Fruits of Philosophy Part 4

CHAPTER IV. REMARKS ON THE REPRODUCTIVE INSTINCT

I scarcely need observe that by this instinct is meant the desire for s.e.xual intercourse. Blumenbach speaks of this instinct as "superior to all others in universality and violence." Perhaps hunger is an exception. But surely no instinct commands a greater proportion of our thoughts or has a greater influence upon happiness for better or for worse. "Controlled by reason and chastened by good feelings, it gives to social intercourse much of its charm and zest, but directed by selfishness or governed by force, it is prolific of misery and degradation. In itself it appears to be the most social and least selfish of all instincts. It fits us to give even while we receive pleasure, and among cultivated beings the former power is even more highly valued than the latter. Not one of our instincts perhaps affords larger scope for the exercise of disinterestedness, or fitter play for the best moral feelings of our race. Not one gives birth to relations more gentle, more humanizing and endearing; not one lies more immediately at the root of the kindliest charities and most generous impulses that honor and bless human nature. It is a much more n.o.ble, because less purely selfish, instinct than hunger or thirst. It is an instinct that entwines itself around the warmest feelings and best affections of the heart"--_Moral Physiology_. But too frequently its strength, together with a want of moral culture, is such that it is not "controlled by reason;" and consequently, from time immemorial, it has been gratified, either in a mischievous manner, or to such an intemperate degree, or under such improper circ.u.mstances, as to give rise to an incalculable amount of human misery. For this reason it has, by some, been regarded as a low, degrading and "carnal" pa.s.sion, with which family life must be ever at war. But in the instinct itself the philosopher sees nothing deserving of degrading epithets. He sees not that nature should war against herself. He believes that in savage life it _is_, and in wisely organized society of duly enlightened and civilized beings it should be the source of ten-fold more happiness than misery.

A part of the evil consequences to which this instinct is daily giving rise under the present state of things, it belongs more particularly to the moralist to point out; whilst of others it falls within the province of the physician to treat. But let me first remark that physicians have hitherto fallen far short of giving those instructions concerning this instinct which its importance demands. In books, pamphlets, journals, etc., they have laid much before the public respecting eating, drinking, bathing, lacing, air, exercise, etc., but have pa.s.sed by the still more important subject now before us, giving only here and there spine faint allusion to it This, it is true, the customs, not to say pruderies, of the age have compelled them to do, in publications designed for the public eye, yet, in some small work, indicated by its t.i.tle to be for private perusal, they might, with the utmost propriety, have embodied much highly useful instruction in relation to this instinct.

This instinct is liable to be gratified at improper times, to an intemperate degree, and in a mischievous manner.

True philosophy dictates that this and all other appet.i.tes be so gratified as will most conduce to human happiness--not merely the happiness attending the gratification of one of the senses, but all the senses--not merely sensual happiness, but intellectual--not merely the happiness of the individual, but of the human family.

First.--Of the times at which this instinct ought not to be gratified.

With females it ought not to be gratified until they are seventeen or eighteen years of age, and with males not until they are a year or two older. The reason is, if they refrain until these ages, the pa.s.sion will hold out the longer, and they will be able to derive much more pleasure from it in after life, than if earlier gratified, especially to any great extent A due regard to health also enjoins with most persons some restraint on this instinct--indeed, at all times, but especially for a few years after the above-mentioned ages. It ought not to be rashly gratified at first. Begin temperately, and as the system becomes more mature, and habituated to the effects naturally produced by the gratification of this instinct, it will bear more without injury. Many young married people, ignorant of the consequences, have debilitated the whole system--the genital system in particular; have impaired their mental energies; have induced consumptive and other diseases; have rendered themselves irritable, unsocial, melancholy and finally much impaired, perhaps destroyed their affection for each other by an undue gratification of the reproductive instinct. In almost all diseases, if gratified at all, it should be very temperately. It ought not to be gratified during menstruation, as it might prove productive to the man of symptoms similar to those of syphilis, but more probably to the woman of a weakening disease called _fluor albus_. In case of pregnancy a temperate gratification for the first two or three months may be of no injury to the woman or the coming offspring. But it ought to be known that the growth of the foetus in utero may be impaired, and the seeds of future bodily infirmity and mental imbecility of the offspring may be sown by much indulgence during utero-gestation or pregnancy, especially when the woman experiences much pleasure in such indulgences.

Having already glanced at some of the bad effects of an undue gratification of this instinct, I have but little more to offer under the head of Intemperate Degree. It will be borne in mind that intemperance in this thing is not to be decided by numbers, but that it depends on circ.u.mstances; and what would be temperance in one, may be intemperance in another. And with respect to an individual, too, what he might enjoy with impunity, were he a laboring man, or a man whose business requires but little mental exercise, would, were he a student, unfit him for the successful prosecution of his studies. Intemperance in the gratification of this instinct has a tendency to lead to intemperance in the use of ardent spirits. The languor, depression of spirits, in some instances faintness and want of appet.i.te, induced by intemperate gratification, call loudly for some stimulus, and give a relish to spirits. Thus the individual is led to drink. This inflames the blood, the pa.s.sions, and leads to further indulgence. This again calls for more spirits; and thus two vicious habits are commenced, which mutually increase each other. Strange as it may appear to those unacquainted with the animal economy, an intemperate indulgence sometimes gives rise to the same disease--so far as the name makes it so--that is frequently cured by a temperate indulgence; viz, nocturnal emissions.

Every young married woman ought to know that the male system is exhausted in a far greater degree than the female by gratification.

It seems, indeed, to have but little effect, comparatively, upon some females. But with respect to the male, it has been estimated by Tissot that the loss of one ounce of s.e.m.e.n is equal in its effects upon the system of forty ounces of blood. As it respects the immediate effects, this estimation, generally speaking, may not be too great. But a man living on a full meat diet might, doubtless, part with fifty ounces of s.e.m.e.n in the course of a year, with far less detriment to the system than with 2,000 ounces of blood. It is a fact, that mode of living, independent of occupation, makes a great difference with respect to what the system will bear. A full meat diet, turtles, oysters, eggs, spirits, wine, etc., certainly promote the secretion of s.e.m.e.n, and enable the system to bear its emission. But a cool vegetable and milk diet calms all the pa.s.sions, the venereal especially. Most men adopting such a diet as this will suffer no inconvenience in extending the intervals of their gratification to three or four weeks; on the contrary, they will enjoy clear intellect, and a fine flow of spirits. This is the diet for men of literary pursuits, especially the unmarried.

As to the mischievous manner, it consists in the unnatural habit of onanism, or solitary gratification; it is an antisocial and demoralizing habit, which, while it proves no quietus to the mind, impairs the bodily powers as well as mental, and not infrequently leads to insanity.

While the gratification of the reproductive instinct in such manner as mentioned leads to bad consequences, a temperate and natural gratification, under proper circ.u.mstances, is attended with good, besides the mere attendant pleasure, which alone is enough to recommend such gratification. I admit that human beings might be so const.i.tuted that if they had no reproductive instinct to gratify, they might enjoy health; but being const.i.tuted as they are, this instinct cannot be mortified with impunity. It is a fact universally admitted, that unmarried females do not enjoy so much good health and attain to so great an age as the married; notwithstanding that the latter are subject to the diseases and pains incident to child-bearing. A temperate gratification promotes the secretions, and the appet.i.te for food; calms the restless pa.s.sions; induces pleasant sleep; awakens social feeling; and adds a zest to life which makes one conscious that life is worth preserving.

APPENDIX

[I here connect with this work, by way of Appendix, the following extract from an article which appeared in the Boston Investigator, a paper which, _mirabile dictu_, is so "crazy" as to be open to the investigation of all subjects which mightily concern mankind.]

The only seeming objection of much weight that can be brought against diffusing a knowledge of checks is, that it will serve to increase illegal connections. Now, this is exactly the contrary effect of that which those who have diffused such knowledge most confidently believe will arise from it. To diminish such connections is indeed one of the grand objects of this publication,--an object which laws and prisons cannot, or, at least, do not, accomplish. Why is there so much prost.i.tution in the land? The true answer to the question is not, and never will be, Because the people have become acquainted with certain facts in physiology; it is because there are so many unmarried men and women,--men of dissipation and profligacy, owing to their not having married in their younger days and settled down in life. But why are there so many unmarried people in the country? Not because young hearts when they arrive at the age of maturity do not desire to marry; but because prudential considerations interfere. The young man thinks: I cannot marry yet; I cannot support a family; I must make money first, and think of a matrimonial settlement afterward. And so it is, that through fear of having a family, before they have made a little headway in the world, and of being thereby compelled to "tug at the oar of incessant labor throughout their lives," thousands of young men do not marry, but go abroad into the world and form vicious acquaintances and practices. The truth, then, is this,--there is so much illegal connection in the land, because the people had not, twenty years ago, that very information which, it would seem, some, doubtless through want of due reflection, are apprehensive will increase this evil. I might quote pages to the point from "Every Woman's Book," but I fear my communication would be too lengthy. I content myself with a few lines.

"But when it has become the custom here as elsewhere to limit the number of children, so that none need have more than they wish, no man will fear to take a wife; all will marry while young; debauchery will diminish; while good morals and religious duties will be promoted."

It has been asked if a general knowledge of checks would not diminish the general increase of population? I think that such would not be the result in this country until such result would be desirable. In my opinion the effect would be a good many more families (and, on the whole, as many births), but not so many overgrown and poverty-stricken ones. It has been said, It is better to let Nature take her course. Now, in the broadest sense of the word "Nature," I say so too. In this sense there is nothing unnatural in the universe. But if we limit the sense of the word Nature so as not to include what we mean by art, then is civilized life one continued warfare against Nature. It is by art that we subdue the forest; by art we contend against the elements; by art we combat the natural tendency of disease, etc.

As to the outrageous slander which here and there one has been heard to utter against the fair s.e.x, in saying that fear of conception is the foundation of their chast.i.ty, it must be the sentiment of a "carnal heart," which has been peculiarly unfortunate in its acquaintances. "To the pure, all things are pure." Chast.i.ty, as well as its opposite, is in a great degree const.i.tutional; and ought, in a like degree, to be regarded as a physical property, if I may so say, rather than a moral quality. Where the const.i.tution is favorable a very indifferent degree of moral training is sufficient to secure the virgin without the influence of the above-mentioned fear; but where it is the reverse you may coop up the individual in the narrow dark cage of ignorance and fear, as you will, but still you must watch. An eminent moralist has said, "That chast.i.ty which will not bear the light [of physiology] is scarcely worth preserving." But verily, I believe there is very little such in the market. What there be is naturally short-lived, and, after its demise, the unhappily const.i.tuted individual stands in great need of this light to save her from ignominy. What might it not have prevented in the Fall River affair? And if one of two things must happen--either the destruction of fecundity or the destruction of life--which of the two is the greater evil? In these cases alone this light is calculated to do sufficient good to counterbalance all the evil that would arise from it; so that we should have its important advantages to the married in a political, a domestic and a medical point of view, as so much clear gain. This, of course, is my opinion; but since I have probably reflected more upon the subject than all the persons concerned in my imprisonment put together, until it can be shown that I have not as clear a head and as pure a heart as any of them, I think it ent.i.tled to some weight.