Musical Portraits Part 7

For with him, with the famous cruel five orchestral and nine piano pieces, we seem to be entering the arctic zone of musical art. None of the old beacons, none of the old stars, can guide us longer in these frozen wastes. Strange, menacing forms surround us, and the light is bleak and chill and faint. The characteristic compositions of Strawinsky and Ornstein, too, have no tonality, lack every vestige of a pure chord, and exhibit una.n.a.lyzable harmonies, and rhythms of a violent novelty, in the most amazing conjunctions. But they, at least, impart a certain sense of liberation. They, at least, bear certain witness to the emotional flight of the composer. An instinct pulses here, an instinct barbarous and unbridled, if you will, but indubitably exuberant and vivid. These works have a necessity. These harmonies have color. This music is patently speech. But the later compositions of Schoenberg withhold themselves, refuse our contact. They baffle with their apparently wilful ugliness, and bewilder with their geometric cruelty and coldness. One gets no intimation that in fas.h.i.+oning them the composer has liberated himself. On the contrary, they seem icy and brain-spun. They are like men formed not out of flesh and bone and blood, but out of gla.s.s and wire and concrete. They creak and groan and grate in their motion. They have all the deathly pallor of abstractions.

And Schoenberg remains a troubling presence as long as one persists in regarding these particular pieces as the expression of a sensibility, as long as one persists in seeking in them the lyric flight. For though one perceives them with the intellect one can scarcely feel them musically.

The conflicting rhythms of the third of the "Three Pieces for Pianoforte" clash without generating heat, without, after all, really sounding. No doubt, there is a certain admirable uncompromisingness, a certain Egyptian severity, in the musical line of the first of the "Three." But if there is such a thing as form without significance in music, might not these compositions serve to exemplify it? Indeed, it is only as experiments, as the incorporation in tone of an abstract and intellectualized conception of forms, that one can at all comprehend them. And it is only in regarding him as primarily an experimenter that the later Schoenberg loses his incomprehensibility, and comes somewhat nearer to us.

There is much in Schoenberg's career that makes this explanation something more than an easy way of disposing of a troublesome problem, makes it, indeed, eminently plausible. Schoenberg was never the most instinctive and sensible, the least cerebral and intellectualizing of musicians. For just as Gustav Mahler might stand as an instance of musicianly temperament fatally outweighing musicianly intellect, so Arnold Schoenberg might stand as an example of the equally excessive outbalancing of sensibility by brain-stuff. The friends.h.i.+p of the two men and their mutual admiration might easily be explained by the fact that each caught sight in the other of the element he wanted most. No doubt, the works of Schoenberg's early period, which extends from the songs, Op. 1, through the "Kammersymphonie," Op. 9, are full of a fervent lyricism, a romantic effusiveness. "Gurrelieder," indeed, opens wide the floodgates of romanticism. But these compositions are somewhat uncharacteristic and derivative. The early songs, for instance, might have proceeded from the facile pen of Richard Strauss. They have much of the Straussian sleepy warmth and sweet harmonic color, much of the Straussian exuberance which at times so readily degenerates into the windy pride of the young bourgeois deeming himself a superman. It was only by accident that "Freihold" was not written by the Munich tone-poet. The orchestral poem after Maeterlinck's "Pelleas" is also ultra-romantic and post-Wagnerian. The trumpet theme, the "Pelleas"

theme, for instance, is lineally descended from the "Walter von Stolzing" and "Parisfal" motives. The work reveals Schoenberg striving to emulate Strauss in the field of the symphonic poem; striving, however, in vain. For it has none of Strauss's glitter and point, and is rather dull and soggy. The great, bristling, pathetic climax is of the sort that has become exasperating and vulgar, rather than exciting, since Wagner and Tchaikowsky first exploited it. On the whole, the work is much less "Pelleas et Melisande" than it is "Pelleas _und_ Melisanda." And the other works of this period, more brilliantly made and more opulently colored though they are, are still eminently of the romantic school. The person who declared ecstatically that a.s.sisting at a performance of the string s.e.xtet, "Verklarte Nacht," resembled "hearing a new 'Tristan,'" exhibited, after all, unconscious critical ac.u.men. The great cantata, "Gurrelieder," the symphonic setting of Jens Peter Jacobsen's romance in lyrics, might even stand as the grand finale of the whole post-Wagnerian, ultra-romantic period, and represent the moment at which the whole style and atmosphere did its last heroic service. And even the "Kammersymphonie," despite all the signs of transition to a more personal manner, despite the increased scholasticism of tone, despite the more acidulous coloration, despite the distinctly novel scherzo, with its capricious and fawn-like leaping, is not quite characteristic of the man.

It is in the string quartet, Opus 7, that Schoenberg first speaks his proper tongue. And in revealing him, the work demonstrates how theoretical his intelligence is. No doubt, the D-minor Quartet is an important work, one of the most important of chamber compositions.

Certainly, it is one of the great pieces of modern music. It gives an unforgettable and vivid sense of the voice, the accent, the timbre, of the hurtling, neurotic modern world; hints the coming of a free and subtle, bitter and powerful, modern musical art. As a piece of construction alone, the D-minor Quartet is immensely significant. The polyphony is bold and free, the voices exhibiting an independence perhaps unknown since the days of the madrigalists. The work is unified not only by the consolidation of the four movements into one, but as well by a central movement, a "durchfuhrung" which, introduced between the scherzo and the adagio, reveals the inner coherence of all the themes. There is no sacrifice of logic to the rules of harmony. Indeed, the work is characterized by a certain uncompromisingness and sharpness in its harmonies. The instrumental coloring is prismatic, all the registers of the strings being utilized with great deftness. Exclusive of the theme of the scherzo, which recalls a little overmuch the Teutonic ba.n.a.lities of Mahler's symphonies, the quality of the music is, on the whole, grave and poignant and uplifted. It has a scholarly dignity, a magistral richness, a chiaroscuro that at moments recalls Brahms, though Schoenberg has a sensuous melancholy, a delicacy and an Hebraic bitterness that the other has not. Like so much of Brahms, this music comes out of the silence of the study, though the study in this case is the chamber of a Jewish scholar more than that of a German. Were the entire work of the fullness and lyricism of the last two movements; were it throughout as impa.s.sioned as is the broad gray clamant germinal theme that commences the work and sweeps it before it, one might easily include the composer in the company of the masters of musical art.

Unfortunately, the magnificent pa.s.sages are interspersed with unmusical ones. It is not only that the work does not quite "conceal art," that it smells overmuch of the laboratory. It is that portions of it are scarcely "felt" at all, are only too obviously carpentered. The work is full of music that addresses itself primarily to professors of theory.

It is full of writing dictated by an arbitrary and intellectual conception of form. There is a great deal of counterpoint in it that exists only for the benefit of those who "read" scores, and that clutters the work. There are whole pa.s.sages that exist only in obedience to some scholastic demand for thematic inversions and deformations.

There is an unnecessary deal of marching and countermarching of instruments, an obsession with certain rhythms that becomes purely mechanical, an intensification of the contrapuntal pickings and peckings that annoy so often in the compositions of Brahms. It is Schoenberg the intellectualist, Schoenberg the Doctor of Music, not Schoenberg the artist, who obtains here.

And it is he one encounters almost solely in the music of the third period, the enigmatical little pieces for orchestra and piano. It is he who has emerged victorious from the duel revealed by the D-minor Quartet. Those grotesque and menacing little works are lineally descended from the intellectualized pa.s.sages of the great preceding one, are, indeed, a complete expression of the theoretical processes which called them into being. For while in the quartet the scholasticism appears to have been superimposed upon a body of musical ideas, in the works of the last period it appears well-nigh the generative principle.

These latter have all the airlessness, the want of poetry, the frigidity of things constructed after a formula, daring and brilliant though that formula is. They make it seem as though Schoenberg had, through a process of consideration and thought and study, arrived at the conclusion that the music of the future would, in the logic of things, take such and such a turn, that tonality as it is understood was doomed to disappear, that part-writing would attain a new independence, that new conceptions of harmony would result, that rhythm would attain a new freedom through the influence of the new mechanical body of man, and had proceeded to incorporate his theories in tone. One finds the experimental and methodical at every turn throughout these compositions.

Behind them one seems invariably to perceive some one sitting before a sheet of music paper and tampering with the art of music; seeking to discover what would result were he to accept as harmonic basis not the major triad but the minor ninth, to set two contradictory rhythms clas.h.i.+ng, or to sharpen everything and maintain a geometric hardness of line. One always feels in them the intelligence setting forth deliberately to discover new musical form. For all their apparent freedom, they are full of the oldest musical procedures, abound in canonic imitations, in augmentations, and diminutions, in all sorts of grizzled contrapuntal manoevers. They are head-music of the most uncompromising sort. The "Five Orchestral Pieces" abound in purely theoretical combinations of instruments, combinations that do not at all sound. "Herzgewachse," the setting of the poem of Maeterlinck made contemporaneously with these pieces, makes fantastic demands upon the singer, asks the voice to hold high F _pppp_, to leap swiftly across the widest intervals, and to maintain itself over a filigree accompaniment of celesta, harmonium and harp. But it is in the piano-music that the sonorities are most rudely neglected. At moments they impress one as nothing more than abstractions from the idiosyncrasies and mannerisms of the works of Schoenberg's second period made in the hope of arriving at definiteness of style and intensity of speech. They smell of the synagogue as much as they do of the laboratory. Beside the Doctor of Music there stands the Talmudic Jew, the man all intellect and no feeling, who subtilizes over musical art as though it were the Law.

The compositions of this period const.i.tute an artistic retrogression rather than an advance. They are not "modern music" for all their apparent stylistic kins.h.i.+p to the music of Strawinsky and Scriabine and Ornstein. Nor are they "music of the past." They belong rather more to the sort of music that has no more relation with yesteryear than it has with this or next. They belong to the sort that never has youth and vigor, is old the moment it is produced. Their essential inexpressiveness makes almost virtueless the characteristics which Schoenberg has carried into them from out his fecund period. The severity and boldness of contour, so biting in the quartet, becomes almost without significance in them. If there is such a thing as rhythmless music, would not the stagnant orchestra of the "Five Orchestral Pieces" exemplify it? The alternately rich and acidulous color is faded; an icy green predominates. And, curiously enough, throughout the group the old romantic allegiance of the earliest Schoenberg reaffirms itself. Wotan with his spear stalks through the conclusion of the first of the "Three Pieces for Pianoforte." And the second of the series, a composition not without its incisiveness, as well as several of the tiny "Six Piano Pieces," Op. 19, recall at moments Brahms, at others Chopin, a Chopin of course cadaverous and turned slightly green.

It may be that by means of these experiments Schoenberg will gird himself for a new period of creativity just as once indubitably by the aid of experiments which he did not publish he girded himself for the period represented by the D-minor Quartet. It may be that after the cloud of the war has completely lifted from the field of art, and a normal interchange is re-established it will be seen that the monodrama, Op. 20, "Die Lieder des 'Pierrot Lunaire,'" which was the latest of his works to obtain a hearing, was in truth an earnest of a new loosing of the old lyrical impulse so long incarcerated. But, for the present, Schoenberg, the composer, is almost completely obscured by Schoenberg, the experimenter. For the present, he is the great theoretician combating other theoreticians, the Doctor of Music annihilating doctor-made laws. As such, his usefulness is by no means small. He speaks with an authority no less than that of his adversaries, the other and less radical professors. He, too, has invented a system and a method; his "Harmonielehre," for instance, is as irrefragable as theirs; he can quote scripture with the devil. He is at least demolis.h.i.+ng the old constraining superst.i.tions, and in so doing may exercise an incalculable influence on the course of music. It may be that many a musician of the future will find himself the better equipped because of Schoenberg's explorations. He is undoubtedly the most magistral theorist of the day. The fact that he could write at the head of his treatise on harmony, "What I have here set down I have learned from my pupils,"

independently proves him a great teacher. It is probable that his later music, the music of his puzzling "third period," will shortly come to be considered as simply a part of his unique course of instruction.

Sibelius

Others have brought the North into houses, and there trans.m.u.ted it to music. And their art is dependent on the shelter, and removed from it, dwindles. But Sibelius has written music innocent of roof and inclosure, music proper indeed to the vasty open, the Finnish heaven under which it grew. And could we but carry it out into the northern day, we would find it undiminished, vivid with all its life. For it is blood-brother to the wind and the silence, to the lowering cliffs and the spray, to the harsh crying of sea-birds and the breath of the fog, and, set amid them, would wax, and take new strength from the strengths of its kin.

Air blows through the music of Sibelius, quickens even the slightest of his compositions. There are certain of his songs, certain of his orchestral sketches, that would be virtueless enough were it not for the windy freshness that pervades them. Out of all his works, even out of the most commonplace, there proceeds a far and resonant s.p.a.ce. Songs like "To the Evening," "Call," "Autumn Sundown," whatever their ultimate musical value, seem actually informed by the northern evening, seem to include within their very substance the watery tints of the sky, the nave fragrance of forests and meadows, the tintinnabulation drifting through the still air of sunset. It is as though Sibelius were so sensible to the quality of his native earth that he knows precisely in what black and ma.s.sive chords of the piano, say, lie the silence of rocks and clouds, precisely what manner of resistance between chant and piano can make human song ring as in the open. But it is in his orchestral works, for he is determined an orchestral writer, that he has fixed it most successfully. There has been no composer, not Brahms in his German forest, nor Rameau amid the poplars of his silver France, not Borodin on his steppes, nor Moussorgsky in his snow-covered fields under the threatening skies, whose music gives back the colors and forms and odors of his native land more persistently. The orchestral compositions of Sibelius seem to have pa.s.sed over black torrents and desolate moorlands, through pallid sunlight and grim primeval forests, and become drenched with them. The instrumentation is all wet grays and blacks, relieved only by bits of brightness wan and elusive as the northern summer, frostily green as the polar lights. The works are full of the gnawing of ba.s.soons and the bleakness of the English horn, full of shattering trombones and screaming violins, full of the sinister rolling of drums, the menacing reverberation of cymbals, the icy glittering of harps. The musical ideas of those of the compositions that are finely realized recall the ruggedness and hardiness and starkness of things that persist in the Finnish winter. The rhythms seem to approach the wild, unnumbered rhythms of the forest and the wind and the nickering sunlight. Music has forever been a movement "up to nature," and Schoenberg's motto is but the precision of a motive that has governed all composers. But Sibelius has written music that seems to come as the very answer to the call, and to be the North indeed.

Such a discovery of nature was necessarily a part of his self-revelation. For Sibelius is essentially the Norseman. For all his personal accomplishment, his cultural position, he is still the Finnish peasant, preserving intact within himself the racial inheritance. Other musicians, having found life still a grim brief welter of b.l.o.o.d.y combats and the straining of high, unyielding hearts and the falling of sure inalienable doom, have fancied themselves the successors of the Skalds, and dreamt themselves within the gray primeval North. But, in the presence of Sibelius, they seem only too evidently men of a gentler, later generation. Beside his, their music appears swathed in romantic glamour. For there are times when he comes into the concert-room like some man of a former age, like some spare, knotted barbarian from the world of the sagas. There are times when he comes amongst us like one who might quite conceivably have been comrade to pelted warriors who fought with clubs and hammers, like one who might have beaten out a rude music by black, smoking hearthsides quite as readily as made tone-poems for the modern concert-room. And his music with its viking blows and wild, crying accents, its harsh and uncouth speech, sets us without circ.u.mstance in that sunken world, sets us in the very midst of the stark men and grave, savage women for whom the sagas were made, so that we can see them in all their hurtling strength and rank barbarity, can well-nigh touch them with the fingers of our hands. And because Sibelius is so fundamentally man as combat with the North has made him, only vision of his native earth could bring him rich self-consciousness.

For his individuality is but the shape of soul given his race by its century-long adjustment. It is the North that has given him his profound experience. Its rhythms have distinguished him. Its color, and the color of his spirit, are twin. And so he turns toward it as to a mirror. Like that of the hero of his tone-poem, his life is a long journey toward Finland. Contact with Finnish earth gives him back into his own hands.

It is the North, the wind and the moorland and the sea, that gathers the fragments of his broken soul, and makes him whole again.

It was with the sanction of a people that Sibelius came to his task. For centuries before his birth the race that bore him had lain p.r.o.ne upon its inclement coasts. But now a new vigor was germinating within it.

Youth had overtaken it once more, and filled it with the desire of independence. Chained to the Russian Empire, it was reaching out toward all that could give it the strength to persist and endure, toward all that could give it knowledge of its proper soul. And so Sibelius, in the search for the expression of his own personality, so much at one with that of his fellows, was traveling in the common way. The word that he was seeking, the word that should bring fulfilment to his proper soul, was deeply needed by his fellows. Inarticulate thousands, unaware though they were of his existence, awaited his work, wanted the sustenance it could give. And, certainly, the sense of the needfulness of his work, the sense of the large value set upon his best and purest attainments by life itself, must have been with Sibelius always, must have supplied him with a powerful incentive and made enormously for his achievements. He must have felt all the surge of the race driving him. He must have had continually the marvelous stimulus of feeling about him, for all the night and the cold, the forms of comrades straining toward a single lofty goal, felt himself one of an army of marching men. This folk, far in its past, had imagined the figure of a hero-poet, Vainemunden, and placed in his hands an instrument "shaped out of very sorrow," and attributed magical power to his song. And Sibelius, bowed over his music-paper, must have felt the dream stir within him, must have felt incarnate within himself, however incompletely, that mysterious image, and so proceeded with his work everlastingly a.s.sured that all he actually accomplished woke from out of the heart of the people, and responded to its immemorial need.

Out of such an impulse his art has come. No doubt, some of it is not the response entirely worthy of so high a stimulus. Few modern composers of eminence are as singularly uneven as Sibelius. Moods like that which mothered the amiable elegance of the "Valse Triste" and that which produced the hard and naked essentiality of the Fourth Symphony are almost foreign to each other. The creative power itself is extraordinarily fitful in him. It is as if, for all his physical robustness, he has not quite the spiritual indefatigability of the major artist. He has not that inventive heat that permits the composer of indisputably the first rank to realize himself unflaggingly in all his independence and intensity. Too often Sibelius's individuality is cluttered and m.u.f.fled by that of other men. No doubt every creative artist pa.s.ses through a period of submission to alien faiths. But in Sibelius there appear to exist two distinct personalities, the one strong and independent, the other timid and uninventive, who dominate him alternately. Even some of the music contemporaneous with the magnificent Fourth Symphony is curiously ineffectual and pointless.

True, the color, the air and tone of the North are never entirely absent from his work. His songs invariably recapture, sometimes almost miraculously, the dark and mourning accents of the Scandinavian folk-song. For all the modernity of medium they are simple and sober.

Moreover, in those of his compositions that approach ba.n.a.lity most closely, there is a certain saving hardness and virility and honesty.

Unlike his neighbor, Grieg, he is never mincing and meretricious. We never find him languis.h.i.+ng in a pretty boudoir. He is always out under the sky. It is only that he is not always free and resourceful and deeply self-critical. Even through the bold and rugged and splendid Violin Concerto there flit at moments the shadows of Beethoven and Wagner and Tchaikowsky. The first theme of the quartet "Voces intimae"

resembles not a little a certain theme in "Boris." The close of "Nightride and Sunrise" is watered Brahms and watered Strauss. And there are phrases in his tone-poem that commence with all his proper rhythmic ardor and then suddenly degenerate. There are moments when his harmonic sense, generally keen and true, abandons him completely. And even works like the "Finlandia" and "Karelia" overtures, for all their generosity of intention, for all their suggestion of peasant voices lifted in song, disappoint because of the subst.i.tution of a popular lyricism, a certain easy sweetness, for the high poetry one might have antic.i.p.ated.

And yet, one has but to turn to the symphonies of Sibelius to encounter music of another intensity, and gauge the richness of response that, at times, it is given him to make. It is as if the very dignity and grandeur of the medium itself sets him free. Just as the form of the concerto seems to have given his sense of the violin a play apparently denied it by the smaller mediums, so these larger orchestral forms seem to have liberated his imagination, his orchestral genius, and made him poet of his folk indeed. His personal quality, spread more thinly in his songs and tone-poems, is essentialized and developed in these other works. The symphonies themselves are in a sense the stages of the essentialization. In the first of them his language emerges, to an extent imparting its unmistakable coloration to a matter perhaps not entirely distinguished. There is a looseness and lushness, a romanticism and balladry, in the work, that is not quite characteristic. Still, the honesty, the grimness and savagery and lack of sensuality, are Sibelius's own. The adagio is steeped in his proper pathos, the pathos of brief, bland summers, of light that falls for a moment, gentle and mellow, and then dies away. Something like a memory of a girl sitting amid the simple flowers in the white northern suns.h.i.+ne haunts the last few measures. The crying, bold finale is full of the tragedy of northern nature. And in the Second Symphony the independence is complete. The orchestra is handled individually, sparingly, and with perfect point.

Often the instruments sound singly, or by twos and threes. What had been but half realized in the earlier work is distinct and important in this.

It is as if Sibelius had come upon himself, and so been able to rid his work of all superfluity and indecision. And, curiously, through speaking his own language in all its homeliness and peasant flavor, he seems to have moved more closely to his land. The work, his "pastoral" symphony, for all its absolute and formal character, reflects a landscape. It is full of home sounds, of cattle and "saeters," of timbered houses and spa.r.s.e nature. And through it there glances a pale evanescent sunlight, and through it there sounds the burden of a lowly tragedy.

But it is only with his Fourth Symphony, dubbed "futuristic" because of the unusual boldness and pithiness of its style, the absence of a general tonality, the independence of the orchestral voices, that Sibelius's gift attains absolute expression. There are certain works that are touchstones, and make apparent what is original and virtuous in all the rest of the labors of their creator, and give his personality a unique and irrefragable position. The Fourth Symphony of Sibelius is such a composition. It is a very synthesis of all his work, the reduction to its simplest and most positive terms of a thing that has been in him since first he began to write, and that received heretofore only fragmentary and indecisive expression. In its very form it is essence. The structure is all bone. The style is sharpened to a biting terseness. The coloring is the refinement of all his color; the rhythms have a freedom toward which Sibelius's rhythms have always aspired; the mournful melody of the adagio is well-nigh archetypical. All his life Sibelius has been searching for the tone of this music, desiring to speak with its authority, and concentrate the soul and tragedy of a people into a single and eternal moment. All his life he had been seeking the prophetic gestures of which this work is full. For the symphony is like a summary and a conclusion. It carries us into some high place before which the life of man is spread out and made apparent.

The four movements are the four planes that solidify a single concept.

The first sets us in a grim forest solitude, out in some great unlimited loneliness, beneath a somber sky. There is movement, a climax, a single cry of pa.s.sion and despair, and then, only the soughing of wind through h.o.a.ry branches. The scherzo is the flickering of mad watery lights, a fantastic whipping dance, a sudden sinister conclusion. In the adagio, a bleak lament struggles upwards, seems to push through some vast inert ma.s.s, to pierce to a momentary height and largeness, and then sinks, broken. And through the finale there quivers an illusory light. The movement is the march, the oncoming rush, of vast formless hordes, the pa.s.sage of unnamed millions that surge for an instant with their cries and banners, and vanish into nothingness. It is possible that Sibelius will create another work similarly naked and intense. More definitive, it cannot be.

Loeffler

Legend records of Inez de Castro, Queen of Castile, that she was dethroned and driven into exile by a rival, and that before her husband and her partisans could restore her to kingdom, she had died. But her husband caused her body to be embalmed and borne with him wherever he went. And when finally he had vanquished the pretender, he had the corpse decked in all the regal insignia, had it set upon the throne in the great hall of the palace of the kings of Castile, and va.s.sals and liegemen summoned to do the homage that had been denied the unhappy queen in her lifetime.

The music of Charles Martin Loeffler is like the dead Inez de Castro on her throne. It, too, is swathed in diapered cloths and hung with gold and precious stones. It, too, is set above and apart from men in a sort of royal state, and surrounded by all the emblems of kingdom. And beneath its stiff and incrusted sheath there lies, as once there lay beneath the jeweled robes and diadem of the kings of Castile, not a living being, but a corpse.

For Loeffler is one of those exquisites whose refinement is unfortunately accompanied by sterility, perhaps even results from it.

But for his essential uncreativeness, he might well have become the composer uniquely representative of the artistic movement in which the late nineteenth-century refinement and exquisiteness manifested itself.

No musician, not Debussy even, was better prepared for bringing the symbolist movement into music. Loeffler is affiliated in temper, if not exactly in achievement, with the brilliant band of belated romanticists who adopted as their device the sonnet of Verlaine's beginning.

"Je suis l'empire a la fin de la decadence."

One finds in him almost typically the sensibility to the essences and colors rather more than to the spectacle, the movement, the adventure of things. The nervous delicacy, the widowhood of the spirit, the horror of the times, the mystic paganism, the homesickness for a tranquil and sequestered and soft-colored land "where shepherds still pipe to their flocks, and nun-like processions of clouds float over bluish hills and fathomless age-old lakes" are eminently present in him. He is in almost heroic degree the spirit forever searching blindly through the loud and garish city, the hideous present, for some vestige, some message from its homeland; finding, some sundown, in the ineffable glamour of rose and mauve and blue through granite piles, "le souvenir avec le crepuscule." He, too, one would guess, has dreamt of selling his soul to the devil, and called upon him, ah, how many terrible nights, to appear; and has sought a refuge from the world in Catholic mysticism and ecstasy. Had it been given him to realize himself in music, we should undoubtedly have had a body of work that would have been the veritable milestones of the route traversed by the entire movement. Would not the "Pagan Poem" have been the musical equivalent of the mystic and sorrowful sensuality of Verlaine? Would not the two rhapsodies "L'Etang"

and "La Cornemuse" have trans.m.u.ted to music the macabre and sinister note of so much symbolist poetry? Would we not have had in "La Villanelle du Diable" an equivalent for the black ma.s.s and "La-bas"; in "Hora mystica" an equivalent for "En route"; in "Music for Four Stringed Instruments" a musical "Sagesse"? Does not Charles Martin Loeffler, who, after writing "A Pagan Poem," makes a retreat in a Benedictine monastery, and who, at home in Medford, Ma.s.sachusetts, teaches the choristers to sing Gregorian chants, recall Joris Karl Huysmans, the "oblat" of La Trappe?

To a limited extent, of course, he has succeeded in fixing the color of the symbolist movement in music. Some of his richer, dreamier songs, some of his finer bits of polis.h.i.+ng, his rarer drops of essence, are indeed the musical counterpart of the goldsmith's work, the preciosity, of a Gustave Kahn or a Stuart Merrill. But a musical Huysmans, for instance, it was never in his power to become. For he has never possessed the creative heat, the fluency, the vein, the felicity, the power necessary to the task of upbuilding out of the tones of instruments anything as flamboyant and magnificent as the novelist's black and red edifices. He has never been vivid and ingenuous and spontaneous enough a musician even to develop a personal idiom. He has always been hampered and bound. His earlier compositions, the quintet, the orchestral "Les Vieillees de l'Ukraine" and "La bonne chanson," for instance, are distinctly derivative and uncharacteristic in style. The idiom is derived in part from Faure, in part from Wagner and other of the romanticists. The string quintet has even been dubbed "A Musical 'Trip Around the World in Eighty Days.'" Nor is the idiom of his later and more representative period primarily and originally any more characteristic. It never seems to surge quite wholly and cleanly and fairly. The chasing to which it has evidently been subjected cannot quite conceal its descent. The setting of "La Cloche felee" of Baudelaire, for instance, is curiously Germanic and heavy, for all the subtlety and filigree of the voice and the accompanying piano and viola.

It is a fairly flat waltz movement that in "A Pagan Poem" is chosen to represent the sublunary aspect of Virgil's genius. And "Hora mystica"

and "Music for Four Stringed Instruments," which have a certain stylistic unity, nevertheless reveal the composer hampered by the Gregorian and scholastic idiom which he has sought to a.s.similate.

Nor has he ever had the power to express and objectify himself completely, and achieve vital form. In performance, most of his works shrink and dwindle. The central and sustaining structure, the cathedral which is behind every living composition and manifests itself through it, is in these pieces so vague and attenuated that it fades into the background of the concert-hall, is like gray upon gray. The gems and gold thread and filigree with which this work is sewn tarnish in the gloom. Something is there, we perceive, something that moves and sways and rises and ebbs fitfully in the dim light. But it is a wraithlike thing, and undulates and falls before our eyes like flames that have neither redness nor heat. Even the terrible bagpipe of the second rhapsody for oboe; even the caldron of the "Pagan Poem," that transcription of the most sensual and impa.s.sioned of Virgil's eclogues, with its mystic, dissonant trumpets; even the blasphemies of "La Villanelle du Diable," and the sundown fires that beat through the close of "Hora mystica" are curiously bloodless and ghostly and unsubstantial.

Pages of sustained music occur rarely enough in his music. The lofty, almost metaphysical, first few periods, the severe and pathetic second movement of the "Music for Four Stringed Instruments"; certain songs like "Le Son du cor," that have atmosphere and a delicate poetry, are distinctly exceptional in this body of work. What chiefly lives in it are certain poignant phrases, certain eloquent bars, a glowing, winey bit of color here, a velvety phrase for the oboe or the clarinet, a sharp, bra.s.sy, p.r.i.c.king horn-call, a dreamy, wandering melody for the voice there. His music consists of scattered, highly polished phrases, hard, exquisite, and cold. He is pre-eminently the _precieux_.

Of the scrupulousness, the fastidiousness, the distinction, even, of Loeffler's work, there can be no question. He is not one of the music-making herd. The subtlety and originality of intention which his compositions almost uniformly display, the unflagging effort to inclose within each of his forms a matter rare and novel and rich, set him forever apart, even in his essential weakness, from the academic and conforming crew. The man who has composed these scores makes at least the gesture of the artist, and comes to music to express a temper original and delicate and aristocratic, disdainful of the facile and the commonplace, a sensibility often troubled and shadowy and fantastic. He is eminently not one of the pathetic, half-educated musicians so common in America. He knows something of musical science; knows how a tonal edifice should be unified; has a sense of the chemistry of the orchestra. He appears familiar with the plainsong, and has based a symphony and portions of a quartet on Gregorian modes. Even at a period when the sophisticated and cultivated composer is becoming somewhat less a rarity, his culture is remarkable, his knowledge of literature eclectic. Gogol as well as Virgil has moved him to orchestral works.

Above all, he is one of the company of composers, to which a good number of more gifted musicians do not belong, who are ever respectful of their medium, and infinitely curious concerning it.

It is only that, in seeking to compensate himself for his infecundity, he has fallen into the deep sea of preciosity. In seeking by main force to be expressive, to remedy his cardinal defect, to eschew whatever is trite and outworn in the line of the melody, the sequence of the harmonies, to rid himself of whatever is derivative and impersonal and undistinguished in his style, he has become over-anxious, over-meticulous of his diction. Because his phraseology was colorless, he has become a stainer of phrases, a sort of musical euphuist. All his energy, one senses, has gone into the cutting and polis.h.i.+ng and s.h.i.+ning up and setting of little brightly colored bits of music, little sharp, intense moments. One feels that they have been caressed and stroked and smoothed and regarded a thousand times; that Loeffler has dwelt upon them and touched them with a sort of narcissistic love. Indeed, it must have been a great labor that was expended on the darkening and spicing and sharpening of the style in certain of his orchestral poems; the effort to create a new idiom based on the Gregorian modes, to which "Hora mystica" and the recent work for string quartet bear witness, must in itself have been large. But though in result of all the chasing and hammering on gold, the filing and polis.h.i.+ng, the vessel of his art has perhaps become richer and finer, it has not become any fuller. His second period differs from his first only in the fact that in it he has gone from one form of uncreativity to another somewhat more dignified and unusual. The compositions of both periods have, after all, the selfsame lack. His destiny seems to have been inevitable.

And so, in its confused argentry and ghostliness, its crystallization and diaphinity, his music resembles at times nothing so much as the precious remains and specimens of an extinct planet; things transfixed in cold eternal night, icy and phosph.o.r.escent of hue. No atmosphere bathes them. Sap does not mount in them. Should we touch them, they would crumble. This, might have been a flower. But now it glistens with crystals of mica and quartz. These, are jewels. But their fires are quenched. These candied petals are the pa.s.sage from "Music for Four Stringed Instruments" glossed in the score "un jardin plein des fleurs naves," while this vial of gemmy green liquid is that ent.i.tled "une pre toute emeraude." The petrified saurian there, whose bones have suffered

"a sea-change Into something rich and strange"

is the Spanish rhapsody for 'cello; the string of steely beads, the setting of the "To Helen" of Poe. And the objects that float preserved in those little flasks are some of the popular ditties with which Loeffler is so fond of incrusting his work. Once they were "a La Villette," and the Malaguena, and the eighteenth-century marching song of the Lorraine soldiery, and flourished under the windy heaven. But when Loeffler transplanted them respectively into "La Villanelle du Diable," into the 'cello rhapsody and into "Music for Four Stringed Instruments," they underwent the fate that befalls everything subjected to his exquisite and sterilizing touch.

One comes to the conclusion that perhaps the most significant and symbolic thing in the career of Charles Martin Loeffler is his place of residence. For this Alsatian, French in culture, temperamentally related to the _decadents_, writing music at first resembling that of Faure and the Wagnerizing Frenchmen, later that of Dukas, and last that of d'Indy and Magnard, has lived the greater portion of his life in no other city than Boston. Coming originally to America for the purpose of playing first violin in the Boston Symphony Orchestra, he has found the atmosphere of the New England capital so pleasant that he has remained there practically ever since. He whom one might suppose almost native to the Paris of Debussy and Magnard and Ravel, of Verlaine and Gustave Kahn and Huysmans, has found comfortable an environment essentially tight and illiberal, a society that masks philistinism with toryism, and manages to drive its radical and vital and artistic youth, in increasing numbers every year, to other places in search of air. And his own career, on the spiritual plane, seems just such an exchange, the preference of a shadowy and frigid place to a blazing and quivering one, the exchange of the eternal Paris for the eternal Boston. His music seems some psychic banishment. His art is indeed, in the last a.n.a.lysis, a flight from the group of his kinsmen into, if not exactly the circle, at least the dangerous vicinity of those amiable gentlemen the Chadwicks and the Converses and all the other highly respectable and sterile "American Composers."