Contemporary Russian Novelists Part 19

This story, which is one of the most powerful in Russian literature, would have been enough to bring the young writer renown, even if he had never written anything else. But his work, which is already imposing in amount, abounds in pages of great merit, and especially in well-constructed, brief, tragic stories.

Under this cla.s.s should be mentioned "Humble People," a short story, the scene of which is laid in the extreme north. It is the story of a close friends.h.i.+p between a nurse in a dispensary and a school-teacher.

Snowed in by a terrible winter--a winter of seven months--these two friends find in their daily meetings the only pleasure that can make their enforced solitude easier for them. However, in spite of their mutual friends.h.i.+p, they often find their lot hard to endure. And they continually quarrel, only to become reconciled almost immediately. But now an unexpected event comes to break the monotony of their existence. They are invited to a dance, given by the priest of the neighboring village, and there they fall in love with two charming young girls, who, they are happy to find, are not indifferent to them. Once at home, they bestow lavish praises on their new friends. With the touching devotion of simple and starved hearts they speak about them as if the young girls already were theirs.

"Mine has eyes of velvet," says the one.

"And mine has hair of pure gold," replies the other.

Gradually, however, their recollections grow weaker, and fade, just as flowers do. Their sad life would have begun again if the spring had not come, and with it brought deliverance. The two friends, full of new sprightliness, get up a fis.h.i.+ng party one day. A foolish accident makes them both fall into the river, and they are drowned.

"The End of a Story," which we are about to a.n.a.lyze, deserves, as does "Humble People," a special place in the work of Kuprin. It is a little masterpiece of graceful emotion.

Kotik, a child of seven, and the son of a celebrated painter, teases his father to tell him a story. The father racks his memory. He has told so many that his fount is almost dry.

Suddenly an idea comes to him. Is not his own life a tender, melancholy, and charming story? It is not a long time, twelve years at the most, since he was a poor, obscure painter, neglected by his masters and tormented by the miseries of his life. Discouraged, he used continually to curse the hour in which he chose to devote himself to art. One day, a young girl, believing in his talent, gave him her hand and comforted him with her tenderness and angelic goodness. And love had triumphed.

To-day his name is celebrated among the most famous, and his paintings adorn the galleries of kings and emperors. The plot of the story is ready.

"Listen," says the father to his son. "There was once upon a time a king who, feeling that he was going to die, gathered his many children about him and said to them: 'I will leave my kingdom to that one of you who can enter a marble palace situated in a very dense forest, and there light his torch from the sacred fire which always burns there. The forest is full of wild beasts and venomous serpents. The palace is guarded by three lions: Envy, Poverty, and Doubt.'

"The young people set out on the road. But, while the older ones search outside of the forest for a road that is not beset with dangers, the youngest courageously starts on the regular path. He there is exposed to many dangers and temptations. Already, his strength failing, he feels that he is almost on the point of succ.u.mbing, when a fairy appears and stretches forth her hand to him. The young man blesses this providential aid. The fairy brings back his courage and leads him to the palace."

Near them on the terrace, concealed by some plants, there sat a young and beautiful woman who was eagerly listening to the story.

She was Kotik's mother, the fairy of the story, and the favorite pupil of the painter. Some of her paintings had already made a sensation.

The story ended, the father led the child to his room and with the help of his nurse undressed him and put him to bed.

"He had started back towards the terrace, when suddenly two arms embraced his neck, while two sweet lips pressed against his.

"The story was finished."

With these words the story really ends.

Kuprin shows the same grace and the same delicate emotion in his recent story, "The Garnet Necklace," a tale which is a.n.a.logous to the legend of the troubadour Geoffrey Rudel, which has been made into a play by Rostand in his "Princesse Lointaine."

Geltov, a Russian petty official, loves the beautiful Princess Shene with a desperate love. After long hesitation he decides to send her a garnet necklace, with a tender and respectful note enclosed. Alas! his gift is returned to him and the husband of the princess angrily threatens the nave lover. The latter has not the strength to face the situation, and commits suicide. But before dying he writes to the princess:--

"I saw you for the first time eight years ago in a theatre, and since that time I have loved you with boundless pa.s.sion. It is not my fault, Princess, that G.o.d has sent this great happiness to me....

My life for the last eight years has been bound up in one thought,--you. Believe what I say, believe me because I am going to die.... I am neither a sick man nor an enthusiast.... I consider my love for you as the greatest happiness that G.o.d could have given me.... This happiness I have enjoyed for eight years. May G.o.d give you happiness, and may nothing henceforth trouble you...."

This nave and touching letter moves the princess. At the grave of her unhappy lover, she recalls the words of an old friend of her father's: "Perhaps he was an abnormal man or a maniac....

Perhaps,--who knows?--your life was illumined by a love of which women often dream, a kind of love that one does not see nowadays."

One can judge by these summaries how little Kuprin "pads" his stories. Most of them are reduced to a commonplace anecdote, which the author is careful not to ornament in the least. He respects truth to such a degree that he offers it to his readers in its disconcerting bareness. He would think that he was failing in his duty as an observer if he disguised it by any literary mechanism.

His work, stripped of all general ideas and of all subjective aspects, is of a rather curious impersonality. Nothing ever betrays his intimate thoughts or feelings. And it is in this respect that he differs so much from most of the writers of to-day, who give themselves up completely to their attractive heroes and vituperate their odious people. Kuprin's objective tendencies are best shown in his story called "Peaceful Life."

A retired official, Na.s.sedkine, who has been enriched by the gratuities which he has exacted from those who have had to do business with him, has made it his duty to play censor in his little town. He makes use of a very discreet and edifying method: to all of the citizens whose honor is in danger, he sends one or more anonymous letters telling them of the "extent of their misfortune."

Na.s.sedkine has just finished writing two laconic notes, one of which is to a young woman whom he tells to visit one of her friends on a certain day, when, he a.s.sures her, her husband is always to be found there. At this moment the church bells ring, and Na.s.sedkine, who is religious, goes to vespers. On entering, he notices a fas.h.i.+onable lady, all dressed in black, in a dark corner of the church.

Na.s.sedkine, more than any one else, knows the heart-rending story of this woman. She had recently, against her will, married an excessively rich wood merchant who was almost forty years older than she. One day, when she thought that her husband had gone off on business, he returned unexpectedly and found her in the arms of one of his employees. He had been warned that same morning, by an anonymous letter, that his wife was deceiving him.

"Beside himself with rage, the merchant threw his employee out of the house, and then satiated his brutal jealousy on his wife. He struck her with his big, hobnailed boots; then he called his coachman and valet, made her undress completely, and had each of them in turn lash her beautiful body until, covered with blood, she fainted away.

"And as the priest at the altar was reciting: 'Lord, I offer Thee the tears of a woman who has sinned,' Na.s.sedkine repeated this phrase with satisfaction. Then he left the church in order to post the two letters he had just written."

This characteristic dryness does not come, as one is liable to think, from ill-disguised insensibility. Kuprin's soul, on the contrary, is of such exquisitely fine texture that all human emotions vibrate there. The few times when he has expressed himself are enough to convince the reader. He has often pitied women with a discreet, fraternal compa.s.sion. He has also devoted many pages to the sufferings of animals, be it the story of circus horses hurt by the rolling of the s.h.i.+p, or the story of a kitten mutilated by wolves. Only a few words are needed to make us tender and to bring tears to our eyes. And it is with the eyes of a poet or a child that he has viewed nature.

No one ever studies a Russian author without finally asking himself what the author's influence was on the political manifestations of society. The answer here is not hard to find: Kuprin, observer, artist, and painter of life, has had no influence. If we except one story, "The Toast," in which he shows his deep affection for the oppressed cla.s.ses, nothing in his work betrays even slightly his opinions on this subject. Always, the thought of Kuprin deserts the social struggle to fly into more vast and serene surroundings than the theatre of wars and revolutions. And he is doubtless ready to exalt above this terrible struggle, the one thing that he judges eternal, the love of woman.

"There have been kingdoms and kings," he says in his beautiful novel, "Sulamite," "and the only trace that is left of them is the wind in the desert. There have been long and pitiless wars, at the end of which the names of the leaders sparkled like stars: time has effaced all memory of them.

"But the love of a poor girl of the vineyards and a great king[17]

will never be effaced and will always live in the minds of men, because love is divinely beautiful, because every woman who loves is a queen, because love is stronger than death."

[17] Refers to Solomon.

IX

WRITERS IN VOGUE

As we have already noted in the first chapter of this book, Russian literature from 1830 to 1905 is distinctly different from European literature: it is, above all, a literature of action and social propagandas which puts the popular cause in the place of prominence.

This cause has been abandoned by several writers during the last few years. From 1905 to 1910, an evolution, accelerated by the most audacious hopes and the most lively beliefs, has transformed the story and the novel, and has brought to the front certain authors who, up to this time, had scarcely been known. It seems as if suddenly the ancient tradition of Russian literature had been broken. Contrary to the rule of their predecessors, whose thoughts were on justice and liberty, and whose works breathe forth a wholesome quality, a large number of the present writers have been gradually attracted by metaphysical questions, which fill their works with a veritable chaos of morbid conceptions and disenchantment. Some express with acuteness man's unconquerable fear of life or death; others treat of the divine or satanic principles in man; still others study, with a sickly pa.s.sion, the problems of the flesh in all of its manifestations.[18]

[18] Happily, this literary crisis seems to have been ephemeral.

Since the beginning of 1910, according to a Russian critic, "the salubrity of the atmosphere" has been accomplished. The "cursed questions" are less prominent in recent works, and it seems that the crisis which desolated Russian literature for several years has come to an end, and that the writers are going back to the old traditions of Russian literature.

Among the latter, Michael Artzybashev is a writer of great breadth, whose erotic tendencies have spoiled some of his best traits. His novel, "Sanine," which recently caused so much talk, pretends to paint the youth of to-day in Russia. If we believed the author, we should conclude that the above-mentioned youth consisted of hysterical people in whom chast.i.ty was the least of virtues.

The heroes of his novel are two representatives of the revolutionary youth, Sanine and Yuri Svagorich. Both of them have deserted "the cause," Sanine, through la.s.situde, and Yuri, who has met nothing but a despairing indifference among those whom he wanted to save from "the oppression of the shadows," through scorn. Yuri, "a man of the past," is an "intellectual" entirely impregnated with generous altruism, haunted by social and political preoccupations. But he is also a "failure" who falls from one deception into another, because he is thoroughly powerless to combat life.

On the other hand, his friend, Vladimir Sanine, "the man of the future," is, without a doubt, capable of living. None is freer than he from all social and political preoccupations, and none is more than he resolved to obey only his lucid egotism, or the suggestions of his instincts.

These two young fellows meet, one summer, in the country. Yuri lives with his father, a retired colonel; Sanine, with his mother.

Sanine's sister, Lida, is in love with the officer Zaroudine, who abandons her later when she is with child. Lida wants to commit suicide, but Sanine stops her and proposes that she marry Dr.

Novikov, who has been in love with her for a long time. Parallel to the history of Lida, the life story of Karsavina is presented. Yuri falls in love with this young and pretty school-teacher. But, although she returns Yuri's love, the young girl, in a moment of pa.s.sion, gives herself to Sanine, whom she does not love. Disgusted with life, feeling himself weak, neurasthenic, and sick, Yuri, only twenty-six years of age, commits suicide. Karsavina, terribly affected by this act of despair, leaves Sanine. And the latter, after Yuri's funeral, disappears from the city....