LightNovesOnl.com

Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands Part 66

Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands - LightNovelsOnl.com

You're reading novel online at LightNovelsOnl.com. Please use the follow button to get notifications about your favorite novels and its latest chapters so you can come back anytime and won't miss anything.

'His face, always beautiful from the unworldly purity of its expression, was really as the face of an angel while he spoke of these things and of the love and kindness he had received. He seemed to have been standing on the very brink of the river, and it was yet doubtful whether he was to abide with us. Now, looking back, we can see how mercifully G.o.d was dealing with His servant. A time of quiet and of preparation for death given to him apart from the hurry of his daily life, then a few months of active service, and then the crown.

'At the end of a fortnight (?--you must please to rectify dates) the "Southern Cross" sailed again, with Mr. Bice and Malagona on board; when, just as we were expecting she would have reached Norfolk Island, she was driving back into the harbour.'

The following letter to the Bishop of Lichfield gives an account of her peril:--

'Taurarua: May 11, 1870.

'My dear Bishop,--I have to tell you of another great mercy. The "Southern Cross" left Auckland on May 3--fair wind and fine weather.

'On May 5 she was within 185 miles of Norfolk Island.

'Then came on a fearful gale from the east and northeast to north-west.

They were hove-to for three days, everything battened down; port boat and davits carried away by a sea; after a while the starboard boat dashed to pieces.

'Malagona, my nurse at Norfolk Island, who was brought up for a treat, was thrown completely across the cabin by one lurch, when she seemed almost settling down. It was dark. The water in the cabin, which had come through the dead-light, showed a little phosphoric glimmer.

"Brother," he said to Bice, "are we dying?" "I don't know; it seems like it. We are in G.o.d's hands." "Yes, I know."

'Mr. (Captain) Jacobs was calm and self-possessed. He even behaved excellently. Once, all on deck were washed into the lee scuppers, and one man washed overboard; but he held a rope, and with it and the recoil was borne in again upon the deck. Lowest barometer, 28 65'! We were startled yesterday at about 4 P.M. with the news of the reappearance of the vessel. I think that some 30 and the replacing the boats will pay damages, but one doesn't think of that.

'We hope to get, at all events, one ready-made boat, so as to cause no delay. The good people at Norfolk Island will be anxious if the vessel does not reappear soon.

'Auckland, June 6th--"Southern Cross" could not sail till May 23. If I am not found by them at Norfolk Island on their return, they are to come on for me. I hope to make a two months' cruise.

'General health quite well, no pain for weeks past. Dr. Goldsboro' says I shall be better in a hot climate; but he won't let me out of his hands yet.

'I really think I shall do very well by-and-by.

'Your very affectionate

'J. C. PATTESON.'

'The repairs took some time (continues Lady Martin). The delay must have been very trying to the Bishop in his weak state, as it threw out all the plans for the winter voyage; but he showed no signs of fretfulness or of a restless desire to go himself to see after matters. The winter was unusually cold after the vessel sailed again; and I used to wonder sometimes whether he lay awake listening to the wind that howled in gusts round the house; he may have, but certainly there was always a look of unruffled calm and peace on his face when we met in the morning.

'Tis enough that Thou shouldst care Why should I the burden bear?

'Our dear friend mended very slowly. It was more than a month before he could bear even to be driven up to Bishop's Court to receive the Holy Communion in the private Chapel, and some time longer before he could sit through the Sunday services. I cannot be sure whether he went first on Ascension Day. His own letters may inform you. I only remember how thankful and happy he was to be able to get there. He had felt the loss of the frequent Communions in which he could join all through his illness.'

He was making a real step towards recovery, and by the 10th of June he was able to go and stay at St. Sepulchre's parsonage with Mr. Dudley, and attend the gathering at the Bishop of Auckland's Chapel on St.

Barnabas Day; but the calm enjoyment and soothing indifference which seems so often a privilege of the weakness of recovery was broken by fuller tidings respecting the labour traffic that imperilled his work. A schooner had come in from Fate with from fifteen to twenty natives from that and other islands to work in flax mills; and a little later a letter arrived from his correspondent in Fiji, showing to what an extent the immigration thither had come, and how large a proportion of the young men working in the sugar plantations had been decoyed from home on false pretences.

This was the point, as far as at the time appeared in New Zealand. If violence had then begun, no very flagrant instances were known; and the Bishop was not at all averse to the employment of natives, well knowing how great an agent in improvement is civilisation. But to have them carried off without understanding what they were about, and then set to hard labour, was quite a different thing.

'The difficulty is (he writes) to prove in a court of law what everyone acknowledges to be the case, viz., that the natives of the islands are inveigled on board these vessels by divers means, then put under the hatches and sold, ignorant of their destination or future employment, and without any promises of being returned home.

'It comes to this, though of course it is denied by the planters and the Queensland Government, which is concerned in keeping up the trade.

'There will always be some islanders who from a roving nature, or from a necessity of escaping retaliation for some injury done by them, or from mere curiosity, will paddle off to a s.h.i.+p and go on board. But they can't understand the white men: they are tempted below to look at some presents, or, if the vessel be at anchor, are allowed to sleep on board.

Then, in the one case, the hatches are clapped on; in the other, sail is made in the night, and so they are taken off to a labour of which they know nothing, among people of whom they know nothing!

'It is the regulation rather than the suppression of the employment of native labourers that I advocate. There is no reason why some of these islanders should not go to a plantation under proper regulations. My notion is that--

'1. A few vessels should be licensed for the purpose of conveying these islanders backwards and forwards.

'2. That such vessels should be in charge of fit persons, heavily bound to observe certain rules, and punishable summarily for violating them.

'3. That the missionaries, wherever they be situated, should be informed of the names of the vessels thus licensed, of the sailing masters, &c.

'4. That all other vessels engaged in the trade should be treated as pirates, and confiscated summarily when caught.

'5. That a small man-of-war, commanded by a man fit for such work, should cruise among the islands from which islanders are being taken.

'6. That special legislative enactments should be pa.s.sed enabling the Sydney Court to deal with the matter equitably.

'Something of this kind is the best plan I can suggest.

'It is right and good that the "Galatea" should undertake such work; and yet we want a little tender to the "Galatea" rather than the big vessel, as I think my experience of large vessels is that there is too much of routine; and great delay is occasioned by the difficulty of turning a great s.h.i.+p round, and you can't work near the sh.o.r.e, and even if chasing a little vessel which could be caught at once in the open sea, you may be dodged by her among islands. Yet the sense of the country is expressed very well by sending "Captain Edinburgh" himself to cruise between New Caledonia, Fiji, and the Kingsmill Islands, for the suppression of the illegal deportation of natives. So reads the despatch which the Governor showed me the other day. He asked me to give such information as might be useful to the "Galatea."'

With the Governor, Sir George Bowen, an old Oxford friend, Bishop Patteson spent several days, and submitted to him a memorial to Government, on the subject, both at home and in Queensland, stating the regulations, as above expressed.

The 'Rosario,' Captain Palmer, had actually captured the 'Daphne,' a vessel engaged in capturing natives, and brought her into Sydney, where the master was tried; but though there was no doubt of the outrage, it was not possible to obtain a conviction; and a Fiji planter whom the Bishop met in Auckland told him that the seizure of the 'Daphne' would merely lead to the exclusion of the better cla.s.s of men from the trade, and that it would not stop the demand for native labourers. It would always pay to 'run' cargoes of natives into the many islets of Fiji; and they would be smuggled into the plantations. And there the government was almost necessarily by the whip. 'I can't talk to them,' said the planter; 'I can only point to what they are to do; and if they are lazy, I whip them.'

It was no wonder that Mr. Dudley thought the Bishop depressed; and, moreover, he over-exerted himself, walking a mile and a half one day, and preaching in the little Church of St. Sepulchre's. He longed to return to St. Barnabas, but was in no state to rough it in a common little sailing vessel, so he waited on. 'I am very lazy,' he says: 'I can't do much work. Sir William and I read Hebrew, and discuss many questions in which his opinion is most valuable. I have business letters to write, e.g., about the deportation of islanders and about a clergyman whom the Melbourne people are helping to go to Fiji.... This is perhaps a good trial for me, to be sitting lazily here and thinking of others at work!'

This was written about the middle of July, when the convalescent had regained much more strength, and could walk into town, or stand to read and write according to his favourite custom, as well as thoroughly enjoy conversations with his hosts at Taurarua.

'I never saw (observes Lady Martin) a larger charity united to a more living faith. He knew in Whom he believed; and this unclouded confidence seemed to enable him to be gentle and discriminating in his judgments on those whose minds are clouded with doubt.

'It was pleasant to see how at this time his mind went back to the interests which he had laid aside for years. He liked to hear bits of Handel, and other old masters, and would go back to recollections of foreign travels and of his enthusiasm for music and art as freshly and brightly as he had done in the first days of our acquaintance. But this was only in the "gloaming" or late in the evening when he was resting in his easy chair.

'At the end of July we were expecting a young relation and his bride to spend a week with us before returning to England, and we gave the Bishop the option of going to Bishop's Court for the time, where he was always warmly welcomed. Some years before, he would certainly have slipped away from the chatter and bustle; but now he decided to remain with us, and throw himself into the small interests around, in a way which touched and delighted the young couple greatly. He put away his natural shrinking from society and his student ways, and was willing to enjoy everything as it came. We had a curious instance at this time of the real difficulty the Bishop felt about writing sermons. He had not attempted to preach, save at Mr. Dudley's Church; but a week or two before he left us, Archdeacon Maunsell came to beg of him to preach at St. Mary's, where he had often taken service formerly. He promised to do so without any apparent hesitation, and said afterwards to us that he could not refuse such a request. So on Wednesday he began to prepare a sermon. He was sitting each morning in the room where I was at work, and he talked to me from time to time of the thoughts that were in his mind.

The subject was all that was implied in the words, "I have called thee by thy name," the personal knowledge, interest, &c.; and I was rejoicing in the treat in store, when, to my dismay, I saw sheet after sheet, which had been written in his neat, clear hand as though the thoughts flowed on without effort, flung into the fire. "I can't write," was said again and again, and the work put by for another day. At last, on Sat.u.r.day morning, he walked up to the parsonage to make his excuses.

Happily Dr. Maunsell would not let him off, so on Sunday the Bishop, without any notes or sermon, spoke to us out of the fulness of his heart about the Mission work, of its encouragements and its difficulties. He described, in a way that none can ever forget who heard the plaintive tones of his voice and saw his worn face that day, what it was to be alone on an island for weeks, surrounded by noisy heathen, and the comfort and strength gained then by the thought that we who have the full privileges of Christian wors.h.i.+p and communion were remembering such in our prayers.

'Our young friends sailed on Sunday, August 7; and we expected the Bishop to sail the next day, but the winds were foul and boisterous, and we had him with us till Friday morning, the 12th. Those last days were very happy ones. His thoughts went back to Melanesia and to his work; and every evening we drew him to tell of adventures and perils, and to describe the islands to us in a way he had scarcely ever done before. I think it was partly to please our Maori maiden, who sat by his side on a footstool in the twilight, plying him with questions with so much lively natural interest that he warmed up in return. Generally, he shrank into himself, and became reserved at once if pressed to tell of his own doings. He spoke one evening quite openly about his dislike to s.h.i.+p life. We were laughing at some remembrance of the Bishop of Lichfield's satisfaction when once afloat; and he burst into an expression of wonder, how anyone could go to sea for pleasure. I asked him what he disliked in particular, and he answered, Everything. That he always felt dizzy, headachy, and unable to read with comfort; the food was greasy, and there was a general sense of dirt and discomfort. As the time drew nigh for sailing, he talked a good deal about the rapidly growing evil of the labour trade. He grew very depressed one day, and spoke quite despondingly of the future prospects of the Mission. He told us of one island, Vanua Lava, I think, where, a few years ago, 300 men used to a.s.semble on the beach to welcome him. Now, only thirty or forty were left. He saw that if the trade went on at the same rate as it had been doing for the last year or two, many islands would be depopulated, and everywhere he must expect to meet with suspicion or open ill will.'

'The next morning the cloud had rolled away, and he was ready to go forth in faith to do the work appointed him, leaving the result in G.o.d's hands. We accompanied him to the boat on Friday morning. Bishop and Mrs.

Cowie came down, and one or two of the clergy, and his two English boys who were to go with him.

'It was a lovely morning. We rejoiced to see how much he had improved in his health during his stay. He had been very good and tractable about taking nourishment, and certainly looked and was all the better for generous diet. He had almost grown stout, and walked upright and briskly. Sir William parted with him on the beach, where we have had so many partings; and I meant to do so too, but a friend had brought another boat, and invited me to come, so I gladly went off to the "Southern Cross," which was lying about half-a-mile off. The Cowies were very anxious to see the vessel, and the Bishop showed them all about. I was anxious to go down to his cabin, and arrange in safe nooks comforts for his use on the voyage. In half an hour the vessel was ready to sail.

One last grasp of the hand, one loving smile, and we parted--never to meet again on earth.'

So far this kind and much-loved friend! And to this I cannot but add an extract from the letter she wrote to his sisters immediately after the parting, since it adds another touch to the character now ripened:--

'I think you are a little mistaken in your notion that your brother would feel no interest in your home doings. He has quite pa.s.sed out of that early stage when the mind can dwell on nothing but its own sphere of work. He takes a lively interest in all that is going on at home, specially in Church matters, and came back quite refreshed from Bishop's Court with all that Bishop Cowie had told him.

Click Like and comment to support us!

RECENTLY UPDATED NOVELS

About Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands Part 66 novel

You're reading Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands by Author(s): Charlotte M. Yonge. This novel has been translated and updated at LightNovelsOnl.com and has already 562 views. And it would be great if you choose to read and follow your favorite novel on our website. We promise you that we'll bring you the latest novels, a novel list updates everyday and free. LightNovelsOnl.com is a very smart website for reading novels online, friendly on mobile. If you have any questions, please do not hesitate to contact us at [email protected] or just simply leave your comment so we'll know how to make you happy.