The Conflict of Religions in the Early Roman Empire - LightNovelsOnl.com
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[115] _Ibid._ 4.
[116] Cf. p. 102.
[117] _de Bapt._ 5.
[118] _de Spectac._ 4; _de cor. mil._ 3.
[119] _de cor. mil._ 3, _ter mergitamur_.
[120] _de Bapt._ 4.
[121] _Ibid._ 6.
[122] _de Bapt._ 8. For other minor details as to food and bathing see _de cor. mil._ 3.
[123] _de Spectac._ 4.
[124] _de Idol._ 6.
[125] _de Idol._ 11. Cf. Hermas, _Mandate_, 3, on lying in business.
[126] _de Idol._ 9.
[127] _Ibid._ 20.
[128] _de cor. mil._ 8.
[129] _Ibid._ 8.
[130] _de Idol._ 24, _inter hos scopulos et sinus, inter haec vada et freta idololatriae, velificata spiritu dei fides navigat_.
[131] _de fuga_, 13.
[132] _Apol._ 4.
[133] _Apol._ 6.
[134] Gwatkin, _The Knowledge of G.o.d_ (Gifford Lectures) ii, p. 163.
[135] _ad Natt._ i, 5.
[136] Cf. pp. 20-22.
[137] _Apol._ 17, _ita eum vis magnitudinis et notum hominibus obicit et ignotum_.
[138] _Apol._ 21.
[139] Chapters 22 to 24 give a good summary of his views on daemons.
[140] Celsus refers to Christian discussion of this; Origen, _adv.
Cels._ iii 43.
[141] Cf. _ad. Scap._ 2, with argument from end of world.
[142] c. 39 _vide, inquiunt, ut invicem se diligant_.
[143] Epictetus, _D._ iii, 23.
[144] Clement, _Strom._ vi, 56, _philautia_.
[145] _de anima_, 1.
[146] Cf. _de anima_, 6, 17, 18, 23, etc.
[147] _de Praescr._ 7.
[148] _adv. Marc._ i, 2.
[149] _de res. carnis_, 2.
[150] _de Praescr._ 7.
[151] _de Praescr._ 13.
[152] _de Praescr._ 15.
[153] _de Praescr._ 21.
[154] _de Praescr._ 37, _Mea est possessio_. Cf. definition which says _possessions appellantur agri ... qui non manc.i.p.atione sed usu tenebantur et ut quisque occupaverat possidebat_. Tertullian improves this t.i.tle as he goes on.
[155] This gibe is in _adv. Marc._ i, 5; there are plenty without it in _adv. Val_.
[156] _adv. Hermog._ 9, _iure, beneficio, impetu, id est dominio precario vi_.
[157] _de carne Christi_, 2.
[158] _de carne Christi_, 5, _Quodcunque deo indignum est mihi expedit_.
[159] _de carne Christi_, 5, _prorsus credibile est quia ineptum est, ... certum est quia impossibile.... Quid dimidias mendacio Christum?
Totus veritas fuit_.
[160] _de carne Christi_, 9, _trepidat_ perhaps represents the _agonia_ of Luke.
[161] _de res. carnis_, 51.
[162] _de paenit._ 1.
[163] _de paenit._ 12.
