Birth Control Part 8

"Artificial prevention is an evil and a disgrace. The immorality of it, the degradation of succeeding generations by it, their domination or subjection by strangers who are stronger because they have not given way to it, the curses that must a.s.suredly follow the parents of decadence who started it,--all of this needs to be brought home to the minds of those who have thoughtlessly or ignorantly accepted it, for it is to this undoubtedly that we have to attribute not only the diminis.h.i.+ng birth-rate, but the diminis.h.i.+ng value of our population.

"It would be strange indeed if so unnatural a practice, one so destructive of the best life of the nation, should bring no danger or disease in its wake, and I am convinced, after many years of observation, that both sudden danger and chronic disease may be produced by the methods of prevention very generally employed.... The natural deduction is that the artificial production of modern times, the relatively sterile marriage, is an evil thing, even to the individuals primarily concerned, injurious not only to the race, but to those who accept it."

That was the opinion of a distinguished gynaecologist, who also happened to be a Christian. The reader may protest that the latter fact is entirely irrelevant to my argument, and that the value of a man's observations concerning disease is to be judged by his skill and experience as a physician, and not by his religious beliefs. A most reasonable statement.

Unhappily, the Neo-Malthusians think otherwise. They would have us believe that because this man was a Christian his opinion, as a gynaecologist, is worthless. C.V. Drysdale, O.B.E., D. Sc., after quoting Dr. Taylor's views, adds the following foot-note:

"I have since learnt that Dr. Taylor was a very earnest Christian, and the author of several sacred hymns and of a pious work, _The Coming of the Saints_." [68]

Furthermore, in 1905, the South-Western Branch of the British Medical a.s.sociation pa.s.sed the following resolution:

"That this Branch is of opinion that the growing use of contraceptives and ecbolics is fraught with great danger both to the individual and to the race. That this Branch is of opinion that the advertis.e.m.e.nts and sale of such appliances and substances, as well as the publication and dissemination of literature relating thereto, should be made a penal offence." [69]

Section 2. A SCANDALOUS SUGGESTION

The foregoing opinions are very distasteful to Neo-Malthusians, and these people, being unable apparently to give a reasoned answer, do not hesitate to suggest that medical opposition, when not due to religious bias, is certainly due to mercenary motives.

"As the Church has a vested interest in souls, so the medical profession has a vested interest in bodies. Birth is a source of revenue, direct and indirect. It means maternity fees first; it generally presupposes preliminary medical treatment of the expectant mother; and it provides a new human being to be a patient to some member of the profession, humanly certain to have its share of infantile diseases, and likely, if it survives them, to produce children of its own before the final death-bed attendance is reached." [70]

That scandalous suggestion has recently been repeated by the President of the Society for Constructive Birth Control and Racial Progress under the following circ.u.mstances. On October 31, 1921, the _Suss.e.x Daily News_ published the following paragraph from its London correspondent.

"BIRTH CONTROL

"Reverberations of Lord Dawson's recent sensational address to the Church Congress on birth control are still being felt as well in medical as in clerical circles. Indeed, the subject has been discussed by the lawyers at Gray's Inn. The London a.s.sociation of the Medical Women's Federation had so animated a discussion on it that it was decided to continue it at the next meeting. It is quite evident that Lord Dawson did not speak for a united medical profession. Indeed, quite a number of doctors of all creeds are attacking the new Birth Control Society. A London physician has a pamphlet on the subject in the Press, and the controversy rages fiercely in the neighbourhood of 'birth-control' clinics. Much is likely to be made of the example of France, where the revolt against the practices advocated is now in full swing, and strong legal measures have been taken and are in contemplation. French medical opinion is said to be very p.r.o.nounced on the subject, and it has, of course, a great deal of clinical experience to back it."

On November 8, a second paragraph appeared:

"BIRTH CONTROL

"My remark recently that 'a number of doctors of all creeds are attacking the new Birth-Control Society' has been challenged by the hon. secretary of the body in question, who observes that I am misinformed. I must adhere to my statement, which was a record of personal observation. Many doctors have spoken to me on the subject, and their opinions on the ethics of birth control differ widely; but I can only remember one who did not attack this particular society. The secretary suggests that I am confusing what his society advocates with something else. As a matter of fact, the whole question of birth control has been discussed more than once by medical bodies. A doctor who attended one such discussion shortly after the opening of the clinic in Holloway told me that, while there was division of opinion on the general subject, the feeling of the meeting was overwhelming against the particular teaching given at the clinic, as undesirable and actively mischievous. The subject is controversial, and I profess to do no more than record such opinions as are current."

On November 17 the _Suss.e.x Daily News_ published the following letter:

"CONSTRUCTIVE BIRTH CONTROL

"Sir,--Your recent paragraph of 'opinions' about the Mothers' Clinic and the Society for Constructive Birth Control and Racial Progress is not only extremely unrepresentative, but grossly misleading. Your writer says that he can only remember one doctor who did not attack this particular society. This implies that the medical profession is against it, which is absolutely untrue, as is quite evident from the fact that we have three of the most distinguished medical men in Great Britain on our list of Vice-Presidents; four others, also very distinguished, on our Research Committee; and that Dr. E.B. Turner, in a Press interview after the recent Church Congress, singled out Constructive Birth Control as the only 'Control' which was not mischievous.

"_That there may be medical men who do not approve of birth control is natural, when one remembers that a doctor has to make his living, and can do so more easily when women are ailing with incessant pregnancies than when they maintain themselves in good health by only having children when fitted to do so. Opinions of medicals, therefore, must be sifted. The best doctors are with us; the self-seeking and the bia.s.sed may be against us_.

"Details about the society, including the manifesto signed by a series of the most distinguished persons, can be obtained on application to the Honorary Secretary, at ... London, N.19.--Yours, etc.

"MARIE C. STOPES, "President Society for Constructive and Racial Progress."

The italics are mine, and they draw attention to a disgraceful statement concerning the medical profession. As the reader is aware, certain members of our profession approve of artificial birth control. What, I ask, would be the opinion of the general public, and of my friends, if I were so distraught as to suggest that these men approved of birth control because they had a financial interest in the sale of contraceptives? That suggestion would be as reckless and as wicked as the statement made by Dr.

Marie C. Stopes. In the _British Medical Journal_ of November 26 I quoted, without comment, the above italicised paragraph as her opinion of the medical profession, and on December 10 the following reply from the lady appeared:

"Your two correspondents, Dr. Halliday Sutherland and Dr. Binnie Dunlop, by quoting paragraphs without their full context, appear to lend support to views which by implication are, to some extent, detrimental to my own. This method of controversy has never appealed to me, but in the interests of the society with which I am a.s.sociated, I must be allowed to answer the implications. The paragraph quoted by Dr.

Sutherland is not, as would appear from his letter, a simple opinion of mine on the medical profession, but was written in reply to a rather scurrilous paragraph so worded as to lead the public to believe that the medical profession as a whole was against the Society for Constructive Birth Control and Racial Progress. My answer, which appeared not only in the papers quoted but in others, contained the following statement: 'We have three of the most distinguished medical men in Great Britain on our list of Vice-Presidents; four others, also very distinguished, on our Research Committee.' Reading these words before the paragraph your correspondent quotes, and taking all in conjunction with an attack implying that the entire medical profession was against us, it is obvious that the position is rather different from what readers of Dr. Sutherland's letter in your issue of November 26 might suppose."

It will be noted that Dr. Stopes does not withdraw but attempts to justify her scandalous suggestion by stating, firstly, that the full context of her letter was not quoted by me, and secondly, that her original letter was written "in reply to a rather scurrilous paragraph."

As I have now quoted in full her original letter, excepting the address of her society, and the two paragraphs from the _Suss.e.x Daily News_, my readers may form their own judgment on the following points: Is it possible to maintain that the whole context of her original letter puts a different complexion on her remarks concerning the medical profession? Can either of the paragraphs from the _Suss.e.x Daily News_ be truthfully described as "rather scurrilous," or are they fair comment on a matter of public interest? Moreover, even if a daily paper _had_ published a misleading paragraph about this society, surely that is not a valid reason why its President should make a malignant attack, not on journalists, but on the medical profession?

Section 3. A CAUSE OF UNHAPPINESS IN MARRIAGE

Nor does birth control lead to happiness in marriage. On the contrary, experience shows that the practice is injurious not only to the bodies but also to the minds of men and women. As no method of contraception is infallible, the wife who allows or adopts it may find herself in the truly horrible position of being secretly or openly suspected of infidelity.

Again, when a family has been limited to one or two children and these die, the parents may find themselves solitary and childless in old age; and mothers thus bereaved are often the victims of profound and lasting melancholy. The mother of a large family has her worries, many of them not due to her children, but to the social evils of our time: and yet she is less to be pitied than the woman who is losing her beauty after a fevered life of, vanity and self-indulgence, and who has no one to love her, not even a child.

Moreover, these practices have an influence on the relation between husband and wife, on their emotions towards each other and towards the whole s.e.xual nisus. Mr. Bernard Shaw recently stated [71] that when people adopt methods of birth control they are engaging, not in s.e.xual intercourse, but in reciprocal masturbation.

That is the plain truth of the matter. Or, from another point of view, it may be said that the man who adopts these practices is simply using his wife as he would use a prost.i.tute, as indeed was said long ago by St.

Thomas Aquinas. [72] The excuse offered for illicit s.e.xual intercourse is not usually pleasure, but that the s.e.x impulse is irresistible: and the same argument is used for conjugal union with prevention. In both cases the natural result of union is not desired, and positive means are taken to prevent it.

And what of the results on the mutual love, if an old-fas.h.i.+oned word be not now out of place, and on the self-respect of two people so a.s.sociated?

Birth control cannot make for happiness, because it means that mutual love is at the mercy of an animal instinct, neither satisfied nor denied. It is an old truth that those who seek happiness for itself never find it. And yet the advocates of birth control have the temerity to claim that these practices lead to happiness. I presume that of the bliss following marriage with contraceptives the crowded lists of our divorce courts are an index.

The marriage bond is weakened when a common lasting interest in the care of children is replaced by transient s.e.xual excitement. Once pregnancy is abolished there is no natural check on the s.e.xual pa.s.sions of husband or wife, for they have learnt how s.e.xual desire may be gratified without the pain, publicity, and responsibility of having children. In the experience of the world marriages based merely on pa.s.sion are seldom happy, and artificial birth control means pa.s.sion uncontrolled by nature. These methods are not practised by nations such as Ireland and Spain, who accept the moral rule of the natural law expressed in G.o.d's commandments and sanctioned by His judgments; and no man who has ever lived in these countries could truthfully maintain that the people there, on whom the burdens of marriage press as elsewhere, are in reality anxious to obtain facilities for divorce. On the other hand, there are many who allege that the people of England are shouting out for greater facilities for divorce than they now possess. At any rate, it is obvious enough that there are those amongst us who are straining every nerve to force such facilities upon them.

Section 4. AN INSULT TO TRUE WOMANHOOD

It has been said that patriotism is the last refuge of a scoundrel; and apparently chivalry is the last refuge of a fool. Some of the advocates of birth control who have never thought the matter out, either pa.s.sionately or dispa.s.sionately, claim to speak on behalf of women. They protest that "many women of the educated cla.s.ses revolt against the drudgery, anxieties, inconveniences, disease, and disfigurements which attend the yearly child-bearing advocated by the moralist." [73]

What moralist? Who ever said it? Again, they plead for women who "revolt"

from the "disfigurement" of the gestation period. The great artist Botticelli did not think this was disfigurement. What true women do? Are they not those of whom Kipling writes, "as pale and as stale as a bone"?

And, if so, are these unworthy specimens of their s.e.x worth tears? The vast majority of women bear the discomforts of gestation and the actual perils and pangs of birth with exemplary fort.i.tude: and it is a gross slander for anyone to maintain that a few cowardly and degenerate individuals really represent that devoted s.e.x. But these writers are indeed well out of the ruck of ordinary humanity, because they tell us that "whatever the means employed, and whether righteous or not, the propensity to limit the highest form of life operates silently and steadily amongst the more thoughtful members of all civilized countries," and yet add that "it is not perhaps good taste to consider the means employed to this end." While they thus approve and commend the practice of birth control as natural to "the more thoughtful members," they nevertheless question the "good taste" of discussing the very methods of which they approve, even in the columns of a medical journal! Again, they tell us that "a.s.suredly continence is not, and never will be, the princ.i.p.al" method. That may be possibly true, so long as Christianity is more professed than practised; G.o.d knows we are all lacking enough in self-control. And yet throughout the ages moralists have preached the advantages of self-control, and we ordinary men and women know that we could do better, and that others who have gone before us have done better; but it is the self-styled "thoughtful members" who proclaim to the world that self-control in matters of s.e.x is an impossibility, and therefore not to be even attempted. They are no common people--these epicureans, selfish even in their refinement. In addition to losing their morals, they have certainly lost their wits.

Section 5. A DEGRADATION OF THE FEMALE s.e.x

In the Neo-Malthusian propaganda there is yet another fact which--should be seized by every married woman, because it is a clear indication of a tendency to reduce women to degrading subjection. No recommendations of limited intercourse or of self-restraint according to the dictates of reason or of affection are to be found in the writings of birth controllers. Unrestrained indulgence, without the risk of consequences, is their motto. To this end they advocate certain contraceptive methods, and the reader should note that these methods require precautions to be taken solely by the woman. If she fails to take these precautions, or if the precautions themselves fail, all responsibility for the occurrence of conception rests on her alone; because her Malthusian masters have decided that she alone is to be, made responsible for preventing the natural or possible consequences of intercourse. Why? That is a very interesting question, and one to which a leading Neo-Malthusian has given the answer.

In 1854 there was published, _Physical, s.e.xual and Natural Religion: by a Graduate of Medicine_. In the third edition the t.i.tle was altered to _The Elements of Social Science_, and the author's pseudonym to _A Doctor of Medicine_. This book, which contains over 600 pages of small type, may be truthfully described as the Bible of Neo-Malthusians, and includes, under the curious heading _s.e.xual Religion_, a popular account of all venereal and other diseases of s.e.x. In the Preface to the first edition, [74] the anonymous author states: "Had it not been the fear of causing pain to a relation, I should have felt it my duty to put my name to this work; in order that any censure pa.s.sed upon it should fall upon myself alone." The relation appears to have had a long life, because anonymity was preserved for fifty years, presumably out of respect for his, or her, feelings: and he, or she, must have lived as long as the author, who died in 1904 at the age of seventy-eight; because the author's name was not revealed until a posthumous edition, the thirty-fifth, appeared in 1905, from which we learn that the book was written by the late Dr. George Drysdale, brother of the first President of the Malthusian League, and uncle of the present inc.u.mbent. The last edition, in recompense for its smudgy type, contains a most welcome announcement by the publisher:

"PUBLISHER'S NOTE.--... It is due alike to the reader and the publisher to explain why the present edition is printed (in the main) from stereotypes that have seen fifty years' service. The cost of resetting the work would be prohibitive on the basis of present (and probable future) sales. To some extent the plates have been repaired; but such an expedient can do no more than remove the worse causes of offence."

But the fact with which I am at present concerned is that in every edition all contraceptive methods that apply to the male are _condemned_ for the following reasons:

"The first of these modes [_coitus interruptus_] is physically injurious, and is apt to produce nervous disorder and s.e.xual enfeeblement and congestion, from the sudden interruption it gives to the venereal act, whose _pleasure_ moreover it interferes with. The second, namely the sheath, _dulls the enjoyment_, and frequently produces impotence in the man and disgust in both parties; so that it also is injurious" (p. 349).... "Any preventive means, to be satisfactory, must be used by the woman, as _it spoils the pa.s.sion and the impulsiveness_ of the venereal act _if the man have to think of them_" (p. 350).

The italics are mine, but the following comments are by a woman, who was moreover the first woman to qualify in medicine--the late Dr. Elizabeth Blackwell.

"Here, in this chief teacher of the Neo-Malthusians, the cloven foot is fully revealed. This popular author, who in many parts of his book denounces marriage as the enslavement of men and women, who sneers at continence, and rages at Christianity as a vanis.h.i.+ng superst.i.tion--all under a special pretence of benevolence and desire for the advancement of the human race, here clearly, shows what he is aiming at, and what his doctrines lead to. Male s.e.xual pleasure must not be interfered with, male l.u.s.t may be indulged in to any extent that pleasure demands, but woman must take the entire responsibility, that male indulgence be not disturbed by any inconvenient claims from paternity. Whatever consequences ensue the woman is to blame, and must bear the whole responsibility.

"A doctrine more diabolical in its theory and more destructive in its practical consequences has never been invented. This is the doctrine of Neo-Malthusianism." [75]

Section 6. SPECIALLY HURTFUL TO THE POOR