Algonquin Indian Tales Part 17

"Tell us one of the stories," urged little Minnehaha.

The arrival of some other canoes at this point interrupted the conversation. The newcomers were on their way to the wigwam of Souwanas, who was their chief. He was about to go on with them, but when he saw the look of disappointment on the faces of the children he, with his usual thoughtful kindness, transferred the two beavers and the muskrats from his own canoe to one of the late arrivals. Then telling the people to give them to his wife, to have them all cooked and ready for dinner, by which time he would join them, he sent the people on their way. Having lighted his calumet, with the children seated near him, he began:

"Nanahboozhoo's life commenced long before the great flood of waters that covered the earth, about which all of our tribes have heard something. He had his own wigwam and furnished it with everything he wanted. One day when walking on the sh.o.r.e of a great river he saw some sea lions lying on the sandy beach, basking in the sun. These animals, like the beaver, could live as well in the water as on the land. As he closely watched them from a distance, and saw the rich, s.h.i.+ny skins, he thought what a nice tobacco pouch could be made out of one of them. When Nanahboozhoo once set his heart on anything he at once began to work hard to secure it. He tried various plans to capture one of these sea-lions, but none of them succeeded. They were too clever to be caught as other animals are, and he saw that he would have to adopt some unusual method. He decided that he would go down very early to the spot on the bank of the river where they were in the habit of sunning themselves and disguise himself as an old stump of a tree, then, when they came out and were enjoying the suns.h.i.+ne, he would shoot the fine old white one with the beautiful glossy skin that he had so much admired. As on other days the lions came, and when they saw this stump the white lion, which was a kind of king among them, said:

"'I never saw that big stump before. I think it must be Nanahboozhoo.'

"Another one said he thought the same thing.

"Others only laughed, and said, 'It is only an old pine stump.'

"However, as a number of them were suspicious, it was decided to go up and shake it and see if it would move, and thus really find out. They went to it, and three of them together used their greatest efforts to move it.

"Nanahboozhoo had to make one of the hardest efforts of his life to hold firm. However, he succeeded, and so the lions only said:

"'It really is a stump of a tree, but it is very strange we did not notice it before.' Then they rolled about on the warm sand in the suns.h.i.+ne until one after another fell asleep.

"Nanahboozhoo now noiselessly and quickly turned himself into a young hunter, then taking up his bow and arrow he shot the white lion. His arrow stuck fast in his body and badly wounded him, but did not kill him. At once the lions all plunged into the river and disappeared. Nanahboozhoo was sorry that he did not get the lion's skin, indeed he was greatly vexed and annoyed to have to return to his wigwam without it. A day or two after, as he was walking in the woods, he met with a very old woman. She had a bundle of slippery elm bark, out of which poultices were made by the Indians for wounds and bruises, and also some roots for medicine.

"'Where are you going, nookoom (grandmother), and what are you going to do with the bark and roots?'

"'O' said she, 'you cannot imagine what trouble we are in, for Nanahboozhoo has shot and badly wounded one of our chiefs, and great efforts are going to be made to catch and kill him.'

"She also told him that she had been honored in being sent for to come and use all of her healing arts to try and restore the wounded chief to health again, and that now she was on her way to his abode to poultice him with the slippery elm bark, and to give him medicine, made by boiling the roots, to allay the great fever from which he was suffering.

"Nanahboozhoo thus discovered that these lions, as he had supposed them to be, were wicked magicians who had been doing a great deal of harm, and who when they chose to do so could change themselves into the form of lions and live either under the water or on land, as best suited them, to escape from being killed by those whom they had injured. As the old woman was very talkative, Nanahboozhoo soon obtained from her all the information he desired. Among other things she told him that sometimes people came to her for bad medicines, to give to persons with whom they had quarreled, and in this way they would kill them with the poisons which she made out of toadstools and other deadly things.

"Hearing these dreadful facts from her own lips Nanahboozhoo resolved to kill her, but first he had her tell him where the wounded chief's abode was, and all about what was expected of her when she arrived there. He then speedily tomahawked her, and clothing himself in her garments he made himself look exactly like her, after which he took up her bundle of bark and roots and went to the dwelling of the chiefs.

"There he found quite a crowd a.s.sembled, but all were in confusion and excitement on account of the wounded chief. When they saw, as they thought, the old woman coming, whom they were eagerly expecting, they made way for her. Nanahboozhoo went straight to the place where the wounded chief lay.

"He was surprised to see that the arrow which he had shot was still sticking in his side. He made a great ado about preparing the poultices and medicine, and set everybody around him doing something to help carry out his plans. Then when all were hurrying, and none looking at him, Nanahboozhoo pushed the arrow with such force into the body of the chief that it killed him instantly. Then with a shout of triumph he made his escape.

[Ill.u.s.tration: "He ran away west, to the great mountains."]

"There was, of course, great excitement among the people. They at once called a council and consulted what they should do to destroy Nanahboozhoo.

They were, as I have told you, magicians, and had power to raise the waters, and so they resolved to drown him. They accordingly called on the waters to rise and rush over the plains and forests in the direction in which he lived. Nanahboozhoo had traveled with great speed back to his wigwam, but hardly had he reached it ere he heard the roar of the floods of water that were coming to overwhelm him. He saw his great danger and he ran away west, to the great mountains; but the floods of water continued rising and drove him up higher and higher. When he saw that he was nearing the highest peak he began to think what he must do next. Around him in the raging waters were quant.i.ties of logs and trees, and among them, or on the now small peak of land, were numbers of various animals.

"With all his powers he set to work and it was not very long ere he had a large raft made out of the floating logs. As the last spot of land was now being overwhelmed by the flood, and he pitied the animals that were swimming about, he took them on the raft with him. As Nanahboozhoo knew all the animals and their languages he held a council on the raft. He told them that if he could get even a very little of the old world that was drowned he could make a new world for them all. He first asked the otter if he would try, and see if he could dive down and bring up a little portion of the earth. The otter at once made the attempt, but after a while he came up to the surface apparently quite dead. Nanahboozhoo reached out and lifted him in and placed him in a sunny spot on the raft. Then the beaver tried.

He took a great header and down he dived, resolved to succeed if possible, but after a time even he came up apparently as lifeless as the otter.

Nanahboozhoo lifted his body up out of the water and laid it in the sun by the side of the otter. The muskrat next volunteered to try what he could do, so down he dived and, after a much longer time than the others had been down, he too floated up senseless and cold. Nanahboozhoo took him up, and as he did so he noticed that there was earth in his mouth and on his paws.

He carefully collected this in his hand, and then placed the body of the muskrat beside the otter and the beaver. He then blew upon the earth and thus made it dry and porous, so that when it was placed in the water it would not sink but float. He then put a lively little mouse upon it, which by running round and round upon the earth made it grow larger and larger.

Nanahboozhoo then put a squirrel upon it for the same object. Then the marten and mink--for the new earth was now so extended that it could hold up these light animals.

"For a time Nanahboozhoo had to guard the now rapidly growing young world from the larger animals with a stick, for fear they would sink it. They were all very tired of having to remain huddled together so long on the raft, and were eager to follow the smaller creatures that seemed so happy on the new earth, even if it were not very large as yet. As there was much to be done to fit this new world up for them to dwell upon, everyone had to do what he could. The birds were sent to fly over the water to pick up branches and seeds.

"By and by Nanahboozhoo decided that the earth, which had now grown beyond the reach of his eyes, was large enough, and so he revived the otter, the beaver and the muskrat, and with them and all the other animals around him he took possession of the new world.

"In order to ascertain the size of the world he sent a wolf to run to the end of it and then to return at once to him. The wolf easily made the journey in one day. Nanahboozhoo then kept him with him for some time, and again sent him off. The second journey took him five days, the third ten, the fourth a month, then he was gone a year and then five years. Thus it went on, until at length Nanahboozhoo started off a young wolf just able to run on the long journey. This one died of old age ere he had completed the trip. Nanahboozhoo then said that the world was large enough, and commanded it to cease from growing."

CHAPTER XIX.

Among the Briers and Wild Roses--Why the Roses have Thorns--Why the Wild Rabbits are White in Winter.

One day as the children were out in the clearings back of their home, gathering some of the wild strawberries that grew there and also some of the wildflowers that bloomed during the short brilliant summer, they were delighted to see Souwanas coming along the road with his gun on his shoulder and some ducks and rabbits in his hand.

Very cordial were their greetings, but soon the quick eyes of the kindly Indian noticed that there were several long red scratches and even some drops of partly dried blood on the hands of his little friends. It was hardly necessary for him to ask the cause of the wounds, as the bunches of sweet briers and wild roses, with their sharp needle-like thorns, in the happy children's hands told the tale.

Putting down his gun and game, Souwanas quickly gathered some of the sweet fragrant gra.s.s which is there so abundant, and skillfully twisting it into little coils he wound one around each of the bunches of flowers which the children had gathered, and which they were still having trouble to hold on account of the thorns.

The bouquets thus arranged could now be carried without inflicting any more wounds or pain. Amid their chat and laughter, for these white children were taught, like Indian children, not to be afraid of a few scratches or a little pain, Minnehaha, who was industriously wiping the blood from some wounds on her little white hands with her ap.r.o.n, said:

"How is it, Souwanas, that all these rosebushes and briers have such sharp thorns on them?"

"I suppose Mary would say that Nanahboozhoo, the rascal, had something to do with it," put in Sagastao.

At this reference to Mary there was a mischievous twinkle in the eyes of the old Indian.

"Yes," he replied, "Nanahboozhoo had lots to do with it, and yet when you hear the story you will see that he was not such a rascal at the time he did it as Mary would make out, but almost as good as her pet, Wakonda, who gave the bees their stings."

"O tell us all about it now," said Minnehaha. "We have this forenoon as a half holiday, and papa is to join us in about an hour for a walk in the woods."

The kind-hearted old Indian had been pleased with the plucky way in which the children had slighted their wounded hands, and before he began his story he acted the part of the skillful physician. He found some soft juicy leaves which he crushed and spread on the ugly red scratches. The effect was magical, and the children who had so bravely treated their wounds with indifference gratefully acknowledged the sudden cessation of the smart.

Selecting a pretty spot under a clump of balsam trees, where some boulder-like stones afforded them comfortable seats, the children cuddled down with their old friend, to hear how the roses got their thorns.

"Long ago the roses were the most abundant of flowers, but they grew on bushes that were smooth and fragrant, and such delicious eating that all the animals that eat gra.s.s or browse were constantly seeking for and devouring not only the rose flowers but also the bushes on which they grew.

The result was that the roses of all kinds were in danger of being exterminated. In those days trees and flowers and other things had greater powers of thinking and acting than they have now, and so the roses of different kinds met in council to decide what could be done to preserve those of them that were still left in existence. It was decided that a deputation of them should be sent to Nanahboozhoo to implore his a.s.sistance.

"He is such an eccentric fellow, and a.s.sumes so many disguises, that they had a good deal of difficulty in finding him. They traveled long distances, and inquired of the various wild animals they met and even consulted the trees and hills. At length they were informed that he was now living in a valley among the mountains and experimenting as a gardener. They hurried away as fast as the fierce wind which they had hired to carry them could blow them along. At first when they reached his abode they were very much frightened, as it was easy to observe from the loud angry tones in which Nanahboozhoo, although afar off, was speaking, that he was in a great rage.

However, they had come too far to be easily discouraged. They quietly drew near, and hiding behind some dense balsam trees they carefully listened to find out the cause of his anger. Fortunately, they could not have come at a better time for themselves, for it seems that Nanahboozhoo had become very much interested in his work as a gardener. All the things he had planted had grown so well that in order to protect them from prowling wild animals he had set all around the garden a fine hedge of rosebushes. So many were required that Nanahboozhoo had been obliged to transplant bushes from a great distance around, for they did not grow so abundantly as formerly.

"The morning of the very day on which the deputation of the rosebushes arrived Nanahboozhoo had returned from one of his short adventures. Fancy his indignation at finding that in his absence all sorts of animals, from the rabbit to the mountain elk, had visited his abode, and had not only completely eaten that lovely hedge of rosebushes, but had also greatly injured the beautiful garden, of which he was so proud!

"When the deputation of roses understood the cause of his wrath they at once left their hiding places and, aided by a sudden puff of wind, came before Nanahboozhoo. The sight of them excited his curiosity, as it had seemed to him that every rosebush had been destroyed. Before he could say a word, however, the rosebushes, who were then able to talk, at once presented their pet.i.tion and pleaded for his powerful a.s.sistance to save them from being exterminated by their enemies.

"Nanahboozhoo listened to their pet.i.tion, and after some consultation with the rose bushes it was decided to cover the stocks and branches, up to the very beautiful flowers, with small thorn-like p.r.i.c.kles, so that every animal henceforth would be afraid to either devour or closely approach them, as they had been accustomed to do in the past. With this protection granted them they were more than pleased, and so it now happens that roses of many kinds still exist in various parts of the world."

"Thank you very much for that story," said Minnehaha. "Even if Nanahboozhoo did put p.r.i.c.kles on the rosebushes he was not a rascal, for we would not have had any roses at all but for what he did."

For a wonder, Sagastao was silent for a time; but at length he found something to say, and his words were a bit of a confession and promise of amendment:

"Now that I know why it is that the p.r.i.c.kles are on the wild roses I'll not get mad even if my fingers bleed when I am gathering a bouquet for mother."