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Calling up his last reserves, Gelimer made one more attempt to try the fortunes of war. He advanced on Carthage, and was met by Belisarius at Tricameron, on the road to Bulla. Again the day went against him; his army broke up, his last fortresses threw open their gates, and there was an end of the Vandal kingdom. It had existed just 104 years, since Genseric entered Africa in A.D. 429.
Gelimer took refuge for a time with the Moorish tribes who dwelt in the fastnesses of Mount Atlas. But ere long he resolved to surrender himself to Belisarius, whose humanity was as well known as his courage. He sent to Carthage to say that he was about to give himself up, and-so the story goes-asked but for three things: a harp, to which to chant a dirge he had written on the fate of himself and the Vandal race; a sponge, to wipe away his tears; and a loaf, a delicacy he had not tasted ever since he had been forced to partake of the unsavoury food of the Moors! Belisarius received Gelimer with kindness, and took him to Constantinople, along with the treasures of the palace of Carthage, which included many of the spoils of Rome captured by the Vandals eighty-six years before, when they sacked the imperial city, in 453. It is said that among these spoils were some of the golden vessels of the Temple at Jerusalem, which t.i.tus had brought in triumph to Rome, and which Gaiseric had carried from Rome to Carthage.
[Ill.u.s.tration]
Cavalry Scouts. (_From a Byzantine MS._) _Reproduced from "L'Art Byzantin." Par Charles Bayet. Paris, Quantin, 1883._
The triumphal entry of Belisarius into Constantinople with his captives and his spoils, encouraged Justinian to order instant preparations for an attack on the second German kingdom, on his western frontier. He declared war on the wretched King Theodahat in the summer of A.D. 435, using as his pretext the murder of Queen Amalasuntha, whom, as we have already said, her ungrateful spouse had first imprisoned and then strangled within a year of their marriage.
The king of the Goths, whether he was conscience-stricken or merely cowardly, showed the greatest terror at the declaration of war. He even wrote to Constantinople offering to resign his crown, if the Emperor would guarantee his life and his private property. Meanwhile he consulted soothsayers and magicians about his prospects, for he was as superst.i.tious as he was incompetent. Procopius tells us a strange tale of the doings of a Jewish magician of note, to whom Theodahat applied. He took thirty pigs-to represent unclean Gentiles, we must suppose-and penned them in three styes, ten in each. The one part he called "Goths," the second "Italians," and the third "Imperialists." He left the beasts without food or water for ten days, and bade the king visit them at the end of that time, and take augury from their condition. When Theodahat looked in he found all but two of the "Goth" pigs dead, and half of the "Italians," but the "Imperialists," though gaunt and wasted, were all, or almost all, alive. This portent the Jew expounded as meaning that at the end of the approaching war the Gothic race would be exterminated and their Italian subjects terribly thinned, while the Imperial troops would conquer, though with toil and difficult.
While Theodahat was busying himself with portents, actual war had broken out on the Illyrian frontier between the Goths and the governor of Dalmatia. There was no use in making further offers to Justinian, and the king of Italy had to face the situation as best he could.
In the summer of 535, Belisarius landed in Sicily, with an even smaller army than had been given him to conquer Africa-only 3,000 Roman troops, all Isaurians, and 4,500 barbarian auxiliaries of different sorts.
Belisarius' first campaign was as fortunate as had been that which he had waged against Gelimer. All the Sicilian towns threw open their gates except Palermo, where there was a considerable Gothic garrison, and Palermo fell after a short siege. In six months the whole island was in the hands of Belisarius.
Theodahat seemed incapable of defending himself; he fell into a condition of abject helplessness, which so provoked his warlike subjects, that when the news came that Belisarius had crossed over into Italy and taken Rhegium, they rose and slew him. In his stead the army of the Goths elected as their king Witiges, a middle-aged warrior, well known for personal courage and integrity, but quite incompetent to face the impending storm.
After the fall of Rhegium, Belisarius marched rapidly on Naples, meeting no opposition; for the Goths were very thinly scattered through Southern Italy, and had not even enough men to garrison the Lucanian and Calabrian fortresses. Naples was taken by surprise, the Imperialists finding their way within the walls by crawling up a disused aqueduct. After this important conquest, Belisarius made for Rome, though his forces were reduced to a mere handful by the necessity of leaving garrisons in his late conquests. King Witiges made no effort to obstruct his approach. He had received news that the Franks were threatening an evasion of Northern Italy, and went north to oppose an imaginary danger in the Alps, when he should have been defending the line of the Tiber. Having staved off the danger of a Frankish war by ceding Provence to King Theuderic, Witiges turned back, only to learn that Rome was now in the hands of the enemy.
The troops of Leudaris, the Gothic general, who had been left with 4,000 men to defend the city, had been struck with panic at the approach of Belisarius, and were cowardly and idiotic enough to evacuate it without striking a blow. Five thousand men had sufficed to seize the ancient capital of the world! [December, 536.]
Next spring King Witiges came down with the main army of the Goths-more than 100,000 strong-and laid siege to Rome. The defence of the town by Belisarius and his very inadequate garrison forms the most interesting episode in the Italian war. For more than a year the Ostrogoths lay before its walls, essaying every device to force an entry. They tried open storm; they endeavoured to bribe traitors within the city; they strove to creep along the bed of a disused aqueduct, as Belisarius had done a year before at Naples. All was in vain, though the besiegers outnumbered the garrison twenty-fold, and exposed their lives with the same recklessness that their ancestors had shown in the invasion of the empire a hundred years back.
The scene best remembered in the siege was the simultaneous a.s.sault on five points in the wall, on the 21st of March, 537. Three of the attacks were beaten back with ease; but near the Praenestine Gate, at the south-east of the city, one storming party actually forced its way within the walls, and had to be beaten out by sheer hard fighting; and at the mausoleum of Hadrian, on the north-west, another spirited combat took place. Hadrian's tomb-a great quadrangular structure of white marble, 300 feet square and 85 feet high-was surmounted by one of the most magnificent collections of statuary in ancient Rome, including four great equestrian statues of emperors at its corners. The Goths, with their ladders, swarmed at the foot of the tomb in such numbers, that the arrows and darts of the defenders were insufficient to beat them back. Then, as a last resource, the Imperialists tore down the scores of statues which adorned the mausoleum, and crushed the ma.s.s of a.s.sailants beneath a rain of marble fragments. Two famous antiques, that form the pride of modern galleries-the "Dancing Faun" at Florence, and the "Barberini Faun" at Munich-were found, a thousand years later, buried in the ditch of the tomb of Hadrian, and must have been among the missiles employed against the Goths. The rough usage which they then received proved the means of preserving them for the admiration of the modern world.
A year and nine days after he had formed the siege of Rome, the unlucky Witiges had to abandon it. His army, reduced by sword and famine, had given up all hope of success, and news had just arrived that the Imperialists had launched a new army against Ravenna, the Gothic capital.
Belisarius, indeed, had just received a reinforcement of 6,000 or 7,000 men, and had wisely sent a considerable force, under an officer named John, to fall on the Adriatic coast.
The scene of the war was now transported further to the north; but its character still remained the same. The Romans gained territory, the Goths lost it. Firmly fixed at Ancona and Rimini and Osimo, Belisarius gradually forced his way nearer to Ravenna, and, in A.D. 540 laid siege to it.
Witiges, blockaded by Belisarius in his capital, made no such skilful defence as did his rival at Rome three years before. To add to his troubles, the Franks came down into Northern Italy, and threatened to conquer the valley of the Po, the last Gothic stronghold. Witiges then made proposals for submission; but Belisarius refused to grant any terms other than unconditional surrender, though his master Justinian was ready to acknowledge Witiges as va.s.sal-king in Trans-Padane Italy. Famine drove Ravenna to open its gates, and the Goths, enraged at their imbecile king, and struck with admiration for the courage and generosity of Belisarius, offered to make their conqueror Emperor of the West. The loyal general refused; but bade the Goths disperse each to his home, and dwell peaceably for the future as subjects of the empire. [May, 540 A.D.] He himself, taking the great Gothic treasure-h.o.a.rd from the palace of Theodoric, and the captive Witiges, sailed for Constantinople, and laid his trophies at his master's feet.
Italy now seemed even as Africa; only Pavia and Verona were still held by Gothic garrisons, and when he sailed home, Belisarius deemed his work so nearly done, that his lieutenants would suffice to crush out the last embers of the strife. He himself was required in the East, for a new Persian war with Chosroesroes, son of Kobad, was on the eve of breaking out. But things were not destined to end so. At the last moment the Goths found a king and a hero to rescue them, and the conquest of Italy was destined to be deferred for twelve years more. Two ephemeral rulers reigned for a few months at Pavia, and came to b.l.o.o.d.y ends; but their successor was Baduila,(11) the n.o.blest character of the sixth century-"the first knight of the Middle Ages," as he has been called. When the generals of Justinian marched against him, to finish the war by the capture of Verona and Pavia, he won over them the first victory that the Goths had obtained since their enemies landed in Italy. This was followed by two more successes; the scattered armies of Witiges rallied round the banner of the new king, and at once the cities of Central and Southern Italy began to fall back into Gothic hands, with the same rapidity with which they had yielded to Belisarius. The fact was, that the war had been a cruel strain on the Italians, and that the imperial governors, and still more their fiscal agents, or "logothetes," had become unbearably oppressive. Italy had lived through the fit of enthusiasm with which it had received the armies of Justinian, and was now regretting the days of Theodoric as a long-lost golden age. Most of its cities were soon in Baduila's hands; the Imperialists retained only the districts round Rome, Naples, Otranto, and Ravenna. Of Naples they were soon deprived. [B.C.
543.] Baduila invested it, and ere long constrained it to surrender. He treated the inhabitants with a kindness and consideration which no Roman general, except Belisarius, had ever displayed. A speech which he delivered to his generals soon after this success deserves a record, as showing the character of the man. A Gothic warrior had been convicted of violating the daughter of a Roman. Baduila condemned him to death. His officers came round him to plead for the soldier's life. He answered them that they must choose that day whether they preferred to save one man's life or the life of the Gothic race. At the beginning of the war, as they knew well, the Goths had brave soldiers, famous generals, countless treasure, horses, weapons, and all the forts of Italy. And yet under Theodahat-a man who loved gold better than justice-they had so angered G.o.d by their unrighteous lives, that all the troubles of the last ten years had come upon them. Now G.o.d seemed to have avenged Himself on them enough.
He had begun a new course with them, and they must begin a new course with Him, and justice was the only path. As for the present criminal being a valiant hero, let them know that the unjust man and the ravisher was never brave in fight; but that, according to a man's life, such was his luck in battle.
Such was the justice of Baduila; and it seemed as if his dream was about to come true, and that the regenerate Goths would win back all that they had lost. Ere long he was at the gates of Rome, prepared to essay, with 15,000 men, what Witiges had failed to do with 100,000. Lest all his Italian conquests should be lost, Justinian was obliged to send back Belisarius, for no one else could hold back the Goths. But Belisarius was ill-supplied with men; he had fallen into disfavour at Court, and the imperial ministers stinted him of troops and money. Unable to relieve Rome, he had to wait at Portus, by the mouth of the Tiber, watching for a chance to enter the city. That chance he never got. The famine-stricken Romans, angry with the cruel and avaricious Bessas, who commanded the garrison, began to long for the victory of their enemy; and one night some traitors opened the Asinarian Gate, and let in Baduila and his Goths. The King thought that his troubles were over; he a.s.sembled his chiefs, and bade them observe how, in the time of Witiges, 7,000 Greeks had conquered, and robbed of kingdom and liberty, 100,000 well-armed Goths. But now that they were few, poor, and wretched, the Goths had conquered more than 20,000 of the enemy. And why? Because of old they looked to anything rather than justice: they had sinned against each other and the Romans.
Therefore they must choose henceforth, and be just men and have G.o.d with them, or unjust and have G.o.d against them.
Baduila had determined to do that which no general since Hannibal had contemplated: he would destroy Rome, and with it all the traditions of the world-empire of the ancient city-to him they seemed but snares, tending to corrupt the mind of the Goths. The people he sent away unharmed-they were but a few thousand left after the horrors of the famine during the siege.
But he broke down the walls, and dismantled the palaces and a.r.s.enals. For a few weeks Rome was a deserted city, given up to the wolf and the owl [A.D. 550].
For eleven unquiet years, Baduila, the brave and just, ruled Italy, holding his own against Belisarius, till the great general was called home by some wretched court intrigue. But presently Justinian gathered another army, more numerous than any that Belisarius had led, and sent it to Italy, under the command of the eunuch Na.r.s.es. It was a strange choice that made the chamberlain into a general; but it succeeded. Na.r.s.es marched round the head of the Adriatic, and invaded Italy from the north. Baduila went forth to meet him at Tagina, in the Apennines. For a long day the Ostrogothic knights rode again and again into the Imperialist ranks; but all their furious charges failed. At evening they reeled back broken, and their king received a mortal wound in the flight [A.D. 553].
With the death of Baduila, it was all up with the Goths; their hero's knightly courage and kingly righteousness had not sufficed to save them from the same doom which had overtaken the Vandals. The broken army made one last stand in Campania, under a chief named Teia; but he was slain in battle at Nuceria, and then the Goths surrendered. They told Na.r.s.es that the hand of G.o.d was against them; they would quit Italy, and go back to dwell in the north, in the land of their fathers. So the poor remnant of the conquering Ostrogoths marched off, crossed the Po and the Alps, and pa.s.sed away into oblivion in the northern darkness. The scheme of Justinian was complete. Italy was his; but an Italy so wasted and depopulated, that the traces of the ancient Roman rule had almost vanished. "The land," says a contemporary chronicler, "was reduced to primeval solitude"-war and famine had swept it bare.
[Ill.u.s.tration]
Details Of St. Sophia.
It is strange to find that the Emperor was not tired out by waging this desperate war with the Goths; the moment it ended he began to essay another western conquest. There was civil war in Spain, and, taking advantage of it, Liberius, governor of Africa, landed in Andalusia, and rapidly took the great towns of the south of the peninsula-Cordova, Cartagena, Malaga, and Cadiz. The factious Visigoths then dropped their strife, united in arms under King Athangild, and checked the further progress of the imperial arms. But a long slip of the lost territory was not recovered by them. Justinian and his successors, down to A.D. 623, reigned over the greater part of the sea-coast of Southern Spain.
VIII. THE END OF JUSTINIAN'S REIGN.
The slackness with which the generals of Justinian prosecuted the Gothic war in the period between the triumph of Belisarius at Ravenna in A.D.
540, and the final conquest of Italy in A.D. 553, is mainly to be explained by the fact that, just at the moment of the fall of Ravenna, the empire became involved in a new struggle with its great Eastern neighbour.
Chosroes of Persia was seriously alarmed at the African and Italian conquests of Justinian, and remembered that he too, as well as the Vandals and Goths, was in possession of provinces that had formerly been Roman, and might one day be reclaimed by the Emperor. He determined to strike before Justinian had got free from his Italian war, and while the flower of the Roman army was still in the West. Using as his pretext for war some petty quarrels between two tribes of Arabs, subject respectively to Persia and the empire, he declared war in the spring of A.D. 540. Justinian, as the king had hoped, was caught unprepared: the army of the Euphrates was so weak that it never dared face the Persians in the field, and the opening of the war was fraught with such a disaster to the empire as had not been known since the battle of Adrianople, more than a hundred and sixty years before. Avoiding the fortresses of Mesopotamia, Chosroes, who led his army in person, burst into Northern Syria. His main object was to strike a blow at Antioch, the metropolis of the East, a rich city that had not seen an enemy for nearly three centuries, and was reckoned safe from all attacks owing to its distance from the frontier. Antioch had a strong garrison of 6,000 men and the "Blues" and "Greens" of its circus factions had taken arms to support the regular troops. But the commander was incompetent, and the fortifications had been somewhat neglected of late.
After a sharp struggle, Chosroes took the town by a.s.sault; the garrison cut its way out, and many of the inhabitants escaped with it, but the city was sacked from cellar to garret and thousands of captives were dragged away by the Persians. Chosroes planted them by the Euphrates-as Nebuchadnezzar had done of old with the Jews-and built for them a city which he called Chosroantiocheia, blending his own name with that of their ancient abode.
This horrible disaster to the second city of the Roman East roused all Justinian's energy; neglecting the Italian war, he sent all his disposable troops to the Euphrates frontier, and named Belisarius himself as the chief commander. After this, Chosroes won no such successes as had distinguished his first campaign. Having commenced an attack on the Roman border fortresses in Colchis, far to the north, he was drawn home by the news that Belisarius had invaded a.s.syria and was besieging Nisibis. On the approach of the king the imperial general retired, but his manuvre had cost the Persian the fruits of a whole summer's preparation, and the year A.D. 541 ended without serious fighting. In the next spring very similar operations followed: Belisarius defended the line of the Euphrates with success, and the invaders retired after having reduced one single Mesopotamian fortress. The war lingered for two years more, till Chosroes, disgusted at the ill-success of all his efforts since his first success at Antioch, and more especially humiliated by a b.l.o.o.d.y repulse from the walls of Edessa, consented to treat for peace [A.D. 545]. He gave up his conquests-which were of small importance-but regarded the honours of the war as being his own, because Justinian consented to pay him 2,000 lbs. of gold [108,000] on the ratification of the treaty. One curious clause was inserted in the doc.u.ment-though hostilities ceased everywhere else, the rights of the two monarchs to the suzerainty of the kingdom of Lazica, on the Colchian frontier, hard by the Black Sea, were left undefined. For no less than seven years a sort of by-war was maintained in this small district, while peace prevailed on all other points of the Perso-Roman frontier. It was not till A.D. 556, after both parties had wasted much treasure and many men on the unprofitable contest, that Chosroes resigned the attempt to hold the small and rugged mountain kingdom of the Lazi, and resigned it to Justinian on the promise of an annual grant of 18,000 as compensation money.
But although Justinian had brought his second Persian war to a not unsuccessful end, the empire had come badly out of the struggle, and was by 556 falling into a condition of incipient disorder and decay. This was partly caused by the reckless financial expedients of the Emperor, who taxed the provinces with unexampled rigour while forced to maintain at once a Persian and an Italian war.
The main part of the damage, however, was wrought by other than human means. In A.D. 542 there broke out in the empire a plague such as had not been known for three hundred years-the last similar visitation had fallen in the reign of Trebonia.n.u.s Gallus, far back in the third century. This pestilence was one of the epoch-making events in the history of the empire, as great a landmark as the Black Death in the history of England.
The details which Procopius gives us concerning its progress and results leave no doubt that it operated more powerfully than any other factor in that weakening of the empire which is noticeable in the second half of the sixth century. When it reached Constantinople, 5,000 persons a day are said to have fallen victims to it. All customary occupations ceased in the city, and the market-place was empty save for corpse-bearers. In many houses not a single soul remained alive, and the government had to take special measures for the burial of neglected corpses. "The disease," says the chronicler, "did not attack any particular race or cla.s.s of men, nor prevail in any particular region, nor confine itself to any period of the year. Summer or winter, North or South, Greek or Arabian, washed or unwashed-of such distinctions the plague took no account. A man might climb to the hill-top, and it was there; he might retire to the depths of a cavern, and it was there also." The only marked characteristic of its ravages that the chronicler could find was that, "whether by chance or providential design, it strictly spared the most wicked."(12)
Justinian himself fell ill of the plague: he recovered, but was never his old self again. Though he persevered inflexibly to his last day in his scheme for the reconquest of the empire, yet he seems to have declined in energy, and more especially to have lost that power of organization, which had been his most marked characteristic. The chroniclers complain that he had grown less hopeful and less masterful. "After achieving so much in the days of his vigour, when he entered into the last stage of his life he seemed to weary of his labours, and preferred to create discord among his foes or to mollify them with gifts, instead of trusting to his arms and facing the dangers of war. So he allowed his troops to decline in numbers, because he did not expect to require their services. And his ministers, who collected his taxes and maintained his armies were affected with the same indifference."(13)
One feature of the Emperor's later years was that he took more and more interest in theological disputes, even to the neglect of State business.
The Church question of the day was the dispute on Monophysitism, the heresy which denied the existence both of a human and a divine nature in Our Lord. Justinian was not a monophysite himself, but wished to unify the sect with the main body of the Church by edicts of comprehension, which forbade the discussion of the subject, and spent much trouble in coercing prelates orthodox and heretical into a reconciliation which had no chance of permanent success. His chief difficulty was with the bishops of Rome.
He forced Pope Vigilius to come to Constantinople, and kept him under constraint for many months, till he signed all that was required of him [A.D. 554]. The only result was to win Vigilius the reputation of a heretic, and to cause a growing estrangement between East and West.
The gloom of Justinian's later years was even more marked after the death of his wife; Theodora died in A.D. 548, six years after the great plague, and it may be that her loss was no less a cause of the diminished energy of his later years than was his enfeebled health. Her bold and adventurous spirit must have buoyed him up in many of the more difficult enterprises of the first half of his reign. After her death, Justinian seems to have trusted no one: his destined successor, Justinus, son of his sister, was kept in the background, and no great minister seems to have possessed his confidence. Even Belisarius, the first and most loyal soldier of the empire, does not appear to have been trusted: in the second Gothic war the Emperor stinted him of troops and hampered him with colleagues. At last he was recalled [A.D. 549] and sent into private life, from which he was only recalled on the occurrence of a sudden military crisis in A.D. 558.
This crisis was a striking example of the mismanagement of Justinian's later years. A nomad horde from the South Russian steppes, the Cotrigur Huns, had crossed the frozen Danube at mid-winter, when hostilities were least expected, and thrown themselves on the Thracian provinces. The empire had 150,000 men under arms at the moment, but they were all dispersed abroad, many in Italy, others in Africa, others in Spain, others in Colchis, some in the Thebaid, and a few on the Mesopotamian frontier.
There was such a dearth of men to defend the home provinces that the barbarians rode unhindered over the whole country side from the Danube to the Propontis plundering and burning. One body, only 7,000 strong, came up to within a few miles of the city gates, and inspired such fear that the Constantinopolitans began to send their money and church-plate over to Asia. Justinian then summoned Belisarius from his retirement, and placed him in command of what troops there were available-a single regiment of 300 veterans from Italy, and the "Scholarian guards," a body of local troops 3,500 strong, raised in the city and entrusted with the charge of its gates, which inspired little confidence as its members were allowed to practice their trades and avocations and only called out in rotation for occasional service. With this undisciplined force, which had never seen war, at his back, Belisarius contrived to beat off the Huns. He led them to pursue him back to a carefully prepared position, where the only point that could be attacked was covered with woods and hedges on either side.
The untrustworthy "Scholarians" were placed on the flanks, where they could not be seriously molested, while the 300 Italian veterans covered the one vulnerable point. The Huns attacked, were shot down from the woods and beaten off in front, and fled leaving 400 men on the field, while the Romans only lost a few wounded and not a single soldier slain. Thus the last military exploit of Belisarius preserved the suburbs of the imperial city itself from molestation; after defending Old Rome in his prime, he saved New Rome in his old age.
Even this last service did not prevent Justinian from viewing his great servant with suspicion. Four years later an obscure conspiracy against his life was discovered, and one of the conspirators named Belisarius as being privy to the plot. The old emperor affected to believe the accusation, sequestrated the general's property, and kept him under surveillance for eight months. Belisarius was then acquitted and restored to favour: he lived two years longer, and died in March, 565.(14) The ungrateful master whom he had served so well followed him to the grave nine months later.
Of Justinian as conqueror and governor we have said much. But there remain two more aspects of his life which deserve notice-his work as a builder and his codification of the laws. From the days of Diocletian the style of architecture which we call Byzantine, for want of a better name, had been slowly developing from the old cla.s.sic forms, and many of the emperors of the fourth and fifth centuries had been given to building. But no previous monarch had combined in such a degree as did Justinian the will and the power to launch out into architectural experiments. He had at his disposal the h.o.a.rded treasures of Anastasius, and his tastes were as magnificent as those of the great builders of the early empire, Augustus and Nero and Hadrian. All over the empire the monuments of his wealth and taste were seen in dozens of churches, halls of justice, monasteries, forts, hospitals, and colonnades. The historian Procopius was able to compose a considerable volume entirely on the subject of Justinian's buildings, and numbers of them survive, some perfect and more in ruins, to witness to the accuracy of the work. Even in the more secluded or outlying portions of the empire, any fine building that is found is, in two cases out of three, one of the works of Justinian. Not merely great centres like Constantinople or Jerusalem, but out-of-the-way tracts in Cappadocia and Isauria, are full of his buildings. Even in the newly-conquered Ravenna his great churches of San Vitale, containing the celebrated mosaic portraits of himself and his wife, and of St. Apollinare in the suburb of Cla.s.sis, outs.h.i.+ne the older works of the fifth-century emperors and of the Goth Theodoric.
[Ill.u.s.tration]
Columns In St. Sophia.
[Ill.u.s.tration]
Galleries Of St. Sophia.