The History of Chivalry Volume II Part 13

Alfonso is a very interesting character among the kings and knights of Spain. Whatever partic.i.p.ation he might have had in his brother's death, such foul conduct did not sully his general dealings. Justice was so admirably administered in Castile, that the people expressed their joy in the beautiful sentence,--that if a woman were to travel alone through his dominions, bearing gold and silver in her hand, no one would interrupt her path, whether in the desert or the peopled country. He was the friend of the distressed, the supporter of the weak, the strength of the nation. In his conduct to Alimayon, the Moorish King of Toledo, we may find displayed in a very interesting manner the frank dealing, the ingenuousness, the n.o.ble confidence, the honour of a cavalier, beautifully coloured with romantic thought. Alfonso was allied with Alimayon, that mighty sovereign of the Moors; but the treaty, instead of being the free union of two equal and independent authorities, had been extorted from Alfonso, when the chance of war had thrown him into Alimayon's power. It was, of course, obligatory on the honour and faith of Alfonso; and though he respected his ally, his chivalric pride whispered the wish that his friends.h.i.+p had been obtained by some other mode. In the second year of his reign, Alfonso marched towards Toledo, hearing that the territories of Alimayon had been invaded by the King of Cordova. He made no proclamation of his purpose, and Alimayon, not a.s.sured of his motives, sent messengers to him, reminding him of their alliance. The King detained the messengers. He then pursued his course to Olias; and the King of Cordova, divining his purpose, broke up his encampment before Toledo, and fled. Alfonso left his army at Olias, and, accompanied only by five knights and Alimayon's messengers, he rode to Toledo. He was met and greeted by his brother-sovereign, who kissed his shoulder, and thanked him for his truth in coming to his deliverance, and for remembering their mutual oath. The Moorish people expressed by their songs and atabals the love which the Christians bore their lord; but the Castilians severely blamed Alfonso for his implicit faith in the honour of a Moor. Alimayon returned with Alfonso next day to the Christian camp. An entertainment, worthy of the splendour of chivalry, was furnished forth: but while the kings were at table Alimayon was astonished at seeing some armed knights gradually surrounding the tent. His brother-sovereign bade him suspend his curiosity till the conclusion of the feast: the Moor did so; and Alfonso then reminded him that their alliance had been formed when he was in his power at Toledo, but now, as Alimayon was in his power, he required an exoneration of that oath and covenant. Alimayon could not but comply; and agreeably to the form, both Moorish and Christian, acquitted him of his promise, in expressions thrice repeated. Alfonso then called for the book of the Gospels, and said to him, "Now that you are in my power, I swear and promise to you, never to fight against you nor against your son, but to aid you against all the world. The oath which I formerly made was forced from me, and therefore not obligatory on my conscience and conduct: but I cannot violate the present oath, for I make it now that you are in my hands, and I can treat you as I please." The alliance was then settled on a firmer basis than ever; and Alfonso, after making the King of Cordova feel the might of his power, took his course to Castile.[190]

[Sidenote: The Cid's second marriage.]

[Sidenote: Is banished from Alfonso's court.]

[Sidenote: Becomes the ally of the Moors;]

Return we now to our Cid. His wife Ximena was dead; and Alfonso, in order to attach him to his person, married him to his own niece, also a Ximena.

The marriage was celebrated on the 19th of July, in the year 1074. For some years the achievements of the Cid were confined to the duties which were imposed on him as King's champion. Questions of territory between Alfonso and the Moors were generally decided by single combat, and the Cid was always victorious. These circ.u.mstances should have cemented the friends.h.i.+p of the King and his campeador: but the courtiers, by their well-weaved plots, succeeded in driving into banishment their most formidable rival in the affections of the sovereign. The Cid took refuge with the Moorish King of Saragossa, and continued in that part of Spain for some years the subject and soldier of the Moors, fighting their battles against the Christians; but always showing mercy to the vanquished. Mercy, indeed, to those whom he conquered in the field was a prevailing feature of his character, which he displayed without regard to religious peculiarities: for in his previous battles in the cause of Alfonso he had often released his prisoners unransomed.

[Sidenote: but recalled.]

[Sidenote: Is banished again.]

The Moors from Africa invaded Spain. In the extremity of his distress, Alfonso recalled the Cid, who soon drove back the enemy. For a considerable time that leader enjoyed the grat.i.tude of his sovereign, and was the soul of the Christian army; and then circ.u.mstances arose which his enemies ingeniously perverted to his injury. Alfonso was gone into Andalusia against the Moors, unaccompanied by the Cid, whom sickness detained at home. He recovered, however, in time to meet and repel a Moorish invasion on the other side; and he retaliated on them as far as Toledo, whose king complained to Alfonso of the campeador's violation of the oath and covenant between them. Alfonso was astonished and displeased; and suffering his mind to be influenced by the suggestions of the Ricos-omes, all his hatred of the Cid returned in its pristine force. He saw nothing in him now but the avenger of Don Sancho's death. He summoned him to Burgos; but the Cid replied he would meet him between that town and Bivar. They accordingly met, and the campeador would have kissed his hand in homage; but the King repulsed him, angrily saying, "Ruydiez, quit my land." The Cid instantly p.r.i.c.ked his mule to another piece of ground, and replied, "I am now, Sir, upon my own land, and not upon yours." The King then commanded him to depart from his states forthwith, not even allowing him thirty days' time, the usual licence of the hidalgos.

The moment of his banishment was not an unhappy one, for it was then that he discovered his strength; many knights and other valiant men-of-arms resolving, with his cousin-german, Alvar Fanez, to accompany him through desert and peopled country, and spend their wealth, and garments, and horses in his service. But the joyous exultation of this consciousness of power was soon checked by the grief of quitting his own home;--the deserted hall, the perches without hawks upon them, the porch without its seats, no cloaks hanging down the walls:--all these signs of desolation brought tears into his eyes, and he exclaimed, "My enemies have done this:" but soon recovering his Christian resignation, he cried, "G.o.d be praised for all things." He pa.s.sed through Burgos, where the people could not receive him, for the King had prohibited them to do so; and he whose sword had been girt on in a happy hour, was condemned to pitch his tents upon the sands.

[Sidenote: Singular story of the Cid's unknightly meanness.]

The chivalric history of the Cid is now varied by a circ.u.mstance which has not its parallel in the life of any other cavalier on record. He was deeply distressed for present money, and he obtained some by means not recommended in any code of knighthood. He filled two chests with sand, and persuaded two Jews, who had confidence in his honour, that their contents were gold. He had been accustomed to sell to these men his Moorish spoils, and he demanded on the present security the sum of six hundred marks. The money was delivered. The negociation was conducted on the part of the Cid by his friend, Martin Antolinez, who received a handsome present from the Jews; but the Cid, the n.o.ble-minded lofty cavalier, was the author of this unknightly piece of craft; and he consoled his conscience by the reflection that he acted more from necessity than inclination, and that in time he would redeem all. In order to avoid detection, he made the Jews promise not to open the chests for a year, but to retain them only as a security.

One little trait of the Cid's coolness and cunning must be noticed. The Jews, in their joy at the excellence of the bargain, were disposed to generosity, and offered the Cid a red skin, Moorish and honourable. The Cid accepted it, telling his friends he would consider it as a gift, if they had bought it; otherwise, they should add its value to the loan.[191]

[Sidenote: Fortunes of the Cid during his exile.]

The Cid then went to Cardina; and, after bidding farewell to his wife and children, he quitted gentle Castile, and went into the Moorish territory.

He battled with the Moors and vanquished them, sparing, however, those who were the allies of Alfonso. In particular, he won a great victory over them in a sally which he made from the castle of Alcocer, wherein he was besieged by them. The Cid of Bivar was known by his green pennon and gilt saddle. He charged his standard-bearer, Pero Bermuez, not to venture forward before he commanded. The circ.u.mstances of the battle are described in the translation of the old poem of the Cid with astonis.h.i.+ng spirit:--

"The gates were then thrown open, and forth at once they rush'd, The out-posts of the Moorish host back to the camp were push'd: The camp was all in tumult; and there was such a thunder, Of cymbals and of drums, as if earth would cleave, in sunder.

There you might see the Moors arming themselves in haste, And the two main battles how they were forming fast, Hors.e.m.e.n and footmen mixt, a countless troop, and vast.

The Moors are moving forward, the battle soon must join.

'My men stand here in order, rang'd upon a line!

Let not a man move from his rank before I give the sign.'

Pero Bermuez heard the word, but he could not refrain: He held the banner in his hand, he gave his horse the rein; 'You see yon foremost squadron there, the thickest of the foes, n.o.ble Cid, G.o.d be your aid, for there your banner goes!

Let him that serves and honours it show the duty that he owes.'

Earnestly the Cid called out, 'For heaven's sake be still!'

Bermuez cried, 'I cannot hold;' so eager was his will.

He spurr'd his horse, and drove him on amidst the Moorish rout; They strove to win the banner, and compast him about.

Had not his armour been so true, he had lost either life or limb: The Cid called out again, 'For heaven's sake succour him!'

Their s.h.i.+elds before their b.r.e.a.s.t.s, forth at once they go; Their lances in the rest, levell'd fair and low; Their banners and their crests waving in a row; Their heads all stooping down towards the saddle-bow.

The Cid was in the midst, his shout was heard afar, 'I am Rui Diaz, the champion of Bivar: Strike among them, gentlemen, for sweet mercy's sake.'

There where Bermuez fought amidst the foe, they brake Three hundred banner'd knights: it was a gallant show.

Three hundred Moors they kill'd--a man with every blow: When they wheel'd and turn'd, as many more lay slain, You might see them raise their lances and level them again.

There you might see the breast-plates, how they were cleft in twain, And many a Moorish s.h.i.+eld lie shatter'd on the plain; The pennons that were white, mark'd with a crimson stain; The horses running wild whose riders had been slain.

The Christians call upon Saint James, the Moors upon Mahound.

There were thirteen hundred of them slain on a little spot of ground."[192]

His victory over the Moors presented the Cid with a fair occasion of propitiating Alfonso. He accordingly dispatched Alvar Fanez into Castile with a gift to the King of thirty Moorish horses, which was accepted.

Alfonso did not show present honour to the Cid, but he expressed his joy at the victory; and relieved from all penalties those who had joined him, and those who should be induced to follow his fortunes.[193] These were joyful news to the Cid and his host; and the faithful messenger brought also such tidings of their families, that, as men as well as Castilians, they were right joyful.

[Sidenote: The Cid's chivalric n.o.bleness and generosity.]

On every occasion the Cid showed a generous indifference to his own share of the spoil; and whatever country he left, both men and women wept, and the prayers of the people went before him, so high was his reputation for acts of individual clemency. Once he invaded a Moorish territory with which Raymond Berenger, Count of Barcelona, was in alliance. The Count and his Frenchmen harnessed themselves in their gay attire, resolved to recover the spoil of the Cid. But he who was born in a happy hour smiled at the vain splendour of the French cavaliers; and while his men were placing their plain Gallician saddles on their horses, he a.s.sured them, that for one of their enemy whom they should slay, three would leap from their horses in terror. Berenger's force was defeated: he himself was taken prisoner; and of the spoil the most precious part was his good sword, Colada.

The subsequent circ.u.mstances will recall to the reader's mind the chivalric bearing of the Black Prince and Henry V. Berenger was conducted to the tent of his vanquisher, and a repast was set before them; but he refused all refreshment, though my Cid courteously invited him. The next day a very splendid entertainment was set forth; but the Count preserved his pride and sullenness, or only broke forth into expressions of contempt and self-reproach that he had been beaten by a set of ragged fellows. My Cid did not reply to this uncourtesy, but continued to urge him to partake of the repast, and not lament the chance of war. But Berenger abandoned himself to unmanly despondency, and desired to be left alone to die. For three days he continued in this abject state; and he was only roused from it by the n.o.ble offer of the Cid to give liberty to him and any two of his knights. The Cid, however, was good humouredly resolved not to part from him, unless he partook of his hospitality. "If you do not eat heartily, Count, you and I shall not part yet." They then cemented their kindness and grat.i.tude by good cheer, and the Count was permitted to take his leave: but as he rode away he frequently reverted his eyes to know if the Cid were pursuing him, for his own ign.o.ble soul could not credit the generosity of his vanquisher.[194]

[Sidenote: Is recalled by Alfonso.]

Increased admiration of the Cid's military talents, and the death by treachery of one of his bravest officers, induced Alfonso to wish for a reconciliation with his faithful campeador. It was effected; but not till the Cid had induced the King to stipulate that no hidalgo should be banished in future without a lawful hearing of his cause, and the old licence of thirty days. On another great matter he was also the friend of the public good; for he induced the King to consent to preserve the privileges of towns, and not to impose taxes on them contrary to their customs. Alfonso even conceded the liberty of armed resistance to his acts, if ever they should contradict his solemn engagements.

[Sidenote: The Cid captures Toledo,]

The Cid's happiness was soon alloyed by the death of his son Rodrigo; a young man whose military spirit was so fine and gallant, that the Christians regarded him as the hope of Spain. The Cid was speedily called from private cares and sorrows to a more important undertaking than any he had been ever engaged in. He headed the Christian troops against Toledo; and those troops embraced not only the flower of Spanish chivalry, but many knights from France, Italy, and Germany; so important to the general fate of religion and arms was the capture of Toledo considered. We may lament, with many an admirer of Spanish chivalry, that the memory of their gallant deeds has not been handed down to us, and censure the ancient chroniclers for wronging such worthy knights. We only know that Toledo was captured by the Cid on the 25th of May, in the year 1085.

Among many subsequent military achievements of the campeador I shall select only his engagement with his old foe, Raymond Berenger, Count of Barcelona, who had hastily taken up arms to a.s.sist a Moorish prince, also an enemy of the Cid. If the Cid had dreaded numbers he would have yielded: if he had regarded the established reputation of knights, he would have partaken of the general terror, for the French were esteemed the best knights in the world, and the best appointed; and fame proceeded to ascribe to Berenger's the chivalric virtues of courage and skill in no ordinary degree. But the exhortations of the Cid and his very presence animated the troops to heroism; and when the moment of battle, fixed by his own admirable skill, arrived, the event, as usual, proved that he had been born in a happy hour. Berenger and his chief officers fell into his hands: he showed them great courtesy; and released them on their ransom, and their promise on their knighthood never to appear in arms against him again.[195]

[Sidenote: and Valentia.]

The capture of Valentia was the next and most important circ.u.mstance in the Cid's career. The fame of his exploits had drawn to his standard a thousand knights of lineage, five hundred and fifty other hors.e.m.e.n, and of foot-soldiers a thousand. I shall not detail the events of the nine months' siege of Valentia; for the picture does not vary in any of its colours and shades from the scenes of blood, and horror, and desolation, in other wars.

[Sidenote: Story of Spanish manners.]

There is one circ.u.mstance, however, of a different character, and pleasingly ill.u.s.trative of ancient manners. Among the hosts of the Cid was an Asturian hidalgo, named Martin Paleaz, who was better known for his personal strength than his chivalric courage. The Cid resolved to shame him into bravery; and he seized as a fitting occasion a day when Martin had concealed himself while his brother-knights were tourneying with the Moors. When the dinner-hour arrived, Martin Paleaz, not suspecting that the Cid had discovered his baseness, washed his hands with the other knights, and would have taken his place at the common table; but the Cid grasped his hand, and telling him that neither of them was worthy to sit with such valorous knights as those who were now before them, he led him to his own high table where it was his general custom to sit, and dine alone; Alvar Fanez, Pero Bermuez, and knights of equal renown, sitting at other high tables, while the rest of the knights reclined upon estrados with tables before them. There was no equality of knighthood, therefore, among the cavaliers of Spain as in the Celtic nations. There was no Round Table, generously dispensing with the inequalities of rank. It was a subject of honourable ambition with the knights of the Cid to be p.r.o.nounced worthy of sitting at the table with Alvar Fanez and his companions; and the simple Martin Paleaz plumed himself on his superior honours.

The next day the Christian knights held a joust to the utterance with the Moors; and the Cid was pleased by observing that Martin Paleaz was so much elated that he did not, as usual, quit the field when the lances met in rude shock. The Cid, on returning to his lodging, not only placed his gallant friend by his side, but invited him to eat out of his own dish; adding, that he had deserved better that day than yesterday. This expression revealed the whole matter to Paleaz: he now saw that the Cid had discovered all the artifices of his cowardice, and that he had placed him by his side at table to disgrace, and not to honour him; thinking that such a recreant was not fit to sit with other knights. These reflections of shame kindled in him a spark of courage; and he now resolved to deport himself like a gallant cavalier. In several subsequent battles with the Moors he fought so bravely that they marvelled, and enquired whence that devil had come. The Cid rewarded him with his friends.h.i.+p, and also the distinction of sitting at the table with Alvar Fanez and other true knights.[196]

[Sidenote: The Cid's unjust conduct to the Moors.]

The Cid became lord of Valencia, reserving, however, the feudal and absolute sovereignty to King Alfonso. He made many arrangements with the Moors, to the credit of his ingenuity, rather than of his honour; for he violated them all as soon as his purposes were accomplished. Finally, he permitted the conquered to live in the adjoining town and suburb of Alcudia; to have their own law administered by their own cadis and alguazils; to enjoy two mosques, one in the city, and the other in the suburb, the Moors paying to the Cid a tenth part of their produce, as the price of his concessions. The campeador was a banished man from gentle Castile, when he took Valencia, the malignity of his enemies having again wrought upon the jealous temper of Alfonso: but his victories once more reconciled him to the King, who accepted from him a n.o.ble present of horses, saddled and bridled, each with a bright sword hanging from the saddle-bow. His wife and daughters now joined him at Valencia; and it is curious to notice, as a point in his character, that his first expression of joy was to run a career on his good horse Bavieca, who performed his exercises so beautifully, that the people marvelled, and he became famous over all Spain.

[Sidenote: The unchivalric character of the Cid's wife and daughters.]

The Cid mistook the character of his wife and daughters; for he thought that the martial spirit of chivalry animated them as well as himself: howbeit, in truth, they were attached to the gentler duties of life. A Moorish host came from Africa to contest with him his right to Valencia; and, in order to entertain Ximena and her damsels, he placed them in a lofty tower, whence they might view, without danger, the b.l.o.o.d.y strife.

But, unlike the women in other chivalric countries, they turned pale, and trembled at the scene; and the Cid removed them, though their presence was important; for the courage of his troops was animated to fury when they thought that ladies were witnessing their feats of arms.[197]

[Sidenote: The Cid recalled by Alfonso.]

New presents were made to Alfonso of the spoils taken on this occasion; and the King and his campeador were formally and publicly reconciled. The Cid humbled himself with oriental prostrations; for many parts of Moorish manners were copied by the Spaniards. They had not met for some years; and time had laid his wrinkling hand on the brow of the Cid. But Alfonso was more particularly struck with the appearance of his beard, which had grown to a marvellous length.[198]

[Sidenote: The marriages of his daughters.]

[Sidenote: Basely treated by their husbands.]

The Cid was now at a height of power never reached by any subject; and his wealth attracted the admiration of men of n.o.bler birth. The Infantes of Carrion solicited the hands of his daughters: the alliance was favoured by the King; and the Cid and Ximena, though they liked not the character of the young n.o.bles, yielded to his importunities, and the marriages were solemnized. These marriages were an abundant source of infelicity; and he whose good fortune had generally warranted his popular t.i.tle,--he that was born in a happy hour,--repented of having yielded to the King's suggestions. The Infantes were men of base and cowardly minds, and totally unable to maintain a n.o.ble port in the house of the Cid, where courage and martial exercises gave the tone to manners. Mortified personal pride took refuge in the pride of birth; and the Infantes chose to imagine that they had sullied their n.o.bility by allying themselves with the family of the Cid: but they did not consider that they had violated the chivalry of their rank when they insulted, and even beat their wives, leaving them in a wood, apparently dead. The ladies were found by a relation, and the Cid became acquainted with the story. He appealed to the King, who appointed a cortez at Toledo, to judge the matter; and weighty indeed must it have been thought, for the present was but the third cortez which had been held during the reign of Alfonso.

[Sidenote: Cortez at Toledo to decide the cause.]

To Toledo, accordingly, all parties repaired. The Cid had with him the best and bravest knights, a gallant array, whose tents on the hills round the city were so numerous that the Cid's attendants seemed like a host, rather than a common guard of honour. The hall of the palace of Galiana, the place of a.s.semblage of the cortez, had its walls hung with cloths of gold, and estrados, with carpets, were placed on the ground. At the upper end was the King's chair, the ancient seat of the kings of Toledo; and round it were rich and n.o.ble estrados for the chief lords of the cortez.