The History of Chivalry Volume II Part 14

Near the chair of the King the Cid caused, the day before the meeting, an ivory seat to be placed, which he had won in Valencia, it having belonged to the kings of that city. A number of his esquires, with their swords hanging from their necks, guarded the seat, till their lord should come and take possession of it.

[Sidenote: Picture of ancient manners.]

The next morning the King, after hearing ma.s.s, repaired to the palace of Galiana, with the Infantes of Carrion, and the counts and ricos-omes of the cortez. The ivory seat excited the envy of Count Garcia, the ancient rival of the Cid; and the chief esquire was ready by arms to repel his sneers and sarcasms, till the King prevented the progress of the contest, by declaring that his campeador had won the seat right honourably; that never had any va.s.sal sent to his lord such gifts as he had done; and that if any one were envious, let him achieve equal feats of honour, and the King would seat him next the throne.

The Cid now entered the hall, accompanied by a hundred of his choicest knights. They were apparelled both for courtesy and war. To the eye of the court their garments were only fine skins of ermine, and the usual cloak of the nation; but underneath they wore hauberks of well-tempered mail, and swords sweet and sharp in the edge. The dress of the campeador himself would have surprised Raymond Berenger, Count of Barcelona, and his mocking Frenchmen. His hose was of fine cloth, his shoes were richly worked: his body was clad in the finest linen, and a red skin, all curiously worked with gold and silver. His coif was of scarlet and gold; but the beard, of which he was so conscious, was bound by a cord, in sign of mourning and woe.

Most of the a.s.sembly rose to greet him; and the King offered him a share of his own seat. But the Cid replied, that it would better become him to be at his feet, for he owed his fame and fortune to the goodness of the King and his brother and father; and it was not fit for him that received bounty to sit with him who dispensed it. The King then commanded him to place himself on the ivory seat, for that he had won it like a good man.

This he did, and the hundred knights surrounded their lord.

The purpose of the cortez was declared by the King, and two n.o.ble counts were sworn alcaldes, to judge rightly and truly between the campeador and the Infantes of Carrion, according to the law of Castile and Leon. The Cid then demanded that his two good swords, Colada and Tizona, should be restored to him. He had given them into the keeping of the Infantes of Carrion, that they might honour his daughters with them, and serve their king. But when they left his daughters in the oak-forest of Corpes, they renounced his love, and as they were no longer his sons-in-law, they ought to render him back the swords. The alcaldes deliberated upon this demand, and decreed that the swords should be restored. The Infantes delivered them to the King, pleased with the moderation of the Cid's demand. Alfonso drew the swords, and the whole court shone with their brightness. Their hilts were made of solid gold, and all the knights present marvelled. The Cid received them from the King; and, smiling, even from the strongest of his heart's affections, he laid them upon his knees, and called them the best swords in Spain, and grieved that the Infantes of Carrion had kept them hungry, and had not fed them with flesh as they had been wont to be fed with. He delivered them to the care of Alvar Fanez, and Pero Bermuez, who solicited the honourable charge.

The Cid then demanded a restoration of the treasure which he had given to the Infantes on occasion of his daughters' marriages. This demand was faintly resisted by the argument, that it had been spent in the King's service. The Cid judiciously took advantage of the admission, that the treasure had been received, and then fairly enough contended that it touched not him, if the Infantes had expended money for the King; and so Alfonso himself judged the matter; and the alcaldes decreed the rest.i.tution of the treasure.

To carry this ordinance into effect the court was adjourned; and when it re-a.s.sembled the Cid rose from his ivory seat, and recapitulating the circ.u.mstances of the marriages, and not sparing the King for his share in them, he demanded of the Infantes the reasons of their conduct: he declared he would not let them depart without mortal defiance. He added, laying his hand upon his beard, (his usual sign of wrath,) that if the King and the cortez would not right him he would do justice to himself; he would follow them to Carrion; he would take them by the throat, and carry them prisoners to his daughters at Valencia, where they should do penance for their offences, and be fed with the food which they deserved.

The King mildly remarked, that in promoting the marriages he had acted according to the request of the Infantes themselves, and he saw that much of the dishonour touched himself. To the storm of pa.s.sion with which the Cid had concluded his address, the King firmly replied that the cause was before the cortez, and that the alcaldes would pa.s.s a righteous sentence.

The Cid recovered his serenity, and kissing the King's hand, returned to his ivory seat.

After a brief pause he rose, and thanking the King for his compa.s.sion for his and his daughters' dishonour, he defied the Infantes to mortal combat.

The King called upon them to reply; and they boldly excused their leaving their wives: for the daughters of Ruy Diaz of Bivar were not worthy of alliance with men who were the best hidalgos in all Castile. Regarding the acts of personal cruelty and unchivalric deportment, they said nothing.

They denied the necessity of doing battle upon such a matter with any one.

Count Don Garcia then began to lead the Infantes from the court, and exclaimed, as he pa.s.sed the Cid, "Let us leave him, sitting like a bridegroom in his ivory chair, and thinking that his beard will frighten us."

The campeador stroked his chin, and sternly demanded what the Count had to do with his beard. "Thanks be to G.o.d," he added, "never son of woman hath taken me by it; never son of Moor or of Christian hath plucked it as I did yours in your castle of Cabra, Count, when I took your castle of Cabra, and took you by the beard: there was not a boy of the host who did not pull it."--"The hair which I plucked has not, methinks, grown again," he added with a look of bitterest scorn.

To this cruel sarcasm Garcia could only answer by the low scurrility of desiring the Cid to go back to his own country, and take toll for his mills as he used to do.

This insult was scarcely to be tolerated. The knights of the Cid grasped their swords, and looked at each other with fierce countenances; but their respect for the command of their lord, not to act till he bade them, kept them silent. The Cid himself forgot his own injunctions, and reproached his former standard-bearer, Pero Bermuez, for not taking up his cause.

That valiant knight, das.h.i.+ng aside some personal insults with which the Cid had mingled his censure, folded his cloak round his arm, and fiercely striding to the Count Garcia, felled him to the ground.

Immediately the court was a scene of wild uproar; swords were drawn, and no respect for the presence of the King could quell the fray. At length the pa.s.sions exhausted themselves, and the court resumed its sittings.

Alfonso declared that he would defend the rights of all parties, and advised Garcia and his friends to support their cause by courtesy and reason, and not to revile the Cid. The cause was proceeded with; and the King with the alcaldes finally decreed that the Infantes, and their uncle Count Suero Gonzales, who had abetted them in their dishonour to the ladies, should do battle with three of the Cid's people, and acquit themselves if it were in their power.

The battle accordingly was fought, and the champions of the Cid were victors, agreeably to the decision of the twelve true men appointed as judges, and the consenting voice of the King and people. The Infantes of Carrion and their uncle were declared traitors. The family itself sunk into disgrace; a worthy punishment, as the Spanish writers declare, of them who dishonour and desert fair lady.[199]

These circ.u.mstances were considered of equal force with a canonical dissolution of marriage; and the daughters of the Cid were shortly afterwards united to the Infantes of Navarre and Arragon, men of far more power and rank than their former lords. Valencia witnessed the present, as it had the former nuptials. Bull-fights, throwing at the target, and throwing the cane, were some of the amus.e.m.e.nts of the Christians, and the joculars were right n.o.bly rewarded. The Moors, also, were animated and sincere in their rejoicings; and the spectators were pleasingly distracted between the Christian and the Moorish games. For eight days the rejoicings lasted: each day the people were feasted, and each day they all ate out of silver.

[Sidenote: Death of the Cid.]

These were the last circ.u.mstances of importance in the life of the Cid.

Five years afterwards, on the 29th of May, 1099, he died at Valencia.

Romance writers have endeavoured to adorn his closing scene; but I cannot select from their works any thing that is either beautiful or probable.

[Sidenote: His character.]

In one of those historical works which have done honour to the literature of our age, much praise is bestowed upon the Cid, Ruy Diaz, for his frankness, honour, and magnanimity.[200] But, in truth, to very little of this commendation is our hero's fame ent.i.tled. His conduct to the poor Jews of Burgos will not be urged as a proof of his free and n.o.ble dealing, of that frank sincerity which interests us in contemplating the worthies of chivalric times; and as for his honour, that sacred possession of a knight, he pledged it often to the Moors of Valencia, and violated it to gratify his objects as a conqueror. Look at him in the cortez: observe his coolness, his deliberation, his gradual statement of his demands. Here was the calculating man of vengeance, not the gay, the wild cavalier throwing down his gauntlet, and displaying his whole soul in one burst of generous pa.s.sion. There is a sternness about the Cid which repels our gaze. His mind was not enriched by Arabic learning, and grateful to his teachers; nor was it softened by recollections of Arabian loves: and when I see him pitying his sword that it had not received the food it deserved, I can scarcely allow him a station among the heroes of chivalry, those brilliant spirits; for I recognise nothing but the barbarism of the Goth, infuriated by the vengeful spirit of the Moor. Let the Cid, however, have his due praise. Several instances of his generosity to prisoners have been given.

His treatment of the Moors of Valencia, after he had once settled the government, was n.o.ble. He suffered no difference of religion to affect his paternal regards to his people; and thence it happened that Moors and Christians dwelt together under his mild sway with such accord that the union seemed the long result of ages. One of those Moors gave him the following praise, with which I shall conclude my remarks on his character: "The Cid, Ruy Diaz," said he, "was the man in the world who had the bravest heart, and he was the best knight at arms, and the man who best maintained his law; and in the word which he hath promised he never fails; and he is the man in the world who is the best friend to his friend, and to his enemy he is the mortalest foe among all Christians; and to the vanquished he is full of mercy and compa.s.sion; and full thoughtful and wise in whatever thing he doeth; and his countenance is such that no man seeth him for the first time without conceiving great fear."

[Sidenote: Fate of his good horse.]

As a horse was part and parcel of a knight, I cannot take leave of the Cid without saying a few words regarding his steed Bavieca. After the death of his master no one was permitted to bestride that good horse. Gil Diaz, a valiant knight, and companion of the Cid, took him in charge, feeding him and leading him to water with his own hand. Bavieca lived two years and a half after the death of his master the Cid; and when he died Gil Diaz buried him before the gate of the monastery at Valencia, in the public place, and planted two elms upon the grave, the one at his head, and the other at his feet.

[Sidenote: Spanish chivalry after his death.]

[Sidenote: The merits of missals decided by battle.]

I have already alluded to the mighty influence of the Cid on the political history of Spain,--his decision of the great question of Christian or Mohammedan superiority. After his death the impulse which he had given to the Spanish power was kept alive; the Moors never recovered themselves from the prowess of his knighthood, and, finally, they were driven from the Peninsula. It was only when the general Christian cause was the weakest, that the Spanish government, and people, who were occasionally conquerors, extended the humanities of chivalry to the Moors. But when the Crescent waned, this mild aspect was changed; for revenge and all the baleful pa.s.sions of victory swept away the gentle graces of the cavalier, and intolerance and cruelty rose with the increasing power of the Christians. Concessions of liberty of conscience were made to the Moors, but the treaties were broken, apparently that mockery might embitter pain.

The Moors and Christians did not deport themselves to each other with chivalric courtesy; and history gives no warrant to the romantic stories of any magnanimity or grandeur of soul illuminating the last years of the Arabs in Spain.[201] Among the Christians themselves, indeed, the chivalric character was sustained in all its vigour and gracefulness.

Ecclesiastical history furnishes us with a very amusing instance of its influence. When Alphonso IX., about the year 1214, had expelled the Moors from Toledo, he endeavoured to establish the Roman missal in the place of St. Isidore's. But the people clung to their old ideas, and resisted the innovation. Those were not the days of theological argument; but the sword was the only means of deciding disputes and of determining truth.

Each party chose a doughty knight, and commended to his chivalry the cause of a missal. The two champions met in the lists; the two parties ranged themselves in the surrounding galleries, and to the joy of the Spaniards the champion of St. Isidore was victorious.[202]

[Sidenote: Gallantry of a knight.]

But the gallantry of the Spaniards is the most interesting subject of regard. James II., King of Arragon, decreed that every man, whether a knight or another, who should be in company with a n.o.ble lady, might pa.s.s safe and unmolested, unless he were guilty of murder.[203] In the minds of Spanish knights, religion and love were ever blended; and he who, thinking of his mistress, took for his motto the words, "Sin vos, y sin Dios y mi,"

(without thee, I am without G.o.d, and without myself,) was not thought guilty of impiety. In romantic gallantry the Spaniard was a very perfect knight. Garcia Perez de Vargas, who lived in the thirteenth century, was a splendid exemplar of Spanish chivalry. His valour excited the envy of men of n.o.bler birth, who displayed the meanness of their spirit in questioning his t.i.tle to bear arms. He once withstood the Moors, while those of more ancient heraldry quailed. When he had discomfited the foe, he returned to his host, and striking his battered s.h.i.+eld, remarked to his envious rival, in a tone of justifiable sarcasm, "You are right in wis.h.i.+ng to deprive me of my coat of arms, for I expose it to too great dangers. It would be far safer in your hands; for so prudent a knight as yourself would take very excellent care of it."[204] Garcia was such a doughty knight, that his very presence terrified the Moors. He and a companion were once suddenly met by a party of seven of their turbaned foes. His friend took flight, but Perez closed his vizor, and couched his lance. The Moors declined a battle. Perez reached the camp: his conduct met with its guerdon; but he had too much chivalric kindness warming his heart to answer the demand, who it was that had forsaken him in so perilous a moment. There was another circ.u.mstance in this affair which marks the gallantry of our knight. While his martial demeanour was keeping the Moors at bay he found that his scarf had fallen from his shoulder. He calmly turned his horse's head, recovered his mistress's favour, and then pursued his course to the camp, the Moors being still afraid to attack him.[205]

[Sidenote: Pa.s.sage of arms at Orbigo.]

On the first day of the year 1434, while the Spanish court was holding its festivities at Medina del Campo, a n.o.ble knight, named Sueno de Quinones, presented himself before the King (John II.) with a train of nine cavaliers gallantly arrayed, whose lofty demeanour and armorial ensigns showed that they prided themselves on the perfect purity of their Christian descent. The King smiled graciously on the strangers; and learning from his attendants that they had come to court in order to address his power, he waved his hand in sign of permission for them to speak. A herald, whom they had brought with them, stepped in front, and in the name of Sueno de Quinones spoke thus: "It is just and reasonable that any one who has been so long in imprisonment as I have been should desire his liberty; and, as your va.s.sal and subject, I appear before you to state, that I have been long bound in service to a n.o.ble lady; and, as is well known, through heralds, not only in this country but through foreign lands, every Thursday I am obliged to wear a chain of iron round my neck.

But, with the aid of the Apostle James, I have discovered a means of liberation. I and my nine n.o.ble friends propose, during the fifteen days that precede and the fifteen days that follow the festival of that Saint, to break three hundred lances, with Milan points[206], in the following manner: Three lances with every knight who shall pa.s.s this way on his road to the shrine of the Saint. Armour and weapons will be provided in ample store for such cavaliers as shall travel only in palmer's weeds. All n.o.ble ladies who shall be on their pilgrimage unattended by a chivalric escort must be contented to lose their right-hand glove till a knight shall recover it by the valour of his arm."

When the herald concluded, the King and his council conferred together, and they soon agreed that the laws of chivalry obliged them to consent to the accomplis.h.i.+ng of this emprise of arms. When the royal permission was proclaimed by the heralds, Sueno got a n.o.ble knight to take off his helmet, and thus, bareheaded, approached the throne, and humbly thanked the King. He afterwards retired with his nine friends; and having exchanged their heavy armour for silken dresses of festivity, they returned to the hall and joined the dance.

Six months were to elapse before the valiant and amorous Sueno de Quinones could be delivered from his shackle; and all that time was spent by him and his friends in exercising themselves to the use of the lance, and in providing stores of harness and lances for such knights as would joust with them. The place that was arranged for the contest was the bridge Orbigo, six hours' ride from Leon, and three from Astorga. The marble effigies of a herald was set-up in the road; and by the label in its right hand travellers were acquainted that they had reached the pa.s.sage of arms.

The lists were erected in a beautiful plain formed by nature in a neighbouring wood. Tents for banqueting and repose were raised, and amply furnished by the liberality of Sueno. One tent was admirable for the beauty of its decorations, and more so for its purpose. It contained seven n.o.ble ladies, who, at the request of the mother of Sueno, devoted themselves to attend upon such of the knights as should be wounded in the joust. At the time appointed, Sueno de Quinones appeared in the lists with his nine companions, all arrayed in the most splendid tourneying harness, the enamoured knight himself bearing round his neck the chain of his mistress, with the motto, which his friends also wore on some part of their armour, "Il faut deliberer." Many stranger knights jousted with him, and his success was generally distinguished.

The fair penitents to the shrine of the saint were stopped; and such as were of n.o.ble birth were asked by the King's herald to deliver their gloves. The pride and prerogatives of the s.e.x were offended at this demand: the ladies resisted, as much as words and looks of high disdain could resist, the representative of the King; but they yielded with grace and pleasure, when they were asked to surrender their gloves in the name of the laws of chivalry, of those laws which had been made under their auspices, and for their benefit. There was no lack of knights to peril themselves for the recovery of these gloves in the listed plain; and if the champions of the dames were ever worsted by the hardier sons of chivalry, the gallantry of the judges of the tournament would not permit the ladies to suffer from any want of skill or good fortune in their chosen knights. When the thirty days had expired, it appeared that sixty-eight knights had entered the lists against Sueno de Quinones; and in seven hundred and twenty-seven encounters only sixty-six lances had been broken;--a chivalric phrase, expressive either of the actual s.h.i.+vering of lances, or of men being thrown out of their saddles. The judges of the tournament, however, declared, that although the number of lances broken was not equal to the undertaking, yet as such a partial performance of the conditions of the pa.s.sage at arms had not been the fault of Sueno de Quinones, they commanded the king at arms to take the chain from his neck, and to declare that the emprise had been achieved: accordingly the chain was removed, and the delivered knight entered Leon in triumph.[207]

[Sidenote: Knights travel and joust for ladies' love.]

The knights of Spain were, indeed, on every occasion gallant as well as brave. When the heralds of France and England crossed the Pyrenees to proclaim the tournaments, which were to be held in honour of woman's beauty, there was no lack of Spanish cavaliers to obey the sound, and a.s.sert the charms of the dark-eyed maidens of their land. This was their wont during all the ages of chivalry; and so late as the fifteenth century one of them travelled so far as England by command of his mistress, and for her sake wished to run a course with sharp spears. His dress confirmed his challenge; for he wore round his arm a kerchief of pleasance, with which his lady-love had graced him before he set out on his perilous quest of honour.[208] This historical fact is very important, as proving that the writers of Spanish tales, in describing the deep devotion of Spanish love, the fidelity which no time nor absence could shake, drew their pictures from no imaginary originals. The romancers shadowed forth the manners of their nation, like the good-humoured satirist, Cervantes, who, while ridiculing the absurdities of knight-errantry, as displayed in works of fiction, never forgot the seriousness approaching to solemnity, the perfect courtesy, the loftiness, and the generosity of the Castilian gentleman.

While the knights of England were admiring the gallantry of the Spanish cavalier, who appeared among them to render himself worthy the smiles of his lady-love, another knight of Spain, named Sir John de Merlo, or Melo, left his native land to add new honours to his s.h.i.+eld. He repaired to the court of Philip, Duke of Burgundy, which was then held at Arras, and proclaiming that he wished to joust, in order to win that high fame which was the guerdon of chivalry, he sounded his challenge for any n.o.ble knight to break three lances with him. It was not long before that proved and renowned cavalier, Peter de Bauffremont, Lord of Chargny, answered the challenge, prevailing, in return, on the Spaniard to consent to tourney with him on foot with battle-axes, swords, and daggers. The two n.o.ble knights then appeared in the lists of the market-place at Arras, which had been fas.h.i.+oned into a tilting ground. The Duke of Burgundy sat as judge of the lists; and he was surrounded by the Dukes of Bourbon and of Gueldres, the Counts of Rochemont, of Vendome, d'Estampes, and, indeed, the chiefest n.o.bility of his states. The Spanish knight entered then the lists, followed by four n.o.ble cavaliers of Burgundy, whom the Duke had appointed to do him honourable service. One of them bore on the end of a lance a small banner emblazoned with his arms. The other knights carried his lances, and thus, without more pomp, he courteously made his obeisance to the Duke of Burgundy, and retired from his presence by the way he had entered on the left hand of His Grace. After a pause extended beyond the wonted time, in order to raise the expectations of the spectators into anxiety, the Lord of Chargny pressed his bounding steed into the lists. He was grandly accompanied by three Burgundian lords, and the English Earl of Suffolk, all bearing his lances. Behind him were four coursers, richly caparisoned with his arms and devices, with pages covered with robes of wrought silver; and the procession was closed by the greater part of the knights and squires of the Duke of Burgundy's household. The Lord of Chargny gracefully bent his body while his proud steed was performing its caracoles, and he then retired through a gate opposite to that of the Spanish knight. At the signal of the Duke the trumpets sounded to horse, the knights p.r.i.c.ked forth, the herald's cry resounded, "Faites vos devoirs, preux chevaliers;" and the career of the gallant warriors deserved the n.o.blest meed; for they tilted with their lances with such admirable skill, that though their weapons s.h.i.+vered, neither cavalier was hurt. The second and the third courses were ran with similar chivalric bearing, and the morning's amus.e.m.e.nt closed.

On the next day the Duke of Burgundy, followed by all his chivalry, repaired to the market-place of Arras, in order to witness the second series of these martial games. The Lord of Chargny, as the challenger, appeared first; and it was full an hour before Sir John de Merlo entered the lists: for the Spaniard resolved to retort the delay which the Lord of Chargny had made on the preceding morning. The king-at-arms, called Golden Fleece, proclaimed, in three different parts of the lists, that all who had not been otherwise ordered should retire to the galleries, or without the rails; and that no one should give any hinderance to the two champions, under pain of being punished, by the Duke of Burgundy, with death. The knights then advanced from their respective pavilions, wielding their battle-axes. They were armed in proof; but the Spanish knight, with more than the wonted boldness of chivalry, wore his vizor raised. They rushed upon each other with impetuous daring, and exchanged many mighty blows; but the Lord of Chargny was sore displeased that his adversary did not close his vizor. After they had well proved their valour, the Duke of Burgundy threw down his warder, and the jousting ceased. But the n.o.ble knights themselves exclaimed against so early a termination of their chivalric sports; particularly the Spaniard, who declared, as the reason for his anger, that he had travelled at a great expence, and with much fatigue by sea and land, from a far country, to acquire honour and renown.

But the Duke remained firm, only soothing his denial by complimenting him on the honourable mode in which he had accomplished his challenge; and, afterwards, the Burgundian n.o.bles vied with each other in praising a cavalier who had shown the unprecedented daring of fighting with his vizor raised. The Duke also entertained him in his palace; and, in admiration of his bravery, made him so many rich presents, that the expences of his journey were amply reimbursed. He soon afterwards mounted his good steed, and left Arras on his return to his own country; and beguiled the long and lonely way by recollections of the past, and dreams of future glory.[209]

[Sidenote: Extinction of Spanish chivalry.]

The remainder of the history of Spanish chivalry, namely, its decline, may be shortly told. All its martial forms were destroyed by the iron yoke of the house of Austria; and so perfectly, that, in the state of things which succeeded the warfare of the s.h.i.+eld and the lance, the Spanish infantry took the lead, and was the most skilful in Europe. At the battle of Ravenna, in the year 1512, they defeated the chivalry of France, and proved the excellence of the new system of warfare. Something, however, of that excellence must be attributed to the spirit of ancient knighthood; for it borrowed the principles of its discipline from ancient times.

In one respect the chivalry of Spain resembled the general chivalry of Europe in its decline; for, at the introduction of the art of printing into the Peninsula, the old romances were the first subjects of the press, as works most agreeable to national taste. Although Spanish poetry was now but a faint copy of the Italian muse, yet the spirit of the antique song occasionally breathed, in wild and fitful notes, the heroism and loves of other times. The point of honour was long preserved as the gem of the Spanish character; and chivalric gallantry continued intense and imaginative, for Arabian literature left impressions on the Spanish mind which the Inquisition could not efface; and thus, while in other countries of Europe woman was gradually despoiled of those divine perfections with which the fine and gallant spirit of chivalry had invested her, and moved among mortals as formed of mortal nature, yet, in the imagination of the grave, the musing Spaniard, she was preserved in her proud pre-eminence, and was still the object of his heart's idolatry.