The Builders Part 17

[181] Suggested by a n.o.ble pa.s.sage in the _Recollections_ of Was.h.i.+ngton Gladden; and the great preacher goes on to say: "If the church could accept this truth--that Religion is Friends.h.i.+p--and build its own life upon it, and make it central and organic in all its teachings, should we not have a great revival of religion?" Indeed, yes; and of the right kind of religion, too! Walt Whitman found the basis of all philosophy, all religion, in "the dear love of man for his comrade, the attraction of friend to friend" (_The Base of all Metaphysics_). As for Masonic literature, it is one perpetual paean in praise of the practice of friends.h.i.+p, from earliest time to our own day. Take, for example, the _Ill.u.s.trations of Masonry_, by Preston (first book, sect, i-x); and Arnold, as we have seen, defined Masonry as Friends.h.i.+p, as did Hutchinson (_The Spirit of Masonry_, lectures xi, xii). These are but two notes of a mighty anthem whose chorus is never hushed in the temple of Masonry! Of course, there are those who say that the finer forces of life are frail and foolish, but the influence of the cynic in the advance of the race is--nothing!

[182] _The Neighbor_, by N.S. Shaler.

[183] If Masons often fall far below their high ideal, it is because they share in their degree the infirmity of mankind. He is a poor craftsman who glibly recites the teachings of the Order and quickly forgets the lessons they convey; who wears its honorable dress to conceal a self-seeking spirit; or to whom its great and simple symbols bring only an outward thrill, and no inward urge toward the highest of all good. Apart from what they symbolize, all symbols are empty; they speak only to such as have ears to hear. At the same time, we have always to remember--what has been so often and so sadly forgotten--that the most sacred shrine on earth is the soul of man; and that the temple and its offices are not ends in themselves, but only beautiful means to the end that every human heart may be a temple of peace, of purity, of power, of pity, and of hope!

[184] Read the n.o.ble words of Arnold on the value of Masonry to the young as a restraint, a refinement, and a conservator of virtue, throwing about youth the mantle of a great friends.h.i.+p and the consecration of a great ideal (_History and Philosophy of Masonry_, chap. xix).

[185] _Heroes and Hero-wors.h.i.+p_, by Thomas Carlyle, lecture i.

[186] If the influence of Masonry upon youth is here emphasized, it is not to forget that the most dangerous period of life is not youth, with its turmoil of storm and stress, but between forty and sixty. When the enthusiasms of youth have cooled, and its rosy glamour has faded into the light of common day, there is apt to be a letting down of ideals, a hardening of heart, when cynicism takes the place of idealism. If the judgments of the young are austere and need to be softened by charity, the middle years of life need still more the reenforcement of spiritual influence and the inspiration of a holy atmosphere. Also, Albert Pike used to urge upon old men the study of Masonry, the better to help them gather up the scattered thoughts about life and build them into a firm faith; and because Masonry offers to every man a great hope and consolation. Indeed, its ministry to every period of life is benign.

Studying Masonry is like looking at a sunset; each man who looks is filled with the beauty and wonder of it, but the glory is not diminished.