Time and the Gods Part 8

"We are lords of the Three Islands and have none to trouble us, and while we live we find prosperity, and when we die our bones have ease in the quiet. Let us not therefore seek those who may loom greater than we do in the Islands Three or haply harry our bones when we be dead."

But others said:

"The prayers that a man mutters, when the drought hath come and all the cattle die, go up unheeded to the heedless clouds, and if somewhere there be those that garner prayer let us send men to seek them and to say: 'There be men in the Isles called Three, or sometimes named by sailors the Prosperous Isles (and they be in the Central Sea), who ofttimes pray, and it hath been told us that ye love the wors.h.i.+p of men, and for it answer prayer, and we be travellers from the Islands Three.'"

And the people of the Islands were greatly allured by the thought of strange things neither men nor beasts who at evening answered prayer.

Therefore they sent men down in s.h.i.+ps with sails to sail across the sea, and in safety over the sea to a far sh.o.r.e Chance brought the s.h.i.+ps. Then over hill and valley three men set forth seeking to find the G.o.ds, and their comrades beached the s.h.i.+ps and waited on the sh.o.r.e.

And they that sought the G.o.ds followed for thirty nights the lightnings in the sky over five mountains, and as they came to the summit of the last, they saw a valley beneath them, and lo! the G.o.ds. For there the G.o.ds sat, each on a marble hill, each sitting with an elbow on his knee, and his chin upon his hand, and all the G.o.ds were smiling about Their lips. And below them there were armies of little men, and about the feet of the G.o.ds they fought against each other and slew one another for the honour of the G.o.ds, and for the glory of the name of the G.o.ds. And round them in the valley their cities that they had builded with the toil of their hands, they burned for the honour of the G.o.ds, where they died for the honour of the G.o.ds, and the G.o.ds looked down and smiled. And up from the valley fluttered the prayers of men and here and there the G.o.ds did answer a prayer, but oftentimes They mocked them, and all the while men died.

And they that had sought the G.o.ds from the Islands Three, having seen what they had seen, lay down on the mountain summit lest the G.o.ds should see them. Then they crept backward a little s.p.a.ce, still lying down, and whispered together and then stooped low and ran, and travelled across the mountains in twenty days and came again to their comrades by the sh.o.r.e. But their comrades asked them if their quest had failed and the three men only answered:

"We have seen the G.o.ds."

And setting sail the s.h.i.+ps hove back across the Central Sea and came again to the Islands Three, where rest the feet of Chance, and said to the people:

"We have seen the G.o.ds."

But to the rulers of the Islands they told how the G.o.ds drove men in herds; and went back and tended their flocks again all in the Prosperous Isles, and were kinder to their cattle after they had seen how that the G.o.ds used men.

But the G.o.ds walking large about Their valley, and peering over the great mountain's rim, saw one morning the tracks of the three men. Then the G.o.ds bent their faces low over the tracks and leaning forward ran, and came before the evening of the day to the sh.o.r.e where the men had set sail in s.h.i.+ps, and saw the tracks of s.h.i.+ps upon the sand, and waded far out into the sea, and yet saw nought. Still it had been well for the Islands Three had not certain men that had heard the travellers'

tale sought also to see the G.o.ds themselves. These in the night-time slipped away from the Isles in s.h.i.+ps, and ere the G.o.ds had retreated to the hills, They saw where ocean meets with sky the full white sails of those that sought the G.o.ds upon an evil day. Then for a while the people of those G.o.ds had rest while the G.o.ds lurked behind the mountain, waiting for the travellers from the Prosperous Isles. But the travellers came to sh.o.r.e and beached their s.h.i.+ps, and sent six of their number to the mountain whereof they had been told. But they after many days returned, having not seen the G.o.ds but only the smoke that went upward from burned cities, and vultures that stood in the sky instead of answered prayer. And they all ran down their s.h.i.+ps again into the sea, and set sail again and came to the Prosperous Isles. But in the distance crouching behind the s.h.i.+ps the G.o.ds came wading through the sea that They might have the wors.h.i.+p of the isles. And to every isle of the three the G.o.ds showed themselves in different garb and guise, and to all they said:

"Leave your flocks. Go forth and fight for the honour of the G.o.ds."

And from one of the isles all the folk came forth in s.h.i.+ps to battle for G.o.ds that strode through the isle like kings. And from another they came to fight for G.o.ds that walked like humble men upon the earth in beggars' rags; and the people of the other isle fought for the honour of G.o.ds that were clothed in hair like beasts; and had many gleaming eyes and claws upon their foreheads. But of how these people fought till the isles grew desolate but very glorious, and all for the fame of the G.o.ds, are many histories writ.

NIGHT AND MORNING

Once in an arbour of the G.o.ds above the fields of twilight Night wandering alone came suddenly on Morning. Then Night drew from his face his cloak of dark grey mists and said: "See, I am Night," and they two sitting in that arbour of the G.o.ds, Night told wondrous stories of old mysterious happenings in the dark. And Morning sat and wondered, gazing into the face of Night and at his wreath of stars. And Morning told how the rains of Snamarthis smoked in the plain, but Night told how Snamarthis held riot in the dark, with revelry and drinking and tales told by kings, till all the hosts of Meenath crept against it and the lights went out and there arose the din of arms or ever Morning came.

And Night told how Sindana the beggar had dreamed that he was a King, and Morning told how she had seen Sindana find suddenly an army in the plain, and how he had gone to it thinking he was King and the army had believed him, and Sindana now ruled over Marthis and Targadrides, Dynath, Zahn, and Tumeida. And most Night loved to tell of a.s.sarnees, whose ruins are scant memories on the desert's edge, but Morning told of the twin cities of Nardis and Timaut that lorded over the plain. And Night told terribly of what Mynandes found when he walked through his own city in the dark. And ever at the elbow of regal Night whispers arose saying: "Tell Morning _this_."

And ever Night told and ever Morning wondered. And Night spake on, and told what the dead had done when they came in the darkness on the King that had led them into battle once. And Night knew who slew Darnex and how it was done. Moreover, he told why the seven Kings tortured Sydatheris and what Sydatheris said just at the last, and how the Kings went forth and took their lives.

And Night told whose blood had stained the marble steps that lead to the temple in Ozahn, and why the skull within it wears a golden crown, and whose soul is in the wolf that howls in the dark against the city.

And Night knew whither the tigers go out of the Irasian desert and the place where they meet together, and who speaks to them and what she says and why. And he told why human teeth had bitten the iron hinge in the great gate that swings in the walls of Mondas, and who came up out of the marsh alone in the darktime and demanded audience of the King and told the King a lie, and how the King, believing it, went down into the vaults of his palace and found only toads and snakes, who slew the King. And he told of ventures in palace towers in the quiet, and knew the spell whereby a man might send the light of the moon right into the soul of his foe. And Night spoke of the forest and the stirring of shadows and soft feet pattering and peering eyes, and of the fear that sits behind the trees taking to itself the shape of something crouched to spring.

But far under that arbour of the G.o.ds down on the earth the mountain peak Mondana looked Morning in the eyes and forsook his allegiance to Night, and one by one the lesser hills about Mondana's knees greeted the Morning. And all the while in the plains the shapes of cities came looming out of the dusk. And Kongros stood forth with all her pinnacles, and the winged figure of Poesy carved upon the eastern portal of her gate, and the squat figure of Avarice carved facing it upon the west; and the bat began to tire of going up and down her streets, and already the owl was home. And the dark lions went up out of the plain back to their caves again. Not as yet shone any dew upon the spider's snare nor came the sound of any insects stirring or bird of the day, and full allegiance all the valleys owned still to their Lord the Night. Yet earth was preparing for another ruler, and kingdom by kingdom she stole away from Night, and there marched through the dreams of men a million heralds that cried with the voice of the c.o.c.k: "Lo! Morning come behind us." But in that arbour of the G.o.ds above the fields of twilight the star wreath was paling about the head of Night, and ever more wonderful on Morning's brow appeared the mark of power.

And at the moment when the camp fires pale and the smoke goes grey to the sky, and camels sniff the dawn, suddenly Morning forgot Night. And out of that arbour of the G.o.ds, and away to the haunts of the dark, Night with his swart cloak slunk away; and Morning placed her hand upon the mists and drew them upward and revealed the earth, and drove the shadows before her, and they followed Night. And suddenly the mystery quitted haunting shapes, and an old glamour was gone, and far and wide over the fields of earth a new splendour arose.

USURY

The men of Zonu hold that Yahn is G.o.d, who sits as a usurer behind a heap of little l.u.s.trous gems and ever clutches at them with both his arms. Scarce larger than a drop of water are the gleaming jewels that lie under the grasping talons of Yahn, and every jewel is a life. Men tell in Zonu that the earth was empty when Yahn devised his plan, and on it no life stirred. Then Yahn lured to him shadows whose home was beyond the Rim, who knew little of joys and nought of any sorrow, whose place was beyond the Rim before the birth of Time. These Yahn lured to him and showed them his heap of gems; and in the jewels there was light, and green fields glistened in them, and there were glimpses of blue sky and little streams, and very faintly little gardens showed that flowered in orchard lands. And some showed winds in the heaven, and some showed the arch of the sky with a waste plain drawn across it, with gra.s.ses bent in the wind and never aught but the plain. But the gems that changed the most had in their centre the ever changing sea.

Then the shadows gazed into the Lives and saw the green fields and the sea and earth and the gardens of earth. And Yahn said: "I will loan you each a Life, and you may do your work with it upon the Scheme of Things, and have each a shadow for his servant in green fields and in gardens, only for these things you shall polish these Lives with experience and cut their edges with your griefs, and in the end shall return them again to me."

And thereto the shadows consented, that they might have gleaming Lives and have shadows for their servants, and this thing became the Law. But the shadows, each with his Life, departed and came to Zonu and to other lands, and there with experience they polished the Lives of Yahn, and cut them with human griefs until they gleamed anew. And ever they found new scenes to gleam within these Lives, and cities and sails and men shone in them where there had been before only green fields and sea, and ever Yahn the usurer cried out to remind them of their bargain.

When men added to their Lives scenes that were pleasant to Yahn, then was Yahn silent, but when they added scenes that pleased not the eyes of Yahn, then did he take a toll of sorrow from them because it was the Law.

But men forgot the usurer, and there arose some claiming to be wise in the Law, who said that after their labour, which they wrought upon their Lives, was done, those Lives should be theirs to possess; so men took comfort from their toil and labour and the grinding and cutting of their griefs. But as their Lives began to s.h.i.+ne with experience of many things, the thumb and forefinger of Yahn would suddenly close upon a Life, and the man became a shadow. But away beyond the Rim the shadows say:

"We have greatly laboured for Yahn, and have gathered griefs in the world, and caused his Lives to s.h.i.+ne, and Yahn doeth nought for us. Far better had we stayed where no cares are, floating beyond the Rim."

And there the shadows fear lest ever again they be lured by specious promises to suffer usury at the hands of Yahn, who is overskilled in Law. Only Yahn sits and smiles, watching his h.o.a.rd increase in preciousness, and hath no pity for the poor shadows whom he hath lured from their quiet to toil in the form of men.

And ever Yahn lures more shadows and sends them to brighten his Lives, sending the old Lives out again to make them brighter still; and sometimes he gives to a shadow a Life that was once a king's and sendeth him with it down to the earth to play the part of a beggar, or sometimes he sendeth a beggar's Life to play the part of a king. What careth Yahn?

The men of Zonu have been promised by those that claim to be wise in the Law that their Lives which they have toiled at shall be theirs to possess for ever, yet the men of Zonu fear that Yahn is greater and overskilled in the Law. Moreover it hath been said that Time will bring the hour when the wealth of Yahn shall be such as his dreams have l.u.s.ted for. Then shall Yahn leave the earth at rest and trouble the shadows no more, but sit and gloat with his unseemly face over his h.o.a.rd of Lives, for his soul is a usurer's soul. But others say, and they swear that this is true, that there are G.o.ds of Old, who be far greater than Yahn, who made the Law wherein Yahn is overskilled, and who will one day drive a bargain with him that shall be too hard for Yahn. Then Yahn shall wander away, a mean forgotten G.o.d, and perchance in some forsaken land shall haggle with the rain for a drop of water to drink, for his soul is a usurer's soul. And the Lives--who knoweth the G.o.ds of Old or what Their will shall be?

MLIDEEN

Upon an evening of the forgotten years the G.o.ds were seated upon Mowrah Nawut above Mlideen holding the avalanche in leash.

All in the Middle City stood the Temples of the city's priests, and hither came all the people of Mlideen to bring them gifts, and there it was the wont of the City's priests to carve them G.o.ds for Mlideen. For in a room apart in the Temple of Eld in the midst of the temples that stood in the Middle City of Mlideen there lay a book called the Book of Beautiful Devices, writ in a language that no man may read and writ long ago, telling how a man may make for himself G.o.ds that shall neither rage nor seek revenge against a little people. And ever the priests came forth from reading in the Book of Beautiful Devices and ever they sought to make benignant G.o.ds, and all the G.o.ds that they made were different from each other, only their eyes turned all upon Mlideen.

But upon Mowrah Nawut for all of the forgotten years the G.o.ds had waited and forborne until the people of Mlideen should have carven one hundred G.o.ds. Never came lightnings from Mowrah Nawut cras.h.i.+ng upon Mlideen, nor blight on harvests nor pestilence in the city, only upon Mowrah Nawut the G.o.ds sat and smiled. The people of Mlideen had said: "Yoma is G.o.d." And the G.o.ds sat and smiled. And after the forgetting of Yoma and the pa.s.sing of years the people had said: "Zungari is G.o.d."

And the G.o.ds sat and smiled.

Then on the altar of Zungari a priest had set a figure squat, carven in purple agate, saying: "Yazun is G.o.d." Still the G.o.ds sat and smiled.

About the feet of Yonu, Bazun, Nidish and Sundrao had gone the wors.h.i.+p of the people of Mlideen, and still the G.o.ds sat holding the avalanche in leash above the city.

There set a great calm towards sunset over the heights, and Mowrah Nawut stood up still with gleaming snow, and into the hot city cool breezes blew from his benignant slopes as Tarsi Zalo, high prophet of Mlideen, carved out of a great sapphire the city's hundredth G.o.d, and then upon Mowrah Nawut the G.o.ds turned away saying: "One hundred infamies have now been wrought." And they looked no longer upon Mlideen and held the avalanche no more in leash, and he leapt forward howling.

Over the Middle City of Mlideen now lies a ma.s.s of rocks, and on the rocks a new city is builded wherein people dwell who know not old Mlideen, and the G.o.ds are seated on Mowrah Nawut still. And in the new city men wors.h.i.+p carven G.o.ds, and the number of the G.o.ds that they have carven is ninety and nine, and I, the prophet, have found a curious stone and go to carve it into the likeness of a G.o.d for all Mlideen to wors.h.i.+p.

THE SECRET OF THE G.o.dS

Zyni Moe, the small snake, saw the cool river gleaming before him afar off and set out over the burning sand to reach it.

Uldoon, the prophet, came out of the desert and followed up the bank of the river towards his old home. Thirty years since Uldoon had left the city, where he was born, to live his life in a silent place where he might search for the secret of the G.o.ds. The name of his home was the City by the River, and in that city many prophets taught concerning many G.o.ds, and men made many secrets for themselves, but all the while none knew the Secret of the G.o.ds. Nor might any seek to find it, for if any sought men said of him:

"This man sins, for he giveth no wors.h.i.+p to the G.o.ds that speak to our prophets by starlight when none heareth."