Stories by Foreign Authors: German Volume II Part 2

"Ah! believe me, dear sir, I am not always so pious; and that I am so disposed today is owing to you. We have no more confessionals now, but I can confess to you: and you have taken a heavier load from my heart than a wagon-load of wood. Oh! sir, I am not what I was. In my early days I was a high-spirited, merry lad, and out in the field, and indoors in the inn and the spinning-room, there was none who could sing against me; but that is long past. What has a man on whose head the grave-blossoms are growing," and he pointed to his gray head, "to do with all that trash? And besides, the Seven Years' War has put a stop to all our singing. But last night, in the midst of the fearful cold, I sang a lay set expressly for me--all old tunes go to it: and it seemed to me as though I saw a sign-post which pointed I know not whither--or, nay, I do know whither." And now the peasant related how discontented and unhappy in mind he had been, and how the words in the lay had all at once raised his spirits and accompanied him upon the journey, like a good fellow who talks to one cheerfully.

At this part of the peasant's tale Gellert folded his hands in silence, and the peasant concluded: "How I always envied others, I cannot now think why; but you I do envy, sir: I should like to be as you."

And Gellert answered: "I thank G.o.d, and rejoice greatly that my writings have been of service to you. Think not so well of me. Would G.o.d I were really the good man I appear in your eyes! I am far from being such as I should, such as I would fain be. I write my books for my own improvement also, to show myself as well as others what manner of men we should be."

Laughing, the peasant replied: "You put me in mind of the story my poor mother used to tell of the old minister; he stood up once in the pulpit and said: 'My dear friends, I speak not only for you, but for myself also; I, too, have need of it.'"

Christopher laughed outrageously when he had finished, and Gellert smiled, and said: "Yes, whoever in the darkness lighteth another with a lamp, lighteth himself also; and the light is not part of ourselves,--it is put into our hands by Him who hath appointed the suns their courses."

The peasant stood speechless, and looked upon the ground: there was something within him which took away the power of looking up; he was only conscious that it ill became him to laugh so loudly just now, when he told the story of the old minister.

A longer pause ensued, and Gellert seemed to be lost in reflection upon this reference to a minister's work, for he said half to himself: "Oh!

how would it fulfil my dearest wish to be a village-pastor! To move about among my people, and really be one with them; the friend of their souls my whole life long, never to lose them out of my sight! Yonder goes one whom I have led into the right way; there another, with whom I still wrestle, but whom I shall a.s.suredly save; and in them all the teaching lives which G.o.d proclaims by me. Did I not think that I should be acting against my duty, I would this moment choose a country life for the remnant of my days. When I look from my window over the country, I have before me the broad sky, of which we citizens know but little, a scene entirely new; there I stand and lose myself for half an hour in gazing and in thinking. Yes, good friend, envy no man in the rank of scholars. Look at me; I am almost always ill; and what a burden is a sickly body! How strong, on the contrary, are you! I am never happier than when, without being remarked, I can watch a dinner-table thronged by hungry men and maids. Even if these folks be not generally so happy as their superiors, at table they are certainly happier."

"Yes, sir; we relish our eating and drinking. And, lately, when felling and sorting that wood below, I was more than usually lively; it seems as though I had a notion I was to do some good with it."

"And must I permit you to make me a present?" asked Gellert, resting his chin upon his left hand.

The peasant answered: "It is not worth talking about."

"Nay, it might be well worth talking about; but I accept your present.

It is pride not to be ready to accept a gift. Is not all we have a gift from G.o.d? And what one man gives another, he gives, as is most appropriately said, for G.o.d's sake. Were I your minister, I should be pleased to accept a present from you. You see, good friend, we men have no occasion to thank each other. You have given me nothing of yours, and I have given you nothing of mine. That the trees grow in the forest is none of your doing, it is the work of the Creator and Preserver of the world; and the soil is not yours; and the sun and the rain are not yours; they all are the works of His hand; and if, perchance, I have some healthy thoughts rising up in my soul, which benefit my fellow-men, it is none of mine, it is His doing. The word is not mine, and the spirit is not mine; and I am but an instrument in His hand. Therefore one man needs not to utter words of thanks to his fellow, if every one would but acknowledge who it really is that gives."

The peasant looked up in astonishment. Gellert remarked it, and said: "Understand me aright. I thank you from my heart; you have done a kind action. But that the trees grow is none of yours, and it is none of mine that thoughts arise in me; every one simply tills his field, and tends his woodland, and the honest, a.s.siduous toil he gives thereto is his virtue. That you felled, loaded, and brought the wood, and wish no recompense for your labor, is very thank-worthy. My wood was more easily felled; but those still nights which I and all of my calling pa.s.s in heavy thought--who can tell what toil there is in them? There is in the world an adjustment which no one sees, and which but seldom discovers itself; and this and that s.h.i.+ft thither and hither, and the scales of the balance become even, and then ceases all distinction between 'mine' and 'thine,' and in the still forest rings an axe for me, and in the silent night my spirit thinks and my pen writes for you."

The peasant pa.s.sed both his hands over his temples, and his look was as though he said to himself, "Where are you? Are you still in the world?

Is it a mortal man who speaks to you? Are you in Leipzig, in that populous city where men jostle one another for gain and bare existence?"

Below might be heard the creaking of the saw as the wood was being sundered: and now the near horse neighs, and Christopher is in the world again. "It may injure the horse to stand so long in the cold; and no money for the wood! but perhaps a sick horse to take home into the bargain; that would be too much," he thought.

"Yes, yes, Mr. Professor," said he--he had his hat under his arm, and was rubbing his hands--"yes, I am delighted with what I have done; and I value the lesson, believe me, more than ten loads of wood: and never shall I forget you to my dying day. And though I see you are not so poor as I had imagined, still I don't regret it. Oh! no, certainly not at all."

"Eh! did you think me so very poor, then?"

"Yes, miserably poor."

"I have always been poor, but G.o.d has never suffered me to be a single day without necessaries. I have in the world much happiness which I have not deserved, and much unhappiness I have not, which perchance I have deserved. I have found much favor with both high and low, for which I cannot sufficiently thank G.o.d. And now tell me, cannot I give you something, or obtain something for you? You are a local magistrate, I presume?"

"Why so?"

"You look like it: you might be."

Christopher had taken his hat into his hands, and was crumpling it up now; he half closed his eyes, and with a sly, inquiring glance, he peered at Gellert. Suddenly, however, the expression of his face changed, and the muscles quivered, as he said: "Sir, what a man are you!

How you can dive into the recesses of one's heart! I have really pined night and day, and been cross with the whole world, because I could not be magistrate, and you, sir, you have actually helped to overcome that in me. Oh! sir, as soon as I read that verse in your book, I had an idea, and now I see still more plainly that you must be a man of G.o.d, who can pluck the heart from one's bosom, and turn it round and round.

I had thought I could never have another moment's happiness, if my neighbor, Hans Gottlieb, should be magistrate: and with that verse of yours, it has been with me as when one calms the blood with a magic spell."

"Well, my good friend, I am rejoiced to hear it: believe me, every one has in himself alone a whole host to govern. What can so strongly urge men to wish to govern others? What can it profit you to be local magistrate, when to accomplish your object you must perhaps do something wrong? What were the fame, not only of a village, but even of the whole world, if you could have no self-respect? Let it suffice for you to perform your daily duties with uprightness; let your joys be centred in your wife and children, and you will be happy. What need you more? Think not that honor and station would make you happy. Rejoice, and again I say, rejoice: 'A contented spirit is a continual feast.' I often whisper this to myself, when I feel disposed to give way to dejection: and although misery be not our fault, yet lack of endurance and of patience in misery is undoubtedly our fault."

"I would my wife were here too, that she also might hear this; I grudge myself the hearing of it all alone; I cannot remember it all properly, and yet I should like to tell it to her word for word. Who would have thought that, by standing upon a load of wood, one could get a peep into heaven!"

Gellert in silence bowed his head; and afterwards he said: "Yes, rejoice in your deed, as I do in your gift. Your wood is sacrificial-wood. In olden time--and it was right in principle, because man could not yet offer prayer and thanks in spirit--it was a custom and ordinance to bring something from one's possessions, as a proof of devotion: this was a sacrifice. And the more important the gift to be given, or the request to be granted, the more costly was the sacrifice. Our G.o.d will have no victims; but whatsoever you do unto one of the least of His, you do unto Him. Such are our sacrifices. My dear friend, from my heart I thank you; for you have done me a kindness, in that you have given me a real, undeniable proof, that my words have penetrated your heart, and that I do not live on for nothing: and treasure it up in your heart, that you have caused real joy to one who is often, very often, weighed down with heaviness and sorrow. You have not only kindled bright tapers upon my Christmas-tree, but the tree itself burns, gives light, and warms: the bush burns, and is not consumed, which is an image of the presence of the Holy Spirit, and its admonition to trust in the Most High in this wilderness of life, in mourning and in woe. Oh! my dear friend, I have been nigh unto death. What a solemn, quaking stride is the stride into eternity! What a difference between ideas of death in the days of health, and on the brink of the grave! And how shall I show myself worthy of longer life? By learning better to die. And, mark, when I sit here in solitude pursuing my thoughts, keeping some and driving away others, then I can think, that in distant valleys, upon distant mountains, there are living men who carry my thoughts within their hearts; and for them I live, and they are near and dear to me, till one day we shall meet where there is no more parting, no more separation.

Peasant and scholar, let us abide as we are. Give me your hand--farewell!"

And once again, the soft and the hard hand were clasped together, and Christopher really trembled as Gellert laid his hand upon his shoulder.

They shook hands, and therewith something touched the heart of each more impressively, more completely, than ever words could touch it.

Christopher got downstairs without knowing how: below, he threw down the extra logs of wood, which he had kept back, with a clatter from the wagon, and then drove briskly from the city. Not till he arrived at Lindenthal did he allow himself and his horses rest or food. He had driven away empty: he had nothing on his wagon, nothing in his purse; and yet who can tell what treasures he took home; and who can tell what inextinguishable fire he left behind him yonder, by that lonely scholar!

Gellert, who usually dined at his brother's, today had dinner brought into his own room, remained quite alone, and did not go out again: he had experienced quite enough excitement, and society he had in his own thoughts. Oh! to find that there are open, susceptible hearts, is a blessing to him that writes in solitude, and is as wondrous to him as though he dipped his pen in streams of suns.h.i.+ne, and as if all he wrote were Light. The raindrop which falls from the cloud cannot tell upon what plant it drops: there is a quickening power in it, but for what?

And a thought which finds expression from a human heart; an action, nay, a whole life is like the raindrop falling from the cloud: the whole period of a life endures no longer than the raindrop needs for falling.

And as for knowing where your life is continued, how your work proceeds, you cannot attain to that.

And in the night all was still around: nothing was astir; the whole earth was simple rest, as Gellert sat in his room by his lonely lamp; his hand lay upon an open book, and his eyes were fixed upon the empty air; and on a sudden came once more upon him that melancholy gloom, which so easily resumes its place after more than usual excitement.

It is as though the soul, suddenly elevated above all, must still remember the heaviness it but now experienced, though that expresses itself as tears of joy in the eye.

In Gellert, however, this melancholy had a more peculiar phase: a sort of timidity had rooted itself in him, connected with his weak chest, and that secret gnawing pain in his head; it was a fearfulness which his manner of life only tended to increase. Surrounded though he was by nothing but love and admiration in the world, he could not divest himself of the fear that all which is most horrible and terrible would burst suddenly upon him: and so he gazed fixedly before him. He pa.s.sed his hand over his face, and with an effort concentrated his looks and thoughts upon surrounding objects, saying to himself almost aloud: "How comforting is light! Were there no light from without to illumine objects for us, we should perish in gloom, in the shadows of night. And light is a gentle friend that watches by us, and, when we are sunk in sorrow, points out to us that the world is still here, that it calls, and beckons us, and requires of us duty and cheerfulness. 'You must not be lost in self,' it says, 'see! the world is still here:' and a friend beside us is as a light which illumines surrounding objects; we cannot forget them, we must see them and mingle with them. How hard is life, and how little I accomplis.h.!.+ I would fain awaken the whole world to goodness and to love; but my voice is weak, my strength is insufficient: how insignificant is all I do!"

And now he rose up and strode across the room; and he stood at the hearth where the fire was burning, made of wood given to him that very day, and his thoughts reverted to the man who had given it. Why had he not asked his name, and where he came from? Perchance he might have been able in thought to follow him all the way, as he drove home; and now ...

but yet 'tis more, 'tis better as it is: it is not an individual, it is not So-and-so, who has shown his grat.i.tude, but all the world by the mouth of one. "The kindnesses I receive," he thought, "are indeed trials; but yet I ought to accept them with thanks. I will try henceforth to be a benefactor to others as others are to me, without display, and with grateful thanks to G.o.d, our highest Benefactor: this will I do, and search no further for the why and for the wherefore." And once more a voice spoke within him, and he stood erect, and raised his arms on high. "Who knows," he thought, "whether at this moment I have not been in this or that place, to this or that man, a brother, a friend, a comforter, a saviour; and from house to house, may be, my spirit travels, awakening, enlivening, refres.h.i.+ng--yonder in the attic, where burns a solitary light; and afar in some village a mother is sitting by her child, and hearing him repeat the thoughts I have arranged in verse; and peradventure some solitary old man, who is waiting for death, is now sitting by his fireside, and his lips are uttering my words."

"And yonder in the church, the choir is chanting a hymn of yours; could you have written this hymn without its vigor in your heart? Oh! no, it MUST be there." And with trembling he thought: "There is nothing so small as to have no place in the government of G.o.d! Should you not then believe that He suffered this day's incident to happen for your joy? Oh!

were it so, what happiness were yours! A heart renewed." ... He moved to the window, looked up to heaven, and prayed inwardly: "My soul is with my brothers and my sisters: nay, it is with Thee, my G.o.d, and in humility I acknowledge how richly Thou hast blessed me. And if, in the kingdom of the world to come, a soul should cry to me: 'Thou didst guide and cheer me on to happiness eternal!' all hail! my friend, my benefactor, my glory in the presence of G.o.d. ... In these thoughts let me die, and pardon me my weakness and my sins!"

"And the evening and morning were the first day."

At early morning, Gellert was sitting at his table, and reading according to his invariable custom, first of all in the Bible. He never left the Bible open--he always shut it with a peaceful, devotional air, after he had read therein: there was something grateful as well as reverential in his manner of closing the volume; the holy words should not lie uncovered.

To-day, however, the Bible was lying open when he rose. His eye fell upon the history of the creation, and at the words, "And the evening and the morning were the first day," he leaned back his head against the arm-chair, and kept his hand upon the book, as though he would grasp with his hand also the lofty thought, how night and day were divided.

For a long while he sat thus, and he was wondrously bright in spirit, and a soft reminiscence dawned upon him; of a bright day in childhood, when he had been so happy, and in Haynichen, his native place, had gone out with his father for a walk. An inward warmth roused his heart to quicker pulsation; and suddenly he started and looked about him: he had been humming a tune.

Up from the street came the busy sound of Jay: at other times how insufferable he had found it! and now how joyous it seemed that men should bestir themselves, and turn to all sorts of occupations! There was a sound of crumbling snow: and how nice to have a house and a blaze upon the hearth! "And the evening and the morning were the first day!"

And man getteth himself a light in the darkness: but how long, O man!

could you make it endure? What could you do with your artificial light, if G.o.d did not cause His sun to s.h.i.+ne? Without it grows no gra.s.s, no corn. On the hand lying upon the book there fell a bright sunbeam. How soon, at other times, would Gellert have drawn the defensive curtain!

Now he watches the little motes that play about in the sunbeam.

The servant brought coffee, and the amanuensis, G.o.dike, asked if there were anything to do. Generally, Gellert scarce lifted his head from his books, hastily acknowledging the attention and reading on in silence; to-day, he motioned to G.o.dike to stay, and said to Sauer, "Another cup: Mr. G.o.dike will take coffee with me. G.o.d has given me a day of rejoicing." Sauer brought the cup, and Gellert said: "Yes, G.o.d has given me a day of rejoicing, and what I am most thankful for is, that He has granted me strength to thank Him with all my heart: not so entirely, however, as I should like."

"Thank G.o.d, Mr. Professor, that you are once more in health, and cheerful: and permit me, Mr. Professor, to tell you that I was myself also ill a short time ago, and I then learned a lesson which I shall never forget. Who is most grateful? The convalescent. He learns to love G.o.d and His beautiful world anew; he is grateful for everything, and delighted with everything. What a flavor has his first cup of coffee!

How he enjoys his first walk outside the house, outside the gate! The houses, the trees, all give us greeting: all is again in us full of health and joy!" So said G.o.dike, and Gellert rejoined:

"You are a good creature, and have just spoken good words. Certainly, the convalescent is the most grateful. We are, however, for the most part, sick in spirit, and have not strength to recover: and a sickly, stricken spirit is the heaviest pain."

Long time the two sat quietly together: it struck eight. Gellert started up, and cried irritably: "There, now, you have allowed me to forget that I must be on my way to the University."

"The vacation has begun: Mr. Professor has no lecture to-day."

"No lecture to-day? Ah! and I believe today is just the time when I could have told my young friends something that would have benefited them for their whole lives."