Modern Eloquence Volume Ii Part 27

COMMERCE

[Speech of James Russell Lowell at the second annual dinner of the London Chamber of Commerce, January 29, 1883. H. C. E. Childers, Chancellor of the Exchequer, was in the chair. The company included representatives of the English-speaking race in every part of the world. On the chairman's left sat James Russell Lowell, United States Minister. In proposing "The Chambers of Commerce of the United Kingdom and of the Whole World," he delivered the following speech.]

MR. CHAIRMAN, MY LORDS AND GENTLEMEN:--I was a few moments ago discussing with my excellent friend upon the left what a diplomatist might be permitted to say, and I think the result of the discussion was that he was left to his choice between saying nothing that had any meaning or saying something that had several [laughter]; and as one of those diplomatists to whom the Under Secretary for Foreign Affairs alluded a short time ago, I should rather choose the latter course, because it gives one afterwards a selection when the time for explanation comes round. [Laughter.]

I shall not detain you long, for I know that there are speakers both on the right and on the left of me who are impatient to burst the bud; and I know that I have not been selected for the pleasant duty that has been a.s.signed to me for any merits of my own. [Cries of dissent.] You will allow me to choose my own reason, gentlemen. I repeat, I have not been chosen so much for my own merits as for the opportunity afforded you of giving expression to your kindness and good feeling towards the country I represent--a country which exemplifies what the colonies of England may come to if they are not wisely treated. [Laughter and cheers.]

Speaking for myself and for one or two of my compatriots whom I see here present, I should certainly say that that was no unpleasant destiny in itself. But I do not, nor do my countrymen, desire that those great commonwealths which are now joined to England by so many filial ties should ever be separated from her.

I am asked to-night to propose the "Chambers of Commerce of the United Kingdom and of the World," and I might, if the clock did not warn me against it--["Go on!"] if my own temperament did not stand a little in the way--I might say to you something very solemn on the subject of commerce. I might say how commerce, if not a great civilizer in itself, had always been a great intermediary and vehicle of civilization. I might say that all the great commercial States have been centres of civilization, and centres of those forces which keep civilization from becoming stupid. I do not say which is the _post_ and which the _propter_ in this inference; but I do say that the two things have been almost invariably a.s.sociated.

One word as to commerce in another relation which touches me more nearly. Commerce and the rights and advantages of commerce, ill understood and ignorantly interpreted, have often been the cause of animosities between nations. But commerce rightly understood is a great pacificator; it brings men face to face for barter. It is the great corrector of the eccentricities and enormities of nature and of the seasons, so that a bad harvest and a bad season in England is a good season for Minnesota, Kansas, and Manitoba.

But, gentlemen, I will not detain you longer. It gives me great pleasure to propose, as the representative of the United States, the toast of "The Chambers of Commerce of the United Kingdom and of the Whole World,"

with which I a.s.sociate the names of Mr. C. M. Norwood, M. P., vice-president of the a.s.sociated Chambers of the United Kingdom, and the Hon. F. Strutt, president of the Derby Chamber. [Cheers.]

AFTER-DINNER SPEAKING

[Speech of James Russell Lowell at a banquet given to Sir Henry Irving, London, July 4, 1883, in view of his impending departure for a professional tour of America. Lord Coleridge, Lord Chief Justice of England, occupied the chair. The toast, "Literature, Science, and Art," was proposed by Viscount Bury, and Mr. Lowell was called upon to respond for Literature. Professor Tyndall replied on behalf of Science, and Alma Tadema for Art.]

MY LORD COLERIDGE, MY LORDS, LADIES AND GENTLEMEN:--I confess that my mind was a little relieved when I found that the toast to which I am to respond rolled three gentlemen, Cerberus-like, into one [laughter], and when I saw Science pulling impatiently at the leash on my left, and Art on my right, and that therefore the responsibility of only a third part of the acknowledgment has fallen to me. You, my lord, have alluded to the difficulties of after-dinner oratory. I must say that I am one of those who feel them more keenly the more after-dinner speeches I make. [Laughter.] There are a great many difficulties in the way, and there are three princ.i.p.al ones, I think. The first is the having too much to say, so that the words, hurrying to escape, bear down and trample out the life of each other. The second is when, having nothing to say, we are expected to fill a void in the minds of our hearers. And I think the third, and most formidable, is the necessity of following a speaker who is sure to say all the things you meant to say, and better than you, so that we are tempted to exclaim, with the old grammarian, "Hang these fellows, who have said all our good things before us!" [Laughter.]

Now the fourth of July has several times been alluded to, and I believe it is generally thought that on that anniversary the spirit of a certain bird known to heraldic ornithologists--and I believe to them alone--as the spread eagle, enters into every American's breast, and compels him, whether he will or no, to pour forth a flood of national self-laudation.

[Laughter and cheers.] This, I say, is the general superst.i.tion, and I hope that a few words of mine may serve in some sort to correct it. I ask you, if there is any other people who have confined their national self-laudation to one day in the year. [Laughter.] I may be allowed to make one remark as to a personal experience. Fortune has willed it that I should see as many--perhaps more--cities and manners of men as Ulysses; and I have observed one general fact, and that is, that the adjectival epithet which is prefixed to all the virtues is invariably the epithet which geographically describes the country that I am in. For instance, not to take any real name, if I am in the kingdom of Lilliput, I hear of the Lilliputian virtues. I hear courage, I hear common sense, and I hear political wisdom called by that name. If I cross to the neighboring Republic Blefusca--for since Swift's time it has become a Republic--I hear all these virtues suddenly qualified as Blefuscan.

[Laughter.]

I am very glad to be able to thank Lord Coleridge for having, I believe for the first time, coupled the name of the President of the United States with that of her Majesty on an occasion like this. I was struck, both in what he said, and in what our distinguished guest of this evening said, with the frequent recurrence of an adjective which is comparatively new--I mean the word "English-speaking." We continually hear nowadays of the "English-speaking race," of the "English-speaking population." I think this implies, not that we are to forget, not that it would be well for us to forget, that national emulation and that national pride which is implied in the words "Englishman" and "American," but the word implies that there are certain perennial and abiding sympathies between all men of a common descent and a common language. [Cheers.] I am sure, my lord, that all you said with regard to the welcome which our distinguished guest will receive in America is true. His eminent talents as an actor, the dignified--I may say the ill.u.s.trious--manner in which he has sustained the traditions of that succession of great actors who, from the time of Burbage to his own, have ill.u.s.trated the English stage, will be as highly appreciated there as here. [Cheers.]

And I am sure that I may also say that the chief magistrate of England will be welcomed by the bar of the United States, of which I am an unworthy member, and perhaps will be all the more warmly welcomed that he does not come among them to practise. He will find American law administered--and I think he will agree with me in saying ably administered--by judges who, I am sorry to say, sit without the traditional wig of England. [Laughter.] I have heard since I came here friends of mine gravely lament this as something prophetic of the decay which was sure to follow so serious an innovation. I answered with a little story which I remember hearing from my father. He remembered the last clergyman in New England who still continued to wear the wig. At first it became a singularity and at last a monstrosity; and the good doctor concluded to leave it off. But there was one poor woman among his paris.h.i.+oners who lamented this sadly, and waylaying the clergyman as he came out of church she said, "Oh, dear doctor, I have always listened to your sermon with the greatest edification and comfort, but now that the wig is gone all is gone." [Laughter.] I have thought I have seen some signs of encouragement in the faces of my English friends after I have consoled them with this little story.

But I must not allow myself to indulge in any further remarks. There is one virtue, I am sure, in after-dinner oratory, and that is brevity; and as to that I am reminded of a story. [Laughter.] The Lord Chief Justice has told you what are the ingredients of after-dinner oratory. They are the joke, the quotation, and the plat.i.tude; and the successful plat.i.tude, in my judgment, requires a very high order of genius. I believe that I have not given you a quotation, but I am reminded of something which I heard when very young--the story of a Methodist clergyman in America. He was preaching at a camp meeting, and he was preaching upon the miracle of Joshua, and he began his sermon with this sentence: "My hearers, there are three motions of the sun. The first is the straightforward or direct motion of the sun; the second is the retrograde or backward motion of the sun; and the third is the motion mentioned in our text--'the sun stood still.'" [Laughter.]

Now, gentlemen, I don't know whether you see the application of the story--I hope you do. The after-dinner orator at first begins and goes straight forward--that is the straightforward motion of the sun. Next he goes back and begins to repeat himself--that is the backward motion of the sun. At last he has the good sense to bring himself to the end, and that is the motion mentioned in our text, as the sun stood still. [Great laughter, in the midst of which Mr. Lowell resumed his seat.]

"THE RETURN OF THE NATIVE"

[Speech of James Russell Lowell at the annual Ashfield Dinner at Ashfield, Ma.s.s., August 27, 1885,--the harvest-time festival in behalf of Sanderson Academy, given for several years under the leaders.h.i.+p of Charles Eliot Norton and George William Curtis, long summer residents in this country town. Mr. Lowell had recently returned from his post as Minister to England; and he was presented to the literary gathering by Professor Norton, President of the day. Professor Norton closed his eloquent words of introduction as follows: "On our futile laurels he looks down, himself our highest crown.--Ashfield speaks to you to-day, and the welcome is your own to New England."]

MR. PRESIDENT, LADIES AND GENTLEMEN:--I cannot easily escape from some strength of emotion in listening to the words of my friend who has just sat down, unless I receive it on the s.h.i.+eld which has generally been my protection against many of the sorrows and some of the hards.h.i.+ps of life. I mean the s.h.i.+eld of humor, and I shall, therefore, take less seriously than playfully the portrait that he has been kind enough to draw of me. It reminds me of a story I once heard of a young poet, who published his volume of verses and prefixed to it his own portrait drawn by a friendly artist. The endeavor of his life from that time forward was to look like the portrait that his friend had drawn. [Applause.] I shall make the same endeavor.

It is a great pleasure to me to come here to-day, not only because I have met some of the oldest friends of my life, but also that after having looked in the eyes of so many old English audiences I see face to face a new English one, and when I looked at them I was reminded of a family likeness and of that kins.h.i.+p of blood which unites us. When I look at you I see many faces that remind me of faces I saw on the other side of the water, and I feel that whether I speak there or here I am essentially speaking to one people. I am not going to talk about myself, and I am not going to make a speech. I have spoken so often for you on the other side of the water that I feel as though I had a certain claim, at least, to be put on the retired list. But I could not fail to observe a certain distrust of America that has peeped out in remarks made, sometimes in the newspapers, sometimes to myself, as to whether a man could live eight years out of America, without really preferring Europe.

It seems to me to imply what I should call a very unworthy distrust in the powers of America to inspire affection. I feel to-day, in looking in your faces, somewhat as I did when I took my first walk over the hills after my return, and the tears came into my eyes as I was welcomed by the familiar wayside flowers, the trees, the birds that had been my earliest friends.

It seems to me that those who take such a view quite miscalculate the force of the affection that a man feels for his country. It is something deeper than a sentiment. If there were anything deeper, I should say it was something deeper than an instinct. It is that feeling of self-renunciation and of identification with another which Ruth expressed when she said: "Entreat me not to leave thee nor to depart from following after thee, for whither thou goest I will go: where thou livest I will live, and where thou diest there will I die also." That, it seems to me, is the instinctive feeling that a man has. At the same time, this does not exclude the having clear eyes to see the faults of one's country. I think that, as an old President of Harvard College said once to a person who was remonstrating with him: "But charity, doctor, charity." "Yes, I know; but charity has eyes and ears and won't be made a fool of." [Laughter.]

I notice a good many changes in coming home, a few of which I may, perhaps, be allowed to touch upon. I notice a great growth in luxury, inevitable, I suppose, and which may have good in it--more good, perhaps, than I can see. I notice, also, one change that has impressed me profoundly, and when I hear that New England is drawing away, I cannot help thinking to myself how much more prosperous the farms look than they did when I was young; how much more neat is the farming, how much greater the attention to what will please the eye about the farm, as the planting of flowers and tr.i.m.m.i.n.g the gra.s.s, which seems to me a very good sign. I had an opportunity, by a strange accident, of becoming very intimate with the outward appearance of New England during my youth by going about when a little boy with my father when he went on exchanges. He always went in his own vehicle, and he sometimes drove as far west as Northampton. I do not wish to detain you on this point, except as it interested me and is now first in my mind.

While I was in England I had occasion once to address them on the subject of Democracy, and I could not help thinking when I came up here that I was coming to one of its original sources, for certain it is that in the village community of New England, in its "plain living and high thinking," began that social equality which afterwards developed on the political side into what we call Democracy. And Democracy--while surely we cannot claim for it that it is perfect--yet Democracy, it seems to me, is the best expedient hitherto invented by mankind, not for annihilating distinctions and equalities, for that is impossible, but, so far as it is humanly possible, for compensating them. Here in our little towns in the last century, people met without thinking of it on a high table-land of common manhood. There was no sense of presumption from below, there was no possibility of condescension from above, because there was no above and below in the community. Learning was always respected in the clergyman, in the doctor, in the squire, the justice of the peace, and the rest of the community. This made no artificial distinction.

I observe, also, that our people are getting over their very bad habit with regard to politics, for Democracy, you must remember, lays a heavier burden on the individual conscience than any other form of government; and I have been glad to observe that we have been getting over that habit of thinking that our inst.i.tutions will go of themselves. Now it seems to me that there is no machine of human construction, or into which the wit of man has entered, that can go of itself without supervision, without oiling; that there are no wheels which will revolve without our help, except the great wheel of the constellations or that great circle of the sun's which has its hand upon the dial plate, and which was made by a hand much less fallible than ours.

It also pleases me very much to see a friend whose constancy, whose faith, and whose courage have done so much more than any other man's to bring about that reform [great applause], though when I speak of civil service reform the friend who stands at our elbow on all these occasions will suggest to me a certain parallel, that is, that as Mr. Curtis is here to-day and I am here to-day, it reminds one of the temperance lecturer who used to go about carrying with him an unhappy person as the awful example [great laughter], and it may have flickered before some of your minds that I was the "awful example" of the very reform I had preached. However, I say that it is to me a very refres.h.i.+ng thing to find that this old happy-go-lucky feeling about our inst.i.tutions has a very good chance of pa.s.sing away.

One thing which always impressed me on the other side of the water as an admirable one, and as one which gave them a certain advantage over us, is the number of men who train themselves specifically for politics, for government. We are apt to forget, over here, that the art of governing men, as it is the highest, so it is the most difficult, of all arts. We are particular how our boots are made, but about our const.i.tutions we "trust in the Lord," without even, as Cromwell advised, keeping our powder dry. We commit the highest destinies of this Republic, which some of us hope bears the hope of the world in her womb--to whom? Certainly not always to those who are most fit on any principle of natural selection: certainly, sometimes to those who are most unfit on any principle of selection,--and this is a very serious matter, for if you will allow me to speak with absolute plainness, no country that allows itself to be governed for a moment by its blackguards is safe.

[Applause.] That was written before the United States of America existed. It is one of the truths of human nature and of destiny. If I were a man who had any political aspiration,--which, thank Heaven, I have not,--if I had any official aspiration--which, thank Heaven, also, I have not,--I should come home here, and when I first met an American audience I should say to them: My friends, America can learn nothing of Europe; Europe must come to school here. You have the tallest monument, you have the biggest waterfall, you have the highest tariff of any country in the world. [Great laughter and applause.] I would tell you that the last census showed that you had gained so many millions, as if the rabbits did not beat us in that way of multiplication, as if it counted for anything! It seems to me that what we make of our several millions is the vital question for us.

I was very much interested in what Prof. Stanley Hall said. I am heretic enough to have doubted whether our common schools are the panacea we have been inclined to think them. I was exceedingly interested in what he said about the education which a boy gained on the hills here. It seems to me we are going to fall back into the easy belief that because our common schools teach more than they used--and in my opinion much more than they ought--we can dispense with the training of the household. When Mr. Harrison [J. P. Harrison, author of "Some Dangerous Tendencies in American Life," one of the preceding speakers] was telling us of the men who were obliged to labor without hope from one end of the day to the other, and one end of the year to the other, he added, what is quite true--that, perhaps, after all, they are happier than that very large cla.s.s of men who have leisure without culture, and whose sole occupation is either the killing of game or the killing of time--that is the killing of the most valuable possession that we have.

But I will not detain you any longer for, as I did say, I did not come here to make a speech, and I did not know what I was going to say when I came. I generally, on such occasions, trust to the spur of the moment, and sometimes the moment forgets its spur. [Laughter and applause.]

LITERATURE

[Speech of James Russell Lowell at the annual banquet of the Royal Academy, London, May 1, 1886, in response to the toast, "The Interests of Literature." The President of the Academy, Sir Frederic Leighton, said, in introducing Mr. Lowell: "In the name of letters, of English letters, in the broadest sense, I rejoice to turn, not for the first time at this table, to one who counts among the very foremost of their representatives. As a poet richly endowed, as a critic most subtle and penetrating, among humorists the most genial, as a speaker not surpa.s.sed--who shall more fittingly rise in the name of Literature than Mr. Russell Lowell, whom I welcome once more to this country, as one not led to it to-day by mere hap and chance of diplomatic need, but drawn, I would fain believe, as by the memory of many friends."]

YOUR ROYAL HIGHNESSES, MY LORDS, AND GENTLEMEN:--I think that I can explain who the artist might have been who painted the reversed rainbow of which the Professor[11] has just spoken. I think, after hearing the too friendly remarks made about myself, that he was probably some artist who was to answer for his art at a dinner of the Royal Society; and, naturally, instead of painting the bow of hope, he painted the reverse, the bow of despair. [Laughter.] When I received your invitation, Mr. President, to answer for "Literature," I was too well aware of the difficulties of your position not to know that your choice of speakers must be guided much more by the necessities of the occasion than by the laws of natural selection. [Laughter and cheers.] I remembered that the dictionaries give a secondary meaning to the phrase "to answer for," and that is the meaning which implies some expedient for an immediate necessity, as, for example, when one takes shelter under a tree from shower he is said to make the tree answer for shelter.

[Laughter.] I think even an umbrella in the form of a tree has certainly one very great advantage over its artificial namesake--viz., that it cannot be borrowed, not even for the exigencies for which the instrument made of twilled silk is made use of, as those certainly will admit who have ever tried it during one of those pa.s.sionate paroxysms of weather to which the Italian climate is unhappily subject. [Laughter.]

I shall not attempt to answer for Literature, for it appears to me that Literature, of all other things, is the one which most naturally is expected to answer for itself. It seems to me that the old English phrase with regard to a man in difficulties, which asks: "What is he going to do about it?" perhaps should be replaced in this period of ours, when the foundations of everything are being sapped by universal discussion, with the more pertinent question: "What is he going to say about it?" ["Hear! Hear!" and laughter.] I suppose that every man sent into the world with something to say to his fellow-men could say it better than anyone else if he could only find out what it was. I am sure that the ideal after-dinner speech is waiting for me somewhere with my address upon it, if I could only be so lucky as to come across it. I confess that hard necessity, or, perhaps I may say, too soft good nature, has compelled me to make so many unideal ones that I have almost exhausted my natural stock of universally applicable sentiment and my acquired provision of anecdote and allusion. I find myself somewhat in the position of Heine, who had prepared an elaborate oration for his first interview with Goethe, and when the awful moment arrived could only stammer out that the cherries on the road to Weimar were uncommonly fine. [Laughter.]

But, fortunately, the duty which is given to me to-night is not so onerous as might be implied in the sentiment that has called me up. I am consoled, not only by the lexicographer as to the meaning of the phrase "to answer for," but also by an observation of mine, which is, that speakers on an occasion like this are not always expected to allude except in distant and vague terms to the subject on which they are specially supposed to talk.

Now, I have a more pleasing and personal duty, it appears to me, on this my first appearance before an English audience on my return to England.

It gives me great pleasure to think that, in calling upon me, you call upon me as representing two things which are exceedingly dear to me, and which are very near to my heart. One is that I represent in some sense the unity of English literature under whatever sky it may be produced; and the other is that I represent also that friendliness of feeling, based on a better understanding of each other, which is growing up between the two branches of the British stock. [Cheers.] I could wish that my excellent successor here as American Minister could fill my place to-night, for I am sure that he is as fully inspired as I ever was with a desire to draw closer the ties of friends.h.i.+p between the mother and the daughter, and could express it in a more eloquent and more emphatic manner than even I myself could do--at any rate in a more authoritative manner.

For myself, I have only to say that I come back from my native land confirmed in my love of it and in my faith in it. I come back also full of warm grat.i.tude for the feeling that I find in England; I find in the old home a guest-chamber prepared for me, and a warm welcome. [Cheers.]

Repeating what his Royal Highness the Commander-in-Chief has said, that every man is bound in duty, if he were not bound in affection and loyalty, to put his own country first, I may be allowed to steal a leaf out of the book of my adopted fellow-citizens in America; and while I love my native country first, as is natural, I may be allowed to say I love the country next best which I cannot say has adopted me, but which, I will say, has treated me with such kindness, where I have met with such universal kindness from all cla.s.ses and degrees of people, that I must put that country at least next in my affection.

I will not detain you longer. I know that the essence of speaking here is to be brief, but I trust that I shall not lay myself open to the reproach that in my desire to be brief I have resulted in making myself obscure. [Laughter.] I hope I have expressed myself explicitly enough; but I would venture to give another translation of Horace's words, and say that I desire to be brief, and therefore I efface myself. [Laughter and cheers.]