Myths and Legends of Our Own Land Part 33

Many fantastic accounts of the origin of man are found among the red tribes. The Onondagas say that the Indians are made from red earth and the white men from sea-foam. Flesh-making clay is seen in the precipitous bank in the ravine west of Onondaga Valley, where at night the fairies "little fellows" sport and slide. Among others, the Noah legend finds a parallel. Several tribes claim to have emerged from the interior of the earth. The Oneidas point to a hill near the falls of Oswego River, New York, as their birthplace; the Wichitas rose from the rocks about Red River; the Creeks from a knoll in the valley of Big Black River in the Natchez country, where dwelt the Master of Breath; the Aztecs were one of seven tribes that came out from the seven caverns of Aztlan, or Place of the Heron; and the Navajos believe that they emerged at a place known to them in the Navajo Mountains.

In the under world the Navajos were happy, for they had everything that they could wish: there was no excess of heat or cold, trees and flowers grew everywhere, and the day was marked by a bright cloud that arose in the east, while a black cloud that came out of the west made the night.

Here they lived for centuries, and might have been there to this day had not one of the tribe found an opening in the earth that led to some place unknown. He told of it to the whole tribe. They set off up the pa.s.sage to see where it led, and after long and weary climbing the surface was reached. Pleased with the novelty of their surroundings, they settled here, but on the fourth day after their arrival their queen disappeared.

Their search for her was unavailing until some of the men came to the mouth of the tunnel by which they had reached the upper land, when, looking down, they saw their queen combing her long, black locks. She told them that she was dead and that her people could go to her only after death, but that they would be happy in their old home. With that the earth shut together and the place has never since been open to the eye of mortals. Soon came the cannibal giants who ravaged the desert lands and destroyed all of the tribe but four families, these having found a refuge in a deep canon of the Navajo Mountains. From their retreat they could see a beam of light s.h.i.+ning from one of the hills above them, and on ascending to the place they found a beautiful girl babe.

This child grew to womanhood under their care, and her charms attracted the great manitou that rides on a white horse and carries the sun for a s.h.i.+eld. He wooed and married her, and their children slew the giants that had destroyed the Navajos. After a time the manitou carried his wife to his floating palace in the western water, which has since been her home.

To her the prayers of the people are addressed, and twelve immortals bear their pet.i.tions to her throne.

THE ARK ON SUPERSt.i.tION MOUNTAINS

The Pima Indians of Arizona say that the father of all men and animals was the b.u.t.terfly, Cherwit Make (earth-maker), who fluttered down from the clouds to the Blue Cliffs at the junction of the Verde and Salt Rivers, and from his own sweat made men. As the people multiplied they grew selfish and quarrelsome, so that Cherwit Make was disgusted with his handiwork and resolved to drown them all. But first he told them, in the voice of the north wind, to be honest and to live at peace. The prophet Suha, who interpreted this voice, was called a fool for listening to the wind, but next night came the east wind and repeated the command, with an added threat that the ruler of heaven would destroy them all if they did not reform.

Again they scoffed, and on the next night the west wind cautioned them.

But this third warning was equally futile. On the fourth night came the south wind. It breathed into Suha's ear that he alone had been good and should be saved, and bade him make a hollow ball of spruce gum in which he might float while the deluge lasted. Suha and his wife immediately set out to gather the gum, that they melted and shaped until they had made a large, rounded ark, which they ballasted with jars of nuts, acorn-meal and water, and meat of bear and venison.

On the day a.s.signed Suha and his wife were looking regretfully down into the green valleys from the ledge where the ark rested, listening to the song of the harvesters, and sighing to think that so much beauty would presently be laid waste, when a hand of fire was thrust from a cloud and it smote the Blue Cliffs with a thunder-clang. It was the signal. Swift came the clouds from all directions, and down poured the rain.

Withdrawing into their waxen ball, Suha and his wife closed the portal.

Then for some days they were rolled and tossed on an ever-deepening sea.

Their stores had almost given out when the ark stopped, and breaking a hole in its side its occupants stepped forth.

There was a tuna cactus growing at their feet, and they ate of its red fruit greedily, but all around them was naught but water. When night came on they retired to the ark and slept--a night, a month, a year, perhaps a century, for when they awoke the water was gone, the vales were filled with verdure, and bird-songs rang through the woods. The delighted couple descended the Superst.i.tion Mountains, on which the ark had rested, and went into its valleys, where they lived for a thousand years, and became the parents of a great tribe.

But the evil was not all gone. There was one Hauk, a devil of the mountains, who stole their daughters and slew their sons. One day, while the women were spinning flax and cactus fibre and the men were gathering maize, Hauk descended into the settlement and stole another of Suha's daughters. The patriarch, whose patience had been taxed to its limit, then made a vow to slay the devil. He watched to see by what way he entered the valley. He silently followed him into the Superst.i.tion Mountains; he drugged the cactus wine that his daughter was to serve to him; then, when he had drunk it, Suha emerged from his place of hiding and beat out the brains of the stupefied fiend.

Some of the devil's brains were scattered and became seed for other evil, but there was less wickedness in the world after Hauk had been disposed of than there had been before. Suha taught his people to build adobe houses, to dig with shovels, to irrigate their land, to weave cloth, and avoid wars. But on his death-bed he foretold to them that they would grow arrogant with wealth, covetous of the lands of others, and would wage wars for gain. When that time came there would be another flood and not one should be saved--the bad should vanish and the good would leave the earth and live in the sun. So firmly do the Pimas rely on this prophecy that they will not cross Superst.i.tion Mountains, for there sits Cherwit Make--awaiting the culmination of their wickedness to let loose on the earth a mighty sea that lies dammed behind the range.

THE PALE FACED LIGHTNING

Twenty miles from the capital of Arizona stands Mount Superst.i.tion--the scene of many traditions, the object of many fears. Two centuries ago a tribe of Pueblo dwarfs arrived near it and tilled the soil and tended their flocks about the settlements that grew along their line of march.

They were little people, four feet high, but they were a thousand strong and clever. They were peaceful, like all intelligent people, and the mystery surrounding their incantations and sun-wors.h.i.+p was more potent than a show of arms to frighten away those natural a.s.sa.s.sins, the Apaches.

After they had lived near the mountain for five years the "little people"

learned that the Zunis were advancing from the south and made preparations for defence. Their sheep were concealed in obscure valleys; provisions, tools, and arms were carried up the mountain; piles of stone were placed along the edges of cliffs commanding the pa.s.ses. This work was superintended by a woman with a white face, fair hair, and commanding form, who was held in reverence by the dwarfs; and she it was--the Helen of a New-World Troy--who was causing this trouble, for the Zunis claimed her on the ground that they had brought her from the waters of the rising sun, and that it was only to escape an honorable marriage with their chief that she had fled to the dwarfs.

Be that as it might, the Zunis marched on, meeting with faint resistance until, on a bright afternoon, they ma.s.sed on a slope of the mountain, seven hundred in number. The Apaches, expecting instant defeat of the "little men," watched, from neighboring hills, the advance of the invaders as they climbed nimbly toward the stone fort on the top of the slope, brandis.h.i.+ng clubs and stone spears, and bragging, as the fas.h.i.+on of a red man is--and sometimes of a white one.

At a pool outside of the walls stood the pale woman, queenly and calm, and as her white robe and brown hair fluttered in the wind both her people and the foe looked upon her with admiration. When but a hundred yards away the Zunis rushed toward her with outstretched arms, whereupon she stooped, picked up an earthen jar, emptied its contents into the pool, and ran back. In a moment sparks and b.a.l.l.s of fire leaped from crevices in the rocks, and as they touched the Indians many fell dead.

Others plunged blindly over the cliffs and were dashed to pieces.

In a few minutes the remainder of the force was in full retreat and not an arrow had been shot. The Apaches, though stricken with terror at these pyrotechnics, overcame the memory of them sufficiently in a couple of years to attempt the sack of the fort on their own account, but the queen repelled them as she had forced back the Zunis, and with even greater slaughter. From that time the dwarfs were never harmed again, but they went away, as suddenly as they had come, to a secret recess in the mountains, where the Pale Faced Lightning still rules them.

Some of the Apaches maintain that her spirit haunts a cave on Superst.i.tion Mountain, where her body vanished in a blaze of fire, and this cave of the Spirit Mother is also pointed out on the south side of Salt River. A skeleton and cotton robes, ornamented and of silky texture, were once found there. It is said that electrical phenomena are frequent on the mountain, and that iron, copper, salt, and copperas lying near together may account for them.

THE WEIRD SENTINEL AT SQUAW PEAK

There is a cave under the highest b.u.t.te of the Squaw Peak range, Arizona, where a party of Tonto Indians was found by white men in 1868. The white men were on the war-path, and when the Tontos fell into their hands they shot them unhesitatingly, firing into the dark recesses of the cavern, the fitful but fast-recurring flashes of their rifles illuminating the interior and exposing to view the objects of their hatred.

The ma.s.sacre over, the cries and groans were hushed, the hunters strode away, and over the mountains fell the calm that for thousands of years had not been so rudely broken. That night, when the moon shone into this pit of death, a corpse arose, walked to a rock just within the entrance, and took there its everlasting seat.

Long afterward a man who did not know its story entered this place, when he was confronted by a thing, as he called it, that glared so fearfully upon him that he fled in an ecstasy of terror. Two prospectors subsequently attempted to explore the cave, but the entrance was barred by "the thing." They gave one glance at the torn face, the bulging eyes turned sidewise at them, the yellow fangs, the long hair, the spreading claws, the livid, mouldy flesh, and rushed away. A Western paper, recounting their adventure, said that one of the men declared that there was not money enough in Maricopa County to pay him to go there again, while the other had never stopped running--at least, he had not returned to his usual haunts since "the thing" looked at him. Still, it is haunted country all about here. The souls of the Mojaves roam upon Ghost Mountain, and the "bad men's hunting-grounds" of the Yumas and Navajos are over in the volcanic country of Sonora. It is, therefore, no unusual thing to find signs and wonders in broad daylight.

SACRIFICE OF THE TOLTECS

Centuries ago, when Toltec civilization had extended over Arizona, and perhaps over the whole West, the valleys were occupied by large towns--the towns whose ruins are now known as the City of Ovens, City of Stones, and City of the Dead. The people worked at trades and arts that had been practised by their ancestors before the pyramids were built in Egypt. Montezuma had come to the throne of Mexico, and the Aztecs were a subject people; Europe had discovered America and forgotten it, and in America the arrival of Europeans was recalled only in traditions. But, like other nations, the Toltecs became a prey to self-confidence, to luxury, to wastefulness, and to deadening superst.i.tions. Already the fierce tribes of the North were lurking on the confines of their country in a faith of speedy conquest, and at times it seemed as if the elements were against them.

The villagers were returning from the fields, one day, when the entire region was smitten by an earthquake. Houses trembled, rumblings were heard, people fell in trying to reach the streets, and reservoirs burst, wasting their contents on the fevered soil. A sacrifice was offered. Then came a second shock, and another mortal was offered in oblation. As the earth still heaved and the earthquake demon muttered underground, the king gave his daughter to the priests, that his people might be spared, though he wrung his hands and beat his brow as he saw her led away and knew that in an hour her blood would stream from the altar.

The girl walked firmly to the cave where the altar was erected--a cave in Superst.i.tion Mountains. She knelt and closed her eyes as the officiating-priest uttered a prayer, and, gripping his knife of jade stone, plunged it into her heart. She fell without a struggle. And now, the end.

Hardly had the innocent blood drained out and the fires been lighted to consume the body, when a pall of cloud came sweeping across the heavens; a hot wind surged over the ground, laden with dust and smoke; the storm-struck earth writhed anew beneath pelting thunder-bolts; no tremor this time, but an upheaval that rent the rocks and flung the cities down.

It was an hour of darkness and terror. Roars of thunder mingled with the more awful bellowing beneath; crash on crash told that houses and temples were falling in vast ruin; the mountainsides were loosened and the rush of avalanches added to the din; the air was thick, and through the clouds the people groped their way toward the fields; rivers broke from their confines and laid waste farms and gardens! The G.o.ds had indeed abandoned them, and the spirit of the king's daughter took its flight in company with thousands of souls in whose behalf she had suffered uselessly.

The king was crushed beneath his palace-roof and the sacerdotal executioner perished in a fall of rock. The survivors fled in panic and the Ishmaelite tribes on their frontier entered their kingdom and pillaged it of all abandoned wealth. The cities never were rebuilt and were rediscovered but a few years ago, when the maiden's skeleton was also found. Nor does any Indian cross Superst.i.tion Mountains without a sense of apprehension.

TA-VWOTS CONQUERS THE SUN

The Indian is a great story-teller. Every tribe has its traditions, and the elderly men and women like to recount them, for they always find listeners. And odd stories they tell, too. Just listen to this, for example. It is a legend among the tribes of Arizona.

While Ta-Vwots, the hare G.o.d, was asleep in the valley of Maopa, the Sun mischievously burned his back, causing him to leap up with a howl. "Aha!

It's you, is it, who played this trick on me?" he cried, looking at the Sun. "I'll make it warm for you. See if I don't."

And without more ado he set off to fight the Sun. On the way he stopped to pick and roast some corn, and when the people who had planted it ran out and tried to punish him for the theft he scratched a hole in the ground and ran in out of sight. His pursuers shot arrows into the hole, but Ta-Vwots had his breath with him, and it was an awfully strong breath, for with it he turned all the arrows aside. "The scamp is in here," said one of the party. "Let's get at him another way." So, getting their flints and shovels, they began to dig.

"That's your game, is it?" mumbled Ta-Vwots. "I know a way out of this that you don't know." With a few puffs of his breath and a few kicks of his legs he reached a great fissure that led into the rock behind him, and along this pa.s.sage he scrambled until he came to the edge of it in a niche, from which he could watch his enemies digging. When they had made the hole quite large he shouted, "Be buried in the grave you have dug for yourselves!" And, hurling down a magic ball that he carried, he caved the earth in on their heads. Then he paced off, remarking, "To fight is as good fun as to eat. Vengeance is my work. Every one I meet will be an enemy. No one shall escape my wrath." And he sounded his war-whoop.

Next day he saw two men heating rocks and chipping arrow-heads from them.

"Let me help you, for hot rocks will not hurt me," he said.

"You would have us to believe you are a spirit, eh?" they questioned, with a jeer.

"No ghost," he answered, "but a better man than you. Hold me on those rocks, and, if I do not burn, you must let me do the same to you."