The Man Who Was Afraid Part 57

"Men are base because they strive for satiety. The well-fed man is an animal because satiety is the self-contentedness of the body. And the self-contentedness of the spirit also turns man into animal."

Again he started as though all his veins and muscles were suddenly strained, and again he began to run about the room in seething agitation.

"A self-contented man is the hardened swelling on the breast of society.

He is my sworn enemy. He fills himself up with cheap truths, with gnawed morsels of musty wisdom, and he exists like a storeroom where a stingy housewife keeps all sorts of rubbish which is absolutely unnecessary to her, and worthless. If you touch such a man, if you open the door into him, the stench of decay will be breathed upon you, and a stream of some musty trash will be poured into the air you breathe. These unfortunate people call themselves men of firm character, men of principles and convictions. And no one cares to see that convictions are to them but the clothes with which they cover the beggarly nakedness of their souls.

On the narrow brows of such people there always s.h.i.+nes the inscription so familiar to all: calmness and confidence. What a false inscription!

Just rub their foreheads with firm hand and then you will see the real sign-board, which reads: 'Narrow mindedness and weakness of soul!'"

Foma watched Yozhov bustling about the room, and thought mournfully:

"Whom is he abusing? I can't understand; but I can see that he has been terribly wounded."

"How many such people have I seen!" exclaimed Yozhov, with wrath and terror. "How these little retail shops have multiplied in life! In them you will find calico for shrouds, and tar, candy and borax for the extermination of c.o.c.kroaches, but you will not find anything fresh, hot, wholesome! You come to them with an aching soul exhausted by loneliness; you come, thirsting to hear something that has life in it. And they offer to you some worm cud, ruminated book-thoughts, grown sour with age. And these dry, stale thoughts are always so poor that, in order to give them expression, it is necessary to use a vast number of high-sounding and empty words. When such a man speaks I say to myself: 'There goes a well-fed, but over-watered mare, all decorated with bells; she's carting a load of rubbish out of the town, and the miserable wretch is content with her fate.'"

"They are superfluous people, then," said Foma. Yozhov stopped short in front of him and said with a biting smile on his lips:

"No, they are not superfluous, oh no! They exist as an example, to show what man ought not to be. Speaking frankly, their proper place is the anatomical museums, where they preserve all sorts of monsters and various sickly deviations from the normal. In life there is nothing that is superfluous, dear. Even I am necessary! Only those people, in whose souls dwells a slavish cowardice before life, in whose bosoms there are enormous ulcers of the most abominable self-adoration, taking the places of their dead hearts--only those people are superfluous; but even they are necessary, if only for the sake of enabling me to pour my hatred upon them."

All day long, until evening, Yozhov was excited, venting his blasphemy on men he hated, and his words, though their contents were obscure to Foma, infected him with their evil heat, and infecting called forth in him an eager desire for combat. At times there sprang up in him distrust of Yozhov, and in one of these moments he asked him plainly:

"Well! And can you speak like that in the face of men?"

"I do it at every convenient occasion. And every Sunday in the newspaper. I'll read some to you if you like."

Without waiting for Foma's reply, he tore down from the wall a few sheets of paper, and still continuing to run about the room, began to read to him. He roared, squeaked, laughed, showed his teeth and looked like an angry dog trying to break the chain in powerless rage. Not grasping the ideals in his friend's creations, Foma felt their daring audacity, their biting sarcasm, their pa.s.sionate malice, and he was as well pleased with them as though he had been scourged with besoms in a hot bath.

"Clever!" he exclaimed, catching some separate phrase. "That's cleverly aimed!"

Every now and again there flashed before him the familiar names of merchants and well-known citizens, whom Yozhov had stung, now stoutly and sharply, now respectfully and with a fine needle-like sting.

Foma's approbation, his eyes burning with satisfaction, and his excited face gave Yozhov still more inspiration, and he cried and roared ever louder and louder, now falling on the lounge from exhaustion, now jumping up again and rus.h.i.+ng toward Foma.

"Come, now, read about me!" exclaimed Foma, longing to hear it. Yozhov rummaged among a pile of papers, tore out one sheet, and holding it in both hands, stopped in front of Foma, with his legs straddled wide apart, while Foma leaned back in the broken-seated armchair and listened with a smile.

The notice about Foma started with a description of the spree on the rafts, and during the reading of the notice Foma felt that certain particular words stung him like mosquitoes. His face became more serious, and he bent his head in gloomy silence. And the mosquitoes went on multiplying.

"Now that's too much!" said he, at length, confused and dissatisfied.

"Surely you cannot gain the favour of G.o.d merely because you know how to disgrace a man."

"Keep quiet! Wait awhile!" said Yozhov, curtly, and went on reading.

Having established in his article that the merchant rises beyond doubt above the representatives of other cla.s.ses of society in the matter of nuisance and scandal-making, Yozhov asked: "Why is this so?" and replied:

"It seems to me that this predilection for wild pranks comes from the lack of culture in so far as it is dependent upon the excess of energy and upon idleness. There cannot be any doubt that our merchant cla.s.s, with but few exceptions, is the healthiest and, at the same time, most inactive cla.s.s."

"That's true!" exclaimed Foma, striking the table with his fist. "That's true! I have the strength of a bull and do the work of a sparrow."

"Where is the merchant to spend his energy? He cannot spend much of it on the Exchange, so he squanders the excess of his muscular capital in drinking-bouts in kabaky; for he has no conception of other applications of his strength, which are more productive, more valuable to life. He is still a beast, and life has already become to him a cage, and it is too narrow for him with his splendid health and predilection for licentiousness. Hampered by culture he at once starts to lead a dissolute life. The debauch of a merchant is always the revolt of a captive beast. Of course this is bad. But, ah! it will be worse yet, when this beast, in addition to his strength, shall have gathered some sense and shall have disciplined it. Believe me, even then he will not cease to create scandals, but they will be historical events. Heaven deliver us from such events! For they will emanate from the merchant's thirst for power; their aim will be the omnipotence of one cla.s.s, and the merchant will not be particular about the means toward the attainment of this aim.

"Well, what do you say, is it true?" asked Yozhov, when he had finished reading the newspaper, and thrown it aside.

"I don't understand the end," replied Foma. "And as to strength, that is true! Where am I to make use of my strength since there is no demand for it! I ought to fight with robbers, or turn a robber myself. In general I ought to do something big. And that should be done not with the head, but with the arms and the breast. While here we have to go to the Exchange and try to aim well to make a rouble. What do we need it for?

And what is it, anyway? Has life been arranged in this form forever?

What sort of life is it, if everyone is grieved and finds it too narrow for him? Life ought to be according to the taste of man. If it is narrow for me, I must move it asunder that I may have more room. I must break it and reconstruct it. But nod? That's where the trouble lies! What ought to be done that life may be freer? That I do not understand, and that's all there is to it."

"Yes!" drawled out Yozhov. "So that's where you've gone! That, dear, is a good thing! Ah, you ought to study a little! How are you about books?

Do you read any?"

"No, I don't care for them. I haven't read any."

"That's just why you don't care for them." "I am even afraid to read them. I know one--a certain girl--it's worse than drinking with her! And what sense is there in books? One man imagines something and prints it, and others read it. If it is interesting, it's all right. But learn from a book how to live!--that is something absurd. It was written by man, not by G.o.d, and what laws and examples can man establish for himself?"

"And how about the Gospels? Were they not written by men?"

"Those were apostles. Now there are none."

"Good, your refutation is sound! It is true, dear, there are no apostles. Only the Judases remained, and miserable ones at that."

Foma felt very well, for he saw that Yozhov was attentively listening to his words and seemed to be weighing each and every word he uttered.

Meeting such bearing toward him for the first time in his life, Foma unburdened himself boldly and freely before his friend, caring nothing for the choice of words, and feeling that he would be understood because Yozhov wanted to understand him.

"You are a curious fellow!" said Yozhov, about two days after their meeting. "And though you speak with difficulty, one feels that there is a great deal in you--great daring of heart! If you only knew a little about the order of life! Then you would speak loud enough, I think.

Yes!"

"But you cannot wash yourself clean with words, nor can you then free yourself," remarked Foma, with a sigh. "You have said something about people who pretend that they know everything, and can do everything. I also know such people. My G.o.dfather, for instance. It would be a good thing to set out against them, to convict them; they're a pretty dangerous set!"

"I cannot imagine, Foma, how you will get along in life if you preserve within you that which you now have," said Yozhov, thoughtfully.

"It's very hard. I lack steadfastness. Of a sudden I could perhaps do something. I understand very well that life is difficult and narrow for every one of us. I know that my G.o.dfather sees that, too! But he profits by this narrowness. He feels well in it; he is sharp as a needle, and he'll make his way wherever he pleases. But I am a big, heavy man, that's why I am suffocating! That's why I live in fetters. I could free myself from everything with a single effort: just to move my body with all my strength, and then all the fetters will burst!"

"And what then?" asked Yozhov.

"Then?" Foma became pensive, and, after a moment's thought, waved his hand. "I don't know what will be then. I shall see!"

"We shall see!" a.s.sented Yozhov.

He was given to drink, this little man who was scalded by life. His day began thus: in the morning at his tea he looked over the local newspapers and drew from the news notices material for his feuilleton, which he wrote right then and there on the corner of the table. Then he ran to the editorial office, where he made up "Provincial Pictures"

out of clippings from country newspapers. On Friday he had to write his Sunday feuilleton. For all they paid him a hundred and twenty-five roubles a month; he worked fast, and devoted all his leisure time to the "survey and study of charitable inst.i.tutions." Together with Foma he strolled about the clubs, hotels and taverns till late at night, drawing material everywhere for his articles, which he called "brushes for the cleansing of the conscience of society." The censor he styled as "superintendent of the diffusion of truth and righteousness in life," the newspaper he called "the go-between, engaged in introducing the reader to dangerous ideas," and his own work, "the sale of a soul in retail,"

and "an inclination to audacity against holy inst.i.tutions."

Foma could hardly make out when Yozhov jested and when he was in earnest. He spoke of everything enthusiastically and pa.s.sionately, he condemned everything harshly, and Foma liked it. But often, beginning to argue enthusiastically, he refuted and contradicted himself with equal enthusiasm or wound up his speech with some ridiculous turn. Then it appeared to Foma that that man loved nothing, that nothing was firmly rooted within him, that nothing guided him. Only when speaking of himself he talked in a rather peculiar voice, and the more impa.s.sioned he was in speaking of himself, the more merciless and enraged was he in reviling everything and everybody. And his relation toward Foma was dual; sometimes he gave him courage and spoke to him hotly, quivering in every limb.

"Go ahead! Refute and overthrow everything you can! Push forward with all your might. There is nothing more valuable than man, know this! Cry at the top of your voice: 'Freedom! Freedom!"

But when Foma, warmed up by the glowing sparks of these words, began to dream of how he should start to refute and overthrow people who, for the sake of personal profit, do not want to broaden life, Yozhov would often cut him short:

"Drop it! You cannot do anything! People like you are not needed. Your time, the time of the strong but not clever, is past, my dear! You are too late! There is no place for you in life."