The Meaning of Faith Part 17

These, and all other blessings, we ask in His name and for His sake.

Amen._--Samuel McComb.

Eighth Week, Third Day

There are many situations in life which naturally throw the pall of dread over man's soul. Life is seldom easy, it is often overwhelmingly difficult, and if a man has worry in his temperament, circ.u.mstances supply plenty of occasions on which to exercise it. The difference between men lies here: those in whom the fear-att.i.tude is master hold the oppressive trouble so close to the eye that it hides everything else; those whom the faith-att.i.tude dominates hold trouble off and see it in wide perspectives. A copper cent can hide the sun if we hold it close enough to the eye, and a transient difficulty can shut out from a fearful soul all life's large blessings and all the horizons of divine good will. Fear _disheartens_ men by concentrating their attention on the unhappy aspects of life; _but faith is the great encourager_. Whittier lived in a generation full of turmoil and trouble, and his own life is a story of prolonged struggle against illness, disappointments, and poverty. But, listen:

"Yet sometimes glimpses on my sight Through present wrong, the eternal right; And, step by step, since time began I see the steady gain of man."

That is the att.i.tude of faith; it does not deny the evil, but it sees around it, refuses to be obsessed or scared by it, and takes heart from a large view when a small view would be appalling. And history always confirms the large view. Fear may be right for the moment, but in the long run it is a liar; only faith tells the truth.

=Be merciful unto me, O G.o.d; for man would swallow me up: All the day long he fighting oppresseth me.

Mine enemies would swallow me up all the day long; For they are many that fight proudly against me.

What time I am afraid, I will put my trust in thee.=

=--Psalm 56:1-3.=

_Almighty and ever-living G.o.d, we draw near unto Thee, believing that Thou art, and that Thou wilt reward all those who diligently seek Thee. We are weak, mortal men, immersed in this world's affairs, buffeted by its sorrows, flung to and fro by its conflicts of right and wrong. We cry for some abiding stay, for some sure and steadfast anchorage. Reveal Thyself to us as the eternal G.o.d, as the unfathomable Love that encompa.s.ses every spirit Thou hast made, and bears it on, through the light and the darkness alike, to the goal of Thine own perfection. And yet, when Thou speakest to us, we are covered with confusion, for now we remember all the sadness and evil disorder of our lives. Thou hast visited our hearts with ideals fair and beautiful, but alas! we have grown weary in aspiration, and have declined into the sordid aims of our baser selves. Thou hast given us the love of parent and of friend, that we might thereby learn something of Thine own love; yet too often have we despised Thy gift and shut our hearts to all the wonder and the glory. We make confession before Thee of our sin and folly and ignorance. Again and again we have vowed ourselves to Thy service; again and again our languid wills have failed to do Thy Will. We have been seduced by the sweet poison of sin, and even against light and knowledge we have done that which Thou dost abhor, and which in our secret hearts we loathe. And now we almost fear to repent, lest Thou shouldst call us into judgment for a repentance that must needs be repented of. O mighty Saviour of men! be patient with us a little longer. Take us back to Thyself. Without Thee, we are undone; with Thee, we will take fresh heart of hope, and bind ourselves with a more effectual vow, and laying aside every weight and the sin which doth so easily beset us, we will follow Thee whithersoever Thou leadest. Amen._--Samuel McComb.

Eighth Week, Fourth Day

Fear depresses vitality and is a fruitful cause of nervous disorders, with all their disastrous reactions on man's health. Modern investigation has shown beyond any reasonable doubt that while illness comes often by way of the body, it comes also by way of the mind; our moods and tempers have a physical echo, and of all fatal mental states none is so ruinous as fear. It is not strange, therefore, that some people never are well. As Dr. McComb puts it, "Many play at living--they do not really live. They fear the responsibilities, the struggles, the adventures, not without risk, which life offers them.

They fear illness. They fear poverty. They fear unhappiness. They fear danger. They fear the pa.s.sion of sacrifice. They fear even the exaltation of a pure and n.o.ble love, until the settlements in money and social prestige have been duly certified. They fear to take a plunge into life's depths. They fear this world, and they fear still more the world beyond the grave." In such a mood no man can possibly be well. Faith, therefore, which drives out fear, has always been a minister of health. The Master's healings, which to the rationalism of a previous generation seemed incredible, in the light of the present knowledge seem inevitable. He had faith and he demanded faith, and wherever the faith-att.i.tude can be set in motion against the fear-att.i.tude and all its morbid brood, the consequences will be physical as well as moral. An outgrown custom of the early Church does not now seem so strange as it did a generation ago:

=Is any among you suffering? let him pray. Is any cheerful? let him sing praise. Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him. Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.--James 5:13-16.=

_Eternal G.o.d, who art above all change and darkness, whose will begat us, and whose all present love doth enfold and continually redeem us, Holy Guest who indwellest, and dost comfort us; we have gathered to wors.h.i.+p Thee, and in communion with Thee to find ourselves raised to the light of our life, and the Heaven of our desires._

_Pour upon our consciousness the sense of Thy wonderful nearness to us. Reveal to our weakness and distress the power and the grace that are more than sufficient for us. May we see what we are, Thy Spirit-born children linked by nature, love, and choice to Thy mighty being; and may the vision make all fears to fade, and a Divine strength to pulse within._

_Enable us to carry out from this place the peace and strength that here we gain, to take into our homes a kinder spirit, a new thoughtfulness; that we may brighten sadness, heal the sick, and make happiness to abound. May we take into our daily tasks and life of labor, a sense of righteousness that shall be as salt to every evil and corrupting influence._

_Because we have walked here awhile with Thee, may we be able to walk more patiently with man. Send us forth with love to the fallen, hope for the despairing, strength to impart to the weak and wayward; and carry on through us the work Thou didst commence in Thy Son our Brother Man and Saviour G.o.d. Amen._--W. E. Orchard.

Eighth Week, Fifth Day

Fear makes impossible any satisfying joy in life. A man of faith may be deeply joyful even in disastrous circ.u.mstances, but a man of fear would be unhappy in heaven. Stevenson sings in "the saddest and the bravest song he ever wrote":

"G.o.d, if this were faith?...

To go on for ever and fail and go on again, And be mauled to the earth and arise, And contend for the shade of a word and a thing not seen with the eyes: With half of a broken hope for a pillow at night That somehow the right is the right, And the smooth shall bloom from the rough: Lord, if that were enough?"

Sad this song may be, but at the heart of it is yet a fierce joy because faith is there. But put a man of fear in luxury and remove from him every visible cause of disquiet and he will still be miserable. The more a man considers these two determinant moods in life, the more he sees that somehow the faith-att.i.tude must be his, if life is to be worth living. Without it life dries up into a Sahara; with it, he comes into a company of the world's glad spirits, who one way or another have felt what the Psalmist sings:

=Jehovah is my light and my salvation; Whom shall I fear?

Jehovah is the strength of my life; Of whom shall I be afraid?

When evil-doers came upon me to eat up my flesh, Even mine adversaries and my foes, they stumbled and fell.

Though a host should encamp against me, My heart shall not fear: Though war should rise against me, Even then will I be confident.

One thing have I asked of Jehovah, that will I seek after: That I may dwell in the house of Jehovah all the days of my life, To behold the beauty of Jehovah, And to inquire in his temple.

For in the day of trouble he will keep me secretly in his pavilion: In the covert of his tabernacle will he hide me; He will lift me up upon a rock.

And now shall my head be lifted up above mine enemies round about me; And I will offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto Jehovah.=

=--Psalm 27:1-6.=

_Gracious Father! We confess the painful riddle of our being, that, while claiming kins.h.i.+p with Thee, we feel far from Thee. O, what means this strange bewilderment, this never-ending war between our worse and better thoughts? We are Thine by right, yet we have not given ourselves wholly to Thy care. Our hearts know no rest, save in Thee, yet they have sought it in this world's vainglory, which pa.s.seth away. We seek to quench our thirst at the cisterns of this earth, but they are broken cisterns, that can hold no water. Lead us to Thy well of life that springeth up eternally. Give us to drink of that spiritual water, of which, if any man drink, he shall never thirst again. We lament our want and poverty before Thee. Open Thou our eyes to behold the unsearchable riches of Thy grace, and increase our faith that we may make them ours. Unite us to Thee in the bonds of will and love and purpose. Out of Thy fulness, which is in Christ, give to each one of us according to his need. Make us wise with His Wisdom; pure with His purity; strong with His strength; that we may rise into the power and glory of the life that is life indeed. Hear our hearts' weak and wandering cries, and when Thou hearest, forgive and bless, for His sake. Amen._--Samuel McComb.

Eighth Week, Sixth Day

=No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other.

Ye cannot serve G.o.d and mammon. Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they? And which of you by being anxious can add one cubit unto the measure of his life? And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.=

=But if G.o.d doth so clothe the gra.s.s of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.--Matt. 6:24-33.=

The meaning of this pa.s.sage hinges on the first "therefore." You cannot serve G.o.d and selfish gain at the same time, says Jesus; you should choose decisively to serve G.o.d; and _therefore_ you must not be anxious about yourself. For _anxious fear so concentrates a man's thought on himself that he can serve no one else_. That this is the meaning of this familiar pa.s.sage is clear also from its conclusion.

The real reason for conquering anxious fear is that a man may give himself wholeheartedly to the service of the Kingdom. That fear does spoil usefulness is obvious; a man cannot be fearful for himself and considerate of his fellows. As Stevenson puts it in "Aes Triplex,"

"The man who has least fear for his own carca.s.s has most time to consider others. That eminent chemist who took his walks abroad in tin shoes and subsisted wholly upon tepid milk had all his work cut out for him in considerate dealings with his own digestion. So soon as prudence has begun to grow up in the brain, like a dismal fungus, it finds its first expression in a paralysis of generous acts." The shame of our fearful living is that it circles about self, is narrowed down to mean solicitudes about our own comfort, and is utterly incapable of serving G.o.d or seeking first his Kingdom. Only faith puts folk at leisure from their small anxieties so that they can be servants of a worthy cause. Jesus, therefore, in this pa.s.sage is not giving us the impossible injunction not to think about tomorrow; he is stating a truth of experience, that anxious fear for oneself which so draws in the thought that G.o.d's great causes are forgotten is a deadly peril in man's life. By faith thrust out the mean and timid solicitudes, is his injunction, that life may be free to put first things first.

_We come to Thee, our Father, that we may more deeply enter into Thy joy. Thou turnest darkness into day, and mourning into praise. Thou art our Fortress in temptation, our s.h.i.+eld in remorse, our Covert in calamity, our Star of Hope in every sorrow. O Lord, we would know Thy peace, deep, abiding, inexhaustible. When we seek Thy peace, our weariness is gone, the sense of our imperfection ceases to discourage us, and our tired souls forget their pain. When, strengthened and refreshed by Thy goodness, we return to the task of life, send us forth as servants of Jesus Christ in the service and redemption of the world. Send us to the hearts without love, to men and women burdened with heavy cares, to the miserable, the sad, the broken-hearted. Send us to the children whose heritage has been a curse, to the poor who doubt Thy Providence, to the sick who crave for healing and cannot find it, to the fallen for whom no man cares.

May we be ministers of Thy mercy, messengers of Thy helpful pity, to all who need Thee. By our sympathy, our prayers, our kindness, our gifts, may we make a way for the inflow of Thy love into needy and loveless lives. And so may we have that love which alone is the fulfilling of Thy law. Hasten the time when all men shall love Thee and one another in Thee, when all the barriers that divide us shall be broken down, and every heart shall be filled with joy and every tongue with melody. These gracious gifts we ask, in Jesus' name.

Amen._--Samuel McComb.

Eighth Week, Seventh Day

Fear does not reveal its disastrous consequences to the full until it colors one's thoughts about the source and destiny of life. Folk work joyfully at a picture-puzzle so long as they believe that the puzzle can be put together, that it was meant, completed, to compose a picture, and that their labor is an effort made in reasonable hope.

But if they begin to fear that they are being fooled, that the puzzle is a hoax and never can be pieced together anywhere by anyone, how swiftly that suspicion will benumb their work! So joyful living depends on man's conviction that this life is not a hapless accident, that a good purpose binds it all together, and that our labor for righteousness is not expended on a futile task without a worthy outcome. But fear blights all such hope; it whispers what one pessimist said aloud: "Life is not a tragedy but a farcical melodrama, which is the worst kind of play." That fear benumbs worthy living, kills hope, makes cynical disgust with life a reasonable att.i.tude, and with its frost withers all man's finest aspirations. _Only faith in G.o.d can save men from such fear._ Fear or faith--there is no dilemma so full of consequence. Fear imprisons, faith liberates; fear paralyzes, faith empowers; fear disheartens, faith encourages; fear sickens, faith heals; fear makes useless, faith makes serviceable--and, most of all, fear puts hopelessness at the heart of life, while faith rejoices in its G.o.d.

=Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.

Let Israel now say, That his lovingkindness endureth for ever.

Let the house of Aaron now say, That his lovingkindness endureth for ever.

Let them now that fear Jehovah say, That his lovingkindness endureth for ever.

Out of my distress I called upon Jehovah: Jehovah answered me and set me in a large place.

Jehovah is on my side; I will not fear: What can man do unto me?=

=--Psalm 118:1-6.=

_O G.o.d, we invoke Thy blessing upon all who need Thee, and who are groping after Thee, if haply they may find Thee. Be gracious to those who bear the sins of others, who are vexed by the wrongdoing and selfishness of those near and dear to them, and reveal to them the glory of their fellows.h.i.+p with the sufferings of Christ. Brood in tenderness over the hearts of the anxious, the miserable, the victims of phantasmal fear and morbid imaginings. Redeem from slavery the men and women who have yielded to degrading habits. Put Thy Spirit within them, that they may rise up in shame and sorrow and make confession to Thee, "So brutish was I, and ignorant: I was as a beast before Thee." And then let them have the glad a.s.surance that Thou art with them, the secret of all good, the promise and potency of better things. Console with Thy large consolation those who mourn for their loved dead, who count the empty places and long for the sound of a voice that is still. Inspire them with the firm conviction that the dead are safe in Thy keeping, nay, that they are not dead, but live unto Thee. Give to all sorrowing ones a garland for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Remember for good all who are perplexed with the mysteries of existence, and who grieve because the world is so sad and unintelligible. Teach them that Thy hand is on the helm of affairs, that Thou dost guide Thine own world, and canst change every dark cloud into bright suns.h.i.+ne. In this faith let them rest, and by this faith let them live. These blessings we ask in the name of our Lord and Saviour Jesus Christ. Amen._--Samuel McComb.

COMMENT FOR THE WEEK

I

Many people do not find their most perplexing difficulty either in the realm of trust or of belief, but in a problem which includes both.

They are confused because neither their experience of G.o.d nor their intellectual conviction of the reasonableness of faith is dependable and steady. Faith comes and goes in them with fluctuating moods that bring an appalling sense of insecurity. Their religious life is not stable and consistent; it runs through variant degrees of confidence and doubt, and its whimsical ups and downs continually baffle them. To cla.s.sify some folk as men of faith and some as men of doubt does not, in the light of this experience, quite tally with the facts. There are moods of faith and moods of doubt in all of us and rarely does either kind secure unanimous consent. Were we to decide for irreligion, a minority protest would be vigorously urged in the interests of faith, and when most a.s.suredly we choose religion, the prayer, "Lord, I believe, help thou mine unbelief" (Mark 9:24) is still appropriate. We often seem to be exchanging, as Browning's bishop says:

"A life of doubt diversified by faith, For one of faith diversified by doubt."