The Myths of the North American Indians Part 34

Before they had gone very far the people said: "Let us go and take the chief's daughter back," and they set off in pursuit of the pair along the sea-sh.o.r.e.

When Salmon saw what was happening he created a bay between himself and his pursuers. The people at length reached the point of the bay on which Salmon stood, but he made another bay, and when they looked they could see him on the far-off point of that one. So the chase went on, till Salmon grew tired of exercising his magic powers.

Coyote and Badger, who were in advance of the others, decided to shoot at Salmon. The arrow hit him in the neck and killed him instantly.

When the rest of the band came up they gave the chief's daughter to the Wolves, and she became the wife of one of them.

In due time the people returned to their village, and the Crow, who was Salmon's aunt, learnt of his death. She hastened away to the spot where he had been killed, to seek for his remains, but all she could find was one salmon's egg, which she hid in a hole in the river-bank.

Next day she found that the egg was much larger, on the third day it was a small trout, and so it grew till it became a full-grown salmon, and at length a handsome youth.

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Salmon's Magic Bath

Leading young Salmon to a mountain pool, his grand-aunt said: "Bathe there, that you may see spirits."

One day Salmon said: "I am tired of seeing spirits. Let me go away."

The old Crow thereupon told him of his father's death at the hands of Badger and Coyote.

"They have taken your father's bow," she said.

The Salmon shot an arrow toward the forest, and the forest went on fire. He shot an arrow toward the prairie, and it also caught fire.

"Truly," muttered the old Crow, "you have seen spirits."

Having made up his mind to get his father's bow, Salmon journeyed to the lodge where Coyote and Badger dwelt. He found the door shut, and the creatures with their faces blackened, pretending to lament the death of old Salmon. However, he was not deceived by their tricks, but boldly entered and demanded his father's bow. Four times they gave him other bows, which broke when he drew them. The fifth time it was really his father's bow he received. Taking Coyote and Badger outside, he knocked them together and killed them.

The Wolf Lodge

As he travelled across the prairie he stumbled on the habitation of the Wolves, and on entering the lodge he encountered his father's wife, who bade him hide before the monsters returned. By means of strategy he got the better of them, shot them all, and sailed away in a little boat with the woman. Here he fell into a deep sleep, and slept so long that at last his companion {285} ventured to wake him. Very angry at being roused, he turned her into a pigeon and cast her out of the boat, while he himself, as a salmon, swam to the sh.o.r.e. Near the edge of the water was a lodge, where dwelt five beautiful sisters. Salmon sat on the sh.o.r.e at a little distance, and took the form of an aged man covered with sores. When the eldest sister came down to speak to him he bade her carry him on her back to the lodge, but so loathsome a creature was he that she beat a hasty retreat. The second sister did likewise, and the third, and the fourth. But the youngest sister proceeded to carry him to the lodge, where he became again a young and handsome brave. He married all the sisters, but the youngest was his head-wife and his favourite.

The Drowned Child

On the banks of a river there dwelt a worthy couple with their only son, a little child whom they loved dearly. One day the boy wandered away from the lodge and fell into the water, and no one was near enough to rescue him. Great was the distress of the parents when the news reached them, and all his kindred were loud in their lamentations, for the child had been a favourite with everybody. The father especially showed signs of the deepest grief, and refused to enter his lodge till he should recover the boy. All night he lay outside on the bare ground, his cheek pillowed on his hand. Suddenly he heard a faint sound, far under the earth. He listened intently: it was the crying of his lost child! Hastily he gathered all his relatives round him, told them what he had heard, and besought them piteously to dig into the earth and bring back his son. This task they hesitated to undertake, but they willingly collected {286} horses and goods in abundance, to be given to any one who would venture.

Two men came forward who claimed to possess supernatural powers, and to them was entrusted the work of finding the child. The grateful father gave them a pipe filled with tobacco, and promised them all his possessions if their mission should succeed. The two gifted men painted their bodies, one making himself quite black, the other yellow.

Going to the neighbouring river, they plunged into its depths, and so arrived at the abode of the Water-G.o.d. This being and his wife, having no children of their own, had adopted the Indian's little son who was supposed to have been drowned, and the two men, seeing him alive and well, were pleased to think that their task was as good as accomplished.

[Ill.u.s.tration: "They arrived at the abode of the Water-G.o.d"]

"The father has sent for his son," they said. "He has commanded us to bring him back. We dare not return without him."

"You are too late," responded the Water-G.o.d. "Had you come before he had eaten of my food he might safely have returned with you. But he wished to eat, and he has eaten, and now, alas! he would die if he were taken out of the water."[1]

[1] See p. 129, "The Soul's Journey."

Sorrowfully the men rose to the surface and carried the tidings to the father.

"Alas!" they said, "he has eaten in the palace of the Water-G.o.d. He will die if we bring him home."

Nevertheless the father persisted in his desire to see the child.

"I must see him," he said, and the two men prepared for a second journey, saying: "If you get him back, the Water-G.o.d will require a white dog in payment."

The Indian promised to supply the dog. The two {287} men painted themselves again, the one black, the other yellow. Once more they dived through the limpid water to the palace of the G.o.d.

"The father must have his child," they said. "This time we dare not return without him."

So the deity gave up the little boy, who was placed in his father's arms, dead. At the sight the grief of his kindred burst out afresh.

However, they did not omit to cast a white dog into the river, nor to pay the men lavishly, as they had promised.

Later the parents lost a daughter in the same manner, but as she had eaten nothing of the food offered her under the water she was brought back alive, on payment by her relatives of a tribute to the Water-G.o.d of four white-haired dogs.

The Snake-Wife

A certain chief advised his son to travel. Idling, he pointed out, was not the way to qualify for chieftains.h.i.+p.

"When I was your age," said he, "I did not sit still. There was hard work to be done. And now look at me: I have become a great chief."

"I will go hunting, father," said the youth. So his father furnished him with good clothing, and had a horse saddled for him.

The young man went off on his expedition, and by and by fell in with some elk. Shooting at the largest beast, he wounded it but slightly, and as it dashed away he spurred his horse after it. In this manner they covered a considerable distance, till at length the hunter, worn out with thirst and fatigue, reined in his steed and dismounted. He wandered about in search of water till he was well-nigh spent, but after a time he came upon a spring, and immediately improvised a song of thanksgiving to the deity, {288} Wakanda, who had permitted him to find it. His rejoicing was somewhat premature, however, for when he approached the spring a snake started up from it. The youth was badly scared, and retreated to a safe distance without drinking. It seemed as though he must die of thirst after all. Venturing to look back after a time, he saw that the snake had disappeared, and very cautiously he returned. Again the snake darted from the water, and the thirsty hunter was forced to flee. A third return to the spring had no happier results, but when his thirst drove him to a fourth attempt the youth found, instead of a snake, a very beautiful woman. She offered him a drink in a small cup, which she replenished as often as he emptied it. So struck was he by her grace and beauty that he promptly fell in love with her. When it was time for him to return home she gave him a ring, saying: "When you sit down to eat, place this ring on a seat and say, 'Come, let us eat,' and I will come to you."

Having bidden her farewell, the young man turned his steps homeward, and when he was once more among his kindred he asked that food might be placed before him. "Make haste," said he, "for I am very hungry."

Quickly they obeyed him, and set down a variety of dishes. When he was alone the youth drew the ring from his finger and laid it on a seat.

"Come," he said, "let us eat."

Immediately the Snake-woman appeared and joined him at his meal. When she had eaten she vanished as mysteriously as she had come, and the disconsolate husband (for the youth had married her) went out of the lodge to seek her. Thinking she might be among the women of the village, he said to his father: "Let the women dance before me."

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An old man was deputed to gather the women together, but not one of them so much as resembled the Snake-woman.

Again the youth sat down to eat, and repeated the formula which his wife had described to him. She ate with him as before, and vanished when the meal was over.

"Father," said the young man, "let the very young women dance before me."

But the Snake-woman was not found among them either.