Miscellanies Upon Various Subjects Part 15

No. 3. {Ill.u.s.tration}

There are certain formulas of prayer to be used, before they make the inspection, which they term a call. In a ma.n.u.script of Dr. Forman of Lambeth, (which Mr. Elias Ashmole had) is a discourse of this, and the prayer. Also there is the call which Dr. Nepier did use.

James Harrington (author of Oceana) told me that the Earl of Denbigh, then Amba.s.sador at Venice, did tell him, that one did shew him there several times in a gla.s.s, things past and to come.

When Sir Marmaduke Langdale was in Italy, he went to one of those Magi, who did shew him a gla.s.s, where he saw himself kneeling before a crucifix: he was then a Protestant; afterwards he became a Roman Catholick. He told Mr. Thomas Henshaw, E.S.S., this himself.

I have here set down the figure of a consecrated Beryl, as No. 4, now in the possession of Sir Edward Harley, Knight of the Bath, which he keeps in his closet at Brampton-Bryan in Herefords.h.i.+re, amongst his Cimelia, which I saw there. It came first from Norfolk; a minister had it there, and a call was to be used with it. Afterwards a miller had it, and both did work great cures with it, (if curable) and in the Beryl they did see, either the receipt in writing, or else the herb.

To this minister, the spirits or angels would appear openly, and because the miller (who was his familiar friend) one day happened to see them, he gave him the aforesaid Beryl and Call: by these angels the minister was forewarned of his death.

No. 4. {Ill.u.s.tration}

This account I had from Mr. Ashmole. Afterwards this Beryl came into some-body's hand in London, who did tell strange things by it; insomuch that at last he was questioned for it, and it was taken away by authority, (it was about 1645).

This Beryl is a perfect sphere, the diameter of it I guess to be something more than an inch: it is set in a ring, or circle of silver resembling the meridian of a globe: the stem of it is about ten inches high, all gilt. At the four quarters of it are the names of four angels, viz. Uriel, Raphael, Michael, Gabriel. On the top is a cross patee.

Sam. Boisardus hath writ a book "de Divinatione per Crystallum".

A clothier's widow of Pembridge in Herefords.h.i.+re, desired Dr.

Sherborne (one of the canons of the church of Hereford, and Rector of Pembridge) to look over her husband's writings after his decease: among other things he found a call for a crystal. The clothier had his cloths oftentimes stolen from his racks; and at last obtained this trick to discover the thieves. So when he lost his cloths, he went out about midnight with his crystal and call, and a little boy, or little maid with him (for they say it must be a pure virgin) to look in the crystal, to see the likeness of the person that committed the theft.

The doctor did burn the call, 1671.

VISIONS WITHOUT A GLa.s.s OR CRYSTAL.

ABOUT the latter end of the reign of King James I. one --- a taylor in London, had several visions, which he did describe to a painter to paint, and he writ the description himself in an ill taylor-like hand, in false English, but legible: it was at least a quire of paper. I remember one vision is of St. James's park, where is the picture of an altar and crucifix. Mr. Butler'of the toy-shop by Ludgate, (one of the masters of Bridewell) had the book in anno 1659; the then Earl of Northampton gave five pounds for a copy of it.

CONVERSE WITH ANGELS AND SPIRITS.

DR. RICHARD NEPIER was a person of great abstinence, innocence, and piety: he spent every day two hours in family prayer: when a patient or querent came to him, he presently went to his closet to pray: and told to admiration the recovery, or death of the patient. It appears by his papers, that he did converse with the angel Raphael, who gave him the responses.

Elias Ashmole, Esq. had all his papers, where is contained all his practice for about fifty years; which he, Mr. Ashmole, carefully bound up, according to the year of our Lord, in --- volumes in folio; which are now reposited in the library of the Musseum in Oxford. Before the responses stands this mark, viz. R. Ris. which Mr. Ashmole said was Responsum Raphaelis.

In these papers are many excellent medicines, or receipts for several diseases that his patients had; and before some of them is the aforesaid mark, Mr. Ashmole took the pains to transcribe fairly with his own hand all the receipts; they are about a quire and a half of paper in folio, which since his death were bought of his relict by E. W. Esq. E.S.S.

The angel told him if the patient were curable or incurable.

There are also several other queries to the angel, as to religion, transubstantiation, &c. which I have forgot. I remember one is, whether the good spirits or the bad be most in number ? R. Ris. The good.

It is to be found there, that he told John Prideaux, D.D. anno 1621, that twenty years hence (1641) he would be a bishop, and he was so, sc. bishop of Worcester. '

R. Ris. did resolve him, that Mr. Booth, of --- in Ches.h.i.+re, should have a son that should inherit three years hence, [sc. Sir George Booth, the first Lord Delamere] viz. from 1619, Sir George Booth aforesaid was born, December 18, anno 1622.

This I extracted out of Dr. Nepier's Original Diary, then in possession of Mr. Ashmole.

When E. W. Esq. was about eight years old, he was troubled with the worms. His grand father carried him to Dr. Nepier at Lynford. Mr. E.

W. peeped in at the closet at the end of the gallery, and saw him upon his knees at prayer. The Doctor told Sir Francis that at fourteen years old his grandson would be freed from that distemper; and he was so. The medicine he prescribed was, to drink a little draught of Muscadine in the morning. 'Twas about 1625.

It is impossible that the prediction of Sir George Booth's birth could be found any other way, but by angelical revelation.

This Dr. Richard Nepier was rector of Lynford in Bucks, and did practise physic; but gave most to the poor that he got by it. 'Tis certain he told his own death to a day and hour; he died praying upon his knees, being of a very great age, April 1, 1634. He was nearly related to the learned Lord Nepier, Baron of M-- in Scotland: I have forgot whether his brother. His knees were h.o.r.n.y with frequent praying. He left his estate to Sir Richard Nepier, M.D. of the college of physicians, London, from whom Mr. Ashmole had the Doctor's picture, now in the Musseum.

Dr. Richard Nepier, rector of Lynford, was a good astrologer, and so was Mr. Marsh of Dunstable; but Mr. Marsh did seriously confess to a friend of mine, that astrology was but the countenance; and that he did his business by the help of the blessed spirits; with whom only men of great piety, humility and charity, could be acquainted; and such a one he was. He was an hundred years old when my friend was with him; and yet did understand himself very well.

At Ashbridge in Buckinghams.h.i.+re, near Berkhamsted, was a monastery, (now in the possession of the Earl of Bridgewater) where are excellent good old paintings still to be seen. In this monastery was found an old ma.n.u.script ent.i.tled Johannes de Rupescissa, since printed, (or part of it) a chymical book, wherein are many receipts; among others, to free a house haunted with evil spirits, by fumes: Mr. Marsh had it, and did cure houses so haunted by it. Ovid in his festivals hath something like it. See "Thesaurus Exorcismorum" writ by --- e Societate Jesu. Oct. Wherein are several high physical and medicinal things.

Good spirits are delighted and allured by sweet perfumes, as rich gums, frankincense, salts, &c. which was the reason that priests of the Gentiles, and also the Christians used them in their temples, and sacrifices: and on the contrary, evil spirits are pleased and allured and called up by suffumigations of Henbane, &c. stinking smells, &c.

which the witches do use in their conjuration. Toads (saturnine animals) are killed by putting of salt upon them; I have seen the experiment. Magical writers say, that cedar-wood drives away evil spirits; it was, and is much used in magnificent temples.

Plinii Natural Hist. lib. 12, cap. 14.

"Alexandra Magno in pueritia sine parsimonia thura ingerenti aris, paedagogus Leonides dixerat, ut illo modo, c.u.m devicisset thuriferas gentes, supplicaret. At ille Arabia pot.i.tus; thure onustam navim misit ei, large exhortatus, ut Deos adoraret".

i. e. As Alexander the great, in the time of his minority, was heaping incense upon the altars, even to a degree of religious prodigality, his preceptor Leonidas told him, that he should prefer his supplications to the G.o.ds after that free manner, when he had subdued the nations, whose produce was frankincense. And he, as soon as he had made himself master of Arabia, sent him accordingly a s.h.i.+p laden with incense, and with it ample exhortations to adore the G.o.ds.

One says, why should one think the intellectual world less peopled than the material1? Pliny, in his Natural History, lib. --- cap. - tells us that in Africa, do sometimes appear mult.i.tudes of aerial shapes, which suddenly vanish. Mr. Richard Baxter in his Certainty of the Worlds of Spirits, (the last book he writ, not long before his death) hath a discourse of angels; and wonders they are so little taken notice of; he hath counted in Newman's Concordance of the Bible, the word angel, in above three hundred places.

Hugo Grotius in his Annotations on Jonah, speaking of Niniveh, says, that history has divers examples, that after a great and hearty humiliation, G.o.d delivered cities, &c. from their calamities. Some did observe in the late civil wars, that the Parliament, after a humiliation, did shortly obtain a victory. And as a three-fold chord is not easily broken, so when a whole nation shall conjoin in fervent prayer and supplication, it shall produce wonderful effects. William Laud, Arch-Bishop of Canterbury, in a sermon preached before the Parliament, about the beginning of the reign of King Charles I.

affirms the power of prayer to be so great, that though there be a conjunction or opposition of Saturn or Mars, (as there was one of them then) it will overcome the malignity of it. In the life of Vavasor Powel, is a memorable account of the effect of fervent prayer, after an exceeding drought: and Mr. Baxter (in his book aforementioned) hath several instances of that kind, which see.

**St. Michael and all Angels.

The Collect.

0 everlasting G.o.d, who hast ordered and const.i.tuted the services of men and angels, after a wonderful manner: mercifully grant, that as thy holy angels always do thee service in Heaven: so by thy appointment, they may succour and defend us, through Jesus Christ our Lord. Amen.

CORPS-CANDLES IN WALES.

**Part of a Letter to MR. BAXTER.

SIR

I AM to give you the best satisfaction I can touching those fiery apparitions* (Corps Candles) which do as it were mark out the way for corpses to their {Greek text: Koimeterion} and sometimes before the parties themselves fall sick, and sometimes in their sickness. I could never hear in England of these, they are common in these three counties, viz. Cardigan, Carmarthen, and Pembroke, and as I hear in some other parts of Wales.?

* Mr. Baxter's Certainty of the Worlds of Spirits, p. 137.

? And Radnor.

These {Greek text: Phantasmata} in our language, we call Canhwyllan Cyrph, (i.e.) Corps Candles; and candles we call them, not that we see any thing besides the light; but because that light doth as much resemble a material candle-light as eggs do eggs, saving, that in their journey these candles be "modo apparentes, modo disparentes", especially, when one comes near them; and if one come in the way against them, unto whom they vanish; but presently appear behind and hold on their course. If it be a little candle pale or bluish, then follows the corps either of an abortive or some infant; if a big one, then the corps of some one come to age: if there be seen two, or three, or more, some big, some small together, then so many and such corpses together. If two candles come from divers places, and be seen to meet, the corpses will the like; if any of these candles are seen to turn, sometimes a little out of the way, or path, that leadeth to the church, the following corps will be forced to turn in that very place, for the avoiding some dirty lane or plash, &c. Now let us fall to evidence. Being about the age of fifteen, dwelling at Lanylar, late at night, some neighbour saw one of these candles hovering up and down along the river bank, until they were weary in beholding it, at last they left it so, and went to bed. A few weeks after came a proper damsel from Montgomerys.h.i.+re, to see her friends, who dwelt on the other side of that river Istwith, and thought to ford the river at that very place where the light was seen; being dissuaded by some lookers on (some it is most likely of those that saw the light) to adventure on the water, which was high by reason of a flood: she walked up and down along the river bank, even where, and even as the aforesaid candle did, waiting for the falling of the water; which at last she took, but too soon for her, for she was drowned therein. Of late my s.e.xton's wife, an aged understanding woman, saw from her bed, a little bluish candle on her tables-end; within two or three days after, came a fellow enquiring for her husband, and taking something from under his cloak, claped it down upon the tables-end; it was a dead born child.

Another time, the same woman saw such another candle upon the end of the self same table; within a few days after a weak child newly christened by me, was brought to the s.e.xton's house, where presently he died: and when the s.e.xton's wife, who was then abroad, came home, she found the child on the other end of the table, where she had seen the candle.

Some thirty or forty years since, my wife's sister, being nurse to Baronet Rudd's three eldest children, and (the Lady mistress being dead) the Lady comptroller of the house going late into the chamber where the maid servants lay, saw no less than five of these lights together. It happened a while after, that the chamber being newly plaistered, and a grate of coal fire therein kindled to hasten the drying of the plaister, that five of the maid servants went to bed as they were wont (but as it fell out) too soon; for in the morning they were all dead, being suffocated in their sleep with the steam of the new tempered lime and coal. This was at Langathen in Carmarthens.h.i.+re.

--- Jo. Davis. See more.---

Generglyn, March 1656.