The Myths of the North American Indians Part 14

The means adopted by the medicine-men to lure ghosts away from their pursuit of a soul was to create an 'astral' deer. The ghosts would turn from hunting the man's soul to follow that of the beast.

The Savage and Religion

It cannot be said that the religious sense was exceptionally strong in the mind of the North American Indian. But this was due princ.i.p.ally to the stage of culture at which he stood, and in some cases still stands.

In man in his savage or barbarian condition the sense of reverence as we conceive it is small, and its place is largely filled by fear and superst.i.tion. It is only at a later stage, when civilizing influences have to some extent banished the grosser terrors of animism and fetis.h.i.+sm, that the G.o.ds reveal themselves in a more spiritual aspect.

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CHAPTER III: ALGONQUIAN MYTHS AND LEGENDS

Glooskap and Malsum

The Algonquin Indians have perhaps a more extensive mythology than the majority of Indian peoples, and as they have been known to civilization for several centuries their myths have the advantage of having been thoroughly examined.

One of the most interesting figures in their pantheon is Glooskap, which means 'The Liar'; but so far from an affront being intended to the deity by this appellation, it was bestowed as a compliment to his craftiness, cunning being regarded as one of the virtues by all savage peoples.

Glooskap and his brother Malsum, the Wolf, were twins, and from this we may infer that they were the opposites of a dualistic system, Glooskap standing for what seems 'good' to the savage, and Malsum for all that was 'bad.'[1] Their mother died at their birth, and out of her body Glooskap formed the sun and moon, animals, fishes, and the human race, while the malicious Malsum made mountains, valleys, serpents, and every manner of thing which he considered would inconvenience the race of men.

[1] This 'goodness' and 'badness,' however, is purely relative and of modern origin, such deities, as already explained, being figures in a light-and-darkness myth.

Each of the brothers possessed a secret as to what would kill him, as do many other beings in myth and fairy story, notably Liew Llaw Gyffes in Welsh romance.

Malsum asked Glooskap in what manner he could be killed, and the elder brother, to try his sincerity, replied that the only way in which his life could be taken was by the touch of an owl's feather--or, as {142} some variants of the myth say, by that of a flowering rush. Malsum in his turn confided to Glooskap that he could only perish by a blow from a fern-root. The malicious Wolf, taking his bow, brought down an owl, and while Glooskap slept struck him with a feather plucked from its wing. Glooskap immediately expired, but to Malsum's chagrin came to life again. This tale is surprisingly reminiscent of the Scandinavian myth of Balder, who would only die if struck by a sprig of mistletoe by his brother Hodur. Like Balder, Glooskap is a sun-G.o.d, as is well proved by the circ.u.mstance that when he dies he does not fail to revive.

But Malsum resolved to learn his brother's secret and to destroy him at the first opportunity. Glooskap had told him subsequently to his first attempt that only a pine-root could kill him, and with this Malsum struck him while he slept as before, but Glooskap, rising up and laughing, drove Malsum into the forest, and seated himself by a stream, where he murmured, as if musing to himself: "Only a flowering rush can kill me." Now he said this because he knew that Quah-beet, the Great Beaver, was hidden among the rushes on the bank of the stream and would hear every word he uttered. The Beaver went at once to Malsum and told him what he regarded as his brother's vital secret. The wicked Malsum was so glad that he promised to give the Beaver whatever he might ask for. But when the beast asked for wings like a pigeon Malsum burst into mocking laughter and cried: "Ho, you with the tail like a file, what need have you of wings?" At this the Beaver was wroth, and, going to Glooskap, made a clean breast of what he had done. Glooskap, now thoroughly infuriated, dug up a fern-root, and, rus.h.i.+ng into the recesses of the forest, sought out his treacherous brother and with a blow of the fatal plant struck him dead.

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Scandinavian a.n.a.logies

But although Malsum was slain he subsequently appears in Algonquian myth as Lox, or Loki, the chief of the wolves, a mischievous and restless spirit. In his account of the Algonquian mythology Charles G.o.dfrey Leland appears to think that the entire system has been sophisticated by Norse mythology filtering through the Eskimo.

Although the probabilities are against such a theory, there are many points in common between the two systems, as we shall see later, and among them few are more striking than the fact that the Scandinavian and Algonquian evil influences possess one and the same name.

When Glooskap had completed the world he made man and the smaller supernatural beings, such as fairies and dwarfs. He formed man from the trunk of an ash-tree, and the elves from its bark. Like Odin, he trained two birds to bring him the news of the world, but their absences were so prolonged that he selected a black and a white wolf as his attendants. He waged a strenuous and exterminating warfare on the evil monsters which then infested the world, and on the sorcerers and witches who were harmful to man. He levelled the hills and restrained the forces of nature in his mighty struggles, in which he towered to giant stature, his head and shoulders rising high above the clouds.

Yet in his dealings with men he was gentle and quietly humorous, not to say ingenuous.

On one occasion he sought out a giant sorcerer named Win-pe, one of the most powerful of the evil influences then dwelling upon the earth.

Win-pe shot upward till his head was above the tallest pine of the forest, but Glooskap, with a G.o.d-like laugh, grew till his head reached the stars, and tapped the wizard {144} gently with the b.u.t.t of his bow, so that he fell dead at his feet.

But although he exterminated many monsters and placed a check upon the advance of the forces of evil, Glooskap did not find that the race of men grew any better or wiser. In fact, the more he accomplished on their behalf the worse they became, until at last they reached such a pitch of evil conduct that the G.o.d resolved to quit the world altogether. But, with a feeling of consideration still for the beings he had created, he announced that within the next seven years he would grant to all and sundry any request they might make. A great many people were desirous of profiting by this offer, but it was with the utmost difficulty that they could discover where Glooskap was. Those who did find him and who chose injudiciously were severely punished, while those whose desires were reasonable were substantially rewarded.

Glooskap's Gifts

Four Indians who won to Glooskap's abode found it a place of magical delights, a land fairer than the mind could conceive. Asked by the G.o.d what had brought them thither, one replied that his heart was evil and that anger had made him its slave, but that he wished to be meek and pious. The second, a poor man, desired to be rich, and the third, who was of low estate and despised by the folk of his tribe, wished to be universally honoured and respected. The fourth was a vain man, conscious of his good looks, whose appearance was eloquent of conceit.

Although he was tall, he had stuffed fur into his moccasins to make him appear still taller, and his wish was that he might become bigger than any man of his tribe and that he might live for ages.

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Glooskap drew four small boxes from his medicine-bag and gave one to each, desiring that they should not open them until they reached home.

When the first three arrived at their respective lodges each opened his box, and found therein an unguent of great fragrance and richness, with which he rubbed himself. The wicked man became meek and patient, the poor man speedily grew wealthy, and the despised man became stately and respected. But the conceited man had stopped on his way home in a clearing in the woods, and, taking out his box, had anointed himself with the ointment it contained. His wish also was granted, but not exactly in the manner he expected, for he was changed into a pine-tree, the first of the species, and the tallest tree of the forest at that.

Glooskap and the Baby

Glooskap, having conquered the Kewawkqu', a race of giants and magicians, and the Medecolin, who were cunning sorcerers, and Pamola, a wicked spirit of the night, besides hosts of fiends, goblins, cannibals, and witches, felt himself great indeed, and boasted to a certain woman that there was nothing left for him to subdue.

But the woman laughed and said: "Are you quite sure, Master? There is still one who remains unconquered, and nothing can overcome him."

In some surprise Glooskap inquired the name of this mighty individual.

"He is called Wasis," replied the woman; "but I strongly advise you to have no dealings with him."

Wasis was only the baby, who sat on the floor sucking a piece of maple-sugar and crooning a little song to himself. Now Glooskap had never married and was quite ignorant of how children are managed, {146} but with perfect confidence he smiled to the baby and asked it to come to him. The baby smiled back to him, but never moved, whereupon Glooskap imitated the beautiful song of a certain bird. Wasis, however, paid no heed to him, but went on sucking his maple-sugar.

Glooskap, unaccustomed to such treatment, lashed himself into a furious rage, and in terrible and threatening accents ordered Wasis to come crawling to him at once. But Wasis burst into direful howling, which quite drowned the G.o.d's thunderous accents, and for all the threatenings of the deity he would not budge. Glooskap, now thoroughly aroused, brought all his magical resources to his aid. He recited the most terrible spells, the most dreadful incantations. He sang the songs which raise the dead, and which sent the devil scurrying to the nethermost depths of the pit. But Wasis evidently seemed to think this was all some sort of a game, for he merely smiled wearily and looked a trifle bored. At last Glooskap in despair rushed from the hut, while Wasis, sitting on the floor, cried, "Goo, goo," and crowed triumphantly. And to this day the Indians say that when a baby cries "Goo" he remembers the time when he conquered the mighty Glooskap.

[Ill.u.s.tration: "Glooskap brought all his magical resources to his aid"]

Glooskap's Farewell

At length the day on which Glooskap was to leave the earth arrived, and to celebrate the event he caused a great feast to be made on the sh.o.r.es of Lake Minas. It was attended by all the animals, and when it drew to a close Glooskap entered his great canoe and slowly drifted out of sight. When they could see him no longer they still heard his beautiful singing growing fainter and fainter in the distance, until at last it died away altogether. Then a strange thing happened. {147} The beasts, who up to this time had spoken but one language, could no longer understand each other, and in confusion fled away, never again to meet in friendly converse until Glooskap shall return and revive the halcyon days of the Golden Age.

This tradition of Glooskap strikingly recalls that of the Mexican G.o.d Quetzalcoatl, who drifted from the sh.o.r.es of Mexico eastward toward the fabled land of Tlapallan, whence he had originally come. Glooskap, like the Mexican deity alluded to, is, as has already been indicated, a sun-G.o.d, or, more properly speaking, a son of the sun, who has come to earth on a mission of enlightenment and civilization, to render the world habitable for mankind and to sow the seeds of the arts, domestic and agricultural. Quetzalcoatl disappeared toward the east because it was the original home of his father, the sun, and not toward the west, which is merely the sun's resting-place for the night. But Glooskap drifted westward, as most sun-children do.

How Glooskap Caught the Summer

A very beautiful myth tells how Glooskap captured the Summer. The form in which it is preserved is a kind of poetry possessing something in the nature of metre, which until a few generations ago was recited by many Algonquian firesides. A long time ago Glooskap wandered very far north to the Ice-country, and, feeling tired and cold, sought shelter at a wigwam where dwelt a great giant--the giant Winter. Winter received the G.o.d hospitably, filled a pipe of tobacco for him, and entertained him with charming stories of the old time as he smoked.

All the time Winter was casting his spell over Glooskap, for as he talked drowsily and monotonously he gave forth a freezing atmosphere, so that Glooskap first dozed and then fell {148} into a deep sleep--the heavy slumber of the winter season. For six whole months he slept; then the spell of the frost arose from his brain and he awoke. He took his way homeward and southward, and the farther south he fared the warmer it felt, and the flowers began to spring up around his steps.

At length he came to a vast, trackless forest, where, under primeval trees, many little people were dancing. The queen of these folk was Summer, a most exquisitely beautiful, if very tiny, creature. Glooskap caught the queen up in his great hand, and, cutting a long la.s.so from the hide of a moose, secured it round her tiny frame. Then he ran away, letting the cord trail loosely behind him.