The Treaties of Canada with the Indians of Manitoba and the North-West Territories Part 27

"If a man tried to kill you, you have a right to defend; but no man has a right to kill another in cold blood, and we will do all we can to punish such. The good Indian need never be afraid; their lives will be safer than ever before. Look at the condition of the Blackfeet. Before the red-coats went, the Americans were taking their furs and robes and giving them whiskey--we stopped it, they have been able to buy back two thousand horses--before that, robes would have gone to Americans for whiskey."

BIG BEAR--"What we want is that we should hear what will make our hearts glad, and all good peoples' hearts glad. There were plenty things left undone, and it does not look well to leave them so."

GOVERNOR--"I do not know what has been left undone!"

BIG BEAR said he would like to see his people before he acted. "I have told you what I wish, that there be no hanging."

GOVERNOR--"What you ask will not be granted, why are you so anxious about bad men?

"The Queen's law punishes murder with death, and your request cannot be granted."

BIG BEAR--"Then these Chiefs will help us to protect the buffalo, that there may be enough for all. I have heard what has been said, and I am glad we are to be helped; but why do these men not speak?"

The Chief of the Chippewayans said, "We do not speak, because Sweet Gra.s.s has spoken for us all. What he says, we all say."

GOVERNOR--"I wish the Bear to tell Short Tail and See-yah-kee-maht, the other Chiefs, what has been done, and that it is for them, as if they had been here. Next year they and their people can join the treaty and they will lose nothing. I wish you to understand fully about two questions, and tell the others. The North-West Council is considering the framing of a law to protect the buffaloes, and when they make it, they will expect the Indians to obey it. The Government will not interfere with the Indian's daily life, they will not bind him. They will only help him to make a living on the reserves, by giving him the means of growing from the soil, his food. The only occasion when help would be given, would be if Providence should send a great famine or pestilence upon the whole Indian people included in the treaty. We only looked at something unforseen and not at hard winters or the hards.h.i.+ps of single bands, and this, both you and I, fully understood.

"And now I have done, I am going away. The country is large, another Governor will be sent in my place; I trust you will receive him as you have done me, and give him your confidence. He will live amongst you. Indians of the plains, I bid you farewell. I never expect to see you again, face to face. I rejoice that you listened to me, and when I go back to my home beyond the great lakes, I will often think of you and will rejoice to hear of your prosperity. I ask G.o.d to bless you and your children. Farewell."

The Indians responded by loud e.j.a.c.u.l.a.t.i.o.ns of satisfaction, and the Chiefs and Councillors, commencing with Sweet Gra.s.s, each shook hands with the Governor, and addressed him in words of parting, elevating his hand, as they grasped it, to heaven, and invoking the blessings of the Great Spirit.

The Bear remained sitting until all had said good-bye to the Governor, and then he rose and taking his hand, said, "I am glad to meet you, I am alone; but if I had known the time, I would have been here with all my people. I am not an undutiful child, I do not throw back your hand; but as my people are not here, I do not sign.

I will tell them what I have heard, and next year I will come."

About an hour afterwards the Big Bear came to the Fort Pitt House to see the Governor, and again repeated that he accepted the treaty as if he had signed it, and would come next year, with all his people, to meet the Commissioners and accept it.

The Governor and party left Fort Pitt for Battle River, on the 13th at one o'clock, and arrived there on the 15th. There were no Indians there, except the Red Pheasant's band, who had been treated with at Battle River.

On the 16th the Red Pheasant and his Councillors came to see the Governor and the Commissioners, with the following result:

THE RED PHEASANT--"I am a Battle River Indian, and I have chosen this place before, and I am glad to see the Government here too, as I know there is a chance of living. I want the Half-breed claims at Battle River to be respected, and I do not wish to turn out any white man; but I wish to return to my former mode of life.

"Ever since my grandfather lived at Battle River, it has been my home. Our houses were swept off by a flood two years ago, and after that we repaired some old houses that were built by outsiders (other Indians), and we had fenced in the buildings; but a short time ago some Canadians arrived, knocked down the fences, and built inside the enclosure."

WAH-TAH-NEE--"We had chosen a point about a mile from the spot where we are now speaking, and got out logs for fences and houses, and when we returned from the plains we found they had all been taken away. There are now twenty families, and ten more to come in from the plains.

"We wish to be remembered to the Queen, and we are thankful to see the Queen's soldiers coming to make their homes on the land that we have been brought up on. I hope that the Queen will look upon our poverty when she hears that we are poor Indians and have welcomed her people to live amongst us. This is my country where I have lived. I want to make way for the Queen's men, and I ask her in return to keep me from want. Next spring I want to plant here, wherever I can get a piece of ground. By that time I may have selected a spot for my reserve. The reason I want to select my reserve is, that I do not want to be cramped up by settlers. In the meantime I do not want any white men to settle on the Eagle Hills.

"When I see that we are numerous, it will be the Eagle Hills I will select as our reserve, although I am very reluctant to leave the place I have been brought up on. If I see that we are not likely to be numerous, I may select some other place across the Saskatchewan River. This man, Peter Ballendine, knows that it is not because settlers are coming here that we speak of this place, Battle River, but because we were here from of old. I wish that the Governor should give us some advice to think over during the winter."

GOVERNOR--"I am glad to give you a word of advice. Next summer, Commissioners will come to make payments here, so that you may not have so far to go, and also that other Indians we have not seen, should come here also, to whom it may be convenient, and I hope that then you will be able to talk with them where you want your reserve. I will speak to you frankly, as if I was talking to my own children; the sooner you select a place for your reserve the better, so that you can have the animals and agricultural implements promised to you, and so that you may have the increase from the animals, and the tools to help you build houses, &c. When you are away hunting and fis.h.i.+ng, the heat of the sun and the rain is making your crops to grow. I think you are showing wisdom in taking a place away from here, although it has been your home. It is better for the Indian to be away a little piece from the white man. You will be near enough to bring your furs to a good market, and by and by I hope you will have more potatoes than you require, and have some to dispose of. I am very anxious that you should think over this, and be able to tell the Commissioner next year where you want your reserve.

"I have asked Mr. Fuller to let you have three acres of land to plant your potatoes next spring, and he has replied that he will be very happy to let you do so, and to plough it for you as well, in the field he has enclosed.

"I am much pleased with the conduct of the Battle River Crees, and will report it to the Queen's Councillors. I hope you will be prosperous and happy."

This closed the interview.

The Commissioners left Battle River on the 19th of September. The Lieutenant-Governor arrived at Fort Garry on the 6th of October.

CHAPTER X

TREATY NUMBER SEVEN; OR THE BLACKFEET TREATY

The making of this treaty, which completed the series of treaties, extending from Lake Superior to the slopes of the Rocky Mountains, was entrusted, by the Privy Council, to the Hon. David Laird (who, after the effecting of the Carlton and Fort Pitt Treaties, had, in 1876, been appointed Lieutenant-Governor of the North-West Territories, subsequently to the erection of these territories into a distinct Government) and Lieut.-Col. McLeod, of the Mounted Police Force. The necessity which had arisen for making the treaty is thus stated by the Hon. the Minister of the Interior, the Hon.

David Mills, in his Annual Report for 1877:

"The conclusion, in 1876, of the treaty with the Crees, a.s.siniboine and Saulteaux Indians (being the sixth of the series of treaties up to that time negotiated with the Indians of the North-West) left but a small portion of the territory lying between the boundary line and the 54th parallel of lat.i.tude unsurrendered.

"The unsurrendered portion of the territory, including about fifty thousand square miles, lies at the south-west angle of the territories, north of the boundary line, east of the Rocky Mountains, south of Red River (Treaty Number Six) and west of the Cypress Hills, or Treaty Number Four. This portion of the North-West is occupied by the Blackfeet, Blood, and Sarcees or Piegan Indians, some of the most warlike and intelligent but intractable bands of the North-West. These bands have for years past been anxiously expecting to be treated with, and have been much disappointed at the delay of negotiations.

"In last year's report I stated that His Honor Lieut.-Gov. Morris, very strongly recommended that no further delay should take place in entering into negotiations with these Indians. His Honor reported, in effect, "that there was a general consent of opinion amongst the missionaries settled in that territory, and others who are acquainted with these Indians, as to the desirableness of having such a treaty made at the earliest possible date, with a view to preserving the present friendly disposition of these tribes, which might easily give place to feelings of an unfriendly or hostile nature, should the treaty negotiations be much longer delayed."

"In view of these facts, and in order to satisfy these important tribes, and to prevent the difficulties which might hereafter arise through the settlement of whites, who are already flocking into Fort McLeod and other portions of this territory, Your Excellency decided that these Indians should be treated with this year, and the Indians were notified accordingly.

"His Honor Mr. Laird, the Lieutenant-Governor of the North-West Territories, and Lieut.-Col. James F. McLeod, C.M.G., were selected by Your Excellency to negotiate the treaty. The former of these gentlemen, had a.s.sisted in 1874 in negotiating Treaty Number Four, with the Cree and Saulteaux Indians, and the latter, during his residence for some years past at Fort McLeod, as Commandant of the Mounted Police Force, had acquired the entire confidence and good will of the Indian tribes proposed to be dealt with."

Besides all this, the Chiefs of the Blackfeet, in 1876, sent to the Lieutenant-Governor of the North-West Territories, a letter, with regard to a treaty, and also by a messenger, in whom they had confidence, a message, to a similar effect. The Blackfeet Indians are a bold and warlike race. When the Sioux war with the United States was about being initiated, the Sioux invited them to join in the war, but they promptly refused. They are unlikely to become farmers, but as the country they inhabit presents unusual facilities for that industry, they may be induced to adopt a pastoral life. They already possess large herds of horses, and may be taught to raise cattle also.

I requested the Rev. C. Scollen, who had for many years been a missionary among the Plain Crees, and latterly, for several years, among the Blackfeet, to make a report to me of the character, habits and condition of this nation, with which request he willingly complied. I now give place to this report, which gives a vivid view of the character of this bold and warlike race, and shews the benefits they had, so far back as 1876, derived from the presence of the Mounted Police, the prohibition of liquor, and the establishment of law and order in the North-West Territories, under Canadian rule. I may here remark, that another great benefit has resulted from the judicious steps taken by the Canadian Government, and that is the cessation of warfare between the various tribes, which was before of constant occurrence. An intelligent Ojibbeway Indian trader told me, that the change was wonderful. "Before," he said, "the Queen's Government came, we were never safe, and now,"

he said, "I can sleep in my tent anywhere, and have no fear. I can go to the Blackfeet, and Cree camps, and they treat me as a friend." The report of Mr. Scollen is as follows:

FORT PITT, September 8th, 1876.

TO HIS EXCELLENCY THE GOVERNOR OF MANITOBA.

EXCELLENT GOVERNOR,--Having had some years of experience as a missionary amongst the Cree and Blackfeet Indians of the North-West Territory, I humbly undertake to submit to your consideration a few details regarding the latter tribe of Her Majesty's Indian subjects. I do this with all the more confidence as the successful way in which you conducted the treaty with the Carlton Indians (a treaty including no small difficulties), has convinced me of your thorough knowledge of the character of this people. But, although the general character of all the tribes may be nearly the same, yet in their social dispositions they sometimes materially differ, and this, I think, will be found to be the case with the Crees and Blackfeet when compared on that point. The Crees have always looked upon the white man as a friend, or, to use their own language, as a brother. They have never been afraid of him, nor have they given him any cause to be afraid of them. The Blackfeet have acted somewhat differently; they have regarded the white man as a demi-G.o.d, far superior to themselves in intelligence, capable of doing them good or evil, according as he might be well or ill disposed towards them, unscrupulous in his dealings with others, and consequently a person to be flattered, feared and shunned, and even injured, whenever this could be done with impunity. I am not now describing the Blackfeet of the present day, but those of fifteen years ago, when I first saw them. They were then a proud, haughty, numerous people (perhaps ten thousand on the British side of the line), having a regular politico-religious organization by which their thirst for blood and their other barbarous pa.s.sions were constantly fired to the highest pitch of frenzy. Since that time their number has decreased to less than one half, and their systematic organizations have fallen into decay; in fact they have been utterly demoralized as a people. This sudden decadence was brought on by two causes: 1. About ten years ago the Americans crossed the line and established themselves on Pelly River, where they carried on to an extraordinary extent the illicit traffic in intoxicating liquor to the Blackfeet. The fiery water flowed as freely, if I may use the metaphor, as the streams running from the Rocky Mountains, and hundreds of the poor Indians fell victims to the white man's craving for money, some poisoned, some frozen to death whilst in a state of intoxication, and many shot down by American bullets. 2. Then in 1870 came that disease so fatal to Indians, the small-pox which told upon the Blackfeet with terrible effect, destroying between six hundred and eight hundred of them.

Surviving relatives went more and more for the use of alcohol; they endeavoured to drown their grief in the poisonous beverage. They sold their robes and their horses by the hundred for it, and now they began killing one another, so that in a short time they were divided into several small parties, afraid to meet. Fortunately for them the Government were aware of the state of affairs in the country and did not remain indifferent to it; and, as I have heard yourself explain to the Indians, Her Gracious Majesty has at heart the welfare of even the most obscure of her subjects. In the summer of 1874, I was travelling amongst the Blackfeet. It was painful to me to see the state of poverty to which they had been reduced.

Formerly they had been the most opulent Indians in the country, and now they were clothed in rags, without horses and without guns. But this was the year of their salvation; that very summer the Mounted Police were struggling against the difficulties of a long journey across the barren plains in order to bring them help. This n.o.ble corps reached their destination that same fall, and with magic effect put an entire stop to the abominable traffic of whiskey with the Indians. Since that time the Blackfeet Indians are becoming more and more prosperous. They are now well clothed and well furnished with horses and guns. During the last two years I have calculated that they have bought two thousand horses to replace those they had given for whiskey. They are forced to acknowledge that the arrival of the Red Coats has been to them the greatest boon. But, although they are externally so friendly to the Police and other strangers who now inhabit their country, yet underneath this friends.h.i.+p remains hidden some of that dread which they have always had of the white man's intention to cheat them; and here, excellent Governor, I will state my reasons for believing that a treaty should be concluded with them also at the earliest possible date.

1st. The Blackfeet are extremely jealous of what they consider their country, and never allowed any white men, Half-breeds, or Crees to remain in it for any length of time; the only reason that they never drove the Americans off, apart from their love for whiskey, was their dread of the Henri rifle.

2nd. They have an awful dread of the future. They think that the Police are in the country not only to keep out whiskey traders, but also to protect white people against them, and that this country will be gradually taken from them without any ceremony. This I can certify, for although they may not say so to others yet they do not hide it from me.

3rd. Numbers of people are settling around Fort McLeod and Fort Calgary in order to farm, raise stock, etc. This will probably drive the buffalo away through time from the ordinary hunting grounds, and if so, the Blackfeet, being the most helpless Indians in the country, and unaccustomed to anything else but hunting buffalo, would suffer extremely.

4th. The settlers also are anxious that a treaty be made as soon as possible, so that they may know what portions of land they can hold without fear of being molested.

5th. The Blackfeet themselves are expecting to have a mutual understanding with the Government, because they have been told of it by several persons, and namely by Gen. Smythe last year.

Such are the princ.i.p.al reasons which occur to my mind for making a treaty with the Blackfeet. It remains for you, excellent Governor, to weigh their value. Of course you would find the same prejudices amongst the Blackfeet that you have found amongst the Crees, but you would have no greater difficulty in dispelling them. You would have four clans to treat with, viz.: the Blackfeet, Bloods, and Piegans, all of the same tribe, and the Sarcees, a branch of the Peace River Indians called Beavers. As to the place of rendezvous there would be no difficulty whatever; the Blackfeet live in large camps under their respective Chiefs, and could go to any point after due notice.

It remains for me now, excellent Governor, to beg you to excuse the many defects of this communication, and to accept the a.s.surance of sincere esteem and profound respect of

Your most humble servant, CONSTANTINE SCOLLEN, Priest, O.U.I.

P.S.--I am also aware that the Sioux Indians, now at war with the Americans, have sent a message to the Blackfeet tribe, asking them to make an alliance offensive and defensive against all white people in the country.