The Idiot Part 6

"I have read it, but I forget just how it goes," vouchsafed the School-Master, forgetting for a moment the Robert Elsmere episode and its lesson.

"It goes something like this," said the Idiot:

"Sombre and sere the slim sycamore sighs; Lushly the lithe leaves lie low o'er the land; Whistles the wind with its whisperings wise, Grewsomely gloomy and garishly grand.

So doth the sycamore solemnly stand, Wearily watching in wondering wait; So it has stood for six centuries, and Still it is waiting the boy at the gate."

"No; I never read the poem," said Mr. Whitechoker, "but I'd know it was Swinburne in a minute. He has such a command of alliterative language."

"Yes," said the Poet, with an uneasy glance at the Idiot. "It is Swinburnian; but what was the poem about?"

"'The boy at the gate,'" said the Idiot. "The idea was that the sycamore was standing there for centuries waiting for the boy who never turns up."

"It really is a beautiful thought," put in Mr. Whitechoker. "It is, I presume, an allegory to contrast faithful devotion and constancy with unfaithfulness and fickleness. Such thoughts occur only to the wholly gifted. It is only to the poetic temperament that the conception of such a thought can come coupled with the ability to voice it in fitting terms.

There is a grandeur about the lines the Idiot has quoted that betrays the master-mind."

"Very true," said the School-Master, "and I take this opportunity to say that I am most agreeably surprised in the Idiot. It is no small thing even to be able to repeat a poet's lines so carefully, and with so great lucidity, and so accurately, as I can testify that he has just done."

"Don't be too pleased, Mr. Pedagog," said the Idiot, dryly. "I only wanted to show Mr. Warren that you and Mr. Whitechoker, mines of information though you are, have not as yet worked up a corner on knowledge to the exclusion of the rest of us." And with these words the Idiot left the table.

"He is a queer fellow," said the School-Master. "He is full of pretence and hollowness, but he is sometimes almost brilliant."

"What you say is very true," said Mr. Whitechoker. "I think he has just escaped being a smart man. I wish we could take him in hand, Mr. Pedagog, and make him more of a fellow than he is."

Later in the day the Poet met the Idiot on the stairs. "I say," he said, "I've looked all through Swinburne, and I can't find that poem."

"I know you can't," returned the Idiot, "because it isn't there.

Swinburne never wrote it. It was a little thing of my own. I was only trying to get a rise out of Mr. Pedagog and his Reverence with it. You have frequently appeared impressed by the undoubtedly impressive manner of these two gentlemen. I wanted to show you what their opinions were worth."

[Ill.u.s.tration: "I KNOW YOU CAN'T, BECAUSE IT ISN'T THERE"]

"Thank you," returned the Poet, with a smile. "Don't you want to go into partners.h.i.+p with me and write for the funny papers? It would be a splendid thing for me--your ideas are so original."

"And I can see fun in everything, too," said the Idiot, thoughtfully.

"Yes," returned the Poet. "Even in my serious poems."

Which remark made the Idiot blush a little, but he soon recovered his composure and made a firm friend of the Poet.

The first fruits of the partners.h.i.+p have not yet appeared, however.

As for Messrs. Whitechoker and Pedagog, when they learned how they had been deceived, they were so indignant that they did not speak to the Idiot for a week.

VIII

It was Sunday morning, and Mr. Whitechoker, as was his wont on the first day of the week, appeared at the breakfast table severe as to his mien.

"Working on Sunday weighs on his mind," the Idiot said to the Bibliomaniac, "but I don't see why it should. The luxury of rest that he allows himself the other six days of the week is surely an atonement for the hours of labor he puts in on Sunday."

But it was not this that on Sunday mornings weighed on the mind of the Reverend Mr. Whitechoker. He appeared more serious of visage then because he had begun to think of late that his fellow-boarders lived too much in the present, and ignored almost totally that which might be expected to come. He had been revolving in his mind for several weeks the question as to whether it was or was not his Christian duty to attempt to influence the lives of these men with whom the chances of life had brought him in contact. He had finally settled it to his own satisfaction that it was his duty so to do, and he had resolved, as far as lay in his power, to direct the conversation at Sunday morning's breakfast into spiritual rather than into temporal matters.

So, as Mrs. Pedagog was pouring the coffee, Mr. Whitechoker began:

"Do you gentlemen ever pause in your every-day labors and thought to let your minds rest upon the future--the possibilities it has in store for us, the consequences which--"

"No mush, thank you," said the Idiot. Then turning to Mr. Whitechoker, he added: "I can't answer for the other gentlemen at this board, but I can a.s.sure you, Mr. Whitechoker, that I often do so. It was only last night, sir, that my genial friend who imbibes and I were discussing the future and its possibilities, and I venture to a.s.sert that there is no more profitable food for reflection anywhere in the larders of the mind than that."

"Larders of the mind is excellent," said the School-Master, with a touch of sarcasm in his voice. "Perhaps you would not mind opening the door to your mental pantry, and letting us peep within at the stores you keep there. I am sure that on the subject in hand your views cannot fail to be original as well as edifying."

"I am also sure," said Mr. Whitechoker, somewhat surprised to hear the Idiot speak as he did, having sometimes ventured to doubt if that flippant-minded young man ever reflected on the serious side of life--"I am also sure that it is most gratifying to hear that you have done some thinking on the subject."

"I am glad you are gratified, Mr. Whitechoker," replied the Idiot, "but I am far from taking undue credit to myself because I reflect upon the future and its possibilities. I do not see how any man can fail to be interested in the subject, particularly when he considers the great strides science has made in the last twenty years."

"I fail to see," said the School-Master, "what the strides of science have to do with it."

"You fail to see so often, Mr. Pedagog," returned the Idiot, "that I would advise your eyes to make an a.s.signment in favor of your pupils."

"I must confess," put in Mr. Whitechoker, blandly, "that I too am somewhat--er--somewhat--"

"Somewhat up a tree as to science's connection with the future?" queried the Idiot.

"You have my meaning, but hardly the phraseology I should have chosen,"

replied the minister.

"My style is rather epigrammatic," said the Idiot, suavely. "I appreciate the flattery implied by your noticing it. But science has everything to do with it. It is science that is going to make the future great. It is science that has annihilated distance, and the annihilation has just begun. Twenty years ago it was hardly possible for a man standing on one side of the street to make himself heard on the other, the acoustic properties of the atmosphere not being what they should be. To-day you can stand in the pulpit of your church, and by means of certain scientific apparatus make yourself heard in Boston, New Orleans, or San Francisco. Has this no bearing on the future? The time will come, Mr.

Whitechoker, when your missionaries will be able to sit in their comfortable rectories, and ring up the heathen in foreign climes, and convert them over the telephone, without running the slightest danger of falling into the soup, which expression I use in its literal rather than in its metaphorical sense."

[Ill.u.s.tration: "YOU CAN MAKE YOURSELF HEARD IN SAN FRANCISCO"]

"But--" interrupted Mr. Whitechoker.

"Now wait, please," said the Idiot. "If science can annihilate degrees of distance, who shall say that before many days science may not annihilate degrees of time? If San Francisco, thousands of miles distant, can be brought within range of the ear, why cannot 1990 be brought before the mind's eye? And if 1990 can be brought before the mind's eye, what is to prevent the invention of a prophetograph which shall enable us to cast a horoscope which shall reach all around eternity and half-way back, if not further?"

[Ill.u.s.tration: THE PROPHETOGRAPH]

"You do not understand me," said Mr. Whitechoker. "When I speak of the future, I do not mean the temporal future."

"I know exactly what you mean," said the Idiot. "I've dealt in futures, and I am familiar with all kinds. It is you, sir, that do not understand me. My claim is perfectly plausible, and in its results is bound to make the world better. Do you suppose that any man who, by the aid of my prophetograph, sees that on a certain date in the future he will be hanged for murder is going to fail to provide himself with an alibi in regard to that particular murder, and must we not admit that having provided himself with that alibi he will of necessity avoid bloodshed, and so avoid the gallows? That's reasonable. So in regard to all the thousand and one other peccadilloes that go to make this life a sinful one. Science, by a purely logical advance along the lines already mapped out for itself, and in part already traversed, will enable men to avoid the pitfalls and reap only the windfalls of life; we shall all see what terrible consequences await on a single misstep, and we shall not make the misstep. Can you still claim that science and the future have nothing to do with each other?"

"You are talking of matters purely temporal," said Mr. Whitechoker. "I have reference to our spiritual future."

"And the two," observed the Idiot, "are so closely allied that we cannot separate them. The proverb about looking after the pennies and letting the pounds take care of themselves applies here. I believe that if I take care of my temporal future--which, by-the-way, does not exist--my spiritual future will take care of itself; and if science places the hereafter before us--and you admit that even now it is before us--all we have to do is to take advantage of our opportunities, and mend our lives accordingly."

"But if science shows you what is to come," said the School-Master, "it must show your fate with perfect accuracy, or it ceases to be science, in which event your entertaining notions as to reform and so on are entirely fallacious."