The Man-Made World Part 16

Union, organization, complex interservice, are the essential processes of a growing society; in them, in the ever-increasing discharge of power along widening lines of action, is the joy and health of social life.

But so far men combine in order to better combat; the mutual service held incidental to the common end of conquest and plunder.

In spite of this the overmastering power of humanness is now developing among modern men immense organizations of a wholly beneficial character, with no purpose but mutual advantage. This is true human growth, and as such will inevitably take the place of the s.e.x-prejudiced earlier processes.

The human character of the Christian religion is now being more and more insisted on; the practical love and service of each and all; in place of the old insistence on Desire--for a Crown and Harp in Heaven, and Combat--with that everlasting adversary.

In economics this great change is rapidly going on before our eyes. It is a change in idea, in basic concept, in our theory of what the whole thing is about. We are beginning to see the world, not as "a fair field and no favor"--not a place for one man to get ahead of others, for a price; but as an establishment belonging to us, the proceeds of which are to be applied, as a matter of course, to human advantage.

In the old idea, the wholly masculine idea, based on the processes of s.e.x-combat, the advantage of the world lay in having "the best man win."

Some, in the first steps of enthusiasm for Eugenics, think so still; imagining that the primal process of promoting evolution through the paternity of the conquering male is the best process.

To have one superior lion kill six or sixty inferior lions, and leave a progeny of more superior lions behind him, is all right--for lions; the superiority in fighting being all the superiority they need.

But the man able to outwit his follows, to destroy them in physical, or ruin in financial, combat, is not therefore a superior human creature.

Even physical superiority, as a fighter, does not prove the kind of vigor best calculated to resist disease, or to adapt itself to changing conditions.

That our masculine culture in its effect on Economics and Industry is injurious, is clearly shown by the whole open page of history. From the simple beneficent activities of a matriarchal period we follow the same lamentable steps; nation after nation. Women are enslaved and captives are enslaved; a military despotism is developed; labor is despised and discouraged. Then when the irresistible social forces do bring us onward, in science, art, commerce, and all that we call civilization, we find the same check acting always upon that progress; and the really vital social processes of production and distribution heavily injured by the financial combat and carnage which rages ever over and among them.

The real development of the people, the forming of finer physiques, finer minds, a higher level of efficiency, a broader range of enjoyment and accomplishment--is hindered and not helped by this artificially maintained "struggle for existence," this constant endeavor to eliminate what, from a masculine standard, is "unfit."

That we have progressed thus far, that we are now moving forward so rapidly, is in spite of and not because of our androcentric culture.

XIV. A HUMAN WORLD.

In the change from the dominance of one s.e.x to the equal power of two, to what may we look forward? What effect upon civilization is to be expected from the equality of womanhood in the human race?

To put the most natural question first--what will men lose by it? Many men are genuinely concerned about this; fearing some new position of subservience and disrespect. Others laugh at the very idea of change in their position, relying as always on the heavier fist. So long as fighting was the determining process, the best fighter must needs win; but in the rearrangement of processes which marks our age, superior physical strength does not make the poorer wealthy, nor even the soldier a general.

The major processes of life to-day are quite within the powers of women; women are fulfilling their new relations more and more successfully; gathering new strength, new knowledge, new ideals. The change is upon us; what will it do to men?

No harm.

As we are a monogamous race, there will be no such drastic and cruel selection among competing males as would eliminate the vast majority as unfit. Even though some be considered unfit for fatherhood, all human life remains open to them. Perhaps the most important feature of this change comes in right here; along this old line of s.e.x-selection, replacing that power in the right hands, and using it for the good of the race.

The woman, free at last, intelligent, recognizing her real place and responsibility in life as a human being, will be not less, but more, efficient as a mother. She will understand that, in the line of physical evolution, motherhood is the highest process; and that her work, as a contribution to an improved race, must always involve this great function. She will see that right parentage is the purpose of the whole scheme of s.e.x-relations.h.i.+p, and act accordingly.

In our time, his human faculties being sufficiently developed, civilized man can look over and around his s.e.x limitations, and begin to see what are the true purposes and methods of human life.

He is now beginning to learn that his own governing necessity of Desire is not _the_ governing necessity of parentage, but only a contributory tendency; and that, in the interests of better parentage, motherhood is the dominant factor, and must be so considered.

In slow reluctant admission of this fact, man heretofore has recognized one cla.s.s of women as mothers; and has granted them a varying amount of consideration as such; but he has none the less insisted on maintaining another cla.s.s of women, forbidden motherhood, and merely subservient to his desires; a barren, mischievous unnatural relation, wholly aside from parental purposes, and absolutely injurious to society. This whole field of morbid action will be eliminated from human life by the normal development of women.

It is not a question of interfering with or punis.h.i.+ng men; still less of interfering with or punis.h.i.+ng women; but purely a matter of changed education and opportunity for every child.

Each and all shall be taught the real nature and purpose of motherhood; the real nature and purpose of manhood; what each is for, and which is the more important. A new sense of the power and pride of womanhood will waken; a womanhood no longer sunk in helpless dependence upon men; no longer limited to mere unpaid house-service; no longer blinded by the false morality which subjects even motherhood to man's dominance; but a womanhood which will recognize its pre-eminent responsibility to the human race, and live up to it. Then, with all normal and right compet.i.tion among men for the favor of women, those best fitted for fatherhood will be chosen. Those who are not chosen will live single--perforce.

Many, under the old mistaken notion of what used to be called the "social necessity" of prost.i.tution, will protest at the idea of its extinction.

"It is necessary to have it," they will say.

"Necessary _to whom?_"

Not to the women hideously sacrificed to it, surely.

Not to society, honey-combed with diseases due to this cause.

Not to the family, weakened and impoverished by it.

To whom then? To the men who want it?

But it is not good for them, it promotes all manner of disease, of vice, of crime. It is absolutely and unquestionably a "social evil."

An intelligent and powerful womanhood will put an end to this indulgence of one s.e.x at the expense of the other; and to the injury of both.

In this inevitable change will lie what some men will consider a loss.

But only those of the present generation. For the sons of the women now entering upon this new era of world life will be differently reared.

They will recognize the true relation of men to the primal process; and be amazed that for so long the greater values have been lost sight of in favor of the less.

This one change will do more to promote the physical health and beauty of the race; to improve the quality of children born, and the general vigor and purity of social life, than any one measure which could be proposed. It rests upon a recognition of motherhood as the real base and cause of the family; and dismisses to the limbo of all outworn superst.i.tion that false Hebraic and grossly androcentric doctrine that the woman is to be subject to the man, and that he shall rule over her.

He has tried this arrangement long enough--to the grievous injury of the world. A higher standard of happiness will result; equality and mutual respect between parents; pure love, undefiled by self-interests on either side; and a new respect for Childhood.

With the Child, seen at last to be the governing purpose of this relation, with all the best energies of men and women bent on raising the standard of life for all children, we shall have a new status of family life which will be clean and n.o.ble, and satisfying to all its members.

The change in all the varied lines of human work is beyond the powers of any present day prophet to forecast with precision. A new grade of womanhood we can clearly foresee; proud, strong, serene, independent; great mothers of great women and great men. These will hold high standards and draw men up to them; by no compulsion save nature's law of attraction. A clean and healthful world, enjoying the taste of life as it never has since racial babyhood, with homes of quiet and content--this we can foresee.

Art--in the extreme sense will perhaps always belong most to men.

It would seem as if that ceaseless urge to expression, was, at least originally, most congenial to the male. But applied art, in every form, and art used directly for transmission of ideas, such as literature, or oratory, appeals to women as much, if not more, than to men.

We can make no safe a.s.sumption as to what, if any, distinction there will be in the free human work of men and women, until we have seen generation after generation grow up under absolutely equal conditions.

In all our games and sports and minor social customs, such changes will occur as must needs follow upon the rising dignity alloted to the woman's temperament, the woman's point of view; not in the least denying to men the fullest exercise of their special powers and preferences; but cla.s.sifying these newly, as not human--merely male. At present we have pages or columns in our papers, marked as "The Woman's Page" "Of Interest to Women," and similar delimiting t.i.tles. Similarly we might have distinctly masculine matters so marked and specified; not a.s.sumed as now to be of general human interest.

The effect of the change upon Ethics and Religion is deep and wide. With the entrance of women upon full human life, a new principle comes into prominence; the principle of loving service. That this is the governing principle of Christianity is believed by many; but an androcentric interpretation has quite overlooked it; and made, as we have shown, the essential dogma of their faith the desire of an eternal reward and the combat with an eternal enemy.

The feminine att.i.tude in life is wholly different. As a female she has merely to be herself and pa.s.sively attract; neither to compete nor to pursue; as a mother her whole process is one of growth; first the development of the live child within her, and the wonderful nourishment from her own body; and then all the later cultivation to make the child grow; all the watching, teaching, guarding, feeding. In none of this is there either desire, combat, or self-expression. The feminine att.i.tude, as expressed in religion, makes of it a patient practical fulfillment of law; a process of large sure improvements; a limitless comforting love and care.

This full a.s.surance of love and of power; this endless cheerful service; the broad provision for all people; rather than the compet.i.tive selection of a few "victors;" is the natural presentation of religious truth from the woman's viewpoint. Her governing principle being growth and not combat; her main tendency being to give and not to get; she more easily and naturally lives and teaches these religious principles. It is for this reason that the broader gentler teaching of the Unitarian and Universalist sects have appealed so especially to women, and that so many women preach in their churches.

This principle of growth, as applied and used in general human life will work to far other ends than those now so painfully visible.

In education, for instance, with neither reward nor punishment as spur or bait; with no compet.i.tion to rouse effort and animosity, but rather with the feeling of a gardener towards his plants; the teacher will teach and the children learn, in mutual ease and happiness. The law of pa.s.sive attraction applies here, leading to such ingenuity in presentation as shall arouse the child's interest; and, in the true spirit of promoting growth, each child will have his best and fullest training, without regard to who is "ahead" of him, or her, or who "behind."

We do not sadly measure the cabbage-stalk by the corn-stalk, and praise the corn for getting ahead of the cabbage--nor incite the cabbage to emulate the corn. We nourish both, to its best growth--and are the richer.

That every child on earth shall have right conditions to make the best growth possible to it; that every citizen, from birth to death, shall have a chance to learn all he or she can a.s.similate, to develop every power that is in them--for the common good--this will be the aim of education, under human management.