The Life of Lord Byron Part 24

Lord Byron inquired what the doctor thought of the theory of Warburton, that the Jews had no distinct idea of a future state? The doctor acknowledged that he had often seen, but had never read The Divine Legation. And yet, he added, had Warburton read his Bible with more simplicity and attention, he would have enjoyed a more solid and honourable fame.

His Lords.h.i.+p then said, that one of the greatest difficulties he had met with was the existence of so much pure and unmixed evil in the world, and which he could not reconcile to the idea of a benevolent Creator. The doctor set aside the question as to the origin of evil; but granted the extensive existence of evil in the universe; to remedy which, he said, the Gospel was proclaimed; and after some of the customary commonplaces, he ascribed much of the existing evil to the slackness of Christians in spreading the Gospel.

"Is there not," said his Lords.h.i.+p, "some part of the New Testament where it appears that the disciples were struck with the state of physical evil, and made inquiries into the cause?"--"There are two pa.s.sages," was the reply. The disciples inquired, when they saw a man who had been born blind, whether it was owing to his own or his parents' sin?--and, after quoting the other instance, he concludes, that moral and physical evil in individuals are not always a judgment or punishment, but are intended to answer certain ends in the government of the world.

"Is there not," said his Lords.h.i.+p, "a prophecy in the New Testament which it is alleged has not been fulfilled, although it was declared that the end of the world would come before the generation then existing should pa.s.s away?"--"The prediction," said Dr Kennedy, "related to the destruction of Jerusalem, which certainly took place within the time a.s.signed; though some of the expressions descriptive of the signs of that remarkable event are of such a nature as to appear to apply to Christ's coming to judge the world at the end of time."

His Lords.h.i.+p then asked, if the doctor thought that there had been fewer wars and persecutions, and less slaughter and misery, in the world since the introduction of Christianity than before? The doctor answered this by observing, that since Christianity inculcates peace and good-will to all men, we must always separate pure religion from the abuses of which its professors are guilty.

Two other opinions were expressed by his Lords.h.i.+p in the conversation. The doctor, in speaking of the sovereignty of G.o.d, had alluded to the similitude of the potter and his clay; for his Lords.h.i.+p said, if he were broken in pieces, he would say to the potter, "Why do you treat me thus?" The other was an absurdity. It was--if the whole world were going to h.e.l.l, he would prefer going with them than go alone to heaven.

Such was the result of the first council of Cephalonia, if one may venture the allusion. It is manifest, without saying much for Lord Byron's ingenuity, that he was fully a match for the doctor, and that he was not unacquainted with the subject under discussion.

In the next conversation Lord Byron repeated, "I have no wish to reject Christianity without investigation; on the contrary, I am very desirous of believing. But I do not see very much the need of a Saviour, nor the utility of prayer. Devotion is the affection of the heart, and this I feel. When I view the wonders of creation, I bow to the Majesty of Heaven; and when I feel the enjoyments of life, I feel grateful to G.o.d for having bestowed them upon me." Upon this some discussion arose, turning chiefly on the pa.s.sage in the third chapter of John, "Unless a man is converted, he cannot enter the kingdom of Heaven"; which naturally led to an explanatory interlocutor, concerning new birth, regeneration, etc.; and thence diverged into the topics which had been the subject of the former conversation.

Among other things, Lord Byron inquired, "if the doctor really thought that the devil appeared before G.o.d, as is mentioned in the Book of Job, or is it only an allegorical or poetical mode of speaking?"--The reply was, "I believe it in the strict and literal meaning."

"If it be received in a literal sense," said his Lords.h.i.+p, "it gives me a much higher idea of the majesty, power, and wisdom of G.o.d, to believe that the devils themselves are at His nod, and are subject to His control, with as much ease as the elements of nature follow the respective laws which His will has a.s.signed them."

This notion was characteristic, and the poetical feeling in which it originated, when the doctor attempted to explain the doctrine of the Manicheans, was still more distinctly developed; for his Lords.h.i.+p again expressed how much the belief of the real appearance of Satan, to hear and obey the commands of G.o.d, added to his views of the grandeur and majesty of the Creator.

This second conversation was more desultory than the first; religion was brought in only incidentally, until his Lords.h.i.+p said, "I do not reject the doctrines of Christianity; I want only sufficient proofs of it, to take up the profession in earnest; and I do not believe myself to be so bad a Christian as many of them who preach against me with the greatest fury--many of whom I have never seen nor injured."

"You have only to examine the causes which prevent you" (from being a true believer), said the doctor, "and you will find they are futile, and only tend to withhold you from the enjoyment of real happiness; which at present it is impossible you can find."

"What, then, you think me in a very bad way?"

"I certainly think you are," was the reply; "and this I say, not on my own authority, but on that of the Scriptures.--Your Lords.h.i.+p must be converted, and must be reformed, before anything can be said of you, except that you are bad, and in a bad way."

"But," replied his Lords.h.i.+p, "I already believe in predestination, which I know you believe, and in the depravity of the human heart in general, and of my own in particular; thus you see there are two points in which we agree. I shall get at the others by-and-by. You cannot expect me to become a perfect Christian at once."

And farther his Lords.h.i.+p subjoined:

"Predestination appears to me just; from my own reflection and experience, I am influenced in a way which is incomprehensible, and am led to do things which I never intended; and if there is, as we all admit, a Supreme Ruler of the universe; and if, as you say, he has the actions of the devils, as well as of his own angels, completely at his command, then those influences, or those arrangements of circ.u.mstances, which lead us to do things against our will, or with ill-will, must be also under his directions. But I have never entered into the depths of the subject; I have contented myself with believing that there is a predestination of events, and that predestination depends on the will of G.o.d."

Dr Kennedy, in speaking of this second conversation, bears testimony to the respectfulness of his Lords.h.i.+p's attention. "There was nothing in his manner which approached to levity, or anything that indicated a wish to mock at religion; though, on the other hand, an able dissembler would have done and said all that he did, with such feelings and intentions."

Subsequent to the second conversation, Dr Kennedy asked a gentleman who was intimate with Lord Byron, if he really thought his Lords.h.i.+p serious in his desire to hear religion explained. "Has he exhibited any contempt or ridicule at what I have said?" This gentleman a.s.sured him that he had never heard Byron allude to the subject in any way which could induce him to suspect that he was merely amusing himself. "But, on the contrary, he always names you with respect. I do not, however, think you have made much impression on him: he is just the same fellow as before. He says, he does not know what religion you are of, for you neither adhere to creeds nor councils."

It ought here to be noticed, as showing the general opinion entertained of his Lords.h.i.+p with respect to these polemical conversations, that the wits of the garrison made themselves merry with what was going on. Some of them affected to believe, or did so, that Lord Byron's wish to hear Dr Kennedy proceeded from a desire to have an accurate idea of the opinions and manners of the Methodists, in order that he might make Don Juan become one for a time, and so be enabled to paint their conduct with greater accuracy.

The third conversation took place soon after this comment had been made on Lord Byron's conduct. The doctor inquired if his Lords.h.i.+p had read any of the religious books he had sent. "I have looked,"

replied Byron, "into Boston's Fourfold State, but I have not had time to read it far: I am afraid it is too deep for me."

Although there was no systematic design, on the part of Lord Byron, to make Dr Kennedy subservient to any scheme of ridicule; yet it is evident that he was not so serious as the doctor so meritoriously desired.

"I have begun," said his Lords.h.i.+p, "very fairly; I have given some of your tracts to Fletcher (his valet), who is a good sort of man, but still wants, like myself, some reformation; and I hope he will spread them among the other servants, who require it still more. Bruno, the physician, and Gamba, are busy, reading some of the Italian tracts; and I hope it will have a good effect on them. The former is rather too decided against it at present; and too much engaged with a spirit of enthusiasm for his own profession, to attend to other subjects; but we must have patience, and we shall see what has been the result.

I do not fail to read, from time to time, my Bible, though not, perhaps, so much as I should."

"Have you begun to pray that you may understand it?"

"Not yet. I have not arrived at that pitch of faith yet; but it may come by-and-by. You are in too great a hurry."

His Lords.h.i.+p then went to a side-table, on which a great number of books were ranged; and, taking hold of an octavo, gave it to the doctor. It was Ill.u.s.trations of the Moral Government of G.o.d, by E.

Smith, M.D., London. "The author," said he, "proves that the punishment of h.e.l.l is not eternal; it will have a termination."

"The author," replied the doctor, "is, I suppose, one of the Socinians; who, in a short time, will try to get rid of every doctrine in the Bible. How did your Lords.h.i.+p get hold of this book?"

"They sent it out to me from England, to make a convert of me, I suppose. The arguments are strong, drawn from the Bible itself; and by showing that a time will come when every intelligent creature shall be supremely happy, and eternally so, it expunges that shocking doctrine, that sin and misery will for ever exist under the government of G.o.d, Whose highest attribute is love and goodness. To my present apprehension, it would be a most desirable thing, could it be proved that, alternately, all created beings were to be happy.

This would appear to be most consistent with the nature of G.o.d.--I cannot yield to your doctrine of the eternal duration of punishment.- -This author's opinion is more humane; and, I think, he supports it very strongly from Scripture."

The fourth conversation was still more desultory, being carried on at table amid company; in the course of it Lord Byron, however, declared "that he was so much of a believer as to be of opinion that there is no contradiction in the Scriptures which cannot be reconciled by an attentive consideration and comparison of pa.s.sages."

It is needless to remark that Lord Byron, in the course of these conversations, was incapable of preserving a consistent seriousness.

The volatility of his humour was constantly leading him into playfulness, and he never lost an opportunity of making a pun or saying a quaint thing. "Do you know," said he to the doctor, "I am nearly reconciled to St Paul; for he says there is no difference between the Jews and the Greeks, and I am exactly of the same opinion, for the character of both is equally vile."

Upon the whole it must be conceded, that whatever was the degree of Lord Byron's dubiety as to points of faith and doctrine, he could not be accused of gross ignorance, nor described as animated by any hostile feeling against religion.

In this sketch of these conversations, I have restricted myself chiefly to those points which related to his Lords.h.i.+p's own sentiments and belief. It would have been inconsistent with the concise limits of this work to have detailed the controversies. A fair summary of what Byron did not believe, what he was disposed to believe but had not satisfied himself with the evidence, and what he did believe, seemed to be the task I ought to undertake. The result confirmed the statement of his Lords.h.i.+p's religious condition, given in the preliminary remarks which, I ought to mention, were written before I looked into Dr Kennedy's book; and the statement is not different from the estimate which the conversations warrant. It is true that Lord Byron's part in the conversations is not very characteristic; but the integrity of Dr Kennedy is a sufficient a.s.surance that they are substantially correct.

CHAPTER XLIV

Voyage to Cephalonia--Letter--Count Gamba's Address--Grateful Feelings of the Turks--Endeavours of Lord Byron to mitigate the Horrors of the War

Lord Byron, after leaving Argostoli, on the 29th December, 1823, the port of Cephalonia, sailed for Zante, where he took on board a quant.i.ty of specie. Although the distance from Zante to Missolonghi is but a few hours' sail, the voyage was yet not without adventures.

Missolonghi, as I have already mentioned, was then blockaded by the Turks, and some address was necessary, on that account, to effect an entrance, independent of the difficulties, at all times, of navigating the ca.n.a.ls which intersect the shallows. In the following letter to Colonel Stanhope, his Lords.h.i.+p gives an account of what took place. It is very characteristic; I shall therefore quote it.

"Scrofer, or some such name, on board a Cephaloniate Mistice, Dec. 31, 1823.

"MY DEAR STANHOPE,--We are just arrived here--that is, part of my people and I, with some things, etc., and which it may be as well not to specify in a letter (which has a risk of being intercepted, perhaps); but Gamba and my horses, negro, steward, and the press, and all the committee things, also some eight thousand dollars of mine (but never mind, we have more left--do you understand?) are taken by the Turkish frigates; and my party and myself in another boat, have had a narrow escape, last night (being close under their stern, and hailed, but we would not answer, and bore away) as well as this morning. Here we are, with sun and charming weather, within a pretty little port enough; but whether our Turkish friends may not send in their boats, and take us out (for we have no arms, except two carbines and some pistols, and, I suspect, not more than four fighting people on board), is another question; especially if we remain long here, since we are blocked out of Missolonghi by the direct entrance. You had better send my friend George Drake, and a body of Suliotes, to escort us by land or by the ca.n.a.ls, with all convenient speed. Gamba and our Bombard are taken into Patras, I suppose, and we must take a turn at the Turks to get them out. But where the devil is the fleet gone? the Greek, I mean--leaving us to get in without the least intimation to take heed that the Moslems were out again. Make my respects to Mavrocordato, and say that I am here at his disposal. I am uneasy at being here. We are very well.- -Yours, etc.

"N. B.

"P.S. The Bombard was twelve miles out when taken; at least, so it appeared to us (if taken she actually be, for it is not certain), and we had to escape from another vessel that stood right in between us and the port."

Colonel Stanhope on receiving this despatch, which was carried to him by two of Lord Byron's servants, sent two armed boats, and a company of Suliotes, to escort his Lords.h.i.+p to Missolonghi, where he arrived on the 5th of January, and was received with military honours, and the most enthusiastic demonstrations of popular joy. No mark of respect which the Greeks could think of was omitted. The s.h.i.+ps fired a salute as he pa.s.sed. Prince Mavrocordato, and all the authorities, with the troops and the population, met him on his landing, and accompanied him to the house which had been prepared for him, amid the shouts of the mult.i.tude and the discharge of cannon.

In the meantime, Count Gamba and his companions being taken before Yusuff Pasha at Patras, expected to share the fate of certain unfortunate prisoners whom that stern chief had sacrificed the preceding year at Prevesa; and their fears would probably have been realised but for the intrepid presence of mind displayed by the Count, who, a.s.suming a haughty style, accused the Ottoman captain of the frigate of a breach of neutrality, in detaining a vessel under English colours, and concluded by telling the Pasha that he might expect the vengeance of the British Government in thus interrupting a n.o.bleman who was merely on his travels, and bound to Calamata.

Perhaps, however, another circ.u.mstance had quite as much influence with the Pasha as this bravery. In the master of the vessel he recognised a person who had saved his life in the Black Sea fifteen years before, and in consequence not only consented to the vessel's release, but treated the whole of the pa.s.sengers with the utmost attention, and even urged them to take a day's shooting in the neighbourhood.

The first measure which his Lords.h.i.+p attempted after his arrival, was to mitigate the ferocity with which the war was carried on; one of the objects, as he explained to my friend who visited him at Genoa, which induced him to embark in the cause. And it happened that the very day he reached the town was signalised by his rescuing a Turk who had fallen into the hands of some Greek sailors. This man was clothed by his Lords.h.i.+p's orders, and sent over to Patras; and soon after Count Gamba's release, hearing that four other Turks were prisoners in Missolonghi, he requested that they might be placed in his hands, which was immediately granted. These he also sent to Patras, with a letter addressed to Yusuff, expressing his hope that the prisoners thence-forward taken on both sides would be treated with humanity. This act was followed by another equally praiseworthy. A Greek cruiser having captured a Turkish boat, in which there was a number of pa.s.sengers, chiefly women and children, they were also placed at the disposal of his Lords.h.i.+p, at his particular request. Captain Parry has given a description of the scene between Lord Byron, and that mult.i.tude of mothers and children, too interesting to be omitted here. "I was summoned to attend him, and receive his orders that everything should be done which might contribute to their comfort. He was seated on a cus.h.i.+on at the upper end of the room, the women and children were standing before him with their eyes fixed steadily on him; and on his right hand was his interpreter, who was extracting from the women a narrative of their sufferings. One of them, apparently about thirty years of age, possessing great vivacity, and whose manners and dress, though she was then dirty and disfigured, indicated that she was superior in rank and condition to her companions, was spokeswoman for the whole.