Encyclopaedia Britannica Volume 2, Slice 2 Part 20

Antimony, like phosphorus and a.r.s.enic, combines directly with hydrogen.

The compound formed, antimoniuretted hydrogen or stibine, SbH3, may also be prepared by the action of hydrochloric acid on an alloy of antimony and zinc, or by the action of nascent hydrogen on antimony compounds. As prepared by these methods it contains a relatively large amount of hydrogen, from which it can be freed by pa.s.sing through a tube immersed in liquid air, when it condenses to a white solid. It is a poisonous colourless gas, with a characteristic offensive smell. In its general behaviour it resembles arsine, burning with a violet flame and being decomposed by heat into its const.i.tuent elements. When pa.s.sed into silver nitrate solution it gives a black precipitate of silver antimonide, SbAg3. It is decomposed by the halogen elements and also by sulphuretted hydrogen. All three hydrogen atoms are replaceable by organic radicals and the resulting compounds combine with compounds of the type RCl, RBr and RI to form stibonium compounds.

There are three known oxides of antimony, the trioxide Sb4O6 which is capable of combining with both acids and bases to form salts, the tetroxide Sb2O4 and the pentoxide Sb2O5. Antimony trioxide occurs as the minerals valentinite and senarmont.i.te, and can be artificially prepared by burning antimony in air; by heating the metal in steam to a bright red heat; by oxidizing melted antimony with litharge; by decomposing antimony trichloride with an aqueous solution of sodium carbonate, or by the action of dilute nitric acid on the metal. It is a white powder, almost insoluble in water, and when volatilized, condenses in two crystalline forms, either octahedral or prismatic. It is insoluble in sulphuric and nitric acids, but is readily soluble in hydrochloric and tartaric acids and in solutions of the caustic alkalies. On strongly heating in air it is converted into the tetroxide. The corresponding hydroxide, orthoantimonious acid, Sb(OH)3, can be obtained in a somewhat impure form by precipitating tartar emetic with dilute sulphuric acid; or better by decomposing antimonyl tartaric acid with sulphuric acid and drying the precipitated white powder at 100 C. Antimony tetroxide is formed by strongly heating either the trioxide or pentoxide. It is a nonvolatile white powder, and has a specific gravity of 6.6952; it is insoluble in water and almost so in acids--concentrated hydrochloric acid dissolving a small quant.i.ty. It is decomposed by a hot solution of pota.s.sium bitartrate. Antimony pentoxide is obtained by repeatedly evaporating antimony with nitric acid and heating the resulting antimonic acid to a temperature not above 275 C.; by heating antimony with red mercuric oxide until the ma.s.s becomes yellow (J. Berzelius); or by evaporating antimony trichloride to dryness with nitric acid. It is a pale yellow powder (of specific gravity 6.5), which on being heated strongly gives up oxygen and forms the tetroxide. It is insoluble in water, but dissolves slowly in hydrochloric acid. It possesses a feeble acid character, giving metantimoniates when heated with alkaline carbonates.

Orthoantimonic acid, H3SbO4, is obtained by the decomposition of its pota.s.sium salt with nitric acid (A. Geuther); or by the addition of water to the pentachloride, the precipitate formed being dried over sulphuric acid (P. Conrad, _Chem. News_, 1879, xl. 198). It is a white powder almost insoluble in water and nitric acid, and when heated, is first converted into metantimonic acid, HSbO3, and then into the pentoxide Sb2O5. Pyroantimonic acid, H4Sb2O7 (the metantimonic acid of E. Fremy), is obtained by decomposing antimony pentachloride with hot water, and drying the precipitate so obtained at 100 C. It is a white powder which is more soluble in water and acids than orthoantimonic acid. It forms two series of salts, of the types M2H2Sb2O7 and M4Sb2O7. Metantimonic acid, HSbO3, can be obtained by heating orthoantimonic acid to 175 C., or by long fusion of antimony with antimony sulphide and nitre. The fused ma.s.s is extracted with water, nitric acid is added to the solution, and the precipitate obtained washed with water (J. Berzelius). It is a white powder almost insoluble in water. On standing with water for some time it is slowly converted into the ortho-acid.

Compounds of antimony with all the halogen elements are known, one atom of the metal combining with three or five atoms of the halogen, except in the case of bromine, where only the tribromide is known. The majority of these halide compounds are decomposed by water, with the formation of basic salts. Antimony trichloride ("b.u.t.ter of Antimony"), SbCl3, is obtained by burning the metal in chlorine; by distilling antimony with excess of mercuric chloride; and by fractional distillation of antimony tetroxide or trisulphide in hydrochloric acid solution. It is a colourless deliquescent solid of specific gravity 3.06; it melts at 73.2 C. (H. Kopp) to a colourless oil; and boils at 223 (H. Capitaine). It is soluble in alcohol and in carbon bisulphide, and also in a small quant.i.ty of water; but with an excess of water it gives a precipitate of various oxychlorides, known as powder of algaroth (q.v.). These precipitated oxychlorides on continued boiling with water lose all their chlorine and ultimately give a residue of antimony trioxide. It combines with chlorides of the alkali metals to form double salts, and also with barium, calcium, strontium, and magnesium chlorides. Antimony pentachloride, SbCl5 is prepared by heating the trichloride in a current of chlorine. It is a nearly colourless fuming liquid of unpleasant smell, which can be solidified to a ma.s.s of crystals melting at -6C. It dissociates into the trichloride and chlorine when heated. It combines with water, forming the hydrates SbCl5H2O and SbCl54H2O; it also combines with phosphorus oxychloride, hydrocyanic acid, and cyanogen chloride. In chloroform solution it combines with anhydrous oxalic acid to form a compound, Sb2Cl8(C2O4), which is to be considered as tetra-chlorstibonium oxalate

COOSbCl4 COOSbCl4

(R. Anschutz and Evans, _Annalen_, 1887, ccx.x.xix. 235). Antimonyl chloride, SbOCl, is produced by the decomposition of one part of the trichloride with four parts of water. Prepared in this way it contains a small quant.i.ty of the unaltered chloride, which can be removed by ether or carbon bisulphide. It is a white powder insoluble in water, alcohol and ether. On heating, it is converted into the oxychloride Sb4O5Cl2 (Sb2O3SbOCl). Antimony oxychloride, SbOCl3, is formed by addition of the calculated quant.i.ty of water to ice-cooled antimony pentachloride, SbCl5 + H2O = SbOCl3 + 2HCl. It forms a yellowish crystalline precipitate which in moist air goes to a thick liquid.

Compounds of composition, SbOCl32SbCl5 and SbO2Cl2SbOCl3, have also been described (W.C. Williams, _Chem. News_. 1871, xxiv. 234).

Antimony tribromide, SbBr3, and tri-iodide, SbI3, may be prepared by the action of antimony on solutions of bromine or iodine in carbon bisulphide. The tribromide is a colourless crystalline ma.s.s of specific gravity 4.148 (23), melting at 90 to 94 C. and boiling at 275.4 C. (H. Kopp). The tri-iodide forms red-coloured crystals of specific gravity 4.848 (26), melting at 165 to 167 C. and boiling at 401 C. By the action of water they give oxybromides and oxyiodides SbOBr, Sb4O5Br2, SbOI. Antimony penta-iodide, SbI5, is formed by heating antimony with excess of iodine, in a sealed tube, to a temperature not above 130C. It forms a dark brown crystalline ma.s.s, melting at 78 to 79 C., and is easily dissociated on heating.

Antimony trifluoride, SbF3, is obtained by dissolving the trioxide in aqueous hydrofluoric acid or by distilling antimony with mercuric fluoride. By rapid evaporation of its solution it may be obtained in small prisms. The pentafluoride SbF5 results when metantimonic acid is dissolved in hydrofluoric acid, and the solution is evaporated. It forms an amorphous gummy ma.s.s, which is decomposed by heat.

Oxyfluorides of composition SbOF and SbOF3 are known.

Two sulphides of antimony are definitely known, the trisulphide Sb2S3 and the pentasulphide Sb2S5; a third, the tetrasulphide Sb2S4, has also been described, but its existence is doubtful. Antimony trisulphide, Sb2S3, occurs as the mineral antimonite or stibnite, from which the commercial product is obtained by a process of liquation.

The amorphous variety may be obtained from the crystalline form by dissolving it in caustic potash or soda or in solutions of alkaline sulphides, and precipitating the hot solution by dilute sulphuric acid. The precipitate is then washed with water and dried at 100 C., by which treatment it is obtained in the anhydrous form. On precipitating antimony trichloride or tartar emetic in acid solution with sulphuretted hydrogen, an orange-red precipitate of the hydrated sulphide is obtained, which turns black on being heated to 200 C The trisulphide heated in a current of hydrogen is reduced to the metallic state; it burns in air forming the tetroxide, and is soluble in concentrated hydrochloric acid, in solutions of the caustic alkalis, and in alkaline sulphides. By the union of antimony trisulphide with basic sulphides, livers of antimony are obtained. These substances are usually prepared by fusing their components together, and are dark powders which are less soluble in water the more antimony they contain. These thioantimonites are used in the vulcanizing of rubber and in the preparation of matches. Antimony pentasulphide, Sb2S5, is prepared by precipitating a solution of the pentachloride with sulphuretted hydrogen, by decomposing "Schlippe's salt" (q.v.) with an acid, or by pa.s.sing sulphuretted hydrogen into water containing antimonic acid. It forms a fine dark orange powder, insoluble in water, but readily soluble in aqueous solutions of the caustic alkalis and alkaline carbonates. On heating in absence of air, it decomposes into the trisulphide and sulphur.

An antimony phosphide and a.r.s.enide are known, as is also a thiophosphate, SbPS4, which is prepared by heating together antimony trichloride and phosphorus pentasulphide.

Many organic compounds containing antimony are known. By distilling an alloy of antimony and sodium with mythyl iodide, mixed with sand, trimethyl stibine, Sb(CH3)3, is obtained; this combines with excess of methyl iodide to form tetramethyl stibonium iodide, Sb(CH3)4I. From this iodide the trimethyl stibine may be obtained by distillation with an alloy of pota.s.sium and antimony in a current of carbon dioxide. It is a colourless liquid, slightly soluble in water, and is spontaneously inflammable. The stibonium iodide on treatment with moist silver oxide gives the corresponding tetramethyl stibonium hydroxide, Sb(CH3)4OH, which forms deliquescent crystals, of alkaline reaction, and absorbs carbon dioxide readily. On distilling trimethyl stibine with zinc methyl, antimony tetra-methyl and penta-methyl are formed. Corresponding antimony compounds containing the ethyl group are known, as is also a tri-phenyl stibine, Sb(C6H5)3, which is prepared from antimony trichloride, sodium and monochlorbenzene. See Chung Yu w.a.n.g, _Antimony_ (1909).

_Antimony in Medicine._--So far back as Basil Valentine and Paracelsus, antimonial preparations were in great vogue as medicinal agents, and came to be so much abused that a prohibition was placed upon their employment by the Paris parlement in 1566. Metallic antimony was utilized to make goblets in which wine was allowed to stand so as to acquire emetic properties, and "everlasting" pills of the metal, supposed to act by contact merely, were administered and recovered for future use after they had fulfilled their purpose. Antimony compounds act as irritants both externally and internally. Tartar emetic (antimony tartrate) when swallowed, acts directly on the wall of the stomach, producing vomiting, and after absorption continues this effect by its action on the medulla. It is a powerful cardiac depressant, diminis.h.i.+ng both the force and frequency of the heart's beat. It depresses respiration, and in large doses lowers temperature. It depresses the nervous system, especially the spinal cord. It is excreted by all the secretions and excretions of the body. Thus as it pa.s.ses out by the bronchial mucous membrane it increases the amount of secretion and so acts as an expectorant. On the skin its action is that of a diaph.o.r.etic, and being also excreted by the bile it acts slightly as a cholagogue.

Summed up, its action is that of an irritant, and a cardiac and nervous depressant. But on account of this depressant action it is to be avoided for women and children and rarely used for men.

_Toxicology._--Antimony is one of the "protoplasmic" poisons, directly lethal to all living matter. In acute poisoning by it the symptoms are almost identical with those of a.r.s.enical poisoning, which is much commoner (See a.r.s.eNIC). The post-mortem appearances are also very similar, but the gastro-intestinal irritation is much less marked and inflammation of the lungs is more commonly seen. If the patient is not already vomiting freely the treatment is to use the stomach-pump, or give sulphate of zinc (gr. 10-30) by the mouth or apomorphine (gr.

1/20-1/10) subcutaneously. Frequent doses of a teaspoonful of tannin dissolved in water should be administered, together with strong tea and coffee and mucilaginous fluids. Stimulants may be given subcutaneously, and the patient should be placed in bed between warm blankets with hot-water bottles. Chronic poisoning by antimony is very rare, but resembles in essentials chronic poisoning by a.r.s.enic. In its medico-legal aspects antimonial poisoning is of little and lessening importance.

ANTINOMIANS (Gr. [Greek: anti], against, [Greek: nomos], law), a term apparently coined by Luther to stigmatize Johannes Agricola (q.v.) and his following, indicating an interpretation of the ant.i.thesis between law and gospel, recurrent from the earliest times. Christians being released, in important particulars, from conformity to the Old Testament polity as a whole, a real difficulty attended the settlement of the limits and the immediate authority of the remainder, known vaguely as the moral law. Indications are not wanting that St Paul's doctrine of justification by faith was, in his own day, mistaken or perverted in the interests of immoral licence. Gnostic sects approached the question in two ways. Marcionites, named by Clement of Alexandria _Ant.i.tactae_ (revolters against the Demiurge) held the Old Testament economy to be throughout tainted by its source; but they are not accused of licentiousness. Manichaeans, again, holding their spiritual being to be unaffected by the action of matter, regarded carnal sins as being, at worst, forms of bodily disease. Kindred to this latter view was the position of sundry sects of English fanatics during the Commonwealth, who denied that an elect person sinned, even when committing acts in themselves gross and evil. Different from either of these was the Antinomianism charged by Luther against Agricola. Its starting-point was a dispute with Melanchthon in 1527 as to the relation between repentance and faith. Melanchthon urged that repentance must precede faith, and that knowledge of the moral law is needed to produce repentance.

Agricola gave the initial place to faith, maintaining that repentance is the work, not of law, but of the gospel-given knowledge of the love of G.o.d. The resulting Antinomian controversy (the only one within the Lutheran body in Luther's lifetime) is not remarkable for the precision or the moderation of the combatants on either side. Agricola was apparently satisfied in conference with Luther and Melanchthon at Torgau, December 1527. His eighteen _Positiones_ of 1537 revived the controversy and made it acute. Random as are some of his statements, he was consistent in two objects: (1) in the interest of solifidian doctrine, to place the rejection of the Catholic doctrine of good works on a sure ground; (2) in the interest of the New Testament, to find all needful guidance for Christian duty in its principles, if not in its precepts. From the latter part of the 17th century charges of Antinomianism have frequently been directed against Calvinists, on the ground of their disparagement of "deadly doing" and of "legal preaching." The virulent controversy between Arminian and Calvinistic Methodists produced as its ablest outcome Fletcher's _Checks to Antinomianism_ (1771-1775).

See G. Kawerau, in A. Hauck's _Realencyklopadie_ (1896); Riess, in I.

Goschler's _Dict. Encyclop. de la theol. cath._ (1858); J.H. Blunt _Dict. of Doct. and Hist. Theol._ (1872); J.C.L. Gieseler, _Ch. Hist._ (New York ed. 1868, vol. iv.).

ANTINOMY (Gr. [Greek: anti], against, [Greek: nomos], law), literally, the mutual incompatibility, real or apparent, of two laws. The term acquired a special significance in the philosophy of Kant, who used it to describe the contradictory results of applying to the universe of pure thought the categories or criteria proper to the universe of sensible perception (phenomena). These antinomies are four--two mathematical, two dynamical--connected with (1) the limitation of the universe in respect of s.p.a.ce and time, (2) the theory that the whole consists of indivisible atoms (whereas, in fact, none such exist), (3) the problem of freedom in relation to universal causality, (4) the existence of a universal being--about each of which pure reason contradicts the empirical, as thesis and ant.i.thesis. Kant claimed to solve these contradictions by saying, that in no case is the contradiction real, however really it has been intended by the opposing partisans, or must appear to the mind without critical enlightenment. It is wrong, therefore, to impute to Kant, as is often done, the view that human reason is, on ultimate subjects, at war with itself, in the sense of being impelled by equally strong arguments towards alternatives contradictory of each other. The difficulty arises from a confusion between the spheres of phenomena and noumena. In fact no rational cosmology is possible.

See John Watson, _Selections from Kant_ (trans. Glasgow, 1897), pp.

155 foll.; W. Windelband, _History of Philosophy_ (Eng. trans. 1893); H. Sidgwick, _Philos. of Kant_, lectures x. and xi. (Lond., 1905); F.

Paulsen, _I. Kant_ (Eng. trans. 1902), pp. 216 foll.

ANTINOuS, a beautiful youth of Claudiopolis in Bithynia, was the favourite of the emperor Hadrian, whom he accompanied on his journeys.

He committed suicide by drowning himself in the Nile (A.D. 130), either in a fit of melancholy or in order to prolong his patron's life by his voluntary sacrifice. After his death, Hadrian caused the most extravagant respect to be paid to his memory. Not only were cities called after him, medals struck with his effigy, and statues erected to him in all parts of the empire, but he was raised to the rank of the G.o.ds, temples were built for his wors.h.i.+p in Bithynia, Mantineia in Arcadia, and Athens, festivals celebrated in his honour and oracles delivered in his name. The city of Antinoopolis was founded on the ruins of Besa where he died (Dio Ca.s.sius lix. 11; Spartia.n.u.s, _Hadrian_). A number of statues, busts, gems and coins represented Antinous as the ideal type of youthful beauty, often with the attributes of some special G.o.d. We still possess a colossal bust in the Vatican, a bust in the Louvre, a bas-relief from the Villa Albani, a statue in the Capitoline museum, another in Berlin, another in the Lateran, and many more.

See Levezow, _uber den Antinous_ (1808); Dietrich, _Antinoos_ (1884); Laban, _Der Gemutsausdruck des Antinoos_ (1891); _Antinous, A Romance of Ancient Rome_, from the German of A. Hausrath, by M. Saftord (New York, 1882); Ebers, _Der Kaiser_ (1881).

ANTIOCH. There were sixteen cities known to have been founded under this name by h.e.l.lenistic monarchs; and at least twelve others were renamed Antioch. But by far the most famous and important in the list was [Greek: Antiocheia e epi Daphnae] (mod. _Antakia_), situated on the left bank of the Orontes, about 20 m. from the sea and its port, Seleucia of Pieria (_Suedia_). Founded as a Greek city in 300 B.C. by Seleucus Nicator, as soon as he had a.s.sured his grip upon western Asia by the victory of Ipsus (301), it was destined to rival Alexandria in Egypt as the chief city of the nearer East, and to be the cradle of gentile Christianity. The geographical character of the district north and north-east of the elbow of Orontes makes it the natural centre of Syria, so long as that country is held by a western power; and only Asiatic, and especially Arab, dynasties have neglected it for the oasis of Damascus. The two easiest routes from the Mediterranean, lying through the Orontes gorge and the Beilan Pa.s.s, converge in the plain of the Antioch Lake (_Baluk Geut_ or _El Bahr_) and are met there by (1) the road from the Amanic Gates (Baghche Pa.s.s) and western Commagene, which descends the valley of the Kara Su, (2) the roads from eastern Commagene and the Euphratean crossings at Samosata (Samsat) and Apamea Zeugma (Birejik), which descend the valleys of the Afrin and the Kuwaik, and (3) the road from the Euphratean ford at Thapsacus, which skirts the fringe of the Syrian steppe. Travellers by all these roads must proceed south by the single route of the Orontes valley. Alexander is said to have camped on the site of Antioch, and dedicated an altar to Zeus Bottiaeus, which lay in the north-west of the future city. But the first western sovereign practically to recognize the importance of the district was Antigonus, who began to build a city, Antigonia, on the Kara Su a few miles north of the situation of Antioch; but, on his defeat, he left it to serve as a quarry for his rival Seleucus. The latter is said to have appealed to augury to determine the exact site of his projected foundation; but less fantastic considerations went far to settle it. To build south of the river, and on and under the last east spur of Casius, was to have security against invasion from the north, and command of the abundant waters of the mountain. One torrent, the Onopniktes ("donkey-drowner"), flowed through the new city, and many other streams came down a few miles west into the beautiful suburb of Daphne. The site appears not to have been found wholly uninhabited. A settlement, _Meroe_, boasting a shrine of Anait, called by the Greeks the "Persian Artemis," had long been located there, and was ultimately included in the eastern suburbs of the new city; and there seems to have been a village on the spur (Mt. Silpius), of which we hear in late authors under the name _Io_, or _Iopolis_. This name was always adduced as evidence by Antiochenes (e.g. Libanius) anxious to affiliate themselves to the Attic Ionians--an anxiety which is ill.u.s.trated by the Athenian types used on the city's coins. At any rate, Io may have been a small early colony of trading Greeks (_Javan_). John Malalas mentions also a village, Bottia, in the plain by the river.

The original city of Seleucus was laid out in imitation of the "gridiron" plan of Alexandria by the architect, Xenarius. Libanius describes the first building and arrangement of this city (i. p. 300.

17). The citadel was on Mt. Silpius and the city lay mainly on the low ground to the north, fringing the river. Two great colonnaded streets intersected in the centre. Shortly afterwards a second quarter was laid out, probably on the east and by Antiochus I., which, from an expression of Strabo, appears to have been the native, as contrasted with the Greek, town. It was enclosed by a wall of its own. In the Orontes, north of the city, lay a large island, and on this Seleucus II. Callinicus began a third walled "city," which was finished by Antiochus III. A fourth and last quarter was added by Antiochus IV. Epiphanes (175-164 B.C.); and thenceforth Antioch was known as _Tetrapolis_. From west to east the whole was about 4 m. in diameter and little less from north to south, this area including many large gardens. Of its population in the Greek period we know nothing. In the 4th century A.D. it was about 200,000 according to Chrysostom, who probably did not reckon slaves.

About 4 m. west and beyond the suburb, Heraclea, lay the paradise of Daphne, a park of woods and waters, in the midst of which rose a great temple to the Pythian Apollo, founded by Seleucus I. and enriched with a cult-statue of the G.o.d, as Musagetes, by Bryaxis. A companion sanctuary of Hecate was constructed underground by Diocletian. The beauty and the lax morals of Daphne were celebrated all over the western world; and indeed Antioch as a whole shared in both these t.i.tles to fame. Its amenities awoke both the enthusiasm and the scorn of many writers of antiquity.

Antioch became the capital and court-city of the western Seleucid empire under Antiochus I., its counterpart in the east being Seleucia-on-Tigris; but its paramount importance dates from the battle of Ancyra (240 B.C.), which s.h.i.+fted the Seleucid centre of gravity from Asia Minor, and led indirectly to the rise of Pergamum. Thenceforward the Seleucids resided at Antioch and treated it as their capital _par excellence_. We know little of it in the Greek period, apart from Syria (q.v.), all our information coming from authors of the late Roman time. Among its great Greek buildings we hear only of the theatre, of which substructures still remain on the flank of Silpius, and of the royal palace, probably situated on the island. It enjoyed a great reputation for letters and the arts (Cicero _pro Archia_, 3); but the only names of distinction in these pursuits during the Seleucid period, that have come down to us, are Apollophanes, the Stoic, and one Phoebus, a writer on dreams. The ma.s.s of the population seems to have been only superficially h.e.l.lenic, and to have spoken Aramaic in non-official life. The nicknames which they gave to their later kings were Aramaic; and, except Apollo and Daphne, the great divinities of north Syria seem to have remained essentially native, such as the "Persian Artemis" of Meroe and Atargatis of Hierapolis Bambyce. We may infer, from its epithet, "Golden," that the external appearance of Antioch was magnificent; but the city needed constant restoration owing to the seismic disturbances to which the district has always been peculiarly liable. The first great earthquake is said by the native chronicler John Malalas, who tells us most that we know of the city, to have occurred in 148 B.C., and to have done immense damage. The inhabitants were turbulent, fickle and notoriously dissolute. In the many dissensions of the Seleucid house they took violent part, and frequently rose in rebellion, for example against Alexander Balas in 147 B.C., and Demetrius II. in 129. The latter, enlisting a body of Jews, punished his capital with fire and sword. In the last struggles of the Seleucid house, Antioch turned definitely against its feeble rulers, invited Tigranes of Armenia to occupy the city in 83, tried to unseat Antiochus XIII. in 65, and pet.i.tioned Rome against his restoration in the following year. Its wish prevailed, and it pa.s.sed with Syria to the Roman Republic in 64 B.C., but remained a _civitas libera_.

The Romans both felt and expressed boundless contempt for the hybrid Antiochenes; but their emperors favoured the city from the first, seeing in it a more suitable capital for the eastern part of the empire than Alexandria could ever be, thanks to the isolated position of Egypt. To a certain extent they tried to make it an eastern Rome. Caesar visited it in 47 B.C., and confirmed its freedom. A great temple to Jupiter Capitolinus rose on Silpius, probably at the instance of Octavian, whose cause the city had espoused. A forum of Roman type was laid out.

Tiberius built two long colonnades on the south towards Silpius. Agrippa and Tiberius enlarged the theatre, and Trajan finished their work.

Antoninus Pius paved the great east to west artery with granite. A circus, other colonnades and great numbers of baths were built, and new aqueducts to supply them bore the names of Caesars, the finest being the work of Hadrian. The Roman client, King Herod, erected a long _stoa_ on the east, and Agrippa encouraged the growth of a new suburb south of this. Under the empire we chiefly hear of the earthquakes which shook Antioch. One, in A.D. 37, caused the emperor Caligula to send two senators to report on the condition of the city. Another followed in the next reign; and in 115, during Trajan's sojourn in the place with his army of Parthia, the whole site was convulsed, the landscape altered, and the emperor himself forced to take shelter in the circus for several days. He and his successor restored the city; but in 526, after minor shocks, the calamity returned in a terrible form, and thousands of lives were lost, largely those of Christians gathered to a great church a.s.sembly. We hear also of especially terrific earthquakes on the 29th of November 528 and the 31st of October 588.

At Antioch Germanicus died in A.D. 19, and his body was burnt in the forum. t.i.tus set up the Cherubim, captured from the Jewish temple, over one of the gates. Commodus had Olympic games celebrated at Antioch, and in A.D. 266 the town was suddenly raided by the Persians, who slew many in the theatre. In 387 there was a great sedition caused by a new tax levied by order of Theodosius, and the city was punished by the loss of its metropolitan status. Zeno, who renamed it Theopolis, restored many of its public buildings just before the great earthquake of 526, whose destructive work was completed by the Persian Chosroes twelve years later. Justinian made an effort to revive it, and Procopius describes his repairing of the walls; but its glory was past.

The chief interest of Antioch under the empire lies in its relation to Christianity. Evangelized perhaps by Peter, according to the tradition upon which the Antiochene patriarchate still rests its claim for primacy (cf. Acts xi.), and certainly by Barnabas and Saul, its converts were the first to be called "Christians." They multiplied exceedingly, and by the time of Theodosius were reckoned by Chrysostom at about 100,000 souls. Between 252 and 300 A.D. ten a.s.semblies of the church were held at Antioch and it became the residence of the patriarch of Asia. When Julian visited the place in 362 the impudent population railed at him for his favour to Jewish and pagan rites, and to revenge itself for the closing of its great church of Constantine, burned down the temple of Apollo in Daphne. The emperor's rough and severe habits and his rigid administration prompted Antiochene lampoons, to which he replied in the curious satiric _apologia_, still extant, which he called _Misopogon_.

His successor, Valens, who endowed Antioch with a new forum having a statue of Valentinian on a central column, reopened the great church, which stood till the sack of Chosroes in 538. Antioch gave its name to a certain school of Christian thought, distinguished by literal interpretation of the Scriptures and insistence on the human limitations of Jesus. Diodorus of Tarsus and Theodore of Mopsuestia were the leaders of this school. The princ.i.p.al local saint was Simeon Stylites, who performed his penance on a hill some 40 m. east. His body was brought to the city and buried in a building erected under the emperor Leo. In A.D.

635, during the reign of Heraclius, Antioch pa.s.sed into Saracen hands, and decayed apace for more than 300 years; but in 969 it was recovered for Byzantium by Michael Burza and Peter the Eunuch. In 1084 the Seljuk Turks captured it but held it only fourteen years, yielding place to the crusaders, who besieged it for nine months, enduring frightful sufferings. Being at last betrayed, it was given to Bohemund, prince of Tarentum, and it remained the capital of a Latin princ.i.p.ality for nearly two centuries. It fell at last to the Egyptian, Bibars, in 1268, after a great destruction and slaughter, from which it never revived. Little remains now of the ancient city, except colossal ruins of aqueducts and part of the Roman walls, which are used as quarries for modern Antakia; but no scientific examination of the site has been made. A statue in the Vatican and a silver statuette in the British Museum perpetuate the type of its great effigy of the civic Fortune of Antioch--a majestic seated figure, with Orontes as a youth issuing from under her feet.

ANTAKIA, the modern town, is still of considerable importance. Pop.

about 25,000, including Ansarieh, Jews, and a large body of Christians of several denominations about 8000 strong. Though superseded by Aleppo (q.v.) as capital of N. Syria, it is still the centre of a large district, growing in wealth and productiveness with the draining of its central lake, undertaken by a French company. The princ.i.p.al cultures are tobacco, maize and cotton, and the mulberry for silk production.

Liquorice also is collected and exported. In 1822 (as in 1872) Antakia suffered by earthquake, and when Ibrahim Pasha made it his headquarters in 1835, it had only some 5000 inhabitants. Its hopes, based on a Euphrates valley railway, which was to have started from its port of Suedia (Seleucia), were doomed to disappointment, and it has suffered repeatedly from visitations of cholera; but it has nevertheless grown rapidly and will resume much of its old importance when a railway is made down the lower Orontes valley. It is a centre of American mission enterprise, and has a British vice-consul.

See C.O. Miiller, _Antiquitates Antiochenae_ (1839); A. Freund, _Beitrage zur antiochenischen ... Stadtchronik_ (1882); R. Forster, in _Jahrbuch_ of Berlin Arch. Inst.i.tute, xii. (1897). Also authorities for SYRIA. (D. G. H.)

SYNODS OF ANTIOCH. Beginning with three synods convened between 264 and 269 in the matter of Paul of Samosata, more than thirty councils were held in Antioch in ancient times. Most of these dealt with phases of the Arian and of the Christological controversies. The most celebrated took place in the summer of 341 at the dedication of the golden Basilica, and is therefore called _in encaeniis_ ([Greek: en egkainiois]), _in dedicatione_. Nearly a hundred bishops were present, all from the Orient, but the bishop of Rome was not represented. The emperor Constantius attended in person. The council approved three creeds (Hahn, ---- 153-155). Whether or no the so-called "fourth formula" (Hahn, -- 156) is to be ascribed to a continuation of this synod or to a subsequent but distinct a.s.sembly of the same year, its aim is like that of the first three; while repudiating certain Arian formulas it avoids the Athanasian s.h.i.+bboleth "h.o.m.oousios." The somewhat colourless compromise doubtless proceeded from the party of Eusebius of Nicomedia, and proved not inacceptable to the more nearly orthodox members of the synod. The twenty-five canons adopted regulate the so-called metropolitan const.i.tution of the church. Ecclesiastical power is vested chiefly in the metropolitan (later called archbishop), and the semi-annual provincial synod (cf. Nicaea, canon 5), which he summons and over which he presides. Consequently the powers of country bishops (_ch.o.r.episcopi_) are curtailed, and direct recourse to the emperor is forbidden. The sentence of one judicatory is to be respected by other judicatories of equal rank; re-trial may take place only before that authority to whom appeal regularly lies (see canons 3, 4, 6). Without due invitation, a bishop may not ordain, or in any other way interfere with affairs lying outside his proper territory; nor may he appoint his own successor.

Penalties are set on the refusal to celebrate Easter in accordance with the Nicene decree, as well as on leaving a church before the service of the Eucharist is completed. The numerous objections made by eminent scholars in past centuries to the ascription of these twenty-five canons to the synod _in encaeniis_ have been elaborately stated and probably refuted by Hefele. The canons formed part of the _Codex canonum_ used at Chalcedon in 451 and pa.s.sed over into the later collections of East and West.

The canons are printed in Greek by Mansi ii. 1307 ff., Bruns i. 80 ff., Lauchert 43 ff., and translated by Hefele, _Councils_, ii. 67 ff.

and by H.R. Percival in the _Nicene and Post-Nicene Fathers_, 2nd series, xiv. 108 ff. The four dogmatic formulas are given by G. Ludwig Hahn, _Bibliothek der Symbole_, 3rd edition (Breslau, 1897), 183 ff.; for translations compare the _Nicene and Post-Nicene Fathers_, 2nd series, iv. 461 ff., ii. 39 ff., ix. 12, ii. 44, and Hefele, ii. 76 ff. For full t.i.tles see COUNCILS. (W. W. R.*)

ANTIOCH IN PISIDIA, an ancient city, the remains of which, including ruins of temples, a theatre and a fine aqueduct, were found by Arundell in 1833 close to the modern Yalovach. It was situated on the lower southern slopes of the Sultan Dagh, in the Konia vilayet of Asia Minor, on the right bank of a stream, the ancient Anthius, which flows into the Hoiran Geul. It was probably founded on the site of a Phrygian sanctuary, by Seleucus Nicator, before 280 B.C. and was made a free city by the Romans in 189 B.C. It was a thoroughly h.e.l.lenized, Greek-speaking city, in the midst of a Phrygian people, with a mixed population that included many Jews. Before 6 B.C. Augustus made it a colony, with the t.i.tle Caesarea, and it became the centre of civil and military administration in south Galatia, the romanization of which was progressing rapidly in the time of Claudius, A.D. 41-54, when Paul visited it (Acts xiii. 14, xiv. 21, xvi. 6, xviii. 23). In 1097 the crusaders found rest and shelter within its walls. The ruins are interesting, and show that Antioch was a strongly fortified city of h.e.l.lenic and Roman type.

ANTIOCHUS, the name of thirteen kings of the Seleucid dynasty in Nearer Asia. The most famous are Antiochus III. the Great (223-187 B.C.) who sheltered Hannibal and waged war with Rome, and his son Antiochus IV.

Epiphanes (176-164 B.C.) who tried to suppress Judaism by persecution (see SELEUCID DYNASTY).