Myths and Legends of Our Own Land Part 18

BALANCED ROCK

Balanced Rock, or Rolling Rock, near Pittsfield, Ma.s.sachusetts, is a ma.s.s of limestone that was deposited where it stands by the great continental glacier during the ice age, and it weighs four hundred and eighty tons (estimated) in spite of its centuries of weathering. Here one of the Atotarhos, kings of the Six Nations, had his camp. He was a fierce man, who ate and drank from bowls made of the skulls of enemies, and who, when he received messages and pet.i.tions, wreathed himself from head to foot with poison snakes. The son of this ferocious being inherited none of his war-like tendencies; indeed, the lad was almost feminine in appearance, and on succeeding to power he applied himself to the cultivation of peaceful arts. Later historians have uttered a suspicion that he was a natural son of Count Frontenac, but that does not suit with this legend.

The young Atotarho stood near Balanced Rock watching a number of big boys play duff. In this game one stone is placed upon another and the players, standing as far from it as they fancy they can throw, attempt to knock it out of place with other stones. The silence of Atotarho and his slender, girlish look called forth rude remarks from the boys, who did not know him, and who dared him to test his skill. The young chief came forward, and as he did so the jeers and laughter changed to cries of astonishment and fear, for at each step he grew in size until he towered above them, a giant. Then they knew him, and fell down in dread, but he took no revenge. Catching up great bowlders he tossed them around as easily as if they had been beechnuts, and at last, lifting the balanced rock, he placed it lightly where it stands to-day, gave them a caution against ill manners and hasty judgments, and resumed his slender form. For many years after, the old men of the tribe repeated this story and its lesson from the top of Atotarho's duff.

SHONKEEK-MOONKEEK

This is the Mohegan name of the pretty lake in the Berks.h.i.+res now called Pontoosuc. Shonkeek was a boy, Moonkeek a girl, and they were cousins who grew up as children commonly do, whether in house or wigwam: they roamed the woods and hills together, filled their baskets with flowers and berries, and fell in love. But the marriage of cousins was forbidden in the Mohegan polity, and when they reached an age in which they found companions.h.i.+p most delightful their rambles were interdicted and they were even told to avoid each other. This had the usual effect, and they met on islands in the lake at frequent intervals, to the torment of one Nockawando, who wished to wed the girl himself, and who reported her conduct to her parents.

The lovers agreed, after this, to fly to an Eastern tribe into which they would ask to be adopted, but they were pledged, if aught interfered with their escape, to meet beneath the lake. Nockawando interfered. On the next night, as the unsuspecting Shonkeek was paddling over to the island where the maid awaited him, the jealous rival, rowing softly in his wake, sent an arrow into his back, and Shonkeek, without a cry, pitched headlong into the water. Yet, to the eyes of Nockawando, he appeared to keep his seat and urge his canoe forward. The girl saw the boat approach: it sped, now, like an eagle's flight. One look, as it pa.s.sed the rock; one glance at the murderer, crouching in his birchen vessel, and with her lover's name on her lips she leaped into her own canoe and pushed out from sh.o.r.e. Nockawando heard her raise the death-song and rowed forward as rapidly as he could, but near the middle of the lake his arm fell palsied.

The song had ended and the night had become strangely, horribly still.

Not a chirp of cricket, not a lap of wave, not a rustle of leaf.

Motionless the girl awaited, for his boat was still moving by the impetus of his last stroke of the paddle. The evening star was s.h.i.+ning low on the horizon, and as her figure loomed in the darkness the star shone through at the point where her eye had looked forth. It was no human creature that sat there. Then came the dead man's boat. The two shadows rowed noiselessly together, and as they disappeared in the mist that was now settling on the landscape, an unearthly laugh rang over the lake; then all was still. When Nockawando reached the camp that night he was a raving maniac. The Indians never found the bodies of the pair, but they believed that while water remains in Pontoosuc its surface will be vexed by these journeys of the dead.

THE SALEM ALCHEMIST

In 1720 there lived in a turreted house at North and Ess.e.x Streets, in Salem, a silent, dark-visaged man,--a reputed chemist. He gathered simples in the fields, and parcels and bottles came and went between him and learned doctors in Boston; but report went around that it was not drugs alone that he worked with, nor medicines for pa.s.sing ailments that he distilled. The watchman, drowsily pacing the streets in the small hours, saw his shadow move athwart the furnace glare in his tower, and other shadows seemed at the moment to flit about it--shadows that could be thrown by no tangible form, yet that had a grotesque likeness to the human kind. A clink of hammers and a hiss of steam were sometimes heard, and his neighbors devoutly hoped that if he secured the secret of the philosopher's stone or the universal solvent, it would be honestly come by.

But it was neither gold nor the perilous strong water that he wanted. It was life: the elixir that would dispel the chill and decrepitude of age, that would bring back the youthful sparkle to the eye and set the pulses bounding. He explored the surrounding wilderness day after day; the juices of its trees and plants he compounded, night after night, long without avail. Not until after a thousand failures did he conceive that he had secured the ingredients but they were many, they were perishable, they must be distilled within five days, for fermentation and decay would set in if he delayed longer. Gathering the herbs and piling his floor with fuel, he began his work, alone; the furnace glowed, the retorts bubbled, and through their long throats trickled drops--golden, ruddy, brown, and crystal--that would be combined into that precious draught.

And none too soon, for under the strain of anxiety he seemed to be aging fast. He took no sleep, except while sitting upright in his chair, for, should he yield entirely to nature's appeal, his fire would die and his work be spoiled. With heavy eyes and aching head he watched his furnace and listened to the constant drip, drip of the precious liquor. It was the fourth day. He had knelt to stir his fire to more active burning. Its brightness made him blink, its warmth was grateful, and he reclined before it, with elbow on the floor and head resting on his hand. How cheerily the logs hummed and crackled, yet how drowsily--how slow the hours were--how dull the watch! Lower, lower sank the head, and heavier grew the eyes. At last he lay full length on the floor, and the long sleep of exhaustion had begun.

He was awakened by the sound of a bell. "The church bell!" he cried, starting up. "And people going through the streets to meeting. How is this? The sun is in the east! My G.o.d! I have been asleep! The furnace is cold. The elixir!" He hastily blended the essences that he had made, though one or two ingredients were still lacking, and drank them off.

"Faugh!" he exclaimed. "Still unfinished-perhaps spoiled. I must begin again." Taking his hat and coat he uttered a weary sigh and was about to open the door when his cheek blenched with pain, sight seemed to leave him, the cry for help that rose to his lips was stifled in a groan of anguish, a groping gesture brought a shelf of retorts and bottles to the floor, and he fell writhing among their fragments. The elixir of life, unfinished, was an elixir of death.

ELIZA WHARTON

Under the name of Eliza Wharton for a brief time lived a woman whose name was said to be Elizabeth Whitman. Little is known of her, and it is thought that she had gone among strangers to conceal disgrace. She died without telling her story. In 1788 she arrived at the Bell Tavern, Danvers, in company with a man, who, after seeing her properly bestowed, drove away and never returned. A graceful, beautiful, well-bred woman, with face overcast by a tender melancholy, she kept indoors with her books, her sewing, and a guitar, avoiding the gossip of the idle. She said that her husband was absent on a journey, and a letter addressed to "Mrs. Eliza Wharton" was to be seen on her table when she received callers. Once a stranger paused at her door and read the name thereon. As he pa.s.sed on the woman groaned, "I am undone!" One good woman, seeing her need of care and defiant of village prattling, took her to her home, and there, after giving birth to a dead child, she pa.s.sed away. Among her effects were letters full of pathetic appeal, and some verses, closing thus:

"O thou for whose dear sake I bear A doom so dreadful, so severe, May happy fates thy footsteps guide And o'er thy peaceful home preside.

Nor let Eliza's early tomb Infect thee with its baleful gloom."

A stone was raised above her grave, by whom it is not known, and this inscription was engraved thereon: "This humble stone, in memory of Elizabeth Whitman, is inscribed by her weeping friends, to whom she endeared herself by uncommon tenderness and affection. Endowed with superior genius and acquirements, she was still more endeared by humility and benevolence. Let candor throw a veil over her frailties, for great was her charity for others. She sustained the last painful scene far from every friend, and exhibited an example of calm resignation. Her departure was on the 25th of July, 1788, in the thirty-seventh year of her age, and the tears of strangers watered her grave."

SALE OF THE SOUTHWICKS

Bitter were the persecutions endured by Quakers at the hands of the Puritans. They were flogged if they were restless in church, and flogged if they did not go to it. Their ears were slit and they were set in the stocks if they preached, and if any tender-hearted person gave them bed, bite, or sup, he, too, was liable to punishment. They were charged with the awful offence of preaching false doctrine, and no matter how pure their lives might be, the stern Salemite would concede no good of them while their faith was different from his. They even suspected Cobbler Keezar of mischief when he declared that his magic lapstone which Agrippa had torn from the tower at Nettesheim--gave him a vision of the time when men would be as glad as nature, when the "snuffler of psalms" would sing for joy, when priests and Quakers would talk together kindly, when pillory and gallows should be gone. Poor Keezar! In ecstasy at that prospect he flung up his arms, and his lapstone rolled into the Merrimack. The tired mill-girls of Lowell still frequent the spot to seek some dim vision of future comfort.

In contrast to the tales of habitual tyranny toward the Quakers is the tradition of the Southwicks. Lawrence and Ca.s.sandra, of that name, were banished from Salem, in spite of their blameless lives, for they had embraced Quakerism. They died within three days of each other on Shelter Island, but their son and daughter, Daniel and Provided, returned to their birthplace, and were incessantly fined for not going to church. At last, having lost their property through seizures made to satisfy their fines, the General Court of Boston issued an order for their sale, as slaves, to any Englishman of Virginia or Barbadoes. Edward b.u.t.ter was a.s.signed to sell and take them to their master. The day arrived and Salem market-place was crowded with a throng of the curious. Provided Southwick mounted the block and b.u.t.ter began to call for bids. While expatiating on the aptness of the girl for field or house-service, the master of the Barbadoes s.h.i.+p on which b.u.t.ter had engaged pa.s.sage for himself and his two charges looked into her innocent face, and roared, in n.o.ble dudgeon, "If my s.h.i.+p were filled with silver, by G.o.d, I'd sink her in harbor rather than take away this child!" The mult.i.tude experienced a quick change of feeling and applauded the sentiment. As the judges and officers trudged away with gloomy faces, Provided Southwick descended from the auction-block, and brother and sister went forth into the town free and unharmed.

THE COURTs.h.i.+P OF MYLES STANDISH

Myles Standish, compact, hard-headed little captain of the Puritan guard at Plymouth, never knew the meaning of fear until he went a-courting Priscilla Mullins--or was she a Molines, as some say? He had fought white men and red men and never reeked of danger in the doing it, but his courage sank to his boots whenever this demure maiden glanced at him, as he thought, with approval. Odd, too, for he had been married once, and Rose was not so long dead that he had forgotten the ways and likings of women; but he made no progress in his suit, and finally chose John Alden to urge it for him. John--who divides with Mary Chilton the honor of being first to land on Plymouth Rock--was a well-favored lad of twenty-two. Until he could build a house for himself he shared Standish's cottage and looked up to that worthy as a guardian, but it was a hard task that was set for him now. He went to goodman Mullins with a slow step and sober countenance and asked leave to plead his protector's cause. The father gave it, called his daughter in, and left them together; then, with n.o.ble faith to his mission, the young man begged the maiden's hand for the captain, dwelling on his valor, strength, wisdom, his military greatness, his certainty of promotion, his n.o.ble lineage, and all good attributes he could endow him with.

Priscilla kept at her spinning while this harangue went on, but the drone of the wheel did not prevent her noting a sigh and a catch of the breath that interrupted the discourse now and then. She flushed as she replied, "Why does not Captain Standish come to me himself? If I am worth the winning I ought to be worth the wooing."

But John Alden seemed not to notice the girl's confusion until, in a pause in his eloquence, Priscilla bent her head a little, as if to mend a break in the flax, and said, "Prithee, John, why don't you speak for yourself?"

Then a great light broke on the understanding of John Alden, and a great warmth welled up in his heart, and--they were married. Myles Standish--well, some say that he walked in the wedding procession, while one narrator holds that the st.u.r.dy Roundhead tramped away to the woods, where he sat for a day, hating himself, and that he never forgave his protege nor the maiden who took advantage of leap year. However that may be, the wedding was a happy one, and the Aldens of all America claim John and Priscilla for their ancestors.

MOTHER CREWE

Mother Crewe was of evil repute in Plymouth in the last century. It was said that she had taken pay for luring a girl into her old farm-house, where a man lay dead of small-pox, with intent to harm her beauty; she was accused of blighting land and driving s.h.i.+ps ash.o.r.e with spells; in brief, she was called a witch, and people, even those who affected to ignore the craft of wizardry, were content to keep away from her. When the Revolution ended, Southward Howland demanded Dame Crewe's house and acre, claiming under law of entail, though primogeniture had been little enforced in America, where there was room and to spare for all. But Howland was stubborn and the woman's house had good situation, so one day he rode to her door and summoned her with a tap of his whip.

"What do you here on my land?" said he.

"I live on land that is my own. I cleared it, built my house here, and no other has claim to it."

"Then I lay claim. The place is mine. I shall tear your cabin down on Friday."

"On Friday they'll dig your grave on Burying Hill. I see the shadow closing round you. You draw it in with every breath. Quick! Home and make your peace!" The hag's withered face was touched with spots of red and her eyes glared in their sunken sockets.

"Bandy no witch words with me, woman. On Friday I will return." And he swung himself into his saddle. As he did so a black cat leaped on Mother Crewe's shoulder and stood there, squalling. The woman listened to its cries as if they were words. Her look of hate deepened. Raising her hand, she cried, "Your day is near its end. Repent!"

"Bah! You have heard what I have said. If on Friday you are not elsewhere, I'll tear the timbers down and bury you in the ruins."

"Enough!" cried the woman, her form straightening, her voice grown shrill. "My curse is on you here and hereafter. Die! Then go down to h.e.l.l!"

As she said this the cat leaped from her shoulder to the flank of the horse, spitting and clawing, and the frightened steed set off at a furious pace. As he disappeared in the scrub oaks his master was seen vainly trying to stop him. The evening closed in with fog and chill, and before the light waned a man faring homeward came upon the corpse of Southward Howland stretched along the ground.

AUNT RACHEL'S CURSE

On a headland near Plymouth lived "Aunt Rachel," a reputed seer, who made a scant livelihood by forecasting the future for such seagoing people as had crossed her palm. The crew of a certain brig came to see her on the day before sailing, and she reproached one of the lads for keeping bad company. "Avast, there, granny," interrupted another, who took the chiding to himself. "None of your slack, or I'll put a stopper on your gab." The old woman sprang erect. Levelling her skinny finger at the man, she screamed, "Moon cursers! You have set false beacons and wrecked s.h.i.+ps for plunder. It was your fathers and mothers who decoyed a brig to these sands and left me childless and a widow. He who rides the pale horse be your guide, and you be of the number who follow him!"