A Short History of the World Part 8

Sennacherib's grandson a.s.surbanipal (who is also known in history {98} by his Greek name of Sardanapalus) did actually conquer Egypt in 670 B.C. But Egypt was already a conquered country then under an Ethiopian dynasty. Sardanapalus simply replaced one conqueror by another.

[Ill.u.s.tration: AVENUE OF SPHINXES]

If one had a series of political maps of this long period of history, this interval of ten centuries, we should have Egypt expanding and contracting like an amoeba under a microscope, and we should see these various Semitic states of the Babylonians, the a.s.syrians, the Hitt.i.tes and the Syrians coming and going, eating each other up and disgorging each other again. To the west of Asia Minor there would be little aegean states like Lydia, whose capital was Sardis, and Caria. But after about 1200 B.C. and perhaps earlier, a new set of names would come into the map of the ancient world from {100} the north-east and from the north-west.

These would be the names of certain barbaric tribes, armed with iron weapons and using horse-chariots, who were becoming a great affliction to the aegean and Semitic civilizations on the northern borders. They all spoke variants of what once must have been the same language, Aryan.

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[Ill.u.s.tration: THE GREAT HYPOSTYLE HALL AT KARNAK]

Round the north-east of the Black and Caspian Seas were coming the Medes and Persians. Confused with these in the records of the time were Scythians and Samatians. From north-east or north-west came the Armenians, from the north-west of the sea-barrier through the Balkan peninsula came Cimmerians, Phrygians and the h.e.l.lenic tribes whom now we call the Greeks.

They were raiders and robbers and plunderers of cities, these Ayrans, east and west alike. They were all kindred and similar peoples, hardy herdsmen who had taken to plunder. In the east they were still only borderers and raiders, but in the west they were taking cities and driving out the civilized aegean populations. The aegean peoples were so pressed that they were seeking new homes in lands beyond the Aryan range. Some were seeking a settlement in the delta of the Nile and being repulsed by the Egyptians; some, the Etruscans, seem to have sailed from Asia Minor to found a state in the forest wildernesses of middle Italy; some built themselves cities upon the south-east coasts of the Mediterranean and became later that people known in history as the Philistines.

Of these Aryans who came thus rudely upon the scene of the ancient civilizations we will tell more fully in a later section. Here we note simply all this stir and emigration amidst the area of the ancient civilizations, that was set up by the swirl of the gradual and continuous advance of these Aryan barbarians out of the northern forests and wildernesses between 1600 and 600 B.C.

And in a section to follow we must tell also of a little Semitic people, the Hebrews, in the hills behind the Phoenician and Philistine coasts, who began to be of significance in the world towards the end of this period. They produced a literature of very great importance in subsequent history, a collection of books, histories, poems, books of wisdom and prophetic works, the Hebrew Bible.

In Mesopotamia and Egypt the coming of the Aryans did not cause fundamental changes until after 600 B.C. The flight of {101} the aegeans before the Greeks and even the destruction of Cnossos must have seemed a very remote disturbance to both the citizens of Egypt and of Babylon. Dynasties came and went in these cradle states of civilization, but the main tenor of human life went on, with a slow increase in refinement and complexity age by age. In Egypt the acc.u.mulated monuments of more ancient times--the pyramids were already in their third thousand of years and a show for visitors just as they are to-day--were supplemented by fresh and splendid buildings, more particularly in the time of the seventeenth and nineteenth dynasties. The great temples at Karnak and Luxor date from this time. All the chief monuments of Nineveh, the great temples, the winged bulls with human heads, the reliefs of kings and chariots and lion hunts, were done in these centuries between 1600 and 600 B.C., and this period also covers most of the splendours of Babylon.

[Ill.u.s.tration: FRIEZE SHOWING EGYPTIAN FEMALE SLAVES CARRYING LUXURIOUS FOODS]

Both from Mesopotamia and Egypt we now have abundant public records, business accounts, stories, poetry and private correspondence. We know that life, for prosperous and influential people in such cities as Babylon and the Egyptian Thebes, was already almost as refined and as luxurious as that of comfortable and prosperous people to-day. Such people lived an orderly and ceremonious life in beautiful and beautifully furnished and decorated houses, wore richly decorated clothing and lovely jewels; they had feasts and festivals, entertained one another with music and dancing, were waited upon by highly trained servants, were cared for by doctors and dentists. They did not travel very much or very far, but boating {102} excursions were a common summer pleasure both on the Nile and on the Euphrates. The beast of burthen was the a.s.s; the horse was still used only in chariots for war and upon occasions of state. The mule was still novel and the camel, though it was known in Mesopotamia, had not been brought into Egypt. And there were few utensils of iron; copper and bronze remained the prevailing metals. Fine linen and cotton fabrics were known as well as wool. But there was no silk yet. Gla.s.s was known and beautifully coloured, but gla.s.s things were usually small. There was no clear gla.s.s and no optical use of gla.s.s. People had gold stoppings in their teeth but no spectacles on their noses.

One odd contrast between the life of old Thebes or Babylon and modern life was the absence of coined money. Most trade was still done by barter. Babylon was financially far ahead of Egypt. Gold and silver were used for exchange and kept in ingots; and there were bankers, before coinage, who stamped their names and the weight on these lumps of precious metal. A merchant or traveller would carry precious stones to sell to pay for his necessities.

Most servants and workers were slaves who were paid not money but in kind. As money came in slavery declined.

A modern visitor to these crowning cities of the ancient world would have missed two very important articles of diet; there were no hens and no eggs. A French cook would have found small joy in Babylon. These things came from the East somewhere about the time of the last a.s.syrian empire.

Religion like everything else had undergone great refinement.

Human sacrifice for instance had long since disappeared; animals or bread dummies had been subst.i.tuted for the victim. (But the Phoenicians and especially the citizens of Carthage, their greatest settlement in Africa, were accused, later of immolating human beings.) When a great chief had died in the ancient days it had been customary to sacrifice his wives and slaves and break spear and bow at his tomb so that he should not go unattended and unarmed in the spirit world. In Egypt there survived of this dark tradition the pleasant custom of burying small models of house and shop and servants and cattle with the dead, models that give us to-day the liveliest realization of the safe and cultivated life of these ancient people, three thousand years and more ago.

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[Ill.u.s.tration: THE TEMPLE OF HORUS AT EDFU]

Such was the ancient world before the coming of the Aryans out of the northern forests and plains. In India and China there were parallel developments. In the great valleys of both these regions agricultural city states of brownish peoples were growing up, but in India they do not seem to have advanced or coalesced so rapidly as the city states of Mesopotamia or Egypt. They were nearer the level of the ancient Sumerians or of the Maya civilization of America. Chinese history has still to be modernized by Chinese scholars and cleared of much legendary matter. Probably China at this time was in advance of India. Contemporary with the seventeenth dynasty in Egypt, there was a dynasty of emperors in China, the Shang dynasty, priest emperors over a loose-knit empire of subordinate kings. The chief duty of these early emperors was to perform the seasonal sacrifices. Beautiful bronze vessels from the time of the Shang dynasty still exist, and their beauty and workmans.h.i.+p compel us to recognize that many centuries of civilization must have preceded their manufacture.

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XIX

THE PRIMITIVE ARYANS

Four thousand years ago, that is to say about 2000 B.C., central and south-eastern Europe and central Asia were probably warmer, moister and better wooded than they are now. In these regions of the earth wandered a group of tribes mainly of the fair and blue-eyed Nordic race, sufficiently in touch with one another to speak merely variations of one common language from the Rhine to the Caspian Sea. At that time they may not have been a very numerous people, and their existence was unsuspected by the Babylonians to whom Hammurabi was giving laws, or by the already ancient and cultivated land of Egypt which was tasting in those days for the first time the bitterness of foreign conquest.

These Nordic people were destined to play a very important part indeed in the world's history. They were a people of the parklands and the forest clearings; they had no horses at first but they had cattle; when they wandered they put their tents and other gear on rough ox waggons; when they settled for a time they may have made huts of wattle and mud. They burnt their important dead; they did not bury them ceremoniously as the brunette peoples did. They put the ashes of their greater leaders in urns and then made a great circular mound about them. These mounds are the "round barrows" that occur all over north Europe. The brunette people, their predecessors, did not burn their dead but buried them in a sitting position in elongated mounds; the "long barrows."

The Aryans raised crops of wheat, ploughing with oxen, but they did not settle down by their crops; they would reap and move on.

They had bronze, and somewhen about 1500 B.C. they acquired iron.

They may have been the discoverers of iron smelting. And somewhen vaguely about that time they also got the horse--which to begin with they used only for draught purposes. Their social life did not centre upon a temple like that of the more settled people round the Mediterranean, and their chief men were leaders rather than priests. They had an aristocratic social order rather than a {106} divine and regal order; from a very early stage they distinguished certain families as leaderly and n.o.ble.

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[Ill.u.s.tration: A BEAUTIFUL ARCHAIC AMPHORA]

They were a very vocal people. They enlivened their wanderings by feasts, at which there was much drunkenness and at which a special sort of man, the bards, would sing and recite. They had no writing until they had come into contact with civilization, and the memories of these bards were their living literature. This use of recited language as an entertainment did much to make it a fine and beautiful instrument of expression, and to that no doubt the subsequent predominance of the languages derived from Aryan is, in part, to be ascribed. Every Aryan people had its legendary history crystallized in bardic recitations, epics, sagas and vedas, as they were variously called.

The social life of these people centred about the households of their leading men. The hall of the chief where they settled for a time was often a very capacious timber building. There were no doubt huts for herds and outlying farm buildings; but with most of the Aryan peoples this hall was the general centre, everyone went there to feast and hear the bards and take part in games and discussions. Cowsheds and stabling surrounded it. The chief and his wife and so forth would sleep on a dais or in an upper gallery; the commoner sort slept about anywhere, as people still do in Indian households. Except for weapons, ornaments, tools and suchlike personal possessions there was a sort of patriarchal communism in the tribe. The chief owned the cattle and grazing lands in the common interest; forest and rivers were the wild.

This was the fas.h.i.+on of the people who were increasing and multiplying over the great s.p.a.ces of central Europe and west central Asia during the growth of the great civilization of Mesopotamia and the Nile, and whom we find pressing upon the heliolithic peoples everywhere in the second millennium before Christ. They were coming into France and Britain and into Spain.

They pushed westward in two waves. The first of these people who reached Britain and Ireland were armed with bronze weapons. They exterminated or subjugated the people who had made the great stone monuments of Carnac in Brittany and Stonehenge and Avebury in England. They reached Ireland. They are called the Goidelic Celts. The {107} second wave of a closely kindred people, perhaps intermixed with other racial elements, brought iron with it into Great Britain, and is known as the wave of Brythonic Celts. From them the Welsh derive their language.

[Ill.u.s.tration: THE MOUND OF NIPPUR]

Kindred Celtic peoples were pressing southward into Spain and coming into contact not only with the heliolithic Basque people who still occupied the country but with the Semitic Phoenician colonies of the sea coast. A closely allied series of tribes, the Italians, were making their way down the still wild and wooded Italian peninsula. They did not always conquer. In the eighth century B.C. Rome appears in history, a trading town on the Tiber, inhabited by Aryan Latins but under the rule of Etruscan n.o.bles and kings.

At the other extremity of the Aryan range there was a similar progress southward of similar tribes. Aryan peoples, speaking Sanskrit, had come down through the western pa.s.ses into North {108} India long before 1000 B.C. There they came into contact with a primordial brunette civilization, the Dravidian civilization, and learnt much from it. Other Aryan tribes seem to have spread over the mountain ma.s.ses of Central Asia far to the east of the present range of such peoples. In Eastern Turkestan there are still fair, blue-eyed Nordic tribes, but now they speak Mongolian tongues.

Between the Black and Caspian Seas the ancient Hitt.i.tes had been submerged and "Aryanized" by the Armenians before 1000 B.C., and the a.s.syrians and Babylonians were already aware of a new and formidable fighting barbarism on the north-eastern frontiers, a group of tribes amidst which the Scythians, the Medes and the Persians remain as outstanding names.

But it was through the Balkan peninsula that Aryan tribes made their first heavy thrust into the heart of the old-world civilization. They were already coming southward and crossing into Asia Minor many centuries before 1000 B.C. First came a group of tribes of whom the Phrygians were the most conspicuous, and then in succession the aeolic, the Ionic and the Dorian Greeks.

By 1000 B.C. they had wiped out the ancient aegean civilization both in the mainland of Greece and in most of the Greek islands; the cities of Mycenae and Tiryns were obliterated and Cnossos was nearly forgotten. The Greeks had taken to the sea before 1000 A.D., they had settled in Crete and Rhodes, and they were founding colonies in Sicily and the south of Italy after the fas.h.i.+on of the Phoenician trading cities that were dotted along the Mediterranean coasts.

So it was, while Tiglath Pileser III and Sargon II and Sardanapalus were ruling in a.s.syria and fighting with Babylonia and Syria and Egypt, the Aryan peoples were learning the methods of civilization and making it over for their own purposes in Italy and Greece and north Persia. The theme of history from the ninth century B.C. onward for six centuries is the story of how these Aryan peoples grew to power and enterprise and how at last they subjugated the whole Ancient World, Semitic, aegean and Egyptian alike. In form the Aryan peoples were altogether victorious; but the struggle of Aryan, Semitic and Egyptian ideas and methods was continued long after the sceptre was in Aryan hands. It is indeed a struggle that goes on through all the rest of history and still in a manner continues to this day.

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XX

THE LAST BABYLONIAN EMPIRE AND THE EMPIRE OF DARIUS I

We have already mentioned how a.s.syria became a great military power under Tiglath Pileser III and under the usurper Sargon II.

Sargon was not this man's original name; he adopted it to flatter the conquered Babylonians by reminding them of that ancient founder of the Akkadian Empire, Sargon I, two thousand years before his time. Babylon, for all that it was a conquered city, was of greater population and importance than Nineveh, and its great G.o.d Bel Marduk and its traders and priests had to be treated politely. In Mesopotamia in the eighth century B.C. we are already far beyond the barbaric days when the capture of a town meant loot and ma.s.sacre. Conquerors sought to propitiate and win the conquered. For a century and a half after Sargon the new a.s.syrian empire endured and, as we have noted, a.s.surbanipal (Sardanapalus) held at least lower Egypt.