A Character of King Charles the Second - LightNovelsOnl.com
You're reading novel online at LightNovelsOnl.com. Please use the follow button to get notifications about your favorite novels and its latest chapters so you can come back anytime and won't miss anything.
Every body hath not Wit enough to Act out of Interest, but every body hath little enough to do it out of Vanity.
Some Mens Heads are as easily blown away as their Hats.
If the commending others well, did not recommend ourselves, there would be few Panegyricks.
Mens Vanity will often dispose them to be commended into very troublesome Employments.
The desiring to be remember'd when we are dead, is to so little purpose, that it is fit Men should, as they generally are, be disappointed in it.
Nevertheless, the desire of leaving a good Name behind us is so honourable to ourselves, and so useful to the World, that good Sense must not be heard against it.
Heraldry is one of those foolish Things that may yet be too much despised.
The Contempt of Scutcheons is as much a Disease in this Age, as the over-valuing them was in former Times.
There is a good Use to be made of the most contemptible Things, and an ill one of those that are the most valuable.
_Of_ MONEY.
If Men considered how many Things there are that Riches cannot buy, they would not be so fond of them.
The Things to be bought with Money, are such as least deserve the giving a Price for them.
Wit and Money are so apt to be abused, that Men generally make a s.h.i.+ft to be the worse for them.
Money in a Fool's Hand exposeth him worse than a pyed Coat.
Money hath too great a Preference given to it by States, as well as by particular Men.
Men are more the Sinews of War than Money.
The third part of an Army must be destroyed, before a good one can be made out of it.
They who are of opinion that Money will do every thing, may very well be suspected to do every thing for Money.
_False_ LEARNING.
A little Learning _misleadeth_, and a great deal often _stupifieth_ the Understanding.
Great Reading without applying it, is like Corn _heaped_ that is not _stirred_, it groweth musty.
A learned c.o.xcomb dyeth his Mistakes in so much a deeper Colour: A wrong kind of Learning serveth only to embroider his Errors.
A Man that hath read without judgment, is like a Gun charged with Goose-shot, let loose upon the Company.
He is only well furnished with Materials to expose himself, and to mortify those he liveth with.
The reading of the greatest Scholars, if put into a Limbeck, might be distilled into a small quant.i.ty of _Essence_.
The Reading of most Men, is like a Wardrobe of old Cloaths that are seldom used.
Weak Men are the worse for the good Sense they read in Books, because it furnisheth them only with more Matter to mistake.
_Of_ COMPANY.
Men that cannot entertain themselves want somebody, though they care for n.o.body.
An impertinent Fellow is never in the right, but in his being weary of _himself_.
By that time Men are fit for Company, they see the Objections to it.
The Company of a Fool is dangerous as well as tedious.
It is flattering some Men to endure them.
Present Punishment attendeth the Fault.
A _following_ Wit will be welcome in most Companies; A _leading_ one lieth too heavy for Envy to bear.
Out-doing is so near reproaching, that it will generally be thought very ill Company.
Any thing that s.h.i.+neth doth in some measure tarnish every thing that standeth next to it.
Keeping much Company generally endeth in playing the Fool or the Knave with them.
_Of_ FRIENDs.h.i.+P.
Friends.h.i.+p cometh oftener by Chance than by Choice, which maketh it generally so uncertain.
It is a Mistake to say a Friend can be bought.
A Man may buy a good Turn, but he cannot buy the Heart that doth it.
Friends.h.i.+p cannot live with Ceremony, nor without Civility.
There must be a nice Diet observed to keep Friends.h.i.+p from falling sick; nay, there is more Skill necessary to keep a Friend, than there is to reclaim an Enemy.
Those Friends who are above Interest are seldom above jealousy.
It is a Misfortune for a Man not to have a Friend in the World, but for that reason he shall have no Enemy.
In the Commerce of the World, Men struggle little less with their Friends, than they do with their Enemies.
_Esteem_ ought to be the ground of _Kindness_, and yet there are no Friends that seldomer meet.