Missionary Work Among the Ojebway Indians Part 14

"SIR,--From the time Jackson has been under me, he has learnt the trade fast. He is fond of it, is steady and obliging, and I think will make a good mechanic as joiner and carpenter.

Yours truly,

E. MURTON (Builder)."

CHAPTER XLI.

A POW-WOW AT GARDEN RIVER.

The following is an account of a visit paid by the Bishop and Mrs.

Sullivan to Garden River, where Indian names were conferred on them:--

Garden River was reached about 6 p.m. on Sat.u.r.day, August 29th, the tent pitched, the vacant Mission house occupied, fires lighted, water brought from the river, and other preparations made for the night, the boys of the party voting, with true tramp-like instinct, that they preferred slumbering in the new mown hay in the barn. After tea under the shade of a spreading pine tree, the Bishop and myself spent some time visiting the Indian houses, among them that of an old man of eighty, who had been blind for four years, but bore his affliction, augmented as it was by other trials, with an uncomplaining submission.

Another dwelling visited was that of Chief Buhkwujjenene, already known to our readers. On the table his Indian Testament lay open, his constant study, in which, he told the Bishop, he had taught himself to read his own tongue.

At 9 p.m. all a.s.sembled in the little church, and there, by the light of "a lantern dimly burning," and amid a holy calm, unbroken save by the rustling of the leaves at the open windows, joined in the evening sacrifice of prayer and praise.

Soon after breakfast next morning the tinkling of the church bell was heard, and groups of two or three were seen a.s.sembling, and pa.s.sing into the sacred building, with a quiet, silent reverence. The service, with the exception of the Old Testament lesson and the sermon, which was interpreted, was in Ojebway, and old and young listened attentively as the preacher told the story of the Brazen Serpent, and pointed his hearers to Him who said of Himself, "I, if I be lifted up, will draw all men unto Me."

At 3 p.m. the bell was rung, the flags hoisted, and the whole party ushered into the school-house to find the platform furnished with chairs, the centre one carefully reserved for the "Kechemakadawekoonuhya" (the big black coat). By the time the feast was over the sun was setting. Now the table was put aside, benches arranged, and the signal for the pow-wow, given on the drum, when all who could find s.p.a.ce to sit or stand crowded in. A few minutes' silence followed, and then Chief Buhkwujjenene rose, advanced to the platform, shook hands (an invariable preliminary to an Indian speech), and said, "Chief's, princ.i.p.al men, brothers, and sisters, we were told many days ago that our new Bishop was coming among us, and we decided to have a cup of tea with him. Now he has come, and has eaten and drank with us. Now (turning to the Bishop) we are glad that you have come, and that you have told us the Gospel." His way being paved by this brief introduction, the Bishop addressed them, saying that he thanked them for the feast they had prepared, and the very kind welcome they had given to him. When Jesus Christ was on earth, Matthew the publican and others made feasts for Him, and as the Indians had received him in Christ's name and for His sake, therefore they would receive the fulfilment of the promise which Christ gave, that "whosoever gave to a disciple a cup of cold water only should in no wise lose his reward." At his last visit he told them he would go to school and learn their language, and he had done this, and as he had a good teacher, Mr. Wilson, he had been able to read part of their beautiful services yesterday in their own tongue; it was a hard language to learn, but he would persevere until he was able to preach to them. He had some good news to tell them about their church. A gentleman in Toronto, whom he had never seen, had sent him 50 dollars in aid of it (great clapping of hands), and more, he was sure, was on the way, for G.o.d never failed to hear and help His children who prayed to Him in their trouble and difficulty. He had heard that they were going to give him a new name. He had had two names already, first Edward Sullivan, then Edward Algoma, and he hoped that the new one would be a good one, and that he would not be ashamed to tell it his friends and theirs in Montreal and Toronto.

After this the other old Chief, a fine looking specimen of the aboriginal race, rose from his seat, and, divesting himself of his loose scarlet jacket, put on a fantastic head-dress composed of eagle feathers, then threw round his neck a blue ribbon with a heavy silver medal suspended from either end (one presented to his father by George III, and the other to himself by the Prince of Wales). Then fastening on his right wrist an armlet made of polecat skins, he stepped on to the platform, and apologizing, for the lack of a portion of his costume, on account of the excessive heat, proceeded in highly poetic strains, and with a fervid, impa.s.sioned manner, to which no description could do justice, to picture the glory of the rising sun, how at first the night is dark, very dark, and the darkness clears a little, and the light looks through, and the great sun appears, creeping up slowly higher and higher, from east to west, till the whole heaven is filled with his brightness, making all things glad--"so," said the old Chief, turning suddenly to the Bishop, "has your teaching been, and our hearts are glad because of the new light, and henceforth you will be called 'Tabahsega,' _i.e._, 'spreading or radiant light.'" Here he extended his hand, and said, "Boozhoo (_i.e._, good day) Tabahsega," a salutation which was re-echoed by the others, who, coming forward in succession, repeated the ceremony of hand-shaking. The old Chief then beckoned to the Bishop's wife to come forward, and going back to his former figure, to bring out the idea of the soft roseate hue that overspreads the sky before the rising of the sun, announced that her name should be "Misquahbenooqua"

(_i.e._, rosy dawn), at which there was great applause, and a number of squaws came forward and confirmed the t.i.tle given by going through the hand-shaking process again. The evening was by this time far advanced, but there still remained a part of the ceremony which could not possibly be dispensed with. This was the smoking of the pipe of peace. The pipe was no ordinary one, but about four feet long, the bowl carved of stone, and the stem of wood in spiral form, dyed with alternate lines of red and blue. With this in his hand, duly prepared and lit, old s.h.i.+ngwauk stood in the centre of the group, and, first taking a few preliminary whiffs (for the pipe to go out before all have smoked is unlucky), presented it to each, of the guests, beginning with the Bishop, who performed his part as well as could be expected of one who was a stranger to the art, the others following his example, so far, at least in some cases, as putting the pipe to their lips. This being the last scene in this interesting drama, the Bishop addressed a few parting words of counsel to those present, through the interpreter, expressing the hope that, as they had feasted together very happily on earth, they might be permitted, in G.o.d's mercy, to sit down together at the marriage supper of the Lamb. He then concluded with a collect and the benediction in Indian, after which our kind and hospitable entertainers dispersed to their homes, and the visitors returned by boat to Sault Ste. Marie.

CHAPTER XLII.

GLAD TIDINGS FROM NEEPIGON.

I shall now close this little volume with a letter from, the Rev. R.

Renison, who is labouring most devotedly among the poor Neepigon Indians. It is dated February, 1884, and it speaks for itself.

"On Monday, Feb. 12th, Oshkahpukeda and myself left Ningwinnenang to visit a family of pagan Indians about forty miles from this Mission.

Our blankets, overcoats, provisions, and cooking utensils, made a pack of forty pound weight for each to carry; over lakes, through the dense bush, up steep hills which were sometimes almost insurmountable. It was one of the most beautiful winter mornings that I have ever yet experienced. The sun shone brightly, and it was just cold enough to render a brisk walk enjoyable. At 11 a.m. we reached a wigwam at the north end of McIntyre Bay, which was occupied by Mishael Obeseekun, their wives and children, who had left the Mission some time previous for the purpose of snaring rabbits, which at present is the chief support of the Indians. Here we received a hearty welcome; a large pot of rabbits was quickly cooked--we enjoyed them thoroughly; and all the little children declared that they were glad to see their Missionary.

Mishael's wife having noticed that my moccasin was badly torn, took her needle and thread and had it fixed 'in less than no time.'

Before leaving I took the Indian New Testament and read the following verse:--'This is a faithful saying and worthy of all acceptation that Christ Jesus came into the world to save sinners, of whom I am chief.'

I find it a good plan, when reading to the Indians, to take one text at a time. They differ very much from the white people in this respect, as you may read it over and over twenty times and yet they will be glad to hear it again. The result of this plan is, that many of the Indians at our Mission have committed to memory several verses. I was much astonished as well as delighted a few days ago to find that Obeseekun could repeat accurately ten texts.

Well, at 2 p.m. we reached 'Kookookuhooseebee' (owl river). We followed this river for about half an hour, and then entered the bush.

We walked till sun down, and then camped near the sh.o.r.e of Black Sturgeon Lake. We had a splendid fire, as there was plenty of dry pine close at hand. We ate heartily, but slept little, as the night was very cold. We had breakfast by moonlight, and then recommenced our journey.

Our route lay through the middle of the lake, which is about ten miles long. As we again entered the bush at its north end, to our great astonishment we met the very pagan Indian whom we were so anxious to see. He had a small tebaugan drawn by one dog--was on his way to the 'Neepigon Post' for pork and flour. His wife and children were very hungry, rabbits and fish this winter being so scarce that several of the Indians are obliged to abandon their usual hunting grounds.

'Kebuk,' for this is the pagan's name, was very glad to see us, a large fire was quickly made, snow melted, pork fried, and soon the Missionary, guide, and pagan were enjoying a hearty meal.

About two years ago, and upon two different occasions, I had visited this pagan family. I tried to preach Christ to them the Saviour of all men. I must confess that after twice travelling a distance of eighty miles through the dense bush, that I was a little discouraged and depressed in spirits to find that the invitation was refused, and full and free salvation through the precious blood of Jesus rejected.

And now for the third time the Missionary and pagan meet face to face.

He knows full well the errand on which I have come. As we sat for a few minutes in silence around the blazing fire I prayed to my Father in secret to enlighten his understanding, and give him grace to receive the Gospel message and enter the fold of the Good Shepherd.

'Owh suh kadabwayandung kuhya kabaptizooind tahbemahjeah, owh duhyabwendusig tahnahneboomah.' ('He that believeth and is baptized shall be saved, and he that believeth not shall be condemned.') The once proud pagan now kneels in prayer; he receives Christ rejoicingly; accepts, this time, the Gospel invitation. 'Proceed on your journey,'

said he, 'go to my wigwam, baptize all my children, and next spring, when navigation opens, I will go to the Mission and myself and wife will be baptized in the church at Ningwinnenang. This is my wish, I will build a house on the Mission ground and am very anxious that my children should be properly instructed.' After bidding us a friendly 'boozhoo,' he proceeded on his journey to the Neepigon Post, and we hastened toward the wigwam from which we were still ten miles distant.

At about 3 p.m. we reached Muskrat Lake, which is four miles long. On the opposite sh.o.r.e we saw the pagan's daughter fis.h.i.+ng for pike with hook and line under the ice. When she first noticed us approaching, she quickly disappeared in the bush, entered the wigwam and apprized them of our coming.

When we arrived we found eight pagans, including two old women of 80 and 75 years old, one girl and four children. After many friendly 'boozhoos' and hearty expressions of welcome, the Missionary and guide seated on s.h.i.+ngoob branches rested their wearied limbs beside a blazing fire, whilst the two old women smoking their pipes and preparing rabbits and pike for dinner, were heard to say 'pooch tah pukedawaug pooch tah-kadishkhusk-enawug' (they must be very hungry and must have a hearty meal). After dinner the Indian New Testament was introduced, the simple Gospel expounded and some of Christ's beautiful invitations read. I tried to prove to them from G.o.d's own Word that we all need a Saviour, for that all have sinned and come short of the glory of G.o.d; that there is one way only by which we can be saved, namely, by entering the fold of the good Shepherd; that Jesus Christ himself is the door, 'He that believeth and is baptized shall be saved.'

It appears that nearly two months ago these nine pagans had unanimously agreed to become Christians and join our mission at Ningwinnenang. The seed sown two years ago was not sown in vain, the bread cast upon the waters is found after many days, G.o.d's word will not return to Him void. One of the old women, 80 years old, with only one eye, determines to return with the Missionary, a distance of 40 miles through the dense bush and over frozen lakes, to be instructed at the Mission and prepared for baptism. The young woman and four children were baptized. The rest of the family, namely an old man of 75, 'Kebuk,' and his wife will (D.V.) be baptized in the spring in our little church, and then we hope to have quite a nice congregation.

In conclusion, let me add that poor old Wesqua, who returned with us to the Mission, has not yet recovered from the fatigue of the journey, the last day's travelling in particular for her was very trying. We had to cross an arm of the lake about 15 miles in breadth, and the piercing north wind was too much for an old woman of 80, whose entire clothing consisted of an old canva.s.s bag rent in two and rolled around her legs for leggings, her skirts of blue calico did not reach much below her knees, and a piece of old blanket thrown over her head and shoulders was all that she had to save her from the sharp wind which blows at intervals across the Neepigon Lake. When she arrived the blood had almost ceased to circulate, her hands were numb, and she was indeed in a pitiable condition. Half a teaspoonful of stimulant in a cup of warm water was all we had to give. She revived, and after a supper of bread and tea was soon herself again.

Let me ask some of my Christian friends to whom 'the lines have fallen in pleasant places' to remember the poor Indians at Neepigon. Cast off warm clothing even of an inferior quality, will be thankfully received and gratefully acknowledged; and we trust that those who cannot a.s.sist us from a pecuniary point of view will at least remember us in their prayers."

THE END.