Travels in Morocco Volume I Part 6

Doubtless Ben Dris thought himself surprisingly lucky that the Emperor did not cut off his head.

It was the late Mr. Hay's opinion, that Muley Abd Errahman was a good man, but surrounded with bad advisers. The probability seems rather, that he took all the credit of the good acts of his advisers, and flung on them the odium of all the bad acts committed by himself, as many other despotic sovereigns have often done before him.

With regard to the disaffection of the people, as alleged by Mr. Cohen, its verification is of great importance to us, and our appreciation of it equally so.

We might be counting upon the resistance of the Maroquines against an invasion of the French, and find, to our astonishment, the invaders received as deliverers from the exactions and tyrannies of the Shereefian oppressor. The fact is, Morocco will never be able to resist the progress of nations any more than China, especially since she has got the most restless people in the world for her neighbours. Besides, during the last thirty years, many of the Maroquines have visited Europe, and their eyes are becoming opened, the film of Moorish fanaticism has fallen off; even on their aggressive neighbours, they see the exercise of a government less rapacious than their own, and more security of life and property. Still, the Emperor will use every means to build up a barrier against innovation.

Just at this time, a _rekos_ (courier) arrived from Mr. Wills.h.i.+re (now at Morocco), bringing letters in answer to those which I had addressed to him, touching my visit to the Emperor. He writes that he had "already received orders from His Imperial Majesty respecting the object of my mission," which words give me uneasiness, as they are evidently unfavourable to it, and consequently to my journey to Morocco.

There is a misunderstanding between the provinces of Shed ma and Hhaha.

These districts adjoin Mogador, the city belonging to Hhaha. Shedma is mostly lowland and plains, and Hhaha highlands and mountains, which form a portion of the south-western Atlas, and strike down into the sea at Santa Cruz. There seems to be no other reason for those frequent obstinate hostilities on both sides, except the nature of the country.

It is lamentable to think, because "a narrow frith" divides two people, or because one lives in the mountains and the other in the plains, that therefore they should be enemies for ever! Strange infatuation of poor human nature.

Here the feud legend babbles of revenge, and says that, in the time of Muley Suleiman, one day when the Hhaha people were at prayers at Mogador, during broad day light, the Shedma people came down upon them and slaughtered them, and, whilst in the sacred and inviolable act of devotion, entered the mosques and pillaged their houses. This produced implacable hatred between them, which is likely to survive many generations; but the story was told me by a Hhaha man, and not improbably the people of Shedma had some plausible reason for making this barbarous attack.

Even before this piece of treachery of one Mussulman towards another at the hour of prayer, the feuds seemed to have existed. It is a remarkable circ.u.mstance in the history of Islamism, that many of the most treacherous and sanguinary actions of Mahometans have been committed within the sacred enclosures of the mosques, and at the hour of prayer.

One of the caliphs having been a.s.sa.s.sinated in a mosque, seems to have been the precedent for all the murders of the kind which have followed, and indelibly disgrace the Mussulman annals.

These Hhaha and Shedma people are also borderers, and fight with the accustomed ferocity of border tribes.

Their conflicts are very desultory, being carried on by twos and threes, or sixes and sevens, and with sticks, and stones, and other weapons, if they cannot get knives, or matchlocks. Meanwhile, the Emperor folds his arms, and looks on superbly and serenely. When the two parties are exhausted, or have had enough of it for the present; his Imperial Highness then interferes, and punishes both by fine. Indeed, it pays him better to pursue this course; for, instead of spending money in the suppression of factious insurrections, he gains by mulcting both parties. The Sultan, in fact, not only aggrandizes himself by the quarrels of his own subjects, but he profits by the disputes between the foreign consuls and his governors.

The imbroglio which took place some years since, between the Governor of Mogador and the French Consul, M. Delaporte, is sufficiently characteristic. An Algerine Mussulman, who was of course a French subject, behaved himself very indecent, by setting all the usual rules of Mahometan wors.h.i.+p at defiance. This was a great scandal to the Faithful. The Governor of Mogador, in defiance of religion, took upon himself to punish a French Mussulman. The French Consul remonstrated strongly in presence of the Governor, almost insulting him before his people. The Sultan approved the conduct of his governor. The Consul General decided that both parties ought to be removed, and the French Government recalled their vice-consul. The Sultan, promised, but did not dismiss his Governor, or rather the Governor himself would not be dismissed. The French reiterated their complaints, which were supported by a small squadron sent down to Mogador. The Governor was now cas.h.i.+ered, and was besides obliged to pay the Emperor a fine of thirteen thousand dollars, upon the pretext of appeasing the offended Majesty of his royal master. So the Sultan always makes money by the misadventures of his subjects. To indemnify the poor Governor for his fine, he received soon after another appointment. On his return from Morocco, having waited upon Mr Wilts.h.i.+re regarding the presentation of the Pet.i.tion of the Anti-Slavery Society, the Vice-Consul explained the great difficulty the Emperor had in receiving a pet.i.tion which called for an organic change in the social condition of the country, and that, indeed, the abolition of slavery was "contrary to his religion." I then represented to Mr. Wills.h.i.+re the propriety at least of waiting for the arrival of the Governor of Mogador from Morocco, in order to have a personal interview with him, to which the Vice-Consul acceded.

The difficulties of travelling through Morocco; and of residing in the inland towns have been already mentioned.

In further proof, Mr. Elton related that, whilst the merchants visited the Emperor in the, southern capital, a watch-maker, a European and a Christian, asked permission of the Minister to dwell in the quarter of the Moors, instead of that of the Jews, in which latter the Europeans usually reside.

The Minister replied, "you may live there if you like, but you must have ten soldiers to guard you." Such a reply from the Minister, and whilst the merchants were protected by the presence of the Emperor himself, is all conclusive as to the insecurity attached to Europeans in the interior towns.

Morocco itself is a city of profound gloom, where the Moor indulges to the utmost his taciturn disposition, and melancholy fatalism. It is, therefore, not an enchanting abode for Europeans, who, whilst there waiting on the Emperor, are obliged constantly to ride about to preserve their health, or they would die of the suffocating stench in the Jew's millah, or quarter. But, in taking this equestrian exercise, they are not unfrequently insulted. An ungallant cavalier deliberately stopped Mrs. Elton by riding up against her.

The lady spurred her horse and caught with her feet a portion of his light burnouse, dragging it away. He was only prevented riding after and cutting her down, by one of the Emperor's secretaries, who was pa.s.sing by at the time.

Mr. Elton had a fine black horse to ride upon. The populace were so savage at seeing an infidel mounted upon so splendid an animal, that they hooted: "Curse you, Infidel! dismount you dog!"

These instances shew the sauciness of the vulgar, and are a fair example of the conduct of the Moors. I am told by Barbary Jews, it would be next to impossible for a Christian to walk without disguise in broad daylight at Fez. Not so much from the hostility of the populace, as from their indecent and vehement curiosity. However, in these cases, I am obliged to give the testimony of others. Mr. Cohen, when travelling through the interior, a.s.sumes the character of a quack doctor, the best pa.s.sport in all these countries. Practising as he goes, he manages to get enough to bear his charges on the way.

Oliver Goldsmith piped, but in Morocco the traveller and stranger physics his way. To Europeans, Mr. Cohen gives this advice--"Never to stay more than one night at any place." "Mr. Davidson," he says, "stopped so long at Wadnoun, that all the Desert, as far as Timbuctoo, heard of his projects and travels, and were determined to waylay and plunder him."

But, on the contrary, with respect to my own experience in the Desert, the people appeared equally hostile or offended at my taking them by surprise. Desert travelling after all is mostly an affair of luck. Six travellers might be sent to Timbuctoo and three return, and three be murdered, and yet the three who were murdered might have been as prudent and as skilful as the three who were successful. The Maroquine Government often shew a perfect Chinese jealousy of Europeans travelling in the interior. When Doctor Wills.h.i.+re, brother of the Consul, returned from Morocco, the Government gave orders that "he should be taken directly to Mogador, and not be allowed to turn to the right hand or to the left, to collect old stones or herbs." This lynx-eyed government imagined they saw in Doctor Wills.h.i.+re's botanical and mineralogical rambles, a design of spying out the powers and resources of the country.

The consentaneous progress of Morocco in the universal movement of the age, is argued by the merchants from an increased use of chairs, and knives and forks. Some years ago, scarcely a knife and fork, or a chair was to be found in this part of Morocco. Now, almost every house in the Jewish quarter has them. The Jew of Barbary can use them with less scruple than the orthodox Tory Moor, who sets his face like flint against all changes, because his European brethren adopt them. Many innovations of this domestic sort are introduced from Europe into North Africa through the instrumentality of native Jews. Tea has become an article Of universal consumption. It is, indeed, the wine of the Maroquine Mussulmen. [20] Even in remote provinces, amongst Bebers and Bedouins, the most miserable looking and living of people the finest green tea is to be found.

You enter a miserable looking hut, when you are amazed by the hostess unlocking an old box, and taking out a choice tea service, cups, saucers, tea-pot, and tea-tray, often of white china with gilt edges.

These, after use, are always kept locked up, as objects of most precious value. The sugar is put in the tea-pot, and the Moors and Jews usually drink their tea so sweet that it may be called syrup. But if any lady tries the plan of melting the sugar while the tea is brewing in the tea-pot, she will find the tea so prepared has acquired a different, and not disagreeable flavour.

Morocco has its fas.h.i.+ons and manias as well as Europe. House building is now the rage. They say it is not so easy for the Sultan to fleece the people of their property when it consists of houses. Almost every distinguished Moor in the interior has built, or is building himself a s.p.a.cious house. This mania is happily a useful one, and must advance the comfort and sanitary improvement of the people. It is as good as a Health of Towns Bill for them.

The merchants having all returned from Morocco, I shall give some account of their visit to the Emperor. The ancient rule of imperial residence was, that the Sultan should sojourn six months in Fez, and six months in Morocco, the former the northern, and the latter the southern capital. This is not adhered to strictly, the Emperor taking up his abode at one capital or the other, and sometimes at Micknos, according to his caprice. He never fails, however, to visit Morocco once a year, on account of its neighbourhood to Mogador, his much loved, and beautiful commercial city. The Emperor himself, before his accession to the throne, was the administrator of the customhouse of this city, where he has acquired his commercial tastes and habits of business, which he has cultivated from the very commencement of his reign. When the Emperor resides in the South, he receives visits from the merchants of Mogador.

These visits are imperative on the merchants, if they are his imperial debtors, or even if they wish to maintain a friendly feeling with his government. Upon an average, the visits or deputations of merchants, take place every three or four years; more frequently they cannot well be, because they cost the merchants immense sums in presents, each often giving to the value of three or four thousand dollars. In return, they receive additional and prolonged credits.

The number of Imperial merchants is about twenty, three of whom are Englishmen, Messrs. Wills.h.i.+re, Elton, and Robertson. Most of the rest are Barbary Jews. [21]

There is a Belgian merchant who did not go with these. This gentleman, owing nothing to the Emperor, preferred to pay duty on s.h.i.+pping his merchandize, on which by payment of ready money, he gets 25 per cent discount. This plan, however, does not enable him to compete with the Imperial merchants, whose duties acc.u.mulate till they are years and years in arrear. And when these arrears have gone on increasing till there is no chance of payment, the Emperor, in order to keep up his firms of enslaved merchants, will rather remit half or more of the debt, in consideration of a handsome present, than encourage merchants to make ready money payments. The largest debt owing by a single firm, is that of a native Jew, viz., 250,000 dollars. The amount of the debt of the united Mogador merchants is more than one million and a half of dollars.

The usual course of the merchants is to pay the debt off by monthly instalments.

As an instance of the Emperor's straining a point to keep solvent one of his mercantile firms, on the occasion of the visit of the merchants to Morocco, his Imperial Highness lent the house of Hasan Joseph (Jews) 10,000 dollars in hard cash, which, to my knowledge, were paid to them out of the coffers of the Mogador custom-house. This was certainly an instance of magnanimous generosity on the part of Muley Abd Errahman.

But the Emperor's genius is mercantile, and he is determined to support his Imperial traders; and his conduct, after all, is only the calculation of a raiser.

It must be mentioned, however, to the honour of Mr. Elton, that on the bombardment of Mogador, he and his lady were allowed to leave at once, having paid up all their government debt. Indeed, the governor of that place, was always accustomed to say to the collector of the returns of the monthly payment of instalments: "Now, go first to Mrs. Elton; she will be sure to have the money ready for you. And we must have money to-day from some of the merchants." On another occasion, his Excellency called the lady of Mr. Elton, "the best man amongst the merchants." Mrs.

Elton, being a vivacious, energetic lady, was often called "the woman of the Christians."

The following are the stations at which the merchants stop from Mogador to Morocco, to visit the Emperor.

1st. Emperor's Gardens; five hours from Mcgador, where are some fine fig trees, and a spring.

2nd. An Omas.

3rd. Seeshouar.

4th. Wad Enfes.

The country, for the first two days, is beautifully rural, scattered over with n.o.ble Argan forests, on the third and fourth days, the journey is through plains and an open country. On the second day, after leaving Mogador, you obtain a distinct view of the great Atlas range at the back of Morocco; on the fifth, as you approach the capital, the country is overspread with wild date-palms, palmettos, or dwarf palms. The view of

"Towering Atlas that supports the sky,"

now stands forth, vaster and more magnificent as you approach the capital, and is the only feature of surpa.s.sing interest on the journey; but it suffices to absorb all the attention of the traveller. As he gazes on the giant mountain, which seems to support with its huge rocky arms the frame-work of the skies, its head covered with everlasting snow, he forgets the fatigue of his painful route under an African sun; and, lost in pious musings, adores the Omnipotent being who laid the foundation of this solid b.u.t.tress.

Halfway is called "the Neck of the Camel," where there is a well in the midst of a scene extremely desert and dreary. Here all the donkeys of the party of merchants died from want of water. The water of this well is not permitted to be drunk by animals, in obedience to the solemn Testament of the Saint who dug it. The poor horses and mules were tied close up to the well, looking wistfully at the water when drawn for the biped animals, and snuffing the scent; but they were not allowed to taste a drop. Two horses broke loose and fought, their combat being aggravated by thirst, "See!" cried the Moors to the merchants, "the Saint is angry with you for having wished to give his water to horses."

Our merchants, however, in defiance of the Saint (this invisible enemy of the lower creation) and of his supporters, got a supply of water, which during the night, and en marche the next day, they distributed to their steeds. The accommodation on the way, and at the capital is very bad, even the waiting-room near the palace, appropriated to the Christians, is but an old dilapidated shed, with one of its sides knocked out, or never filled in. "Everything," say our merchants, "is going to rack and ruin in the capital. The Emperor will not even repair his palaces, or the jealousies in which he keeps his women; money is his only pursuit and his G.o.d."

Their residence in the capital was very disagreeable, all being cooped up in the Jews' quarter, and obliged to subsist on victuals cooked by these people, which made certain of them unwell, for some of the Barbary Jew's food is very indigestible.

The presentation of the merchants to the Emperor was conducted as follows: At nine in the morning, they were admitted into a garden in presence of about two thousand imperial guards, all drawn up in file, looking extremely fierce. Pa.s.sing these bearded warriors, they were conducted into a large square lined with buildings, where, after waiting about five minutes, the gate of the palace was suddenly thrown open, and the Emperor rode out superbly mounted on a white horse, followed on foot by a group of courtiers. His Imperial Highness was attended by the Governor of Mogador, who walked by his side.

The first persons presented to the Shereefian lord were the officials of Mogador, who were introduced by the Governor of that city; afterwards came some Moorish grandees; then the Christians were presented, and finally the Jewish merchants. The latter were introduced by the Governor of Mogador, the Jews taking off their shoes as they pa.s.sed before the Emperor. One pa.s.sed at a time, with his cadeau behind him, carried by an attendant Jew. As the merchants moved on, his Imperial Highness asked their names, and condescended to thank each of them separately for his offering.

The merchants carried in their hand, an invoice of their respective presents, and gave it to the Governor, for the articles on their delivery are not exposed before the eyes of the Sultan. To open the budget would be a breach of good breeding, and would shock the Imperial modesty.

Fifteen merchants were introduced, and the ceremony of presentation lasted about twenty minutes; this being concluded, the merchants were permitted to perambulate the gardens of the Emperor, and to pluck a little fruit. They were afterwards delayed a fortnight, waiting to present a _cadeau_ to the Emperor's eldest son. Such are the details of this journey, which I got from the merchants themselves. Mr. Wills.h.i.+re, being a consul and great customer of his Imperial Highness, also received a gift of a horse in exchange. The united value of the presents to the Emperor, on this occasion, was fifty thousand dollars, which amply indemnifies him for his money-lending, and the credit that he gives. They consisted princ.i.p.ally of articles of European manufactures.

His Imperial Highness afterwards sells them to his subjects on his own account. Of course, amongst this ma.s.s of presents, there are many nice things such as tea, sugar, spices, essences &c., for his personal comfort and luxury, as well as for his harem, besides articles of dress and ornament.

It will not be out of place here, to give a brief account of the commerce of Morocco. In doing so, we must take into consideration the prodigious quant.i.ty of imports and exports, of which there are no statistics in the Imperial custom-houses, and no consular returns. Let us estimate the population of Morocco at its general compensation of eight millions, and suppose that each spends a dollar per annum in the purchase of European manufactures. This will raise the value of imports at once to eight millions of dollars per annum. It is notorious that the contraband trade of Tangier, and Tetuan, and the northern coast generally doubles or trebles the commerce that pa.s.ses through the customhouse; but the legal trade is not well ascertained.

Mr. Hay once sent, I believe, to the Agent of Mogador, a list of questions to be answered by the consular department. The gentleman, who was an unsalaried vice-consul, appalled at the number of interrogatories, immediately replied, "That he had his own business to attend to; he could not sit down to compose consular returns, which would require weeks of labour; and if it were considered part of his duties to answer such questions, he begged to resign at once his vice-consuls.h.i.+p."

As to the Barbary Jews, who have charge of some of the vice-consulates, they are necessarily incapacitated, by reason of their want of education, for such an employment. It is, therefore, hopeless to attempt to give any accurate account of the commerce of Morocco, I can only annex a few details of those things of which we are actually cognizant.