The History Of The Great And Mighty Kingdom Of China And The Situation Thereof Part 13

And although al be called Loytias, I meane those that come to it by letters or learning, and others by the warres, and others by a gift of the king, yet they differ the one from the other in estimation. For that those of the royall counsell, viceroyes, gouernors, and visitors, are made Loytias by disputation in learning; and the generall captaines, maiors, bailifes, and testators, are a gift of the kinges in recompence of some good seruice that they haue done. These haue no more preheminence, but onely that they haue the benefite of their priuileges, and haue the dignitie of that vocation, but these are neuer preferred to greater honours, as the other Loytias are, of these you have in euery citie very many.

[Sidenote: Any good thing gratified.]

There be others likewise of great estimation, and are put in the second degree, and are those that are made by desert in the warres, and are elect and chosen by the generals by authoritie of the king, for some act or worthie deede done in the wars, by force of armes or such like, approued by witnesse of great credite; vnto whom, besides the t.i.tle and honour giuen vnto them, they doo giue them great liuings, for that no valiant or worthie deede but is had in estimation, and gratified with great liberalitie, which is the occasion that those which are meane souldiers, are animated to imitate those that be most princ.i.p.all and valiant. According vnto my promise I will here, with as much breuitie as may bee, declare vnto you the order of their commencements, and how they do accompanie them after that they are made Loytias, for that it is a thing worth the hearing.

The day appointed being come for to commence or giue degrees, all the Loytias, with the visitor, doo enter into the royall hall whereas they were examined, al richly apparelled, and being a.s.sembled, then do enter in al those that shal receiue degrees, galantly apparelled without any upper garment, and before euerie one of them, go the padrines,[121] and after them the graduates with garments very finely made, riding on gennets very sumptuously couered with cloth of gold and silke, that do carie the ensignes that shalbe giuen vnto him, the which hee dooth demande of the visitor, kneeling vpon his knees with great humilitie.

Who first sweare them, that in all offices committed vnto them, they shall with all care and diligence doo iustice equallie vnto all men, and that they shall not receiue any bribes or presents whatsoeuer: that they shall be true and loyall vnto the king, and that they shall not conspire in any confederacie or treason against him, and manie other things: which ceremonies he standeth long about.

This oth being taken, the visitor who presenteth the kings person, dooth put on them the ensignes aforesaide, with the facultie belonging thereunto, and then hee and all the Loytias imbrace them presently. This doone, they depart out of the hal in verie decent order, at which instant all the belles in the citie are rong, and great store of ordinance and artilerie discharged, which continueth a good s.p.a.ce. Then they carrie these newe Loytias throughout the citie, accompanied with a mult.i.tude of people in manner following.

There go first before them many souldiers, marching in good order, with drommes and trumpets and other musicall instruments verie melodious: after them are borne many maces, then follow all the Loytias, some on horsebacke and some are carried in litter chaires, in most gallant order, after which follow the Padrines. Then the new commenced Loytias, without any upper garment as before is saide, all mounted vppon white horses verie richly couered with cloth of golde; hauing euerie one of them a tippet of taffeta vpon his shoulder, and on his head a hat with two small tippets hanging downe behinde, much after the fas.h.i.+on of those that hang on the bishops miter; this is permitted unto none but vnto those of their orders abouesaide: vpon their hats they haue two branches of golde, or of siluer and guilt, made like vnto a bunch of fethers: before euerie one of them are carried sixe frames, couered with satten, and euerie one is carried by foure men: in these frames are written in letters of golde their disputation, facultie, and t.i.tle giuen them for the same, and their armes, with manie other things which I omit for breuitie sake, because this marching and pa.s.sing holdeth eight houres togither. The citizens there keepe this day festiuall, and do ordeine manie dances and sportes. And the better sort doo celebrate three or foure daies after, banquetting the newe made Loytia, and giuing him ioy of his newe preferment, euerie man seeking his good will and fauour.

From this day forwards hee is of abilitie to take vppon him any office and gouernement whatsoeuer: and therefore straight wayes he goeth vnto the court to procure the same, and carrieth with him the ensignes of his commencement, and is apparelled so that he may be knowne, wherefore they doo him great honour in the way as hee goeth, and lodge him in such houses as the king hath appointed in euerie towne for such as they be.

When he commeth to the court, hee goeth and dooth his duetie vnto the president and vnto the rest of the royall counsell, who euerie one a part, doo giue him ioy of his new dignitie, and with many words of great curtesie and praise promise him, as occasion shall serve, to prouide him a place, as they by their examination doo vnderstande his abilitie, and, againe, as they see his discreete dealing and care in such matters as they do giue him in charge, so will they preferre him to better dignitie and honour. So the next day following they register him in their booke of memorie, which is alwayes in the counsell chamber; and they remaine there waiting and seruing them vntill they haue prouided them of some gouernment, which is not long after, for that the kingdome is great, with manie prouinces and citties, as by this historie you shal vnderstand.

CHAP. XV.

_How that with them they haue had the vse of Artilery long time before vs in these parts of Europe._

[Sidenote: The first inuenting of armor.]

[Sidenote: Artilerie 1300 years before us.]

Amongst many things worthie to bee considered, which haue beene and shalbe declared in this historie, and amongst manie other which of purpose I omit, because I would not be tedious vnto the reader, no one thing did cause so much admiracion vnto the Portugals, when that they did first traficke in Canton, neither vnto our Spaniards, who long time after went vnto the Philippinas, as to finde in this kingdome artilerie.

And wee finde by good account taken out of their histories, that they had the vse thereof long time before vs in Europe. It is said that the first beginning was in the yeare 1330, by the industrie of an Almane,[122] yet howe he was called there is no historie that dooth make mention: but the Chinos saie, and it is euidently seene, that this Almaine dooth not deserue the name of the first inuenter, but of the discouerer, for that they were the first inuentors, and from them hath the vse thereof beene transported vnto other kingdomes, where it is now vsed. The Chinos saie that their first king, called Vitey, did first inuent the same, and that he was taught the matter how to make them by a spirite that came out of the earth, for to defende himselfe and his kingdome from the Tartares, that did much molest him with warres: for, according vnto the tokens giuen him, (as it dooth appear in their histories,) and the industrie for the same, it appeareth that it was some spirit, enimie vnto mankind, onely for to destroy them, as in these daies the experience thereof is apparent vnto vs. All the which carieth a similitude of the trueth, for that this king was a great sorcerer and inchanter, as you may well vnderstand by the herbe that he had growing in ye court of his pallace, whereof before I haue told you. And if this be not credible, because so many yeres are past since this kings raigne, yet it is of truth, yt when these Chinos went to the kingdom of Pergu,[123] and to c[=o]quest ye east Indies more then 1500 yeares since, they caried with them ye like instruments of warre, which did serue them in their conquest: the which conquest being ended, they left behind them certaine peeces of artilerie, which were found afterwards by the Portugals, whereon were grauen the armes of China, and in what yeare they were made, agreeing iust with the time of the conquest.

Such artilerie as the frier Gerrarda and his companions did see at their being there, they say it was of antiquitie, and very ill wrought, and was for the most part peeces to shoote stones, or murderers: but it was giuen them to vnderstande that in other prouinces of the kingdome, there be that bee verie curiouslie wrought and faire, which may bee of such which the Captaine Artreda did see: who in a letter that hee wrote vnto King Phillip, giuing him to vnderstande of the secreats of this countrie, amongst which hee saide, the Chinos doo vse all armour as wee doo, and the artilerie which they haue is excellent good. I am of that opinion, for that I haue seene vessels there of huge greatnesse, and better made then ours, and more stronger.

In euerie citie they haue certaine houses, where they make their ordinance and artilerie continuallie: they doo not plant them on castles (for that they haue not the vse of them in all the kingdome), but vppon the gates of their cities, which hath mightie great and thicke walles, and deepe ditches, which they doo fill with water out of the next riuer, at all times when neede requireth, which they account the greatest strength in all the kingdome. At euerie gate of the citie there is a captaine with manie souldiours, that keepeth watch and warde, night and daie, to suffer no stranger to enter in without especiall lycence of the gouernour of the citie or towne. By this that I haue alredie saide, as seemeth vnto me, is apparantlie shewed and declared the antiquity of artilerie in this kingdome: and howe that they were the first inuentors thereof. Likewise it dooth plainely appeere that there was the first inuention of printing, a thing as strange as the other, whose antiquitie in that kingdome shall be shewed in the chapter following.

CHAP. XVI.

_Of the antiquitie and manner of printing bookes, vsed in this Kingdome, long before the vse in our Europe._

The admirable inuention, and the subtill ingenie of printing is such, that for lacke of the vse thereof, should haue beene forgotten the worthinesse of manie excellent men, and of their deedes doone in the happie daies and times long past: and manie in these our daies woulde not trouble themselues so much as they doo, in learning to get honour and promotion, or in feates of warres, if that their fame should no longer continue in writing then their liues on the earth. Leauing apart the woonderfull effectes of this subtile inuention, least speaking thereof I should be ouer tedious, I will heere onlie goe about to prooue that which this chapter dooth propounde, with some ensamples, whereof manie are found in their histories, and likewise in ours. It doth plainlie appeare by the vulgar opinion, that the inuention of printing did beginne in Europe in the yeare 1458, the which was attributed vnto Toscan,[124] called John Cutembergo: and it was saide of trueth, that the first mould wherewith they doo print was made in Maguncia, from whence an Almaine called Conrado[125] did bring the same inuention into Italie. And the first booke that was printed, was that which saint Austine did write, int.i.tuled _De ciuitate Dei_: wherein manie authors agree. But the Chinos doo affirme, that the first beginning was in their countrie, and the inuentour was a man whome they reuerence for a saint: whereby it is euident that manie yeares after that they had the vse thereof, it was brought into Almaine[126] by the way of Ruscia and Moscouia, from whence, as it is certaine, they may come by lande, and that some merchants that came from thence into this kingdome, by the Redde Sea, and from Arabia Felix, might bring some books, from whence this John Cutembergo, whom the histories dooth make authour, had his first foundation. The which beeing of a trueth, as they haue authoritie for the same, it dooth plainlie appeare that this inuention came from them vnto vs: and for the better credite hereof, at this day there are found amongst them many bookes printed 500 yeares before the inuention began in Almaine: of the which I haue one, and I haue seene others, as well in Spaine and in Italie as in the Indies. The frier Herrada and his companions, when they came from the China vnto the Philippinas, did bring with them manie printed bookes of diuers matters, which they did buy in the citie of Ancheo, the which were printed in diuers places of the kingdome.[127] Yet the most part of them were printed in the prouince of Ochian,[128] whereas is the best print: and as they did report, they woulde haue brought a great number more, if that the vizroy had not disturbed them, for they haue great libraries, and very good cheape; but hee suspected that those bookes might be a meane to giue them to vnderstande the secrets of their kingdome, the which they doo indeuour to keepe close from strangers. The vizroy vsed a policie, and sent them word, how that he was certified that they went about buying of bookes for to carry them into their countrie, and howe they shoulde not spende their money on them, for hee would giue them for nothing so manie bookes as they woulde haue, which afterward hee did not performe, possible for the reason aforesaide, or else he did forget his promise.

At such time as this commandement came vnto them, they had bought a good number, out of the which are taken the most things that wee haue put in this small historie, for to giue a briefe notice of them and of that kingdome, till such time as by a true certificate the experience of manie shall cause more credite thereunto: for that vnto this day, by reason of the small notice wee haue, we cannot with so great authoritie make it so credible as wee hope that time hereafter will doo. The which hath moued mee, yea and constrained me, to leaue to intreat of manie things, which in those parts are to bee credited, yea and are most true: and for the same I haue beene blamed and reprehended by such as haue had perfite notice thereof.

And nowe for that I will not go from my purpose, you shall vnderstand in the chapter following, whereof these bookes that they brought doo intreat, that the better you giue credite vnto the curiositie and policie of that kingdome, as in manie places I haue declared, and hereafter will declare.

CHAP. XVII.

_The substance and manner of those bookes that Frier Herrada and his companions brought from China._

They brought with them a great number of bookes, as wee haue said, that did intreate of diuers matters, as you shall perceiue in the sequell.

Of the description of all the whole kingdome of China, and the placing of the 15 prouinces, and the length and bredth of euery one of them, and of other kingdomes bordering vppon them.

Of all tributes and rentes belonging vnto the king, and of all the orders of his royall pallace, and of his ordinarie pensions that hee giueth, and the names of all officers in his house, and how far euery office doth extend.

How many tributaries euerie prouince hath, and the number of such as are free from tribute, and the order and time, how and when they are to be recouered.

For the making of s.h.i.+ps of all sorts, and the order of nauigation, with the alt.i.tudes of euery port, and the quant.i.tie of euery one in particular.

Of the antiquitie of this kingdome of China, and of the beginning of the world, and in what time and for whome it beganne.

Of the kings that have raigned in this kingdome, and the order of their succession and government, with their liues and customes.

Of the ceremonies they vse in doing sacrifice vnto their idols (which they hold as G.o.ds), and the names of them: of their beginnings, and at what time they shoulde make their sacrifices.

Their opinions of the immortalitie of the soule, of the heauen, of h.e.l.l, of the manner of their funerals, and of their mourning apparel that euery one is bounde to weare, according as he is alianced unto the dead.

Of the lawes of the kingdome, and when and by whome they were made; and the punishment executed on those which violate the same, with manie other matters touching their good government and policie.

Manie herbals, or bookes of herbes, for phisitions, shewing how they should be applied to heale infirmities.

Many other bookes of phisicke and medicine, compiled by authors of that kingdome, of antiquitie and of late daies, containing in them the maner how to vse the sicke, and to heale them of their sicknes, and to make preseruatiues against all sicknesses and infirmities.

Of the properties of stones and mettals, and of things natural that haue vertue of themselues; and wherefore pearles, gold, and silver, and other metals, may serue for the vtility of man, comparing with the one and the other the vtilitie of euerie thing.

Of the nomber, and moouings of the heauens: of the planets and stars, and of their operations and particular influences.

Of such kingdomes and nations as they haue notice off, and of particular things that are in them.

Of the life and behauiour of such men, whom they holde for saints, where they lead their liues, and where they died and were buried.

The order howe to play at the tables, and at the chests, and how to make sports of legerdemaine and puppets.

Of musicke and songs, and who were the inuentors thereof.

Of the mathematicall sciences, and of arithmeticke, and rules how to use the same.

Of the effectes that the children doo make in their mothers wombs, and how they are euery moneth sustained, and of the good and bad times of their birth.

Of architecture, and all manner of buildings, with the bredth and length that euerie edifice ought to haue for his proportion.

Of the properties of good and bad ground, and tokens how to know them, and what seede they will beare euery yeare.