The Meaning of Faith Part 8

_As Thou art ever pouring out Thy life in sacrificial father-love, may we accept the eternal law of the cross and give ourselves to Thee and to all men. We praise Thee for Jesus Christ, whose life has revealed to us this faith and law, and we rejoice that he has become the first-born among many brethren. Grant that in us, too, the faith in Thy fatherhood may s.h.i.+ne through all our life with such persuasive beauty that some who still creep in the dusk of fear may stand erect as free sons of G.o.d, and that others who now through unbelief are living as orphans in an empty world may stretch out their hands to the great Father of their spirits and find Thee near. Amen._--Walter Rauschenbusch.

Fourth Week, Second Day

Faith is travestied in many lives not so much by the subst.i.tution of opinion for experience, as by making religion consist in certain devout practices, such as church-going. Ceremonialism, instead of being an aid in making G.o.d real, takes the place of fellows.h.i.+p with G.o.d. How scathing were the attacks of the prophets on this distortion of religion!

=Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our G.o.d, ye people of Gomorrah. What unto me is the mult.i.tude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. When ye come to appear before me, who hath required this at your hand, to trample my courts? Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of a.s.semblies--I cannot away with iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them. And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.--Isa. 1:10-17.=

Many young people, watching conventional observances in religious wors.h.i.+p and perceiving no real life active there, come to the conclusion that religious faith is a decent and negligible formality.

So William Scott Palmer, tracing his progress from agnosticism to Christianity, describes the religion of his boyhood: "Religion as a personal matter, religion as a life, did not exist for me or for my family. The border-land of my native village went to church at eleven o'clock on fine Sundays, and I went in and with it. There were unlucky Sundays when the Litany was said, and the service prolonged by its unmeaning length; the lucky Sundays were wet ones that cleared up later.... I did not know that there was any vital meaning in religion." And even Sir Wilfred Grenfell, whose work in Labrador is one of this generation's outstanding triumphs of Christian faith, says of his young manhood: "The ordinary exponents of the Christian faith had never succeeded in interesting me in any way, or even in making me believe that they were more than professionally concerned themselves.

Religion appeared to be a profession, exceedingly conventional, and most unattractive in my estimation--the very last I should have thought of selecting." No travesty on faith is more deadly in its effects than this subst.i.tution of conventional observance for life.

_O Jesus, we thy ministers bow before Thee to confess the common sins of our calling. Thou knowest all things; Thou knowest that we love Thee and that our hearts' desire is to serve Thee in faithfulness; and yet, like Peter, we have so often failed Thee in the hour of Thy need. If ever we have loved our own leaders.h.i.+p and power when we sought to lead our people to Thee, we pray Thee to forgive. If we have been engrossed in narrow duties and little questions, when the vast needs of humanity called aloud for prophetic vision and apostolic sympathy, we pray Thee to forgive. If in our loyalty to the Church of the past we have distrusted Thy living voice and have suffered Thee to pa.s.s from our door unheard, we pray Thee to forgive.

If ever we have been more concerned for the strong and the rich than for the shepherdless throngs of the people for whom Thy soul grieved, we pray Thee to forgive._

_O Master, amidst our failures we cast ourselves upon Thee in humility and contrition. We need new light and a new message. We need the ancient spirit of prophecy and the leaping fire and joy of a new conviction, and Thou alone canst give it. Inspire the ministry of Thy Church with dauntless courage to face the vast needs of the future.

Free us from all entanglements that have hushed our voice and bound our action. Grant us grace to look upon the veiled sins of the rich and the coa.r.s.e vices of the poor through Thine eyes. Give us Thine inflexible sternness against sin, and Thine inexhaustible compa.s.sion for the frailty and tragedy of those who do the sin. Make us faithful shepherds of Thy flock, true seers of G.o.d, and true followers of Jesus. Amen._--Walter Rauschenbusch.

Fourth Week, Third Day

=And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, G.o.d, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week; I give t.i.thes of all that I get. But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, G.o.d, be thou merciful to me a sinner. I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.--Luke 18:9-14.=

The men against whom the Master directed this parable were bigots.

Self-opinionated, self-conceited, dogmatic, and contemptuous--they wore all the attributes of bigotry. _And bigotry is a very familiar perversion of faith._ Vital fellows.h.i.+p with G.o.d ought to make men gracious, magnanimous, generous; it ought to make life with G.o.d seem so incomparably important that when anyone has that, his opinions about G.o.d will be tolerantly regarded, however mistaken they may appear to be. Dr. Pritchett, when President of the Ma.s.sachusetts Inst.i.tute of Technology, pa.s.sed through a cla.s.sroom where a young instructor was conducting a chemical experiment. "The reaction itself," says Dr. Pritchett, "was going on in a retort on the table, while on a blackboard was written the conventional formula, which in the science of chemistry is used to describe the reaction. It so happened that the instructor had made a mistake in writing the formula; instead of CO^2 he had written CO_3. But this made not the slightest difference in the reaction which was going on in the flask."

So, a man may live his life with an admirably Christian spirit, although he describes it with a mistaken formula. His error is theoretical, not vital. But a bigot is so sure that he alone knows the true formula, that a man without that formula is altogether wrong, and that he must either set him right or condemn him utterly, that he grows bitter, hard, unlovely. His opinions may be right, but his spirit is wrong. The faith that should make his life radiant is perverted to make it narrow, harsh, contemptuous. He renders hateful the very faith he seeks to commend and ruins the reputation of the G.o.d whom he is zealous to exalt. So the Pharisee of the parable missed all the beauty of the Publican's life because he thought the Publican's formula was wrong. No one can estimate the irreparable damage which zealous bigots have done to true faith.

_O Thou who art of purer eyes than to behold iniquity, canst Thou bear to look on us conscious of our great transgression? Yet hide not Thy face from us, for in Thy light alone shall we see light._

_Forgive us for the sins which crowd into the mind as we realise Thy presence; our ungovernable tempers, our shuffling insincerities, the craven fear of our hearts, the pettiness of our spirits, the foul l.u.s.ts and fatal leanings of our souls. Not for pardon only, but for cleansing, Lord, we pray._

_Forgive us, we beseech Thee, our unconscious sins; things which must be awful to Thy sight, of which we yet know nothing. Forgive by giving us in fuller measure the awakening of Thy presence, that we may know ourselves, and lose all love of sin in the knowledge of what Thou art._

_Forgive us for the things for which we can never forgive ourselves; those sad turned pages of our life which some chance wind of memory blows back again with shame; for the moment of cruel pa.s.sion, the hour beyond recall, the word that went forth to poison and defame, the carelessness that lost our opportunity, the unheeded fading of bright ideals._

_Forgive us for the things that others can never forgive; the idle tale, the cruel wrong, the uncharitable condemnation, the unfair judgment, the careless criticism, the irresponsible conduct._

_Forgive us for the sins of our holy things; that we have turned the sacred page without a sigh, read the confessions of holy men and women and never joined therein, lived in Thy light and never prayed to be forgiven or rendered Thee thanksgiving; professed to believe in Thee and love Thee, yet dared to injure and hate._

_Naught save being born again, nothing but a miracle of grace, can ever be to us forgiveness. Cleanse our hearts, renew our minds, and take not Thy Holy Spirit from us. Amen._--W. E. Orchard.

Fourth Week, Fourth Day

Of all perversions of faith none is more fatal than the subst.i.tution of opinions about G.o.d for integrity of character and usefulness of life. With what scathing vehemence does James, as Dr. Moffatt renders him, attack this travesty on faith.

="My brothers, what is the use of anyone declaring he has faith, if he has no deeds to show? Can his faith save him? Suppose some brother or sister is ill-clad and short of daily food; if any of you says to them, 'Depart in peace! Get warm, get food,' without supplying their bodily needs, what use is that? So faith, unless it has deeds, is dead in itself. Someone will object, 'And you claim to have faith!'

Yes, and I claim to have deeds as well; you show me your faith without any deeds, and I will show you by my deeds what faith is! You believe in one G.o.d? Well and good. So do the devils, and they shudder. But will you understand, you senseless fellow, that faith without deeds is dead? When our father Abraham offered his son Isaac on the altar, was he not justified by what he did?"--James 2:14-21.=

An American business man not long dead, who hated any word from the pulpit about social righteousness, used to complain: "Preachers are talking so everlastingly about this earth. I've done my best to get them to stick to the Gospel, and not allow 'worldliness' to get into the teachings of the Church; but the good old preachers have gone to glory." Yet this pious zealot helped wreck the finances of a great railroad system, and with part of the proceeds built a theological seminary. _There was no vital, intelligent connection between his faith in G.o.d and his ideals of character and service._ One verse should be made to flame in Christian pulpits: "If any provideth not for his own, and specially his own household, he hath denied the faith and is worse than an unbeliever" (I Tim. 5:8). Domestic fidelity is here only typical of all basic moral obligations. What this verse says in principle is clear: theoretical unbelief is not the worst sin in G.o.d's sight; any man who fails in the fundamental duties of rect.i.tude and service has thereby denied the faith and is worse than an atheist.

_O thou holy One and just! if alone the pure in heart can see thee, truly we must stand afar off, and not so much as lift up our eyes unto heaven. Were it not that thou hast help and pity for the contrite spirit, we could only cry, "Depart from us, we are sinful men, O Lord!" For idle words, for proud thoughts and unloving deeds; for wasted moments and reluctant duties, and too eager rest; for the wandering desire, the vain fancy, the scornful doubt, the untrustful care; for impatient murmurs, and unruly pa.s.sions, and the hardness of a worldly heart; thou, Lord, canst call us unto judgment, and we have naught to answer thee. But, O thou Judge of men, thou art witness that we do not love our guilty ways; make our conscience true and tender that we may duly hate them, and refuse them any peace as enemies to thee. Stir up within us a great and effectual repentance that we may redeem the time which we have lost, and in the hours that remain may do the work of many days. Thou knowest all our secret snares; drive from us every root of bitterness: with thy severity pluck out, O Lord, the thorns of sin from our entangled souls, and bind them as a crown of contrition around our bleeding brows; and having made our peace with thee may we henceforth watch and pray that we enter not again into temptation, but bear our cross with patience to the close. Amen._--James Martineau.

Fourth Week, Fifth Day

Some of the most lamentable perversions of religious faith arise from inadequate ideas of G.o.d. Consider, for example, the way Mana.s.seh thought that the Divine ought to be wors.h.i.+ped.

=For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and wors.h.i.+pped all the host of heaven, and served them. And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem will I put my name. And he built altars for all the host of heaven in the two courts of the house of Jehovah.

And he made his son to pa.s.s through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.--II Kings 21:3-6.=

Then compare the thought of the Master on the same subject.

=But the hour cometh, and now is, when the true wors.h.i.+ppers shall wors.h.i.+p the Father in spirit and truth: for such doth the Father seek to be his wors.h.i.+ppers. G.o.d is a Spirit: and they that wors.h.i.+p him must wors.h.i.+p in spirit and truth.--John 4:23, 24.=

There is no reason to suppose that Mana.s.seh was insincere; he is one of an innumerable company in whom the religious motive has been harnessed to warped and ignorant ideas of G.o.d. Religious faith, like any other tremendous power, is terrific in evil consequences when it goes wrong. Men, under its subtle and prevailing influence, have waged b.l.o.o.d.y wars, wors.h.i.+ped with licentious rituals, carried on pitiless persecutions, and in bigotry, cruelty, and deceit have grown worse than they would have been with no religion whatsoever. And men, in its inspiring light, have launched missionary movements, founded great philanthropies, built schools, hospitals, orphanages, and in sacrifice, courageous service, and hope of human brotherhood have made man's history glorious. Religion needs intelligence to save it from becoming a ruinous curse; like all power of the first magnitude it is a disaster if ignorantly used. Since religious faith will always be a major human motive, under what obligations are we to save it from perversion and to keep it clean and right!

_Almighty G.o.d, our heavenly Father, we are most unworthy to be called Thy children; for when light and darkness have been set before us, we have often chosen darkness rather than light. Conscious that within us are the elements of a n.o.bler and a meaner life, we have yet given way to the meaner appet.i.tes, and have not obeyed the inspiration Thou hast kindled within us. We entreat Thee now of Thy grace to call us back from the ways of temptation and sin into that higher life which Thou dost breathe upon us, and which is manifested in Jesus Christ our Lord. Give us the self-knowledge, the humility, the repentance, the aspiration which draw us to the Cross of Christ, that wors.h.i.+ping there in lowliness, we may see the weakness of falsehood and the strength of truth, the exceeding sinfulness of selfishness, and the beauty of love and sacrifice._

_O Thou whose secret is with them that fear Thee, inspire us with that loyalty of soul, that willingness to do Thy will to which all things are clear. Darkness, we know, cometh upon the proud and disobedient; confusion is ever attendant upon self-will; while to the humble, the earnest, and the pure-minded, the way of duty and spiritual health is made clear. O Spirit of the Eternal, subdue within us all pride, all vainglory, all self-seeking, and bring every thought and every desire into obedience to the law of Christ our Lord._

_Almighty Father, to Thee would we consecrate these earthly days from infancy to age. Thee would we remember in childhood and youth. Thee would we serve in all the relations and activities of middle age.

Thee would we teach our children to love and serve. Be Thou our stay and hope when health and strength shall fail. And when we are summoned hence, do Thou, O Life of our life, illumine the mystery of the invisible world with Thy presence and love. We ask these blessings in the spirit of Jesus Christ our Lord. Amen._--John Hunter.

Fourth Week, Sixth Day

The perversions of religious faith, working pitiable instead of benevolent consequences, are often seen on mission fields. Consider Paul's address in Athens:

=And Paul stood in the midst of the Areopagus, and said,=

=Ye men of Athens, in all things I perceive that ye are very religious. For as I pa.s.sed along, and observed the objects of your wors.h.i.+p, I found also an altar with this inscription, TO AN UNKNOWN G.o.d. What therefore ye wors.h.i.+p in ignorance, this I set forth unto you. The G.o.d that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; that they should seek G.o.d, if haply they might feel after him and find him, though he is not far from each one of us: for in him we live, and move, and have our being; as certain even of your own poets have said,=

=For we are also his offspring.=

=--Acts 17:22-28.=

Paul did not need to plead for religion with the Athenians; they were already "very religious." Only religion was not doing for them what it ought; it was a power used "in ignorance"; and Paul, valuing all that was good there, quoting their own poets with appreciation, nevertheless longed to take their strong religious motives and so clarify and direct them that faith might mean unqualified benediction.

Is not this always the right missionary method? The people of India are intensely religious; no tribe in Africa lacks its G.o.ds; and everywhere the faith-motive is immensely powerful. But often it makes mothers drown their babies in sacred rivers, it consecrates caste systems as holy things, it centers man's adoration around unworthy objects, its powers, gone wrong, are a curse and not a blessing. If in Jesus Christ religious faith has come to us, through no merit of our own, as an unspeakable benediction, ought we not, humbly, without dogmatism or intolerance, and yet with pa.s.sionate earnestness, to share our best with all the world? Religious faith may either depress or lift a people's life; it is forever doing one or the other in every nation under heaven; and _there is no hope for the world until this master-motive is lifting everywhere_.

_Almighty G.o.d, our Father in heaven, who hast so greatly loved the world that Thou hast given Thine only-begotten Son, the Redeemer, communicate Thy love to the hearts of all believers, and revive Thy Church to preach the Gospel to every creature._

_O Thou who rulest by Thy providence over land and sea, defend and guide and bless the messengers of Christ; in danger be their s.h.i.+eld, in darkness be their hope; enrich their word and work with wisdom, joy, and power, and let them gather souls for Thee in far fields white unto the harvest._

_O Thou who by Thy Holy Spirit workest wonders in secret, open the eyes that dimly look for light to see the day-star in Christ; open the minds that seek the unknown G.o.d to know their Heavenly Father in Christ; open the hearts that hunger for righteousness to find eternal peace in Christ. Deliver the poor prisoners of ignorance and captives of idolatry, break down the bars of error, and dispel the shadows of the ancient night; lift up the gates, and let the King of glory and the Prince of Peace come in._

_Thy kingdom, O Christ, is an everlasting kingdom! Strengthen Thy servants to pray and labor and wait for its appearing; forgive our little faith and the weakness of our endeavor; hasten the day when all nations shall be at peace in Thee, and every land and every heart throughout the world shall bless the name of the Lord Jesus, to the glory of G.o.d the Father. Amen._--Henry van d.y.k.e.