The Heavenly Twins Part 3

_We_ don't nag."

She owed her acquaintance with the next two books she mentions to the indirect instigation of her father, and she must have read them when she was about eighteen, and emanc.i.p.ated from schoolroom supervision, but not yet fairly entered upon the next chapter of her existence; for they are among the last she notices before she came out.

The date is fixed by an entry which appears on a subsequent page with the note: "I was presented at court to-day by my mother." After this entry life becomes more interesting than literature, evidently, for the book ceases to be a record of reading and thought with an occasional note on people and circ.u.mstances, and becomes just the opposite, viz., a diary of events interspersed with sketches of character and only a rare allusion to literature. But, judging by the number and variety and the careful record kept of the works she read, the six months or so immediately preceding her presentation must have been a time of the greatest intellectual activity, her father's influence being, as usual, often apparent as primary instigator. Once, when they were having coffee out on the lawn after dinner, he began a discussion in her hearing about books with another gentleman who was staying in the house, and in the course of it he happened to praise "Roderick Random" and "Tom Jones" eloquently. He said they were superior in their own line to anything which the present day has produced. "They are true to life in every particular," he maintained, "and not only to the life of those times, but of all time. In fact, you feel as you read that it is not fiction, but human nature itself that you are studying; and there is an education in moral philosophy on every page."

Evadne was much impressed, and being anxious to know what an education in moral philosophy might be, she got "Roderick Random" and "Tom Jones" out of the library, when she went in that evening, and took them to her own room to study. They were the two books already referred to as being among the last she read just before she came out. They did not please her, but she waded through them from beginning to end conscientiously, nevertheless, and then she made her remarks.

Of "Roderick Random" she wrote:

"The hero is a kind of king-can-do-no-wrong young man; if a thing were not right in itself he acted as if the pleasure of doing it sanctified it to his use sufficiently. After a career of vice, in which he revels without any sense of personal degradation, he marries an amiable girl named Narcissa, and everyone seems to expect that such a union of vice and virtue would be productive of the happiest consequences. In point of fact he should have married Miss Williams, for whom he was in every respect a suitable mate. If anything, Miss Williams was the better of the two, for Roderick sinned in weak wantonness, while she only did so of necessity.

They repent together, but she is married to an unsavoury manservant named Strap as a reward; while Roderick considers himself ent.i.tled to the peerless Narcissa. Miss Williams, moreover, becomes Narcissa's confidential friend, and the whole disgraceful arrangement is made possible by Narcissa herself, who calmly accepts these two precious a.s.sociates at their own valuation, and admits them to the closest intimacy without any knowledge of their true characters and early lives. The fine flavour of real life in the book seems to me to be of the putrid kind which some palates relish, perhaps; but it cannot be wholesome, and it may be poisonous. The moral is: Be as vicious as you please, but prate of virtue."

"Tom Jones" she dismissed with greater contempt, if possible:

"Another young man," she wrote, "steeped in vice, although acquainted with virtue. He also marries a spotless heroine. Such men marrying are a danger to the community at large. The two books taken together show well the self-interest and injustice of men, the fatal ignorance and slavish apathy of women; and it may be good to know these things, but it is not agreeable."

The ventilation of free discussion would doubtless have been an advantage to Evadne at this impressionable period, when she was still, as it were, more an intellectual than a human being, travelling upon her head rather than upon her heart--so to speak--and one cannot help speculating about the probable modification it would have wrought in some of her opinions.

Unfortunately, however, her family was one of those in which the _cloture_ is rigorously applied when any attempt is made to introduce ideas which are not already old and accustomed. It was as if her people were satisfied that by enforcing silence they could prevent thought.

CHAPTER IV.

It is interesting to trace the steps by which Evadne advanced: one item of knowledge accidentally acquired compelling her to seek another, as in the case of some disease mentioned in a story-book, the nature of which she could not comprehend without studying the construction of the organ it affected. But haphazard seems to have determined her pursuits much more than design as a rule. Some people in after life, who liked her views, said they saw the guiding hand of Providence directing her course from the first; but those who opposed her said it was the devil; and others again, in idleness or charity, or the calm neutrality of indifference, set it all down to the Inevitable, a fas.h.i.+onable first cause at this time, which is both comprehensive, convenient, and inoffensive, since it may mean anything, and so suits itself to everybody's prejudices.

But she certainly made her first acquaintance with anatomy and physiology without design of her own. Her mother sent her up to a lumber room one day to hunt through an old box of books for a story she wanted her to read to the children, and the box happened to contain some medical works, which Evadne peeped into during her search. A plate first attracted her attention, and then she read a little to see what the plate meant, and then she read a little more because the subject fascinated her, and the lucid language of a great scientific man, certain of his facts, satisfied her, and carried her on insensibly. She continued standing until one leg tired, then she rested on the other; then she sat on the hard edge of the box, and finally she subsided on to the floor, in the dust, where she was found hours later, still reading.

"My dear child, where _have_ you been?" her mother exclaimed irritably, when at last she appeared. "I sent you to get a book to read to the children."

"There it is, mother--'The Gold Thread'" Evadne answered. "But I cannot read to the children until after their tea. They were at their lessons this morning, and we are all going out this afternoon." She had neither forgotten the children nor the time they wanted their book, which was eminently characteristic. She never did forget other people's interests, however much she might be absorbed by the pleasure of her own pursuits.

"And I found three other books, mother, that I should like to have; may I?" she continued. "They are all about our bones and brains, and the circulation of the blood, and digestion. It says in one of them that muriatic acid, the chemical agent by which the stomach dissolves the food, is probably obtained from muriate of soda, which is common salt contained in the blood. Isn't that interesting? And it says that pleasure--not excitement, you know--is the result of the action of living organs, and it goes on to explain it. Shall I read it to you?"

"My dear child, what nonsense have you got hold of now?" Mrs. Frayling exclaimed, laughing.

"It is all here, mother," Evadne remonstrated, tapping her books. "Do look at them."

Mrs. Frayling turned over a few pages with dainty fingers: "Tracing from without inward, the various coverings of the brain are," she read in one.

"The superior extremity consists of the shoulder, the arm, the forearm, and the hand," she saw in another. "Dr. Harley also confirms the opinion of M. Chaveau that the sugar is not destroyed in any appreciable quant.i.ty, during its pa.s.sage through the tissues," she learned from the third. "Oh, how nasty!" she e.j.a.c.u.l.a.t.ed, alluding to the dust on the cover. "And what a state you are in yourself! You seem to have a perfect mania for grubbing up old books. What do you want with them? You cannot possibly understand them. Why, _I_ can't! It is all vanity, you know. Here, take them away."

"But, mother, I want to keep them. They can't do me any harm if I don't understand them."

"You really _are_ tiresome, Evadne," her mother rejoined. "It is quite bad taste to be so persistent."

"I am sorry, mother; I apologize. But I can read them, I suppose, as you don't see anything objectionable in them."

"Don't _you_ see, dear child, that I am trying to write a letter? How do you suppose I can do so while you stand chattering there at my elbow!

You won't understand the books, but you are too obstinate for anything, and you had better take them and try. I don't expect to hear anything more about them," she added complacently, as she resumed her letter. Nor did she, but she felt the effect of them strongly in after years.

When Evadne went out for a ride with three of her sisters that afternoon her mind was full to overflowing of her morning studies, and she would liked to have shared such interesting information with them, but they discouraged her.

"Isn't it curious," she began, "our skulls are not all in one piece when we're born--"

"I call it simply _nasty_" said Julia. She was the one who screamed at a mouse.

"You'll be a bore if you don't mind," cried Evelyn, who monopolized the conversation, as a rule.

Barbara politely requested her to "Shurrup!" a word of the boys which she permitted herself to borrow in the exuberance of her spirits and the sanct.i.ty of private life whenever Evadne threatened, as on the present occasion, to be "_too_ kind."

Evadne turned back then and left them, not because they vexed her, but because she wanted to have her head to the wind and her thick brown hair blown back out of her eyes, and full leisure to reflect upon her last acquisition as she cantered home happily.

CHAPTER V.

Evadne was never a great reader in the sense of being omnivorous in her choice of books, but she became a very good one. She always had a solid book in hand, and some standard work of fiction also; but she read both with the utmost deliberation, and with intellect clear and senses unaffected by anything. After studying anatomy and physiology, she took up pathology as a matter of course, and naturally went on from thence to prophylactics and therapeutics, but was quite unharmed, because she made no personal application of her knowledge as the coa.r.s.er mind masculine of the ordinary medical student is apt to do. She read of all the diseases to which the heart is subject, and thought of them familiarly as "cardiac affections," without fancying she had one of them; and she obtained an extraordinary knowledge of the digestive processes and their ailments without realizing, that her own might ever be affected. She possessed, in fact, a mind of exceptional purity as well as of exceptional strength, one to be enlightened by knowledge, not corrupted; but had it been otherwise she must certainly have suffered in consequence of the effect of the curiously foolish limitations imposed upon her by those who had charge of her conventional education. Subjects were surrounded by mystery which should have been explained. An impossible ignorance was the object aimed at, and so long as no word was spoken on either side it was supposed to be attained. The risk of making mysteries for an active intellect to feed upon was never even considered, nor did anyone perceive the folly of withholding positive knowledge, which, when properly conveyed, is the true source of healthy-mindedness, from a child whose intelligent perception was already sufficiently keen to require it. Principles were dealt out to her, for one thing, with a generous want of definition which must have made them fatal to all progress had she been able to take them intact. Her mother's favourite and most inclusive dictum alone, that "everything is for the best, and all things work together for good," should have forced her to a matter of fact acceptance of wickedness as a thing inevitable which it would be waste of time to oppose, since it was bound to resolve itself into something satisfactory in the end, like the objectionable refuse which can be converted by ingenious processes into an excellent subst.i.tute for b.u.t.ter. But she was saved from the stultification of such a position by finding it impossible to reconcile it practically with the constant opposition which she found herself at the same time enjoined to oppose to so many things. If everything is for the best, it appeared to her, clearly we cannot logically oppose ourselves to anything, and there must accordingly be two trinities in ethics, good, better, best, and bad, worse, worst, which it is impossible to condense into one comprehensive axiom.

But most noticeably prominent, to her credit, through all this period are the same desirable characteristics, viz., that provisional acceptance already noticed of what she was taught by those whom she delighted to honor and obey, and the large-minded absence of prejudice which enabled her to differ from them, when she saw good cause, without antagonism.

"Drop the subject when you do not agree: there is no need to be bitter because you know you are right," was the maxim she used in ordinary social intercourse; but she was at the same time forming principles to be acted upon in opposition to everybody when occasion called for action. Another noticeable point, too, was the way in which her mind returned from every excursion into no matter what abstruse region of research, to the position of women, her original point of departure. "Withholding education from women was the original sin of man," she concludes.

Mind as creator appealed to her less than mind as recorder, reasoner, and ruler; and for one gem of poetry or other beauty of purely literary value which she quotes, there are fifty records of principles of action. The acquisition of knowledge was her favourite pastime, her princ.i.p.al pleasure in life, and there were no doubts of her own ability to disturb her so long as there was no self-consciousness. Unfortunately, however, for her tranquillity, the self-consciousness had to come. She approached the verge of womanhood. She was made to do up her hair. She was encouraged to think of being presented, coming out, and having a home of her own eventually.

Her liberty of action was sensibly curtailed, but all supervision in the matter of her mental pursuits was withdrawn. She had received the accustomed education for a girl in her position, which her parents held, without knowing it themselves, perhaps, to consist for the most part in being taught to know better than to read anything which they would have considered objectionable. But the end of the supervision, which should have been a joy to her, brought the first sudden sense of immensity, and was chilling. She perceived that the world is large and strong, and that she was small and weak; that knowledge is infinite, capacity indifferent, life short--and then came the inevitable moment. She does not say what caused the first overwhelming sense of self in her own case; but the change it wrought is evident, and the disheartening doubts with which it was accompanied are expressed. She picks her

Flower in the crannied wall,

and realizes her own limitations:

...but if I could understand What you are, root and all, and all in all, I should know what G.o.d and man is.

And from this time forward there is less literature and more life in the "Commonplace Book."

CHAPTER VI.

Mr. and Lady Adeline Hamilton-Wells, with the inevitable twins, came constantly to Fraylingay while Evadne was in the schoolroom, and generally during the holidays, that she might be at liberty to look after the twins, whose moral obliquities she was supposed to be able to control better than anybody else. They once told their mother that they liked Evadne, "because she was so good"; and Lady Adeline had a delicious moment of hope. If the twins had begun to appreciate goodness they would be better themselves directly, she was thinking, when Diavolo exclaimed: "We can shock her easier than anybody," and hope died prematurely. They had been a source of interest, and also of some concern to Evadne from the first. She took a grave view of their vagaries, and entertained doubts on the subject of their salvation should an "all-wise Providence" catch them peering into a sewer, resolve itself into a poisonous gas, and cut them off suddenly--a fate which had actually overtaken a small brother of her own who was not a good little boy either--a fact which was the cause of much painful reflection to Evadne. She understood all about the drain and the poisonous gas, but she could not fit in the "all-wise Providence acting only for the best," which was introduced as primary agent in the sad affair by "their dear Mr. Campbell," as her mother called him, in "a most touching and strengthening" discourse he delivered from the pulpit on the subject. If Binny were naughty--and Binny _was_ naughty beyond all hope of redemption, according to the books; there could be no doubt about that, for he not only committed one, but each and every sin sufficient in itself for condemnation, all in one day, too, when he could, and twice over if there were time. He disobeyed orders. He fought cads. He stole apples. He told lies--in fact, he preferred to tell lies; truth had no charm for him.

And all these things he was in the habit of doing regularly to the best of his ability when he was "cut off"; and how such an end could be all for the best, if the wicked must perish, and it is not good to perish, was the puzzle. There was something she could not grasp of a contradictory nature in it all that tormented her. The doctrine of Purgatory might have been a help, but she had not heard of it.

She told the twins the story of Binny's sad end once in the orthodox way, as a warning, but the warning was the only part of it which failed to impress them. "And do you know," she said solemnly, "there were some green apples found in his pockets after he was dead, actually!"

"What a pity!" Diavolo exclaimed. If they had been found in his stomach it would have been so much more satisfactory. "How did he get the apples? Off the tree or out of the storeroom?"

"I don't know," said Evadne.