A General History and Collection of Voyages and Travels Volume Ix Part 27

[Footnote 234: This temporary madness of the male elephants is usual in the rutting season.--E.]

The Mogul takes great delight in these stately animals, and often, when he sits in state, calls for some of the finest and largest to be brought, which are taught to bend before him, as in reverence, when they come into his presence. They often fight before him, beginning their combats like rams, by running furiously against each other, and b.u.t.ting with their foreheads. They afterwards use their tusks and teeth, fighting with the utmost fury, yet are they most careful to preserve their keepers, so that few of them receive any hurt in these rencounters. They are governed by a hooked instrument of steel, made like the iron end of a boat-hook, with which their keepers, who sit on their necks, put them back, or goad them on, at pleasure.

The king has many of his elephants trained up for war; each of which carries an iron gun about six feet long, which is fastened to a strong square frame of wood on his back, made fast by strong girths or ropes round his body. This gun carries a bullet about the size of a small tennis-ball, and is let into the timber with a loop of iron. The four corners of the wooden frame have each a silken banner on a short pole, and a gunner sits within, to shoot as occasion serves, managing the gun like a harquebuss, or large wall-piece. When the king travels, he is attended by many elephants armed in this manner, as part of his guard.

He keeps many of them likewise, merely for state, which go before him, and are adorned with bosses of bra.s.s, and some have their bosses made of silver, or even of gold; having likewise many bells jingling about them, in the sound of which the animal delights. They have handsome housings, of cloth, or velvet, or of cloth of silver, or cloth of gold; and, for the greater state, have large royal banners of silk carried before them, on which the king's ensign is depicted, being a lion in the sun. These state-elephants are each allowed three or four men at least to wait upon them. Other elephants are appointed for carrying his women, who sit in pretty convenient receptacles fastened on their backs, made of slight turned pillars, richly covered, each holding four persons, who sit within. These are represented by our painters as resembling castles.

Others again are employed to carry his baggage. He has one very fine elephant that has submitted, like the rest, to wear feathers, but could never be brought to endure a man, or any other burden, on his back.

Although the country be very fertile, and all kinds of provisions cheap, yet these animals, because of their vast bulk, are very chargeable in keeping; such as are well fed costing four or five s.h.i.+llings each, daily. They are kept out of doors, being fastened with a strong chain by one of their hind legs to a tree, or a strong post. Thus standing out in the sun, the flies are often extremely troublesome to them; on which occasions they tread the dry ground into dust with their feet, and throw it over their bodies with their trunks, to drive away the flies. The males are usually mad once a year after the females, at which time they are extremely mischievous, and will strike any one who comes in their way, except their own keeper; and such is their vast strength, that they will kill a horse or a camel with one blow of their trunks. This fury lasts only a few days; when they return to their usual docility. At these times they are kept apart from all company, and fettered with strong chains to prevent mischief. If by chance they get loose in their state of phrenzy, they run at everything they see in motion; and, in this case, the only possible means of stopping them is by lighting a kind of artificial fire-works called wild-fire, the sparkling and cracking of which make them stand still and tremble.

The king allows four females to each of his great elephants, which are called their wives. The testes of the males are said to lie about his forehead, and the teats of the female are between her fore-legs. She goes twelve months with young. The elephant is thirty years old before he attains his full growth, and they live to seventy or eighty years of age. Although very numerous, elephants are yet so highly prized in India, that some of the best are valued at a thousand pounds or more.

--3. _Of the People of Hindoostan, and their Manners and Customs_.

The whole inhabitants of Hindoostan were anciently Gentiles, or notorious idolaters, generally denominated Hindoos, hot ever since the time of Tamerlane they have been mixed with Mahometans.[235] There are, besides, many Persians, Tartars, Abyssinians, and Arminians, and some few of almost every nation in Asia, if not in Europe, that reside here.

Among these are some Jews, but not esteemed, for their very name is proverbial, as a term of reproach. In stature, the natives of Hindoostan are equal to ourselves, being in general very straight and well-made, for I never saw any deformed person in that country. They are of a dark tawny or olive colour, having their hair as black as a raven, but not curled. They love not to see either a man or a woman very fair, as they say that is the colour of lepers, which are common among them. Most of the Mahometans, except their molahs or priests, or such as are old and retired, keep their chins shaved, but allow the hair on their upper-lips to grow long. They usually shave all the hair from their heads, leaving only one lock on their crowns for Mahomet to pull them by up to heaven.

Both among the Gentiles and Mahometans they have excellent barbers. The people often bathe and wash their bodies, and anoint themselves with perfumed oils.

[Footnote 235: The Mahomedans made extensive conquests in India long before the era of Timor.--E.]

The dresses of the men and women differ very little from each other, and are mostly made of white cotton cloth. In fas.h.i.+on, they sit close to the shape to the middle, and from thence hang loose to below the knee.

Under this they wear long close breeches down to their ancles, crumpled about the small of their legs like boots. Their feet are put bare into their shoes, which are made like slippers, that they may be readily put off on entering their houses, the floors of which are covered with excellent carpets of the country manufacture, as good as any made in Turkey or Persia. Instead of these carpets, some have other floor-cloths, according to the quality of the owner. On these they sit when conversing or eating, like tailors on the shop-board. The men's heads are covered by turbans, being sashes, or long webs of thin cloth, white or coloured, wreathed many times about. They do not uncover their heads in making reverence, instead of which they bow their bodies, placing the right hand on the top of the head, after which they touch the earth with that hand, as if indicating that the party saluted may tread upon them if he please. Those who are equals take each other by the chin or beard, as Joab did Amasa; but salute in love, not in treachery.

The Mahometan women, except such as are poor or dishonest, never appear abroad. Though not fair, they are all well favoured, have their heads covered with veils, and their hair hanging down behind, twisted with silk. Those of quality are decorated with many jewels hung around their necks, and about their wrists and arms; and they have several holes round their ears in which they hang pendents, besides that every woman has a hole in her nostrils, in which to wear a ring, which seems to have been an ancient ornament, being mentioned in the Old Testament. Their women are happy above all others I have ever heard of; in the ease with which they bear their children, being one day able to ride with their infants unborn, and to ride again the next with their child in their arms.

The language of the common people of this country, called Hindoostanee, is smooth, and easily p.r.o.nounced, and is written from left to right, as we do. The learned tongues are the Persian and Arabic, which are written backwards, from right to left, like the Hebrew. There is but little learning among them, which may be owing to the scarcity of books, which are all in ma.n.u.script, and therefore few and dear; but they are a people of good capacity, and were they to cultivate literature among them, would a.s.suredly produce many excellent works. They have heard of Aristotle, whom they name _Aplis_, and have some of his writings translated into Arabic. The n.o.ble physician, Avicenna, was a native of Samarcandia, the country of Tamerlane, and in this science they possess good skill. The most prevalent diseases of this country are dysenteries, hot fevers, and calentures, in all which they prescribe abstinence as a princ.i.p.al remedy. The filthy disease produced by incontinence is likewise common among them. They delight much in music, having many instruments, both stringed and wind; but, to my ears, their music seemed all discordant. They write many pretty poems, and compose histories and annals of their own country. They profess great skill in astrology, and the king places great confidence in men of that profession, so that he will not undertake a journey, nor do any thing whatever of importance, unless after his wizard has indicated a prosperous hour for the undertaking.

The idolaters begin their year on the 1st of March, and the Mahometans at the instant when the sun enters Aries, as calculated by their astrologers. From which time the king keeps a festival, called the _norose_, or nine days, for which time it continues, like that made by Ahasuerus in the third year of his reign. On this occasion, all his n.o.bles a.s.semble, bringing great gifts, which he repays with princely rewards. Being myself present on this occasion, I beheld most incredible riches, to my amazement, in gold, pearls, precious stones, and many brilliant vanities. I saw this festival celebrated at Mandoa, where the Mogul has a most s.p.a.cious house or palace, larger than any I ever beheld, in which the many beautiful vaults and arches evince the exquisite skill of his artists in architecture. At Agra he has a palace, in which are two large towers, at least ten feet square, covered with plates of pure gold.

The walls of his houses have no hangings, on account of the heat, but are either painted or beautified with a white lime, purer even than that we term Spanish. The floors are either paved with stone or are made of lime and sand, like our Paris plaster, and are spread with rich carpets.

None lodge within the King's house but his women and eunuchs, and some little boys, whom he always keeps about him for a wicked use. He always eats in private among his women, being served with a great variety of exquisitely dressed meats, which being proved by his taster, are put into golden vessels, as they say, covered and sealed up, and brought in by the eunuchs. He has meats made ready at all hours, and calls for them at pleasure. These people do not feed freely, as we do, on full dishes of beef or mutton, but use much rice, boiled up along with pieces of flesh, or dressed in a variety of ways. They have not many roasted or baked meats, but stew most of their meat. Among their many dishes, I shall only notice one, called by them _deupario_. This is made of venison cut into slices, to which are put onions and sweet herbs, with some roots, and a little spice and b.u.t.ter, forming the most savoury dish I ever tasted; and I almost think it is the same dish that Jacob made ready for his father Isaac when he got his blessing.

In this kingdom there are no inns or houses of entertainment for travellers and strangers. But, in the cities and large towns, there are handsome buildings for their reception, called _serais_, which are not inhabited, in which any pa.s.sengers may have rooms freely, but must bring with them their bedding, cooks, and all other necessaries for dressing their victuals. These things are usually carried by travellers on camels, or in carts drawn by oxen; taking likewise tents along with them, to use when they do not find serais. The inferior people ride on oxen, horses, mules, camels, or dromedaries, the women riding in the same manner as the men; or else they use a kind of slight coaches on two wheels, covered at top, and close behind, but open before and at the sides, unless when they contain women, in which case they are close all round. These coaches will conveniently hold two persons, besides the driver, and are drawn by a pair of oxen, matched in colour, many of them being white, and not large. The oxen are guided by cords which go through the middle cartilage of the nose, and so between the horns into the hand of the driver. The oxen are dressed and harnessed like horses, and being naturally nimble, use makes them so expert, that they will go twenty miles a-day or more, at a good pace. The better sort ride on elephants, or are carried singly on men's shoulders, in a slight thing called a _palanquin_, like a couch, but covered by a canopy. This would appear to have been an ancient effeminacy used in Rome, as Juvenal describes a fat lawyer who filled one of them:

_Causidici nova, cam venial lectica Mathonis; plena ipso--_

They delight much in hawking, and in hunting hares, deer, and other wild animals. Their dogs of chase somewhat resemble our greyhounds, but are much less, and do not open when in pursuit of their game. They use leopards also in hunting, which attain the game they pursue by leaping.

They have a very cunning device for catching wild-fowl, in the following manner:--A fellow goes into the water, having the skin of any kind of fowl he wishes to catch, so artificially stuffed, that it seems alive.

Keeping his whole body under water except his face, which is covered by this counterfeit, he goes among the wild-fowl which swim in the water, and pulls them under by the legs. They shoot much for their amus.e.m.e.nt with bows, which are curiously made of buffaloe's horn, glewed together, their arrows being made of small canes, excellently headed and feathered, and are so expert in archery, that they will kill birds flying. Others take great delight in managing their horses. Though they have not a quarter of a mile to go, they will either ride on horseback or be carried, as men of any quality hold it dishonourable to go on foot any where.

In their houses, they play much at that most ingenious game which we call chess, or else at draughts. They have likewise cards, but quite different from ours. Sometimes they are amused by cunning jugglers, or mountebanks, who allow themselves to be bitten by snakes which they carry about in baskets, immediately curing themselves by means of certain powders which they smell to. They are likewise often amused by the tricks of apes and monkeys. In the southern parts of Hindoostan, there are great numbers of large white apes, some of which are as tall as our largest greyhounds. Some of those birds which make their nests on trees are much afraid of the apes, and nature has instructed them in a subtle device to secure themselves, by building their nests on the most extreme twigs, and hanging them there like purse-nets, so that the apes cannot possibly come to them.

Every city or great town in India has markets twice a-day, in the cool of the morning just after sun-rise, and again in the evening a little before it sets; and in these they sell almost every thing by weight. In the heat of the day, every one keeps within doors, where those of any rank lie on couches, or sit cross-legged on carpets, having servants about them, who beat the air with fans of stiffened leather, or the like, to cool them. While thus taking their ease, they often call their barbers, who tenderly grip and beat upon their arms and other parts of their bodies, instead of exercise, to stir the blood. This is a most gratifying thing, and is much used in this hot climate.

The Mahometans and Hindoos are much to be commended for their truthfulness as servants; for a stranger may safely travel alone among them with a great charge of money or goods, all through the country, having them for his guard, and will never be neglected or injured by them. They follow their masters on foot, carrying swords and bucklers, or bows and arrows, for their defence; and so plentiful are provisions in this country, that one may hire them on very easy terms, as they do not desire more than five s.h.i.+llings each moon, paid the day after the change, to provide themselves in all necessaries; and for this small pittance give diligent and faithful service. Such is their filial piety, that they will often give the half of these pitiful wages to their parents, to relieve their necessities, preferring almost to famish themselves rather than see them want.

Both among the Mahometans and Hindoos there are many men of most undaunted courage. The _Baloches_ are of great note on this account among the Mahometans, being the inhabitants of _Hjykan_, adjoining to the kingdom of Persia; as also the Patans, taking their denomination from a province in the kingdom of Bengal.[236] These tribes dare look their enemies in the face, and maintain the reputation of valour at the hazard of their lives. Among the many sects of the Hindoos, there is but one race of warriors, called _Rashbootes_, or Raj.a.puts, many of whom subsist by plunder, laying in wait in great troops to surprise poor pa.s.sengers, and butchering all who have the misfortune to fall into their hands. These excepted, all the rest of the natives are in general pusillanimous, and had rather quarrel than fight, being so poor in spirit, in comparison with Europeans, that the Mogul often says, proverbially, That one Portuguese will beat three of them, and one Englishman three Portuguese.

[Footnote 236: This is a strange mistake, confounding the city of Patna, in Bengal, in the east of Hindoostan, with the Patans, a race of mountaineers between Cabul and Candahar, far to the west of India, called likewise Afgans, and their country Afghanistan.--E.]

In regard to arms for war, they have good ordnance, which, so far as I could learn, were very anciently used in this country.[237] I have already described the iron pieces carried on elephants. They have smaller guns for the use of their foot-soldiers, who are somewhat long in taking aim, but come as near the mark as any I ever saw. All their pieces are fired with match, and they make excellent gun-powder. They use also lances, swords, and targets, and bows and arrows. Their swords are made crooked like faulchions, and very sharp; but, for want of skill in tempering, will break rather than bend; wherefore our sword-blades, which will bend and become straight again, are often sold at high prices. I have seen hors.e.m.e.n in this country, thus accoutered, carrying as it were a whole armory at once; a good sword by their sides, under which a sheaf of arrows; on their back a gun fastened with belts, a buckler on their shoulders; a bow in a case hanging on their left side, and a good lance in their hand, two yards and a half long, with an excellent steel head. Yet, for all these weapons, dare he not resist a man of true courage, armed only with the worst of all these. The armies in these eastern wars often consist of incredible mult.i.tudes, and they talk of some which have exceeded that we read of in the Bible, which Zerah, king of Ethiopia, brought against Asia. Their martial music consists of kettle-drums and long wind-instruments. In their battles, both sides usually begin with most furious onsets; but, in a short time, for want of good discipline, they fall into disorder, and one side is routed with much slaughter.

[Footnote 237: Vertoman says the Portuguese who deserted at the first discovery of India, and entered into the service of the native princes, taught them this art.--_Purch_.

I have somewhere read, many years ago, but cannot recollect the authority, "That, when Alexander besieged a certain city in India, the Brachmans, by the power of magic, raised a cloud of smoke around the walls, whence broke frequent flashes of lightning, with thunder, and the thunderbolts slew many of his soldiers." This would infer the very ancient use of fire-arms of some kind in India.--E.]

The Mahometans have fair places of wors.h.i.+p, which they call _mesquits_, well built of stone. That side which looks to the westwards is a close-built wall, while that towards the east is erected on pillars, the length being from north to south. At the corners of their great mosques, in the cities, there are high turrets or pinnacles, called _minarets_, to the tops of which their molahs or priests resort at certain times of day, proclaiming their prophet in Arabic, in these words,--_Alla illa Alla, Mahomet resul Alla_; that is, There is no G.o.d but G.o.d, and Mahomet is the amba.s.sador of G.o.d. This is used instead of bells, which they cannot endure in their temples, to put religious persons in mind of their duty. On one occasion, while Mr Coryat was residing in Agra, he got up into a turret over against the priest, and on hearing these words, he contradicted him, calling out, in a loud voice,--_La Alla illa Alla, Hazaret Esa Ebn-Alla_; there is no G.o.d but G.o.d, and Christ, the Son of G.o.d, is his prophet. He farther added, that Mahomet was an impostor, in any other country of Asia, in which Mahomet is zealously followed, this bold attempt had surely forfeited his life, with all the tortures which cruelty could invent, or tyranny inflict; but in this country every one is permitted to follow his own religion, and may even dispute against theirs with impunity.

In regard to their burials, every Mahometan of quality provides a fair sepulchre for himself and his family, in his life-time, surrounding a considerable s.p.a.ce of ground with a high wall, and generally in the neighbourhood of some tank, or else near springs of water, that they may make pleasant fountains. Within the enclosure, he erects a round or square tomb, either on pillars or of closed walls, with a door for entrance. The rest of the enclosure is planted with trees and flowers, as if they would make the elysian fields of the poets, in which their souls may repose in delight. They have many such goodly monuments built in memory of those they esteem as saints, of whom they have an ample calendar, in these there are lamps continually burning, and thither many resort in blind devotion, to contemplate the happiness enjoyed by these _peires_, as they call the holy men. Among many sumptuous piles dedicated to this use, the most splendid of them all is to be seen at _Secuadra_, a village three miles from Agra. This was begun by Akbar Shah, the father of the present king, and finished by his son, the reigning Mogul. Akbar lies here interred, and Jehanguire Shah means to be here buried when he dies.

The molahs, or priests of the Mahometans, employ much of their time as scribes, doing business for other men, having liberty to marry as well as the laity, from whom they are no way distinguished by their dress.

Some live retiredly, spending their time in meditation, or in delivering precepts of morality to the people. They are in roach esteem, as are another set called _Seids_, who derive their pedigree from Mahomet. The priests neither read nor preach in the mosques; yet there is a set form of prayers in Arabic, not understood by most of the people, but which they repeat as fluently as the molahs. They likewise repeat the name of G.o.d, and that of Mahomet, a certain number of times every day, telling over their beads, like the misled papists, who seem to regard the number of prayers more than their sincerity. Before going into their mosques they wash their feet, and, in entering, put off their shoes. On beginning their devotions, they stop their ears, and fix their eyes, that no extraneous circ.u.mstances may divert their thoughts, and then utter their prayers in a soft and still voice, using many words significantly expressive of the omnipotence, goodness, eternity, and other attributes of G.o.d. Likewise many words full of humility, confessing their unworthiness with many submissive gestures. While praying, they frequently prostrate themselves on their faces, acknowledging that they are burdens upon the earth, poisonous to the air, and the like, and therefore dare not look up to heaven, but comfort themselves in the mercy of G.o.d, through the intercession of their false prophet. Many among them, to the shame of us Christians, pray five tunes a-day, whatever may happen to be their interruptions of pleasure or profit. Their set times are at the hours of six, nine, twelve, three, and six, respectively.

The manner in which they divide the day is quite different from us; as they divide the day and the night each into four equal parts, which they denominate _pores_, and these again are each subdivided into eight smaller parts, called _grees_. [Hence each _pore_ contains three of our hours, and each _gree_ is equal to 22-1/2 of our minutes.] These are measured, according to an ancient custom, by means of water, dropping from one small vessel into another, beside which there always stand servants appointed for the purpose, who strike with a hammer upon a concave plate of metal, like the inner portion of a plate, hung by a wire, thus denoting the _pores_ and _grees_ successively as they pa.s.s.[238] Like the mother and her seven sons, mentioned in the Maccabees, such is the temperance of many, both among the Mahometans and Gentiles, that they will rather die than eat or drink of any thing forbidden by their law. Such meats and drinks as their law allows, they use only in moderation, to satisfy nature, not to please their appet.i.tes, hating gluttony, and esteeming drunkenness a sin, as it really is, or a second madness; and indeed their language has only one word, mest, for a drunkard and a madman.

[Footnote 238: This device for measuring time is the same with the _clepsydra_, or water-clocks, of the ancients.--_Purch._]

They keep yearly a solemn feast, or Lent, which they call _Ram jan_, [Ramadan] about the month of August, which continues a whole moon; during which time, those who are strict in their religious observances, avoid the embraces of their women, and abstain from meat or drink so long as the sun is above the horizon, but eat after it sets, at their pleasure. Towards the close of this Lent, or ramadan, they consecrate one day of mourning, in memory of their departed friends; on which occasions, I have seen many of the meaner people making bitter lamentations. Besides this ordinary and stated time of sadness, many foolish women are in use, oft times in the year, so long as they survive, to water the graves of their husbands or children with the tears of affectionate regret. On the night succeeding the day of general mourning, they light up innumerable lamps, and other lights, which they set on the sides and tops of their houses, and all other most conspicuous places, taking no food till these are burnt out. When the ramadan is entirely ended, the most devout Mahometans a.s.semble at some noted mosque, where some portion of the _Alcoran_ is publicly read; this being their holy book, like our Bible, which they never touch without some mark of reverence. They keep a festival in November, which they call _Buccaree_, signifying the _ram-feast_; on which occasion they kill and roast a ram, in memory, as they say, of the ram which redeemed Ishmael, when about to be sacrificed by his father Abraham. They have many other feasts or holidays consecrated to Mahomet, and their _pieres_, or pretended saints.

They have the books of Moses, whom they name _Moosa curym Alla_, the righteous of G.o.d. Abraham they call _Ibrahim calim Alla_, the faithful of G.o.d. Thus Ishmael is called the true sacrifice of G.o.d; David is named _Dahoode_, the prophet of G.o.d; Solomon is _Seliman_, the wisdom of G.o.d, and so forth; all neatly expressed, as the former instances, in short Arabic epithets. In honour of these our scripture worthies, they frequently sing songs or ditties of praise; and, besides, all of them, except those of the ruder sort, when at any time they happen to mention our Saviour, always call him _Hazaret Eesa_, the Lord Jesus; and ever speak of him with respect and reverence, saying, that he was a good and just man, who lived without sin, and did greater miracles than were ever performed before or since. They even call him _Rhahew Alla_, which signifies the breath of G.o.d, but cannot conceive how he could be the Son of G.o.d, and therefore deny that. Yet the Mahometans look upon us as unclean, and will neither eat with us, nor of any thing that is cooked in our vessels.

There are many men among the Mahometans called _Dervises_, who relinquish the world, and spend their days in solitude, expecting a recompence in a better life. The strict and severe penances these men voluntarily endure, far exceed all those so much boasted of by the Romanist monks. Some of these live alone on the tops of hills, remote from all society, spending their lives in contemplation, and will rather die of famine than move from their cells, being relieved from devotion by those who dwell nearest them. Some again impose long fasts upon themselves, till nature be almost exhausted. Many of those whom they call religious men, wear no garments beyond a mere clout to cover their shame, and beg for all their provisions, like the mendicant friars of Europe. These men usually dwell about the outskirts of the cities and towns, like the man mentioned by our blessed Saviour at the city of the _Gadarens_, who had devils, and wore no clothes, neither abode in any house, but dwelt among the tombs. They make little fires during the day, sleeping at night among the warm ashes, with which they besmear their bodies. These men never suffer a razor to come upon their heads, and some of them let their nails grow like to bird's claws, as it is written of Nebuchadnezzar, when driven out from among the society of men. There is also a sort of men among them called _mendee_, who often cut and slash their flesh with knives, like the priests of Baal. I have seen others, who, from supposed devotion, put such ma.s.sy fetters of iron on their legs, that they are hardly able to move, yet walk in that manner many miles upon pilgrimages, barefooted, upon the parching ground, to visit the sepulchres of their deluding saints; thus, _tantum religio potuit suadere malorum_, taking more pains to go to h.e.l.l than any Christian that I know does to attain heaven. These do not marry. Such Mahometans as choose to marry, are allowed four wives by the law of Mahomet, but they keep as many concubines as they can maintain. The priests content themselves with one wife.

Notwithstanding their polygamy, such is the violent jealousy of these l.u.s.tful Mahometans, that they will scarcely allow even the fathers and brothers of their beloved wives or concubines to converse with them, except in their own presence. Owing to this restraint, it has become odious for such women as have the reputation of virtue, to be seen at any time by strangers. If any of them dishonour their husbands beds, or, being unmarried, are found incontinent, even their own brothers will put them to death rather than they should escape punishment; and for such unnatural actions they shall be commended, rather than called in question. Yet is there full toleration for harlots, who are as little ashamed of receiving visits as the men are of frequenting their houses.

The women of any fas.h.i.+on are waited upon by eunuchs instead of women-servants; and these eunuchs are deprived in their youth of every thing that can provoke jealousy. Their marriages are solemnised in great pomp. After the molah has joined their hands, with certain ceremonies and words of benediction, they begin their revels at the first watch of the night. Whether the man be poor or rich, he mounts on horseback, attended by his friends, having many _oressets_, or great lights, carried before him, and accompanied by drums, and wind-instruments of music, and various pageantry. The woman follows with her friends, in covered coaches. And having thus paraded through the princ.i.p.al places of the city or town, they return home and partake of a banquet, the men and women being in separate apartments. They are mostly married at the age of twelve or thirteen, the matches being made by their mothers.

--4. _Of the Sects, Opinions, Rites, Priests, and other Circ.u.mstances of the Hindoo Religion; with other Observations_.

The Hindoos[239] are distributed into eighty and four several sects, all of which differ materially in opinions. This has often filled me with wonder; but I know that they are all deluded by Satan, who is the father of division. Their illiterate priests are called _Bramins_, being the same with the _Brachmanni_ of the ancients; and, for aught I could learn, are so sottishly ignorant and unsteady, that they know not what they believe. They have little round-built temples, which they call _paG.o.das_, in which are images in most monstrous shapes, which they wors.h.i.+p. Some of them dream, of Elysian fields, to which their souls pa.s.s over a Styx or Acheron, and there a.s.sume new bodies. Others hold that ere long, this world shall have an end, after which they shall live here again, upon a new earth. They talk of four books which were sent them about 6000 years ago by their prophet _Ram_, two of which were sealed up and might not be opened, the other two being read by the Bramins only. They say that there are seven orbs, above which is the seat of G.o.d; and they hold that G.o.d knoweth not of petty things, or, if he doth, regardeth them not. They circ.u.mscribe G.o.d in place or dimensions, alleging that he may be seen, but far off as in a mist, and not near or clearly. They believe in the existence of devils or evil spirits; but that they are so bound in chains, as to be incapable of doing hurt. They call man Adam, from the first man of that name; whose wife, as they say, when tempted with the forbidden fruit, swallowed it down; but, as her husband was about to do the same, it was stopped in his throat by the hand of G.o.d: Whence men have a protuberance in that part, which we call the _pomum adami_, which women have not.

[Footnote 239: By Terry, the Hindoos are uniformly denominated the _Gentiles_, a word of vague and general meaning, merely signifying idolaters, or unbelievers, literally the nations, as contradistinguished from the Jews. By some authors, the natives of Hindoostan are called Gentoos, a word of uncertain origin. The term of Hindoo seems the more appropriate name; at least it has now become universal.--E.]

As anciently among the Jews, the priesthood is hereditary with this people; every son of a Bramin being a priest, and marries with the daughter of a Bramin. So also among all the Hindoos, the men take their wives among the daughters of those who are of the same tribe, sect, and occupation, with their own fathers. Thus the son of a merchant marries a merchant's daughter, and every man's son that lives by his labour, marries the daughter of one of the same profession with himself, so that they never advance themselves to higher situations. The Hindoos take but one wife, of whom they are not so fearful as are the Mahometans of their numerous women, for they are suffered to go abroad. They are always married very young, at six or seven years of age, their parents making the contracts, and they come together when twelve years old. Their nuptials are celebrated with as much pomp and jollity as those of the Mahometans. The habits of the Hindoos differ little from those of the Mahometans, already described; but many of their women wear rings on their toes, and therefore go barefooted. They have likewise broad rings of bra.s.s, or of more valuable metal, according to their rank and wealth, which they wear about the small of their legs, being made to put off and on. These seem to resemble the tinkling ornaments about the feet, mentioned by the prophet Isaiah, or the ornaments of the legs, anciently in use among the Jewish women. They have also such on their arms. The laps of their ears are pierced when young, and the hole is daily stretched and widened, by things put in on purpose, so that it at length becomes large enough to hold a ring as broad as a little saucer, made hollow in its edges to contain the flesh. Both men and women wash their bodies every day before they eat, and they sit entirely naked at their food, excepting only the covering of modesty. This outward was.h.i.+ng, as they think, tends to cleanse them from sin, not unlike the Pharisees in scripture, who would not eat with unwashed hands. Hence, they ascribe a certain divine influence to rivers, but above all to the Ganges, daily flocking thither in great companies, and throwing in pieces of gold and silver, according to their devotion or abilities, after which they wash themselves in the sacred stream. Both men and women paint their foreheads, or other parts of their faces, with red or yellow spots.

In regard to their grosser opinions, they do not believe in the resurrection of the flesh, and therefore burn the bodies of their dead, near some river if they can, into which they strew the ashes. Their widows never marry again; but, after the loss of their husbands, cut their hair close off, and spend all their remaining life in neglect; whence it happens, that many young women are ambitious to die with honour, as they esteem it, throwing themselves for lore of their departed husbands into the flames, as they think, of martyrdom.

Following their dead husband to the pile, and there embracing his corpse, they are there consumed in the same fire. This they do voluntarily, and without compulsion, their parents, relations, and friends joyfully accompanying them; and, when the pile of this h.e.l.lish sacrifice begins to burn, all the a.s.sembled mult.i.tude shout and make a noise, that the screams of the tortured living victims may not be heard.

This abominable custom is not very much unlike the custom of the Ammonites, who made their children pa.s.s through the fire to Moloch, during which they caused certain tabrets or drums to sound, whence the place was called _Tophet_, signifying a tabret. There is one sect among the Hindoos, called _Pa.r.s.ees_, who neither burn nor inter their dead.

They surround certain pieces of ground with high walls, remote from houses or public roads, and there deposit their dead, wrapped in sheets, which thus have no other tombs but the maws of ravenous fowls.[240]

[Footnote 240: These Pa.r.s.ees, called _Parcees_ in the Pilgrims, and Guebres by other writers, are a remnant of the ancient Persians, who are fire-wors.h.i.+ppers, or followers of Zerdust, the Zoroaster of the Greeks.--E.]

The Hindoos are, generally speaking, an industrious race; being either cultivators of the ground, or otherwise diligently employed in various occupations. Among them there are many curious artificers, who are the best imitators in the world, as they will make any thing new very exactly after a pattern. The Mahometans, on the contrary, are generally idle, being _all for to morrow_, a common saying among them, and live by the labours of the Hindoos. Some of these poor deluded idolaters will eat of nothing which has had life, feeding on grain, herbs, milk, b.u.t.ter, cheese, and sweet-meats, of which last they have various kinds, the best and most wholesome of which is green ginger remarkably well preserved. Some tribes eat fish, and of no other living thing. The Raj.a.put tribe eat swine's flesh, which is held in abomination by the Mahometans. Some will eat of one kind of flesh, and some of another; but all the Hindoos universally abstain from beef owing to the reverence they entertain for cows; and therefore give large sums yearly to the Mogul, besides his other exactions, as a ransom for the lives of these sacred animals. Whence, though they have other and good provisions in abundance, we meet with very little meat in that country.

The most tender-hearted among the idolaters are called _Banians,_ who hold the _metempsychosis_ of Pythagoras as a prime article of their faith, believing that the souls of the best men and women, when freed from the prison of their human bodies, transmigrate into the bodies of cows, which they consider as the best of all creatures. They hold that the souls of the wicked go into the bodies of viler beasts; as the souls of gluttons into swine, those of the voluptuous and incontinent into apes and monkies; the souls of the cruel, furious, and revengeful, into lions, tigers, and wolves; the souls of the envious into serpents; and so forth, according to their qualities and dispositions; transmigrating successively from one to another of the same kind, _ad infinitum;_ and, by consequence, believing in the eternal duration of the world. Thus, according to them, there does not exist even a silly fly but is actuated by a soul formerly human, considering these to have formerly belonged to light women; and so incorrigible are their sottish opinions, that they cannot be persuaded out of them by any reasoning. Owing to these opinions, they will not put to death the most offensive animals, not even the most venemous snakes, saying, that it is their nature to do harm, and that man is gifted with reason to shun these noxious creatures, but not at liberty to destroy them.

Many men devote their fortunes to works of charity, as in building _serais,_ or lodging-houses for travellers, digging wells, or constructing tanks near highways, that the travellers may have water; and where such cannot be had, they will hire poor men to sit by the way-sides, and offer water to the pa.s.sengers. The day of rest among the Hindoos is Thursday, as Friday is among the Mahometans, Sat.u.r.day with the Jews, and Sunday with the Christians.[241] They have many solemn festivals, and they make pilgrimages, among which the most famous are _Nagracut_ and _Syba,_ formerly mentioned; where, if Mr Coryat may be believed, who says he carefully observed the same, people cut off part of their tongues out of devotion. It were easy to enlarge on this subject, but I will not any farther describe their stupid idolatry. The sum of the whole is, that both the Hindoos and Mahometans ground all their opinions on tradition, not on reason, and are content to perish with their fore-fathers, out of preposterous zeal and fond perverseness, never rightly considering the grounds of their belief.

[Footnote 241: Monday is the day of rest with the people of Pegu. In Java, each individual keeps that day holy on which he has begun some great work.--_Purch._]

Both the Mahometans and Hindoos are under subjection to the Great Mogul, the term _Mogul_ signifying a circ.u.mcised man, so that Great Mogul means the Chief of the Circ.u.mcision. The present king is the ninth in lineal descent from that famous eastern conqueror, whom we name Tamerlane, and who in their histories is named Timor. Towards the close of his life, he had the misfortune to fall from his horse, which made him halt during the remainder of his days, whence he was called Timur-lang, or Timur the lame. The emperor styles himself The King of Justice, the Light of the Law of Mahomet, and the Conqueror of the World. He himself judges and determines on all matters of importance which occur near his residence, judging according to allegations and proofs, by his own sense of right.