The University of Hard Knocks Part 8

There are so many loving, sincere, foolish, cruel uplift movements in the land. They spring up, fail, wail, disappear, only to be succeeded by twice as many more. They fail because instead of having the barrel do the uplifting, they try to do it with a derrick.

The victims of the artificial uplift cannot stay uplifted. They rattle back, and "the last estate of that man is worse than the first."

You cannot uplift a beggar by giving him alms. You are using the derrick. We must feed the hungry and clothe the naked, but that is not helping them, that is propping them. The beggar who asks you to help him does not want to be helped. He wants to be propped. He wants you to license him and professionalize him as a beggar.

You can only help a man to help himself. Help him to grow. You cannot help many people, for there are not many people willing to be helped on the inside. Not many willing to grow up.

When Peter and John went up to the temple they found the lame beggar sitting at the gate Beautiful. Every day the beggar had been "helped."

Every day as they laid him at the gate people would pa.s.s thru the gate and see him. He would say, "Help me!" "Poor man," they would reply, "you are in a bad fix. Here is help," and they would throw him some money.

And so every day that beggar got to be more of a beggar. The public "helped" him to be poorer in spirit, more helpless and a more hopeless cripple. No doubt he belonged after a few days of the "helping" to the Jerusalem Beggars' Union and carried his card. Maybe he paid a commission for such a choice beggars' beat.

But Peter really helped him. "Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk."

Fix the People, Not the Barrel

I used to say, "n.o.body uses me right. n.o.body gives me a chance." But if chances had been snakes, I would have been bitten a hundred times a day. We need oculists, not opportunities.

I used to work on the "section" and get a dollar and fifteen cents a day. I rattled there. I did not earn my dollar fifteen. I tried to see how little I could do and look like I was working. I was the Artful Dodger of Section Sixteen. When the whistle would blow--O, joyful sound!--I would leave my pick hang right up in the air. I would not bring it down again for a soulless corporation.

I used to wonder as I pa.s.sed Bill Barlow's bank on the way down to the section-house, why I was not president of that bank. I wondered why I was not sitting upon one of those mahogany seats instead of pumping a handcar. I was naturally bright. I used to say "If the rich wasn't getting richer and the poor poorer, I'd be president of a bank."

Did you ever hear that line of conversation? It generally comes from somebody who rattles where he is.

I am so glad now that I did not get to be president of the bank. They are glad, too! I would have rattled down in about fifteen minutes, down to the peanut row, for I was only a peanut. Remember, the hand-car job is just as honorable as the bank job, but as I was not faithful over a few things, I would have rattled over many things.

The fairy books love to tell about some clodhopper suddenly enchanted up into a king. But life's good fairies see to it that the clodhopper is enchanted into readiness for kings.h.i.+p before he lands upon the throne.

The only way to rule others is to learn to rule ourself.

I used to say, "Just wait till I get to Congress." I think they are all waiting! "I'll fix things. I'll pa.s.s laws requiring all apples to be the same size. Yes, I'll pa.s.s laws to turn the barrel upside down, so the little ones will be on the top and the big ones will be at the bottom."

But I had not seen that it wouldn't matter which end was the top, the big ones would shake right up to it and the little ones would shake down to the bottom.

The little man has the chance now, just as fast as he grows. You cannot fix the barrel. You can only fix the people inside the barrel.

Have you ever noticed that the man who is not willing to fix himself, is the one who wants to get the most laws pa.s.sed to fix other people?

He wants something for nothing.

That Cruel Fate

O, I am so glad I did not get the things I wanted at the time I wanted them! They would have been coffee-pots. Thank goodness, we do not get the coffee-pot until we are ready to handle it.

Today you and I have things we couldn't have yesterday. We just wanted them yesterday. O, how we wanted them! But a cruel fate would not let us have them. Today we have them. They come to us as naturally today, and we see it is because we have grown ready for them, and the barrel has shaken us up to them.

Today you and I want things beyond our reach. O, how we want them! But a cruel fate will not let us have them.

Do you not see that "cruel fate" is our own smallness and unreadiness?

As we grow greater we have greater things. We have today all we can stand today. More would wreck us. More would start us to rattling.

Getting up is growing up.

And this blessed old barrel of life is just waiting and anxious to shake everybody up as fast as everybody grows.

Chapter V

Going Up

How We Become Great

WE go up as we grow great. That is, we go up as we grow up. But so many are trying to grow great on the outside without growing great on the inside. They rattle on the inside!

They fool themselves, but n.o.body else.

There is only one greatness--inside greatness. All outside greatness is merely an incidental reflection of the inside.

Greatness is not measured in any material terms. It is not measured in inches, dollars, acres, votes, hurrahs, or by any other of the world's yardsticks or barometers.

Greatness is measured in spiritual terms. It is education. It is life expansion.

We go up from selfishness to unselfishness.

We go up from impurity to purity.

We go up from unhappiness to happiness.

We go up from weakness to strength.

We go up from low ideals to high ideals.

We go up from little vision to greater vision.

We go up from foolishness to wisdom.

We go up from fear to faith.

We go up from ignorance to understanding.