Red Hunters And The Animal People Part 17

"Ugh, you are all here, even Kangee and Katola. What is in your minds?"

he continued, as he entered and took his seat.

"Ho, brother-in-law, it is good of you to join us. We are merely enjoying our smoke," replied the genial host. "Ah, you are still the coyote that you were in your younger days! Smoke never entered your nostrils without drawing you as by a rope. But now that you are here you must decide between us. Kangee maintains that the doe never fights. I have said that she has been known to defend herself even more fiercely than her brother," urged Sheyaka.

"It is agreed by all our hunters that you have studied the ways of the animals more closely than any of us," chimed in Kangee. "Of course, we have all heard the traditions of the old hunters as they have been handed down from our fathers, but the things that we ourselves have seen and known are straight and strong in our minds as a newly made arrow,"

he added.

Hohay had been pulling silently at his long-stemmed pipe, but in a minute he pa.s.sed the pipe on to Kangee and tightened the robe about his knees to get himself into a story-teller's att.i.tude, for he had no idea of dismissing this favorite subject in a few words.

"We must remember," he began, slowly, "that the four-footed people do not speak after our fas.h.i.+on. But what of that? Do we not talk with our eyes, lips, fingers? Love is made and murder done by the wink of an eye or by a single motion of the hand. Even we ourselves do not depend altogether upon speech for our communication with one another. Who can say that they have not a language?"

"Ho, ho, henaka," interrupted Kangee. "I will help you a little here, good Hohay! It is well known that the alarm-call of the loon, the crane, and the wild goose is understood by all of the winged people that swim the lakes. This is not all. Many of the four-footed people of the woods know it as well. It often happens when I hunt water-fowl that one gives the alarm and immediately all the ducks will swim out, away from the sh.o.r.e. Those that cannot swim crouch down to conceal themselves, and even small animals stealthily and swiftly dodge back into the woods. Yet the same birds' love and play calls were not heeded nor did they disturb the peace, although they were at times very noisy and talkative."

"Ho, ho," they all said.

"Tadota and I," continued Kangee, "once saw a doe call to her fawn to lie down and hide. It happened in this way. We were hunting up a ravine and came upon the doe and fawn about a hundred paces apart. They were both standing to graze, as it was early in the evening. As soon as the doe saw us she gave her warning call, which usually causes the fawn to run toward her. But in this case the little creature dropped instantly into the tall gra.s.s. After we had shot the doe we came up to her, but she lay perfectly still and refused to rise. I may be wrong, but I believe the doe told the fawn to drop.

"I have also seen a doe and fawn playing," he went on, "when plainly the mother directed her young to leap a stream which she herself had just crossed. The fawn was timid and would not jump. Three times the doe called, pounding the ground with her fore-foot. At last she sprang back and caressed the fawn with her nose and stood with her a little while, and then once more leaped the stream. The young fawn came to the very edge of the bank and nervously smelled and examined it. Meanwhile the doe called emphatically, and finally the little one jumped. So I think there is good ground for saying that the wild animals have a language to which we have not the key."

"Kangee is right," spoke up Sheyaka.

"Ugh," said Katola, who had not spoken before. "He has made the doe and fawn real people. They can neither speak nor reason," added the doubter, "and the fawn hides because it is its nature to hide, not because the mother has instructed it."

"Hun-hun-hay!" exclaimed Hohay, who was older than the other three. "The animals do teach their young, and the proof is that the young often fail to perform the commonest acts of their parents when captured very early and kept by man. It is common knowledge among us that the buffalo calf and fawn have refused to swim when tamed, and do not run swiftly and well as when trained by the mother, and, in fact, have no disposition to run when let loose with the prairie before them.

"Again, it is well known that all elk are not equally good runners. Some of them we could run down on foot and that shortly, while others try the strength of the best running horse, all in the same season of the year and even in the same herd. It looks to me as if some mothers were better trainers than others.

"This training is very important, because wild life is a constant warfare, and their lives often depend upon their speed in flight. The meat-eating animals, too, must be in good trim, as they are compelled to chase their game daily.

"The bear is one of the hardest trainers among the wild mothers. In the midsummer moon she gives them a regular trial-heat. It is an unlimited run, only measured by the endurance of the mother. The poor cubs drop out of the race one by one, whenever one is winded. But in case one holds out, he remains with her in the same den during the following winter. That is the prize of the victor."

"Who has seen or killed the mother-bear in the winter with a single cub?" asked Katola.

"I have seen it," replied Hohay.

"And I also," added Sheyaka.

"But I still do not believe that they teach their young, like the Red people," Katola said. "Some run better than others because they are stronger, not because of their better training."

"Sheyaka wants to hear about the doe," resumed Hohay, "but I have talked much on other points so as to get my mind fairly on the trail. The doe is the most sensitive animal of all that man hunts. She is the woman in every way, depending upon her quickness and cunning in hiding and the turns she takes in her flight. Perhaps she has the best nose and ears of all animals, but she has a very small idea of the hunter's acuteness.

She knows well the animal hunters, who can smell and run, but of man she knows little, except that, though clumsy, he is dangerous.

"This delicate little squaw can fight desperately when she is cornered or in defence of her young. She has even been known to attempt the life of a man under those circ.u.mstances! But, Sheyaka, it is time to smoke,"

said the wild philosopher at this point.

"Ho, koda, chandee ota," replied Sheyaka, as he graciously produced the finely cut tobacco and willow bark. "Katola, you have a good voice; sing us a hunting song," added the good-natured host.

"Ho, ho," the company spoke in approval of the suggestion.

Katola gave them a song without words, the musical, high-pitched syllables forming a simple minor cadence, and ending with a trill. There was a sort of chorus, in which all the men joined, while Katola kept time with two sticks, striking one against the other, and Washaka, the little son of the host, danced in front of them around the embers of the central fire. The song finished, the pipe was silently smoked, pa.s.sed and re-pa.s.sed around the circle.

At last old Hohay laid it aside, and struck a dignified att.i.tude, ready to give the rest of his story.

"Katola is right in one way," he admitted. "He cannot be blamed for having never seen what has been witnessed by other hunters. We believe what we ourselves see, and we are guided by our own reason and not that of another. Stop me when I tell you a thing hard to believe. I may know it to be true, but I cannot compel you to believe it."

Kangee could not contain himself any longer, but exclaimed:

"I have even known the coyote to make her pups carry and pile the bones of the buffalo away from their den!"

"Ugh, ugh!" responded the old man. "You compel me to join Katola. That is hard to prove, and while the coyote is a good trainer and orderly, and it is true that their old bones are sometimes found outside the den, I have never before heard that she makes the little ones pile them.

I am not willing to put that into my bag of stories.

"Now, as to the ability of the doe to fight. When I was a boy, I hunted much with my father. He was a good coyote--he trained well and early.

One spring we were living in the woods where there was very little game, and had nothing to eat but musk-rats. My father took me with him on a long deer-hunt. We found a deer-lick beside a swollen pond. The ground was soft around the pond, with reeds and rushes.

"'Here we shall wait,' said my father.

"We lay concealed in the edge of the woods facing a deer-path opposite.

In a little while a doe appeared on the trail. We saw that she was in full flight, for her tongue was protruding and she breathed hard. She immediately waded out to the middle of the pond and stood with only her head out of water.

"On her trail a large gray wolf came running, followed by his mate. The first, without hesitation, swam out to the doe. She reared upon her hind-feet as he approached, raising both of her front hoofs above the water. The wolf came on with mouth wide open and grinning rows of teeth to catch her tender throat, but her pointed hoofs struck his head again and again, so rapidly that we could not count the blows, which sounded like a war-club striking against a rock. The wolf disappeared under the water.

"Just at this moment the other wolf emerged from the rushes and hastened to the a.s.sistance of her mate. The doe looked harmless, and she swam up to her. But the same blows were given to her, and she, too, disappeared.

In a little while two furry things floated upon the surface of the pond.

"My father could not restrain his admiration for her brave act; he gave a war-whoop, and I joined him heartily."

"Ho, ho! You did not shoot the doe, did you?" they asked.

"If we did that, we would be cowards," replied the story-teller. "We let her go free, although we were in need of food. It was then I knew for the first time that even the doe while in flight watches every chance to make a good defence. She was helpless on dry land, so she deliberately awaited the wolves in the deep water, where she could overcome them.

Thereafter, when I hunt I keep this in my mind. My game is fully awake to the situation, and I must use my best efforts and all my wits to get him. They think, and think well, too."

"It is all true," Kangee a.s.sented, enthusiastically. "The buffalo is the wisest of all the larger four-footed people," he went on, "in training the young calf."

"Ugh, ugh! they do not train their young, I tell you!" interrupted Katola, again.

"Wait until Kangee tells what he knows and then tell us your thought,"

interposed Hohay. "It is not fair to doubt the word of a fellow-hunter."

"I want to tell what I myself saw," resumed Kangee. "Near the Black Hills, in the early spring, we hunted the bison. My brother and I followed two cows with their small calves. They disappeared over a ridge into a deep valley.

"We hastened on and saw only one cow running on the other side without her calf. In the ravine we came upon the other, and saw her vigorously push the calf down two or three times, but each time it rose again."

"Ha, ha, ha! The calf refused to hide," they all laughed.

"When she saw us, she turned and ran on with her calf. Presently she entered another valley, and emerged on the other side without the little one. At the first ravine, one cow succeeded in cacheing her calf--the other failed. She had a disobedient child, but finally she got rid of it. After a time the calf understands its mother's wishes; then she always succeeds in cacheing her young when pursued."

"Tula, tula, kola! That is common knowledge of all hunters; surely Katola cannot doubt that," remarked Hohay.