To Cuba and Back Part 3

TO LIMONAR BY TRAIN

Took the train for Limonar, at 2.30 P.M. There are three cla.s.ses of cars, all after the American model, the first of about the condition of our first-cla.s.s cars when on the point of being condemned as worn out; the second, a little plainer; and the third, only covered wagons with benches. The car I entered had "Davenport & Co., makers, Cambridgeport, Ma.s.s.," familiarly on its front, and the next had "Eaton, Gilbert & Co., Troy, N. York." The brakemen on the train are coolies, one of them a handsome lad, with coa.r.s.e, black hair, that lay gracefully about his head, and eyes handsome, though of the Chinese pattern. They were all dressed in the common s.h.i.+rt, trousers and hat, and, but for their eyes, might be taken for men of any of the Oriental races.

As we leave Matanzas, we rise on an ascending grade, and the bay and city lie open before us. The bay is deep on the western sh.o.r.e, under the ridge of the c.u.mbre, and there the vessels lie at anchor; while the rest of the bay is shallow, and its water, in this state of the sky and light, is of a pale green color. The lighters, with sail and oar are plying between the quays and the vessels below. All is pretty and quiet and warm, but the scene has none of those regal points that so impress themselves on the imagination and memory in the surroundings of Havana.

I am now to get my first view of the interior of Cuba. I could not have a more favorable day. The air is clear, and not excessively hot. The soft clouds float midway in the serene sky, the sun s.h.i.+nes fair and bright, and the luxuriance of a perpetual summer covers the face of nature. These strange palm trees everywhere! I cannot yet feel at home among them. Many of the other trees are like our own, and though, tropical in fact, look to the eye as if they might grow as well in New England as here. But the royal palm looks so intensely and exclusively tropical! It cannot grow beyond this narrow belt of the earth's surface.

Its long, thin body, so straight and so smooth, swathed from the foot--in a tight bandage of tawny gray, leaving only its deep-green neck, and over that its crest and plumage of deep-green leaves! It gives no shade, and bears no fruit that is valued by men. And it has no beauty to atone for those wants. Yet it has more than beauty--a strange fascination over the eye and the fancy, that will never allow it to be overlooked or forgotten. The palm tree seems a kind of _lusus naturae_ to the northern eye--an exotic wherever you meet it. It seems to be conscious of its want of usefulness for food or shade, yet has a dignity of its own, a pride of unmixed blood and royal descent--the hidalgo of the soil.

What are those groves and cl.u.s.ters of small growth, looking like Indian corn in a state of transmigration into trees, the stalk turning into a trunk, a thin soft coating half changed to bark, and the ears of corn turning into melons? Those are the bananas and plantains, as their bunches of green and yellow fruits plainly enough indicate, when you come nearer. But, that sad, weeping tree, its long yellow-green leaves drooping to the ground! What can that be? It has a green fruit like a melon. There it is again, in groves! I interrupt my neighbor's tenth cigarrito, to ask him the name of the tree. It is the cocoa! And that soft green melon becomes the hard sh.e.l.l we break with a hammer. Other trees there are, in abundance, of various forms and foliage, but they might have grown in New England or New York, so far as the eye can teach us; but the palm, the cocoa, the banana and plantain are the characteristic trees you could not possibly meet with in any other zone.

Thickets--jungles I might call them--abound. It seems as if a bird could hardly get through them; yet they are rich with wild flowers of all forms and colors, the white, the purple, the pink, and the blue. The trees are full of birds of all plumage. There is one like our brilliant oriole. I cannot hear their notes, for the clatter of the train. Stone fences, neatly laid up, run across the lands;--not of our cold bluish-gray granite, the color, as a friend once said, of a miser's eye, but of soft, warm brown and russet, and well overgrown with creepers, and fringed with flowers. There are avenues, and here are clumps of the prim orange tree, with its dense and deep-green polished foliage gleaming with golden fruit. Now we come to acres upon acres of the sugar-cane, looking at a distance like fields of overgrown broomcorn. It grows to the height of eight or ten feet, and very thick. An army could be hidden in it. This soil must be deeply and intensely fertile.

There, at the end of an avenue of palms, in a nest of shade-trees, is a group of white buildings, with a sea of cane-fields about it, with one high furnace-chimney, pouring out its volume of black smoke. This is a sugar plantation--my first sight of an ingenio; and the chimney is for the steam works of the sugar-house. It is the height of the sugar season, and the untiring engine toils and smokes day and night. Ox carts, loaded with cane, are moving slowly to the sugar-house from the fields; and about the house, and in the fields, in various att.i.tudes and motions of labor, are the Negroes, men and women and children, some cutting the cane, some loading the carts, and some tending the mill and the furnace. It is a busy scene of distant industry, in the afternoon sun of a languid Cuban day.

Now these groups of white one-story buildings become more frequent, sometimes very near each other, all having the same character--the group of white buildings, the mill, with its tall furnace-chimney, and the look of a distillery, and all differing from each other only in the number and extent of the buildings, or in the ornament and comfort of shade-trees and avenues about them. Some are approached by broad alleys of the palm, or mango, or orange, and have gardens around them, and stand under cl.u.s.ters of shade-trees; while others glitter in the hot sun, on the flat sea of cane-fields, with only a little oasis of shade-trees and fruit-trees immediately about the houses.

I now begin to feel that I am in Cuba; in the tropical, rich, sugar-growing, slave-tilled Cuba. Heretofore, I have seen only the cities and their environs in which there are more things that are common to the rest of the world. The country life tells the story of any people that have a country life. The New England farm-house shows the heart of New England. The mansion-house and cottage show the heart of Old England. The plantation life that I am seeing and about to see, tells the story of Cuba, the Cuba that has been and that is.

As we stop at one station, which seems to be in the middle of a cane-field, the Negroes and coolies go to the cane, slash off a piece with their knives, cut off the rind and chew the stick of soft, saccharine pulp, the juice running out of their mouths as they eat. They seem to enjoy it so highly, that I am tempted to try the taste of it, myself. But I shall have time for all this at La Ariadne.

These stations consist merely of one or two buildings, where the produce of the neighborhood is collected for transportation, and at which there are very few pa.s.sengers. The railroad is intended for the carriage of sugar and other produce, and gets its support almost entirely in that way; for it runs through a spa.r.s.e, rural population, where there are no towns; yet so large and valuable is the sugar crop that I believe the road is well supported. At each station are its hangers-on of free Negroes, a few slaves on duty as carriers, a few low whites, and now and then someone who looks as if he might be an overseer or mayoral of a plantation.

Limonar appears in large letters on the small building where we next stop, and I get out and inquire of a squad of idlers for the plantation of Senor Chartrand. They point to a group of white buildings about a quarter of a mile distant, standing prettily under high shade-trees, and approached by an avenue of orange trees. Getting a tall Negro to shoulder my bag, for a real, I walk to the house. It is an afternoon of exquisite beauty. How can any one have a weather sensation, in such an air as this? There is no current of the slightest chill anywhere, neither is it oppressively hot. The air is serene and pure and light.

The sky gives its mild a.s.surance of settled fair weather. All about me is rich verdure, over a gently undulating surface of deeply fertile country, with here and there a high hill in the horizon, and, on one side, a ridge that may be called mountains. There is no sound but that of the birds, and in the next tree they may be counted by hundreds. Wild flowers, of all colors and scents, cover the ground and the thickets.

This is the famous red earth, too. The avenue looks as if it had been laid down with pulverized brick, and all the dust on any object you see is red. Now we turn into the straight avenue of orange trees--prim, deep green trees, glittering with golden fruit. Here is the one-story, high-roofed house, with long, high piazzas. There is a high wall, carefully whitewashed, enclosing a square with one gate, looking like a garrisoned spot. That must be the Negroes' quarters; for there is a group of little Negroes at the gate, looking earnestly at the approaching stranger. Beyond is the sugar-house, and the smoking chimney, and the ox carts, and the field hands. Through the wide, open door of the mansion, I see two gentlemen at dinner, an older and a younger--the head of gray, and the head of black, and two Negro women, one serving, and the other swinging her brush to disperse the flies. Two big, deep-mouthed hounds come out and bark; and the younger gentleman looks at us, comes out, and calls off the dogs. My Negro stops at the path and touches his hat, waiting permission to go to the piazza with the luggage; for Negroes do not go to the house door without previous leave, in strictly ordered plantations. I deliver my letter, and in a moment am received with such cordial welcome that I am made to feel as if I had conferred a favor by coming to see them.

X.

A SUGAR PLANTATION: The Labor

At some seasons, a visit may be a favor, on remote plantations; but I know this is the height of the sugar season, when every hour is precious to the master. After a brief toilet, I sit down with them; for they have just begun dinner. In five minutes, I am led to feel as if I were a friend of many years. Both gentlemen speak English like a native tongue.

To the younger it is so, for he was born in South Carolina, and his mother is a lady of that state. The family are not here. They do not live on the plantation, but in Matanzas. The plantation is managed by the son, who resides upon it; the father coming out occasionally for a few days, as now, in the busy season.

The dinner is in the Spanish style, which I am getting attached to. I should flee from a joint, or a sirloin. We have rice, excellently cooked, as always in Cuba, eggs with it, if we choose, and fried plantains, sweet potatoes, mixed dishes of fowl and vegetables, with a good deal of oil and seasoning, in which a hot red pepper, about the size of the barberry, prevails. Catalonia wine, which is pretty sure to be pure, is their table claret, while sherry, which also comes direct from the mother-country, is for dessert. I have taken them by surprise, in the midst of the busiest season, in a house where there are no ladies; yet the table, the service, the dress and the etiquette, are none the less in the style of good society. There seems to be no letting down, where letting down would be so natural and excusable.

I suppose the fact that the land and the agricultural capital of the interior are in the hands of an upper cla.s.s, which does no manual labor, and which has enough of wealth and leisure to secure the advantages of continued intercourse with city and foreign society, and of occasional foreign travel, tends to preserve throughout the remote agricultural districts, habits and tone and etiquette, which otherwise would die out, in the entire absence of large towns and of high local influences.

Whoever has met with a book called "Evenings in Boston," and read the story of the old Negro, Sat.u.r.day, and seen the frontispiece of the Negro fleeing through the woods of Santo Domingo, with two little white boys, one in each hand, will know as much of Mr. Chartrand, the elder, as I did the day before seeing him. He is the living hero, or rather subject, for Sat.u.r.day was the hero, of that tale. His father was a wealthy planter of Santo Domingo, a Frenchman, of large estates, with wife, children, friends and neighbors. These were gathered about him in a social circle in his house, when the dreadful insurrection overtook them, and father, mother, sons, and daughters were murdered in one night, and only two of the children, boys of eight and ten, were saved by the fidelity of Sat.u.r.day, an old and devoted house servant. Sat.u.r.day concealed the boys, got them off the island, took them to Charleston, South Carolina, where they found friends among the Huguenot families, and the refugees from Santo Domingo. There Mr. Chartrand grew up; and after a checkered and adventurous early life, a large part of it on the sea, he married a lady of worth and culture, in South Carolina, and settled himself as a planter, on this spot, nearly forty years ago. His plantation he named "El Laberinto," (The Labyrinth,) after a favorite vessel he had commanded, and for thirty years it was a prosperous cafetal, the home of a happy family, and much visited by strangers from.

America and Europe. The causes which broke up the coffee estates of Cuba carried this with the others; and it was converted into a sugar plantation, under the new name of La Ariadne, from the fancy of Ariadne having shown the way out of the Labyrinth. Like most of the sugar estates, it is no longer the regular home of its proprietors.

The change from coffee plantations to sugar plantations--from the cafetal to the ingenio, has seriously affected the social, as it has the economic condition of Cuba.

Coffee must grow under shade. Consequently the coffee estate was, in the first place, a plantation of trees, and by the hundred acres. Economy and taste led the planters, who were chiefly the French refugees from Santo Domingo to select fruit trees, and trees valuable for their wood, as well as pleasing for their beauty and shade. Under these plantations of trees, grew the coffee plant, an evergreen, and almost an ever-flowering plant, with berries of changing hues, and, twice a year, brought its fruit to maturity. That the coffee might be tended and gathered, avenues wide enough for wagons must be carried through the plantations, at frequent intervals. The plantation was, therefore, laid out like a garden, with avenues and foot-paths, all under the shade of the finest trees, and the s.p.a.ces between the avenues were groves of fruit trees and shade trees, under which grew, trimmed down to the height of five or six feet, the coffee plant. The labor of the plantation was in tending, picking, drying, and sh.e.l.ling the coffee, and gathering the fresh fruits of trees for use and for the market, and for preserves and sweetmeats, and in raising vegetables and poultry, and rearing sheep and horned cattle and horses. It was a beautiful and simple horticulture, on a very large scale. Time was required to perfect this garden--the Cubans call it paradise--of a cafetal; but when matured, it was a cherished home. It required and admitted of no extraordinary mechanical power, or of the application of steam, or of science, beyond the knowledge of soils, of simple culture, and of plants and trees.

For twenty years and more it has been forced upon the knowledge of the reluctant Cubans, that Brazil, the West India islands to the southward of Cuba, and the Spanish Main, can excel them in coffee-raising. The successive disastrous hurricanes of 1843 and 1845, which destroyed many and damaged most of the coffee estates, added to the colonial system of the mother-country, which did not give extraordinary protection to this product, are commonly said to have put an end to the coffee plantations. Probably, they only hastened a change which must at some time have come. But the same causes of soil and climate which made Cuba inferior in coffee-growing, gave her a marked superiority in the cultivation of sugar. The damaged plantations were not restored as coffee estates, but were laid down to the sugar-cane; and gradually, first in the western and northern parts, and daily extending easterly and southerly over the entire island, the exquisite cafetals have been prostrated and dismantled, the groves of shade and fruit trees cut down, the avenues and foot-paths ploughed up, and the denuded land laid down to wastes of sugar-cane.

The sugar-cane allows of no shade. Therefore the groves and avenues must fall. To make its culture profitable, it must be raised in the largest possible quant.i.ties that the extent of land will permit. To attempt the raising of fruit, or of the ornamental woods, is bad economy for the sugar planter. Most of the fruits, especially the orange, which is the chief export, ripen in the midst of the sugar season, and no hands can be spared to attend to them. The sugar planter often buys the fruits he needs for daily use and for making preserves, from the neighboring cafetals. The cane ripens but once a year. Between the time when enough of it is ripe to justify beginning to work the mill, and the time when the heat and rains spoil its qualities, all the sugar-making of the year must be done. In Louisiana, this period does not exceed eight weeks. In Cuba it is full four months. This gives Cuba a great advantage. Yet these four months are short enough; and during that time, the steam-engine plies and the furnace fires burn night and day.

Sugar-making brings with it steam, fire, smoke, and a drive of labor, and admits of and requires the application of science. Managed with skill and energy, it is extremely productive. Indifferently managed, it may be a loss. The sugar estate is not valuable, like the coffee estate, for what the land will produce, aided by ordinary and quiet manual labor only. Its value is in the skill, and the character of the labor. The land is there, and the Negroes are there; but the result is loss or gain, according to the amount of labor that can be obtained, and the skill with which the manual labor and the mechanical powers are applied.

It is said that at the present time, in the present state of the market, a well-managed sugar estate yields from fifteen to twenty-five per cent on the investment. This is true, I am inclined to think, if by the investment be meant only the land, the machinery, and the slaves. But the land is not a large element in the investment. The machinery is costly, yet its value depends on the science applied to its construction and operation. The chief item in the investment is the slave labor.

Taking all the slaves together, men, women, and children, the young and the old, the sick and the well, the good and the bad, their market value averages about $1000 a head. Yet of these, allowing for those too young or too old, for the sick, and for those who must tend the young, the old and the sick, and for those whose labor, like that of the cooks, only sustains the others, not more than one half are able-bodied, productive laborers. The value of this chief item in the investment depends largely on moral and intellectual considerations. How unsatisfactory is it, then, to calculate the profits of the investment, when you leave out of the calculation the value of the controlling power, the power that extorts the contributions of labor from the steam and the engine and the fire, and from the more difficult human will. This is the "plus x" of the formula, which, unascertained, gives us little light as to the result.

But, to return to the changes wrought by this subst.i.tution of sugar for coffee. The sugar plantation is no grove, or garden, or orchard. It is not the home of the pride and affections of the planter's family. It is not a coveted, indeed, hardly a desirable residence. Such families as would like to remain on these plantations are driven off for want of neighboring society. Thus the estates, largely abandoned by the families of the planters, suffer the evils of absenteeism, while the owners live in the suburbs of Havana and Matanzas, and in the Fifth Avenue of New York. The slave system loses its patriarchal character. The master is not the head of a great family, its judge, its governor, its physician, its priest and its father, as the fond dream of the advocates of slavery, and sometimes, doubtless, the reality, made him. Middlemen, in the shape of administradores, stand between the owner and the slaves.

The slave is little else than an item of labor raised or bought. The sympathies of common home, common childhood, long and intimate relations and many kind offices, common attachments to house, to land, to dogs, to cattle, to trees, to birds--the knowledge of births, sicknesses, and deaths, and the duties and sympathies of a common religion--all those things that may ameliorate the legal relations of the master and slave, and often give to the face of servitude itself precarious but interesting features of beauty and strength--these they must not look to have. This change has had some effect already, and will produce much more, on the social system of Cuba.

There are still plantations on which the families of the wealthy and educated planters reside. And in some cases the administrador is a younger member or a relative of the family, holding the same social position; and the permanent administrador will have his family with him.

Yet, it is enough to say that the same causes which render the ingenio no longer a desirable residence for the owner make it probable that the administrador will be either a dependent or an adventurer; a person from whom the owner will expect a great deal, and the slaves but little, and from whom none will get all they expect, and perhaps none all they are ent.i.tled to.

In the afternoon we went to the sugar-house, and I was initiated into the mysteries of the work. There are four agents: steam, fire, cane juice, and Negroes. The results are sugar and mola.s.ses. At this ingenio, they make only the Muscovado, or brown sugar. The processes are easily described, but it is difficult to give an idea of the scene. It is one of condensed and determined labor.

To begin at the beginning, the cane is cut from the fields by companies of men and women, working together, who use an instrument called a machete, which is something between a sword and a cleaver. Two blows with this slash off the long leaves, and a third blow cuts off the stalk, near to the ground. At this work, the laborers move like reapers, in even lines, at stated distances. Before them is a field of dense, high-waving cane; and behind them, strewn wrecks of stalks and leaves.

Near, and in charge of the party, stands a driver, or more grandiloquently, a contramayoral, with the short, limber plantation whip, the badge of his office, under his arm.

Ox-carts pa.s.s over the field, and are loaded with the cane, which they carry to the mill. The oxen are worked in the Spanish fas.h.i.+on, the yoke being strapped upon the head, close to the horns, instead of being hung round the neck, as with us, and are guided by goads, and by a rope attached to a ring through the nostrils. At the mill, the cane is tipped from the carts into large piles, by the side of the platform. From these piles, it is placed carefully, by hand, lengthwise, in a long trough.

This trough is made of slats, and moved by the power of the endless chain, connected with the engine. In this trough, it is carried between heavy, horizontal, cylindrical rollers, where it is crushed, its juice falling into receivers below, and the crushed cane pa.s.sing off and falling into a pile on the other side.

This crushed cane (bagazo), falling from between the rollers, is gathered into baskets by men and women, who carry it on their heads into the fields and spread it for drying. There it is watched and tended as carefully as new-mown gra.s.s in haymaking, and raked into c.o.c.ks or windrows, on an alarm of rain. When dry, it is placed under sheds for protection against wet. From the sheds and from the fields, it is loaded into carts and drawn to the furnace doors, into which it is thrown by Negroes, who crowd it in by the armful, and rake it about with long poles. Here it feeds the perpetual fires by which the steam is made, the machinery moved, and the cane-juice boiled. The care of the bagazo is an important part of the system; for if that becomes wet and fails, the fires must stop, or resort be had to wood, which is scarce and expensive.

Thus, on one side of the rollers is the ceaseless current of fresh, full, juicy cane-stalks, just cut from the open field; and on the other side, is the crushed, mangled, juiceless ma.s.s, drifting out at the draught, and fit only to be cast into the oven and burned. This is the way of the world, as it is the course of art. The cane is made to destroy itself. The ruined and corrupted furnish the fuel and fan the flame that lures on and draws in and crushes the fresh and wholesome; and the operation seems about as mechanical and unceasing in the one case as in the other.

From the rollers, the juice falls below into a large receiver, from which it flows into great, open vats, called defecators. These defecators are heated by the exhaust steam of the engine, led through them in pipes. All the steam condensed forms water, which is returned warm into the boiler of the engine. In the defecators, as their name denotes, the sc.u.m of the juice is purged off, so far as heat alone will do it. From the last defecator, the juice is pa.s.sed through a trough into the first caldron. Of the caldrons, there is a series, or, as they call it, a train, through all which the juice must go. Each caldron is a large, deep, copper vat, heated very hot, in which the juice seethes and boils. At each, stands a strong Negro, with long, heavy skimmer in hand, stirring the juice and skimming off the surface. This sc.u.m is collected and given to the hogs, or thrown upon the muck heap, and is said to be very fructifying. The juice is ladled from one caldron to the next, as fast as the office of each is finished. From the last caldron, where its complete crystallization is effected, it is transferred to coolers, which are large, shallow pans. When fully cooled, it looks like brown sugar and mola.s.ses mixed. It is then shovelled from the coolers into hogsheads. These hogsheads have holes bored in their bottoms; and, to facilitate the drainage, strips of cane are placed in the hogshead, with their ends in these holes, and the hogs-head is filled. The hogsheads are set on open frames, under which are copper receivers, on an inclined plane, to catch and carry off the drippings from the hogsheads. These drippings are the mola.s.ses, which is collected and put into tight casks.

I believe I have given the entire process. When it is remembered that all this, in every stage, is going on at once, within the limits of the mill, it may well be supposed to present a busy scene. The smell of juice and of sugar-vapor, in all its stages, is intense. The Negroes fatten on it. The clank of the engine, the steady grind of the machines, and the high, wild cry of the Negroes at the caldrons to the stokers at the furnace doors, as they chant out their directions or wants--now for more fire, and now to scatter the fire--which must be heard above the din, "A-a-b'la! A-a-b'la!" "E-e-cha candela!" "Pu-er-ta!", and the barbaric African chant and chorus of the gang at work filling the cane-troughs--all these make the first visit at the sugar-house a strange experience. But after one or two visits, the monotony is as tiresome as the first view is exciting. There is, literally, no change in the work. There are the same noises of the machines, the same cries from Negroes at the same spots, the same intensely sweet smell, the same state of the work in all its stages, at whatever hour you visit it, whether in the morning, or evening, at midnight, or at the dawn of the day. If you wake up at night, you hear the "A-a-b'la! A-a-b'la!"

"E-e-cha! E-e-cha!" of the caldron-men crying to the stokers, and the high, monotonous chant of the gangs filling the wagons or the trough, a short, improvisated stave, and then the chorus--not a tune, like the song of sailors at the tackle and falls, but a barbaric, tuneless intonation.

When I went into the sugar-house, I saw a man with an unmistakably New England face in charge of the engine, with that look of intelligence and independence so different from the intelligence and independence of all other persons.

"Is not that a New England man?"

"Yes," said Mr. Chartrand, "he is from Lowell; and the engine was built in Lowell."

When I found him at leisure, I made myself known to him, and he sat down on the brickwork of the furnace, and had a good unburdening of talk; for he had not seen any one from the United States for three months. He talked, like a true Yankee, of law and politics--the Lowell Bar and Mr.

Butler, Mr. Abbott and Mr. Wentworth; of the Boston Bar and Mr. Choate; of Ma.s.sachusetts politics and Governor Banks; and of national politics and the Thirty Millions Bill, and whether it would pa.s.s, and what if it did.

This engineer is one of a numerous cla.s.s, whom the sugar culture brings annually to Cuba. They leave home in the autumn, engage themselves for the sugar season, put the machinery in order, work it for the four or five months of its operation, clean and put it in order for lying by, and return to the United States in the spring. They must be machinists, as well as engineers; for all the repairs and contrivances, so necessary in a remote place, fall upon them. Their skill is of great value, and while on the plantation their work is incessant, and they have no society or recreations whatever. The occupation, however, is healthful, their position independent, and their pay large. This engineer had been several years in Cuba, and I found him well informed, and, I think, impartial and independent. He tells me, which I had also heard in Havana, that this plantation is a favorable specimen, both for skill and humanity, and is managed on principles of science and justice, and yields a large return. On many plantations--on most, I suspect, from all I can learn--the Negroes, during the sugar season, are allowed but four hours sleep in the twenty-four, with one for dinner, and a half hour for breakfast, the night being divided into three watches, of four hours each, the laborers taking their turns. On this plantation, the laborers are in two watches, and divide the night equally between them, which gives them six hours for sleep. In the day, they have half an hour for breakfast and one hour for dinner. Here, too, the very young and the very old are excused from the sugar-house, and the nursing mothers have lighter duties and frequent intervals of rest. The women worked at cutting the cane, feeding the mill, carrying the bagazo in baskets, spreading and drying it, and filling the wagons; but not in the sugar-house itself, or at the furnace doors. I saw that no boys or girls were in the mill--none but full-grown persons. The very small children do absolutely nothing all day, and the older children tend the cattle and run errands. And the engineer tells me that in the long run this liberal system of treatment, as to hours and duties, yields a better return than a more stringent rule.

He thinks the crop this year, which has been a favorable one, will yield, in well-managed plantations a net interest of from fifteen to twenty-five per cent on the investment; making no allowance, of course, for the time and skill of the master. This will be a clear return to planters like Mr. Chartrand, who do not eat up their profits by interest on advances, and have no mortgages, and require no advances from the merchants.

But the risks of the investment are great. The cane-fields are liable to fires, and these spread with great rapidity, and are difficult to extinguish. Last year Mr. Chartrand lost $7,000 in a few hours by fire.

In the cholera season he lost $12,000 in a few days by deaths among the Negroes.

According to the usual mode of calculation, I suppose the value of the investment of Mr. Chartrand to be between $125,000 and $150,000. On well-managed estates of this size, the expenses should not exceed $10,000. The gross receipts, in sugar and mola.s.ses, at a fair rate of the markets, cannot average less than between $35,000 and $40,000. This should leave a profit of between eighteen and twenty-two per cent.

Still, the worth of an estimate depends on the principle on which the capital is appraised. The number of acres laid down to cane, on this plantation, is about three hundred. The whole number of Negroes is one hundred, and of these not more than half, at any time, are capable of efficient labor; and there are twenty-two children below the age of five years, out of a total of one hundred Negroes.