The Jesuits in North America in the Seventeenth Century Part 30

Meanwhile the fugitives of St. Louis, joined by other bands as terrified and as helpless as they, were struggling through the soft snow which clogged the forests towards Lake Huron, where the treacherous ice of spring was still unmelted. One fear expelled another. They ventured upon it, and pushed forward all that day and all the following night, s.h.i.+vering and famished, to find refuge in the towns of the Tobacco Nation. Here, when they arrived, they spread a universal panic.

Ragueneau, Bressani, and their companions waited in suspense at Sainte Marie. On the one hand, they trembled for Brebeuf and Lalemant; on the other, they looked hourly for an attack: and when at evening they saw the Iroquois scouts prowling along the edge of the bordering forest, their fears were confirmed. They had with them about forty Frenchmen, well armed; but their palisades and wooden buildings were not fire-proof, and they had learned from fugitives the number and ferocity of the invaders. They stood guard all night, praying to the Saints, and above all to their great patron, Saint Joseph, whose festival was close at hand.

In the morning they were somewhat relieved by the arrival of about three hundred Huron warriors, chiefly converts from La Conception and Sainte Madeleine, tolerably well armed, and full of fight. They were expecting others to join them; and meanwhile, dividing into several bands, they took post by the pa.s.ses of the neighboring forest, hoping to waylay parties of the enemy. Their expectation was fulfilled; for, at this time, two hundred of the Iroquois were making their way from St. Ignace, in advance of the main body, to begin the attack on Sainte Marie.

They fell in with a band of the Hurons, set upon them, killed many, drove the rest to headlong flight, and, as they plunged in terror through the snow, chased them within sight of Sainte Marie. The other Hurons, hearing the yells and firing, ran to the rescue, and attacked so fiercely, that the Iroquois in turn were routed, and ran for shelter to St. Louis, followed closely by the victors. The houses of the town had been burned, but the palisade around them was still standing, though breached and broken. The Iroquois rushed in; but the Hurons were at their heels.

Many of the fugitives were captured, the rest killed or put to utter rout, and the triumphant Hurons remained masters of the place.

The Iroquois who escaped fled to St. Ignace. Here, or on the way thither, they found the main body of the invaders; and when they heard of the disaster, the whole swarm, beside themselves with rage, turned towards St. Louis to take their revenge. Now ensued one of the most furious Indian battles on record. The Hurons within the palisade did not much exceed a hundred and fifty; for many had been killed or disabled, and many, perhaps, had straggled away. Most of their enemies had guns, while they had but few. Their weapons were bows and arrows, war-clubs, hatchets, and knives; and of these they made good use, sallying repeatedly, fighting like devils, and driving back their a.s.sailants again and again. There are times when the Indian warrior forgets his cautious maxims, and throws himself into battle with a mad and reckless ferocity.

The desperation of one party, and the fierce courage of both, kept up the fight after the day had closed; and the scout from Sainte Marie, as he bent listening under the gloom of the pines, heard, far into the night, the howl of battle rising from the darkened forest. The princ.i.p.al chief of the Iroquois was severely wounded, and nearly a hundred of their warriors were killed on the spot. When, at length, their numbers and persistent fury prevailed, their only prize was some twenty Huron warriors, spent with fatigue and faint with loss of blood. The rest lay dead around the shattered palisades which they had so valiantly defended.

Fatuity, not cowardice, was the ruin of the Huron nation.

The lamps burned all night at Sainte Marie, and its defenders stood watching till daylight, musket in hand. The Jesuits prayed without ceasing, and Saint Joseph was besieged with invocations. "Those of us who were priests," writes Ragueneau, "each made a vow to say a ma.s.s in his honor every month, for the s.p.a.ce of a year; and all the rest bound themselves by vows to divers penances." The expected onslaught did not take place. Not an Iroquois appeared. Their victory had been bought too dear, and they had no stomach for more fighting. All the next day, the eighteenth, a stillness, like the dead lull of a tempest, followed the turmoil of yesterday,--as if, says the Father Superior, "the country were waiting, palsied with fright, for some new disaster."

On the following day,--the journalist fails not to mention that it was the festival of Saint Joseph,--Indians came in with tidings that a panic had seized the Iroquois camp, that the chiefs could not control it, and that the whole body of invaders was retreating in disorder, possessed with a vague terror that the Hurons were upon them in force. They had found time, however, for an act of atrocious cruelty. They planted stakes in the bark houses of St. Ignace, and bound to them those of their prisoners whom they meant to sacrifice, male and female, from old age to infancy, husbands, mothers, and children, side by side. Then, as they retreated, they set the town on fire, and laughed with savage glee at the shrieks of anguish that rose from the blazing dwellings.

[ The site of St. Ignace still bears evidence of the catastrophe, in the ashes and charcoal that indicate the position of the houses, and the fragments of broken pottery and half-consumed bone, together with trinkets of stone, metal, or gla.s.s, which have survived the lapse of two centuries and more. The place has been minutely examined by Dr. Tache. ]

They loaded the rest of their prisoners with their baggage and plunder, and drove them through the forest southward, braining with their hatchets any who gave out on the march. An old woman, who had escaped out of the midst of the flames of St. Ignace, made her way to St. Michel, a large town not far from the desolate site of St. Joseph. Here she found about seven hundred Huron warriors, hastily mustered. She set them on the track of the retreating Iroquois, and they took up the chase,--but evidently with no great eagerness to overtake their dangerous enemy, well armed as he was with Dutch guns, while they had little beside their bows and arrows. They found, as they advanced, the dead bodies of prisoners tomahawked on the march, and others bound fast to trees and half burned by the f.a.gots piled hastily around them. The Iroquois pushed forward with such headlong speed, that the pursuers could not, or would not, overtake them; and, after two days, they gave over the attempt.

CHAPTER XXVIII.

1649.

THE MARTYRS.

THE RUINS OF ST. IGNACE.--THE RELICS FOUND.--BReBEUF AT THE STAKE.-- HIS UNCONQUERABLE FORt.i.tUDE.--LALEMANT.--RENEGADE HURONS.-- IROQUOIS ATROCITIES.--DEATH OF BReBEUF.--HIS CHARACTER.-- DEATH OF LALEMANT.

On the morning of the twentieth, the Jesuits at Sainte Marie received full confirmation of the reported retreat of the invaders; and one of them, with seven armed Frenchmen, set out for the scene of havoc.

They pa.s.sed St. Louis, where the b.l.o.o.d.y ground was strown thick with corpses, and, two or three miles farther on, reached St. Ignace. Here they saw a spectacle of horror; for among the ashes of the burnt town were scattered in profusion the half-consumed bodies of those who had perished in the flames. Apart from the rest, they saw a sight that banished all else from their thoughts; for they found what they had come to seek,--the scorched and mangled relics of Brebeuf and Lalemant.

[ "Ils y trouuerent vn spectacle d'horreur, les restes de la cruaute mesme, ou plus tost les restes de l'amour de Dieu, qui seul triomphe dans la mort des Martyrs."--Ragueneau, Relation des Hurons, 1649, 13. ]

They had learned their fate already from Huron prisoners, many of whom had made their escape in the panic and confusion of the Iroquois retreat.

They described what they had seen, and the condition in which the bodies were found confirmed their story.

On the afternoon of the sixteenth,--the day when the two priests were captured,--Brebeuf was led apart, and bound to a stake. He seemed more concerned for his captive converts than for himself, and addressed them in a loud voice, exhorting them to suffer patiently, and promising Heaven as their reward. The Iroquois, incensed, scorched him from head to foot, to silence him; whereupon, in the tone of a master, he threatened them with everlasting flames, for persecuting the wors.h.i.+ppers of G.o.d. As he continued to speak, with voice and countenance unchanged, they cut away his lower lip and thrust a red-hot iron down his throat. He still held his tall form erect and defiant, with no sign or sound of pain; and they tried another means to overcome him. They led out Lalemant, that Brebeuf might see him tortured. They had tied strips of bark, smeared with pitch, about his naked body. When he saw the condition of his Superior, he could not hide his agitation, and called out to him, with a broken voice, in the words of Saint Paul, "We are made a spectacle to the world, to angels, and to men." Then he threw himself at Brebeuf's feet; upon which the Iroquois seized him, made him fast to a stake, and set fire to the bark that enveloped him. As the flame rose, he threw his arms upward, with a shriek of supplication to Heaven. Next they hung around Brebeuf's neck a collar made of hatchets heated red hot; but the indomitable priest stood like a rock. A Huron in the crowd, who had been a convert of the mission, but was now an Iroquois by adoption, called out, with the malice of a renegade, to pour hot water on their heads, since they had poured so much cold water on those of others. The kettle was accordingly slung, and the water boiled and poured slowly on the heads of the two missionaries. "We baptize you," they cried, "that you may be happy in Heaven; for n.o.body can be saved without a good baptism." Brebeuf would not flinch; and, in a rage, they cut strips of flesh from his limbs, and devoured them before his eyes. Other renegade Hurons called out to him, "You told us, that, the more one suffers on earth, the happier he is in Heaven. We wish to make you happy; we torment you because we love you; and you ought to thank us for it." After a succession of other revolting tortures, they scalped him; when, seeing him nearly dead, they laid open his breast, and came in a crowd to drink the blood of so valiant an enemy, thinking to imbibe with it some portion of his courage.

A chief then tore out his heart, and devoured it.

Thus died Jean de Brebeuf, the founder of the Huron mission, its truest hero, and its greatest martyr. He came of a n.o.ble race,--the same, it is said, from which sprang the English Earls of Arundel; but never had the mailed barons of his line confronted a fate so appalling, with so prodigious a constancy. To the last he refused to flinch, and "his death was the astonishment of his murderers." [ Charlevoix, I. 204. Alegambe uses a similar expression. ] In him an enthusiastic devotion was grafted on an heroic nature. His bodily endowments were as remarkable as the temper of his mind. His manly proportions, his strength, and his endurance, which incessant fasts and penances could not undermine, had always won for him the respect of the Indians, no less than a courage unconscious of fear, and yet redeemed from rashness by a cool and vigorous judgment; for, extravagant as were the chimeras which fed the fires of his zeal, they were consistent with the soberest good sense on matters of practical bearing.

Lalemant, physically weak from childhood, and slender almost to emaciation, was const.i.tutionally unequal to a display of fort.i.tude like that of his colleague. When Brebeuf died, he was led back to the house whence he had been taken, and tortured there all night, until, in the morning, one of the Iroquois, growing tired of the protracted entertainment, killed him with a hatchet. [ 1 ] It was said, that, at times, he seemed beside himself; then, rallying, with hands uplifted, he offered his sufferings to Heaven as a sacrifice. His robust companion had lived less than four hours under the torture, while he survived it for nearly seventeen. Perhaps the t.i.tanic effort of will with which Brebeuf repressed all show of suffering conspired with the Iroquois knives and firebrands to exhaust his vitality; perhaps his tormentors, enraged at his fort.i.tude, forgot their subtlety, and struck too near the life.

[ 1 "We saw no part of his body," says Ragueneau, "from head to foot, which was not burned, even to his eyes, in the sockets of which these wretches had placed live coals."--Relation des Hurons, 1649, 15.

Lalemant was a Parisian, and his family belonged to the cla.s.s of _gens de robe_, or hereditary pract.i.tioners of the law. He was thirty-nine years of age. His physical weakness is spoken of by several of those who knew him. Marie de l'Incarnation says, "C'etait l'homme le plus faible et le plus delicat qu'on et pu voir." Both Bressani and Ragueneau are equally emphatic on this point. ]

The bodies of the two missionaries were carried to Sainte Marie, and buried in the cemetery there; but the skull of Brebeuf was preserved as a relic. His family sent from France a silver bust of their martyred kinsman, in the base of which was a recess to contain the skull; and, to this day, the bust and the relic within are preserved with pious care by the nuns of the Hotel-Dieu at Quebec.

[ Photographs of the bust are before me. Various relics of the two missionaries were preserved; and some of them may still be seen in Canadian monastic establishments. The following extract from a letter of Marie de l'Incarnation to her son, written from Quebec in October of this year, 1649, is curious.

"Madame our foundress (Madame de la Peltrie) sends you relics of our holy martyrs; but she does it secretly, since the reverend Fathers would not give us any, for fear that we should send them to France: but, as she is not bound by vows, and as the very persons who went for the bodies have given relics of them to her in secret, I begged her to send you some of them, which she has done very gladly, from the respect she has for you."

She adds, in the same letter, "Our Lord having revealed to him (Brebeuf) the time of his martyrdom three days before it happened, he went, full of joy, to find the other Fathers; who, seeing him in extraordinary spirits, caused him, by an inspiration of G.o.d, to be bled; after which time surgeon dried his blood, through a presentiment of what was to take place, lest he should be treated like Father Daniel, who, eight months before, had been so reduced to ashes that no remains of his body could be found."

Brebeuf had once been ordered by the Father Superior to write down the visions, revelations, and inward experiences with which he was favored,-- "at least," says Ragueneau, "those which he could easily remember, for their mult.i.tude was too great for the whole to be recalled."--"I find nothing," he adds, "more frequent in this memoir than the expression of his desire to die for Jesus Christ: 'Sentio me vehementer impelli ad moriendum pro Christo.' ... In fine, wis.h.i.+ng to make himself a holocaust and a victim consecrated to death, and holily to antic.i.p.ate the happiness of martyrdom which awaited him, he bound himself by a vow to Christ, which he conceived in these terms"; and Ragueneau gives the vow in the original Latin. It binds him never to refuse "the grace of martyrdom, if at any day, Thou shouldst, in Thy infinite pity, offer it to me, Thy unworthy servant;"... "and when I shall have received the stroke of death, I bind myself to accept it at Thy hand, with all the contentment and joy of my heart."

Some of his innumerable visions have been already mentioned. (See ante, chapter 9 (page 108).) Tanner, Societas Militans, gives various others,-- as, for example, that he once beheld a mountain covered thick with saints, but above all with virgins, while the Queen of Virgins sat at the top in a blaze of glory. In 1637, when the whole country was enraged against the Jesuits, and above all against Brebeuf, as sorcerers who had caused the pest, Ragueneau tells us that "a troop of demons appeared before him divers times,--sometimes like men in a fury, sometimes like frightful monsters, bears, lions, or wild horses, trying to rush upon him. These spectres excited in him neither horror nor fear. He said to them, 'Do to me whatever G.o.d permits you; for without His will not one hair will fall from my head.' And at these words all the demons vanished in a moment."--Relation des Hurons, 1649, 20. Compare the long notice in Alegambe, Mortes Ill.u.s.tres, 644.

In Ragueneau's notice of Brebeuf, as in all other notices of deceased missionaries in the Relations, the saintly qualities alone are brought forward, as obedience, humility, etc.; but wherever Brebeuf himself appears in the course of those voluminous records, he always brings with him an impression of power.

We are told that, punning on his own name, he used to say that he was an ox, fit only to bear burdens. This sort of humility may pa.s.s for what it is worth; but it must be remembered, that there is a kind of acting in which the actor firmly believes in the part he is playing. As for the obedience, it was as genuine as that of a well-disciplined soldier, and incomparably more profound. In the case of the Canadian Jesuits, posterity owes to this, their favorite virtue, the record of numerous visions, inward voices, and the like miracles, which the object of these favors set down on paper, at the command of his Superior; while, otherwise, humility would have concealed them forever. The truth is, that with some of these missionaries, one may throw off trash and nonsense by the cart-load, and find under it all a solid nucleus of saint and hero. ]

CHAPTER XXIX.

1649, 1650.

THE SANCTUARY.

DISPERSION OF THE HURONS.--SAINTE MARIE ABANDONED.--ISLE ST. JOSEPH.-- REMOVAL OF THE MISSION.--THE NEW FORT.--MISERY OF THE HURONS.--FAMINE.-- EPIDEMIC.--EMPLOYMENTS OF THE JESUITS.

All was over with the Hurons. The death-knell of their nation had struck. Without a leader, without organization, without union, crazed with fright and paralyzed with misery, they yielded to their doom without a blow. Their only thought was flight. Within two weeks after the disasters of St. Ignace and St. Louis, fifteen Huron towns were abandoned, and the greater number burned, lest they should give shelter to the Iroquois. The last year's harvest had been scanty; the fugitives had no food, and they left behind them the fields in which was their only hope of obtaining it. In bands, large or small, some roamed northward and eastward, through the half-thawed wilderness; some hid themselves on the rocks or islands of Lake Huron; some sought an asylum among the Tobacco Nation; a few joined the Neutrals on the north of Lake Erie. The Hurons, as a nation, ceased to exist.

[ Chaumonot, who was at Ossossane at the time of the Iroquois invasion, gives a vivid picture of the panic and lamentation which followed the news of the destruction of the Huron warriors at St. Louis, and of the flight of the inhabitants to the country of the Tobacco Nation.--Vie, 62. ]

Hitherto Sainte Marie had been covered by large fortified towns which lay between it and the Iroquois; but these were all destroyed, some by the enemy and some by their own people, and the Jesuits were left alone to bear the brunt of the next attack. There was, moreover, no reason for their remaining. Sainte Marie had been built as a basis for the missions; but its occupation was gone: the flock had fled from the shepherds, and its existence had no longer an object. If the priests stayed to be butchered, they would perish, not as martyrs, but as fools.

The necessity was as clear as it was bitter. All their toil must come to nought. Sainte Marie must be abandoned. They confess the pang which the resolution cost them; but, pursues the Father Superior, "since the birth of Christianity, the Faith has nowhere been planted except in the midst of sufferings and crosses. Thus this desolation consoles us; and in the midst of persecution, in the extremity of the evils which a.s.sail us and the greater evils which threaten us, we are all filled with joy: for our hearts tell us that G.o.d has never had a more tender love for us than now."

[ Ragueneau. Relation des Hurons, 1649, 26. ]

Several of the priests set out to follow and console the scattered bands of fugitive Hurons. One embarked in a canoe, and coasted the dreary sh.o.r.es of Lake Huron northward, among the wild labyrinth of rocks and islets, whither his scared flock had fled for refuge; another betook himself to the forest with a band of half-famished proselytes, and shared their miserable rovings through the thickets and among the mountains.

Those who remained took counsel together at Sainte Marie. Whither should they go, and where should be the new seat of the mission? They made choice of the Grand Manitoulin Island, called by them Isle Sainte Marie, and by the Hurons Ekaentoton. It lay near the northern sh.o.r.es of Lake Huron, and by its position would give a ready access to numberless Algonquin tribes along the borders of all these inland seas. Moreover, it would bring the priests and their flock nearer to the French settlements, by the route of the Ottawa, whenever the Iroquois should cease to infest that river. The fis.h.i.+ng, too, was good; and some of the priests, who knew the island well, made a favorable report of the soil.

Thither, therefore, they had resolved to transplant the mission, when twelve Huron chiefs arrived, and asked for an interview with the Father Superior and his fellow Jesuits. The conference lasted three hours.

The deputies declared that many of the scattered Hurons had determined to reunite, and form a settlement on a neighboring island of the lake, called by the Jesuits Isle St. Joseph; that they needed the aid of the Fathers; that without them they were helpless, but with them they could hold their ground and repel the attacks of the Iroquois. They urged their plea in language which Ragueneau describes as pathetic and eloquent; and, to confirm their words, they gave him ten large collars of wampum, saying that these were the voices of their wives and children.

They gained their point. The Jesuits abandoned their former plan, and promised to join the Hurons on Isle St. Joseph.

They had built a boat, or small vessel, and in this they embarked such of their stores as it would hold. The greater part were placed on a large raft made for the purpose, like one of the rafts of timber which every summer float down the St. Lawrence and the Ottawa. Here was their stock of corn,--in part the produce of their own fields, and in part bought from the Hurons in former years of plenty,--pictures, vestments, sacred vessels and images, weapons, ammunition, tools, goods for barter with the Indians, cattle, swine, and poultry. [ Some of these were killed for food after reaching the island. In March following, they had ten fowls, a pair of swine, two bulls and two cows, kept for breeding.--Lettre de Ragueneau au General de la Compagnie de Jesus, St. Joseph, 13 Mars, 1650. ] Sainte Marie was stripped of everything that could be moved.

Then, lest it should harbor the Iroquois, they set it on fire, and saw consumed in an hour the results of nine or ten years of toil. It was near sunset, on the fourteenth of June. [ 1 ] The houseless band descended to the mouth of the Wye, went on board their raft, pushed it from the sh.o.r.e, and, with sweeps and oars, urged it on its way all night.

The lake was calm and the weather fair; but it crept so slowly over the water that several days elapsed before they reached their destination, about twenty miles distant.

[ 1 Ragueneau, Relation des Hurons, 1650, 3. In the Relation of the preceding year he gives the fifteenth of May as the date,--evidently an error.