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The Mammoth Book of Alternate Histories Part 27

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"Perhaps," the Chamberlain replied, eyes narrowed. "Perhaps it slipped my memory that you would not be found in the House of Computation at this hour, and perhaps it did not occur to me that one of your able journeymen might be as suited for our purposes. But perhaps," the Chamberlain raised a long finger, "it was best that a member of the House of Computation in your position of leaders.h.i.+p was present to see and hear what you have. I have always counted on you, O Chief Computator, to find solutions to problems others thought were without resolution. Even, I add, solutions to things others did not even see as problems."

Tsui nodded.

"Yes," he said, "but of the many hundreds who labor under me in the art of calculation there are others very nearly as adept." He paused, and then added, "Many hundreds."

"Mmm," the Chamberlain hummed. "It is best, then, do you not think, that this device of the British does not meet the Emperor's standards, that so many hundreds of adepts are not removed from their productive positions?"

That the standards proposed had not been the Emperor's, but had instead been proposed by the Lord Chamberlain himself, was a point Tsui did not have to raise. The Emperor, in fact, as evidenced by his uncharacteristic inquiry into the production cycle of Napier's invention, seemed not entirely swayed by the Lord Chamberlain's stagecraft, the question of the utility of the a.n.a.lytical Engine not nearly so closed as Tsui might have hoped.



"I could not agree more," Tsui answered, thin-lipped and grave. "I thank you for this consideration, and value our exchange."

The Chamberlain nodded, and drawing his robes around him, slid away into the antechamber and beyond, leaving Tsui alone.

The next morning found Tsui in the Ornamental Garden, eyes closed by the northernmost abacus fish pond.

The noise of shoes scuffing on gravel at his side startled him, and he opened his eyes to see Royal Inspector Bai standing at his side. He'd made no other sound in his approach.

"Good morning, Chief Computator," Bai said, a statement more than a question.

"Yes, Inspector," answered Tsui, looking down into the waters of the pond. They were silty and gray, the carnivorous fish almost hidden below the surface. "I would say that it is."

"Surprising, one might argue," Bai went on, "after the excitement of the evening." The Inspector pulled a wax-paper wrapped lump of meat and bread from within his sleeve and, unwrapping it, began to drop hunks of dried pork into the waters.

"Excitement?" Tsui asked, innocently.

"Hmm," the Inspector hummed, peering down into the water, quiet and still but for the ripples spreading out from the points where the meat had pa.s.sed. "The fish seem not very hungry today," he said softly, distracted, before looking up and meeting Tsui's gaze. "Yes," he answered, "excitement. It seems that a visitor to the Forbidden City, a foreign inventor, went missing somewhere between the great hall and the main gate after enjoying an audience with the Emperor. The invention which he'd brought with him was found scattered in pieces in the Grand Courtyard, the box which held it appearing to have been dropped from a high-story balcony, though whether by accident or design we've been unable to determine. The Emperor has demanded the full attentions of my bureau be trained on this matter, as it seems that he had some service with which to charge this visitor. That the visitor is not in evidence, and this service might go unfilled, has done little to improve the temper of our master, equal-of-heaven and may-he-reign-ten-thousand-years ."

Tsui nodded, displaying an appropriate mixture of curiosity and concern.

"As for the man himself," Bai said, shrugging, "as I've said, he seems just to have vanished." The Inspector paused again, and in a practiced casual tone added, "I believe you were present at the foreign inventor's audience yesterday, yes? You didn't happen to see him at any point following his departure from the hall, did you?"

Tsui shook his head, and in all sincerity answered, "No."

The Chief Computator had no fear. He'd done nothing wrong, after all, his involvement in the business beginning with a few choice words to his more perceptive journeymen and foremen on his hurried return to the Imperial House of Computation, and ending in the early morning hours when a slip of paper was delivered to him by one of his young apprentices. On the slip of paper, unsigned or marked by any man's chop, was a single ideogram, indicating "Completion" but suggesting "Satisfaction".

Tsui's business, since childhood, had been identifying problems and presenting solutions. To what uses those solutions might be put by other hands was simply not his concern.

"Hmm," the Inspector hummed again and, looking at the still waters of the pond, shook his head. "The abacus fish just don't seem interested today in my leavings. Perhaps they've already been fed, yes?"

"Perhaps," Tsui agreed.

The Inspector, with a resigned sigh, dropped the remainder of the meat into the northernmost pond, and then tossed the remaining bread into the southernmost, where the languid fish began their slow ballet to feed themselves.

"Well, the Emperor's service demands my attention," Inspector Bai said, brus.h.i.+ng off his hands, "so I'll be on my way. I'll see you tomorrow, I trust?"

Tsui nodded.

"Yes," he answered, "I don't expect that I'll be going anywhere."

The Inspector gave a nod, which Tsui answered with a slight bow, and then left the Chief Computator alone in the garden.

Tsui looked down into the pond, and saw that the silt was beginning to settle on the murky bottom, revealing the abacus fish arranged in serried ranks, marking out the answer to some indefinable question. The Chief Computator closed his eyes, and in the silence imagined countless men working countless abacuses, tirelessly. His thoughts on infinity, Tsui smiled.

Islands in the Sea.

Harry Turtledove.

INTRODUCTION.

Islam exploded out of Arabia in the seventh century. The triumphant armies of the caliphs overthrew the Persian Empire and took Syria, Palestine, Egypt, and North Africa from the East Roman or Byzantine Empire. Muslim forces twice besieged Constantinople, in 674-78 and 717-18. In our history, the Byzantine capital held and the Byzantine Empire survived as Christianity's eastern bulwark, holding Islam out of Anatolia and the Balkans for centuries to come and converting the Bulgars and Russians to faith in Christ. But what if the Empire had fallen in the eighth century instead of the fifteenth? The still-pagan folk to the north of Constantinople would have had new choices to make. . . .

A.H. 152 (A.D. 769).

The Bulgar border guards had arrows nocked and ready as the Arab hors.e.m.e.n rode up from the south. Jalal ad-Din as-Stambuli, the leader of the Arab delegation, raised his right hand to show it was empty. "In the name of Allah, the Compa.s.sionate, the Merciful, I and my men come in peace," he called in Arabic. To be sure the guards understood, he repeated himself in Greek.

The precaution paid off. The guards lowered their bows. In Greek much worse than Jalal ad-Din's, one of them asked, "Why for you come in peace, whitebeard?"

Jalal ad-Din stroked his whiskers. Even without the Bulgar's mockery, he knew they were white. Not many men who had the right to style themselves as-Stambuli , the Constantinopolitan, still lived. More than fifty years had pa.s.sed since the army of Suleiman and Maslama had taken Constantinople and put an end to the Roman Empire. Then Jalal ad-Din's beard had not been white. Then he could hardly raise a beard at all.

He spoke in Greek again: "My master the caliph Abd ar-Rahman asked last year if your khan Telerikh would care to learn more of Islam, of submission to the one G.o.d. This past spring Telerikh sent word that he would. We are the emba.s.sy sent to instruct him."

The Bulgar who had talked with him now used his own hissing language, Jalal ad-Din supposed to translate for his comrades. They answered back, some of them anything but happily. Content in their paganism, Jalal ad-Din guessed-content to burn in h.e.l.l forever. He did not wish that fate on anyone, even a Bulgar.

The guard who knew Greek confirmed his thought, saying, "Why for we want your G.o.d? G.o.ds, spirits, ghosts good to us now."

Jalal ad-Din shrugged. "Your khan asked to hear more of Allah and Islam. That is why we are here." He could have said much more, but deliberately spoke in terms a soldier would understand.

"Telerikh want, Telerikh get," the guard agreed. He spoke again with his countrymen, at length pointed at two of them. "This Iskur. This Omurtag. They take you to Pliska, to where Telerikh is. Iskur, him know Greek a little, not so good like me."

"Know little your tongue too," Iskur said in halting Arabic, which surprised Jalal ad-Din and, evidently, the Bulgar who had been doing all the talking till now. The prospective guide glanced at the sun, which was a couple of hours from setting. "We ride," he declared, and started off with no more fanfare than that. The Bulgar called Omurtag followed.

So, more slowly, did Jalal ad-Din and his companions. By the time Iskur called a halt in deepening twilight, the mountains that made the northern horizon jagged were visibly closer.

"Those little ponies the Bulgars ride are ugly as mules, but they go and go and go," said Da'ud ibn Zubayr, who was a veteran of many skirmishes on the border between the caliph's land and Bulgaria. He stroked the mane of his elegant, Arab-bred mare.

"Sadly, my old bones do not." Jalal ad-Din groaned with relief as he slid off his own horse, a soft-gaited gelding. Once he had delighted in fiery stallions, but he knew that if he took a fall now he would shatter like gla.s.s.

The Bulgars stalked into the brush to hunt. Da'ud bent to the laborious business of getting a fire going. The other two Arabs, Malik ibn Anas and Salman al-Tabari, stood guard, one with a bow, the other with a spear. Iskur and Omurtag emerged into firelight carrying partridges and rabbits. Jalal ad-Din took hard unleavened bread from a saddlebag: no feast tonight, he thought, but not the worst of fare either.

Iskur also had a skin of wine. He offered it to the Arabs, grinned when they declined. "More for me, Omurtag," he said. The two Bulgars drank the skin dry, and soon lay snoring by the fire.

Da'ud ibn Zubayr scowled at them. "The only use they have for wits is losing them," he sneered. "How can such folk ever come to acknowledge Allah and his Prophet?"

"We Arabs were wine-bibbers too, before Muhammad forbad it to us," Jalal ad-Din said. "My worry is that the Bulgars' pa.s.sion for such drink will make khan Telerikh less inclined to accept our faith."

Da'ud dipped his head to the older man. "Truly it is just that you lead us, sir. Like a falcon, you keep your eye ever on our quarry."

"Like a falcon, I sleep in the evening," Jalal ad-Din said, yawning. "And like an old falcon, I need more sleep than I once did."

"Your years have brought you wisdom." Da'ud ibn Zubayr hesitated, as if wondering whether to go on. Finally he plunged: "Is it true, sir, that you once met a man who had known the Prophet?"

"It is true," Jalal ad-Din said proudly. "It was at Antioch, when Suleiman's army was marching to fight the Greeks at Constantinople. The grandfather of the innkeeper with whom I was quartered lived with him still: he was a Medinan, far older then than I am now, for he had soldiered with Khalid ibn al-Walid when the city fell to us. And before that, as a youth, he accompanied Muhammad when the Prophet returned in triumph from Medina to Mecca."

"Allahu akbar," Da'ud breathed: "G.o.d is great. I am further honored to be in your presence. Tell me, did-did the old man grant you anhadith , any tradition, of the Prophet that you might pa.s.s on to me for the sake of my enlightenment?"

"Yes," Jalal ad-Din said. "I recall it as if it were yesterday, just as the old man did when speaking of the journey to the Holy City. Abu Bakr, who was not yet caliph, of course, for Muhammad was still alive, started beating a man for letting a camel get loose. The Prophet began to smile, and said, 'See what this pilgrim is doing.' Abu Bakr was abashed, though the Prophet did not actually tell him to stop."

Da'ud bowed low. "I am in your debt." He repeated the story several times; Jalal ad-Din nodded to show him he had learned it perfectly. In the time-honored way, Da'ud went on, "I have thishadith from Jalal ad-Din as-Stambuli, who had it from-what was the old man's name, sir?"

"He was called Abd al-Qadir."

"-who had it from Abd al-Qadir, who had it from the Prophet. Think of it-only two men between Muhammad and me." Da'ud bowed again.

Jalal ad-Din returned the bow, then embarra.s.sed himself by yawning once more. "Your pardon, I pray. Truly I must sleep."

"Sleep, then, and Allah keep you safe till the morning comes."

Jalal ad-Din rolled himself in his blanket. "And you, son of Zubayr."

"THOSE ARE NO mean works," Da'ud said a week later, pointing ahead to the earthen rampart, tall as six men, that ringed Pliska, Telerikh's capital.

"That is a child's toy, next to the walls of Constantinople," Jalal ad-Din said. "A double wall, each one twice that height, all steep stone, well-ditched in front and between, with all the Greeks in the world, it seemed, battling from atop them." Across half a century, recalling the terror of the day of the a.s.sault, he wondered still how he had survived.

"I was born in Constantinople," Da'ud reminded him gently.

"Of course you were." Jalal ad-Din shook his head, angry at himself for letting past obscure present that way. It was something old men did, but who cares to remember he is old?

Da'ud glanced around to make sure Iskur was out of earshot, lowered his voice. "For pagan savages, those are no mean works. And see how much land they enclose-Pliska must be a city of greater size than I had supposed."

"No." Jalal ad-Din remembered a talk with a previous envoy to Telerikh. "The town itself is tiny. This earthwork serves chiefly to mark off the grazing lands of the khan's flocks."

"His flocks? Is that all?" Da'ud threw back his head and laughed. "I feel as though I am transported to some strange new world, where nothing is as it seems."

"I have had that feeling ever since we came through the mountain pa.s.ses," Jalal ad-Din said seriously. Da'ud gave him a curious look. He tried to explain: "You are from Constantinople. I was born not far from Damascus, where I dwell yet. A long journey from one to the other, much longer than from Constantinople to Pliska."

Da'ud nodded.

"And yet it is a journey through sameness," Jalal ad-Din went on. "Not much difference in weather, in crops, in people. Aye, more Greeks, more Christians in Constantinople still, for we have ruled there so much less time than in Damascus, but the difference is of degree, not of kind."

"That is all true," Da'ud said, nodding again. "Whereas here-"

"Aye, here," Jalal ad-Din said with heavy irony. "The olive will not grow here, the sun fights its way through mists that swaddle it as if it were a newborn babe, and even a Greek would be welcome, for the sake of having someone civilized to talk to. This is a different world from ours, and not one much to my liking."

"Still, we hope to wed it to ours through Islam," Da'ud said.

"So we do, so we do. Submission to the will of G.o.d makes all men one." Now Jalal ad-Din made sure Iskur was paying no attention. The nomad had ridden ahead. Jalal ad-Din went on, "Even Bulgars." Da'ud chuckled.

Iskur yelled something at the guards lounging in front of a wooden gate in Pliska's earthen outwall. The guards yelled back. Iskur shouted again, louder this time. With poor grace, the guards got up and opened the gate. They stared as they saw what sort of companions Iskur led.

Jalal ad-Din gave them a grave salute as he pa.s.sed through the gate, as much to discomfit them as for any other reason. He pointed ahead to the stone wall of Pliska proper. "You see?"

"I see," Da'ud said. The rectangular wall was less than half a mile on a side. "In our lands, that would be a fortress, not a capital."

The gates of the stone wall were open. Jalal ad-Din coughed as he followed Iskur and Omurtag into the town: Pliska stank like-stank worse than-a big city. Jalal ad-Din shrugged. Sooner or later, he knew, he would stop noticing the stench.

Not far inside the gates stood a large building of intricately carven wood. "This Telerikh's palace," Iskur announced.

Tethered in front of the palace were any number of steppe ponies like the ones Iskur and Omurtag rode and also, Jalal ad-Din saw with interest, several real horses and a mule whose trappings did not look like Arab gear. "To whom do those belong?" he asked, pointing.

"Not know," Iskur said. He cupped his hands and yelled toward the palace-yelling, Jalal ad-Din thought wryly, seemed the usual Bulgar approach toward any problem. After a little while, a door opened. The Arab had not even noticed it till then, so lost was its outline among carvings.

As soon as they saw someone come out of the palace, Iskur and Omurtag wheeled their horses and rode away without a backwards glance at the amba.s.sadors they had guided to Pliska. The man who had emerged took a moment to study the new arrivals. He bowed. "How may I help you, my masters?" he asked in Arabic fluent enough to make Jalal ad-Din sit up and take notice.

"We are envoys of the caliph Abd ar-Rahman, come to your fine city"-Jalal ad-Din knew when to stretch a point-"at the bidding of your khan to explain to him the glories of Islam. I have the honor of addressing-?" He let the words hang.

"I am Dragomir, steward to the mighty khan Telerikh. Dismount; be welcome here." Dragomir bowed again. He was, Jalal ad-Din guessed, in his late thirties, stocky and well-made, with fair skin, a full brown beard framing rather a wide face, and gray eyes that revealed nothing whatever-a useful attribute in a steward.

Jalal ad-Din and his companions slid gratefully from their horses. As if by magic, boys appeared to hitch the Arabs' beasts to the rails in front of the palace and carry their saddlebags into it. Jalal ad-Din nodded at the other full-sized horses and the mule. "To whom do those belong, pray?" he asked Dragomir.

The steward's pale but hooded eyes swung toward the hitching rail, returned to Jalal ad-Din. "Those," he explained, "are the animals of the delegation of priests from the Pope of Rome at the bidding of my khan to expound to him the glories of Christianity. They arrived earlier today."

LATE THAT NIGHT, Da'ud slammed a fist against a wall of the chamber the four Arabs shared. "Better they should stay pagan than turn Christian!" he shouted. Not only was he angry that Telerikh had also invited Christians to Pliska as if intending to auction his land to the faith that bid highest, he was also short-tempered from hunger. The evening's banquet had featured pork. (It hadnot featured Telerikh; some heathen Bulgar law required the khan always to eat alone.) "This is not so," Jalal ad-Din said mildly.

"And why not?" Da'ud glared at the older man.

"As Christians they would bedhimmis -people of the Book-and thus granted a hope of heaven. Should they cling to their pagan practices, their souls will surely belong to Satan till the end of time."

"Satan is welcome to their souls, whether pagan or Christian," Da'ud said. "But a Christian Bulgaria, allied to Rome, maybe even allied to the Franks, would block the true faith's progress northwards and could be the spearpoint of a thrust back toward Constantinople."

Jalal ad-Din sighed. "What you say is true. Still, the true faith is also true, and the truth surely will prevail against Christian falsehoods."

"May it be so," Da'ud said heavily. "But was this land not once a Christian country, back in the days before the Bulgars seized it from Constantinople? All the lands the Greeks held followed their usages. Some folk hereabouts must be Christian still, I'd wager, which might incline Telerikh toward their beliefs."

A knock on the door interrupted the argument. Da'ud kept one hand on his knife as he opened the door with the other. But no enemies stood outside, only four girls. Two were colored like Dragomir-to Jalal ad-Din's eyes, exotically fair. The other two were dark, darker than Arabs, in fact; one had eyes that seemed set at a slant. All four were pretty. They smiled and swayed their way in.

"Telerikh is no Christian," Jalal ad-Din said as he smiled back at one of the light-skinned girls. "Christians are not allowed concubines."

"The more fools they," Da'ud said. "Shall I blow out the lamps, or leave them burning?"

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