Ten Thousand Dreams Interpreted Part 2

The automaton of the body responds as quickly to the bat of the eye as it does to the movement of the whole body. By it the foot-steps of man and the very hairs of his head are numbered. Thus it becomes his invisible counterpart. It is therefore the book of life or death, and by it he judges himself or is already judged. When it is complete nothing can be added or taken from its personnel. It is sometimes partly opened to him in his dreams, but in death is clearly revealed.

Man has also a spiritual body, subjective to, and more ethereal than the soul. It is an infinitesimal atom, and is related in substance to the spiritual or infinite mind of the universe. Just as the great physical sun, the center of visible light, life and heat, is striving to purify the foul miasma of the marsh and send its luminous messages of love into the dark crevices of the earth, so the Great Spiritual Sun, of which the former is a visible prototype or reflection, is striving to illuminate with Divine Wisdom the personal soul and mind of man, thus enabling him to become cognizant of the spiritual or Christ presence within.

The heresy and Herod of wanton flesh, degenerate victim of the sensuous filth and fermentation of self-indulgence, is ever striving to exile and suppress, from the wilderness of sin, the warning cry of the Nazarite voice by intriguing with the cunning, incestuous daughters of unholy thoughts and desires.

The objective mind is most active when the body is awake. The subjective influences are most active, and often fill the mind with impressions, while the physical body is asleep. The spiritual intelligence can only intrude itself when the human will is suspended, or pa.s.sive to external states. A man who lives only on the sensual plane will receive his knowledge through the senses, and will not, while in that state, receive spiritual impressions or warning dreams.

Men and women rarely ever degrade themselves so low that the small voice of the desert does not bring them a message. Sodom and Gomorrah, vile with the debauchery of a nameless crime, were not deserted by the angel of love until the fire which they had lighted in their souls had consumed them. The walls of Jericho did not fall until Rahab, the harlot, had been saved and the inmates had heard for several days the ram's-horn and the tramp of Joshua's infantry.

The evangelist Jonah, the Sam Jones of Hebrew theology, exhorted the adulterous Nineveh many times to repentance before it fell.

David, while intoxicated with the wine of love, from languis.h.i.+ng in the seductive embrace of the beautiful bathing nymph, Bathsheba, heard the voice of Nathan. Surely G.o.d is no respecter of persons, and will speak to all cla.s.ses if the people will not stiffen their necks or harden their hearts.

Women dream more often and more vividly than men, because their dream composition is less influenced and allied to external environments.

All dreams possess an element of warning or prescience; some more than others. This is unknown to the many, but is known to the observing few. There are many people who have no natural taste for music, and who do not know one note from another. There are also those who cannot distinguish one color from another. To the former there is no harmony of sound, and to the latter there is no blending of colors.

They are heard and seen, but there is no artistic recognition of the same. Still it would be absurd to say to either the musician or the artist: your art is false and is only an illusion of the senses.

One man apparently never dreams; another dreams occasionally, and still another more frequently; none atttempt{sic} to interpret their dream, or to observe what follows; therefore, the verdict is, "There is nothing in dreams." (Schopenhauer aptly says: "No man can see over his own height.... Intellect is invisible to the man who has none.") The first is like the blind man who denies the existence of light, because he does not perceive it. The second and third resemble the color-blind man, who sees but who persists in calling green blue, and vice versa.

A fourth man sees in a dream a friend walking in his room; the vision is so vivid he instantly gets up and strikes a match. After making sure there is no intruder about the room he looks at his watch and goes back to bed. The next day he receives the unwelcome tidings that his friend died at the exact moment of the vision.

At another time he hears in his dream a familiar voice cry out in agony. Soon he hears of a shocking accident or distressing illness befalling the one whose voice he recognized in the dream.[2]

[2] For authentic records, see Flammarion's "Unknown."

The third man, already referred to, has about the same dream experiences, but calls them strange coincidences or unconscious cerebration, etc.

Again, the fourth man dreams of walking through green fields of corn, gra.s.s or wheat. He notes after such dreams prosperous conditions follow for at least a few days. He also notes, if the area over which he pa.s.ses is interspersed with rocks or other adverse signs, good and bad follow in the wake of the dream. If he succeeds in climbing a mountain and finds the top barren he will accomplish his object, but the deal will prove unprofitable. If it is green and spring-like in appearance, it will yield good results. If he sees muddy water, sickness, business depression or causes for jealousy may develop.

A nightmare suggests to the dreamer to be careful of health and diet, to relax his whole body, to sleep with his arms down and keep plenty of fresh air in the room.

He sums up the foregoing with a thousand similar dream incidents, and is led to believe certain dreams possess an element of warning.

There are three pure types of dreams, namely, subjective, physical and spiritual. They relate to the past, present and future, and are influenced by past or subjective, physical and spiritual causes. The latter is always deeply prophetic, especially when it leaves a vivid impression on the conscious mind. The former, too, possesses an element of warning and prophecy, though the true meaning is hidden in symbols or allegory. They are due to contingent mental pictures of the past falling upon the conscious mind of the dreamer. Thus he is back at the old home, and finds mother pale and aged, or ruddy and healthy, and the lawn withered or green. It all augurs, according to the aspect the picture a.s.sumes, ill or good fortune.

Physical dreams are more or less unimportant. They are usually superinduced by the anxious waking mind, and when this is so they possess no prophetic significance.

Dreams induced by opiates, fevers, mesmerism and ill health come under this cla.s.s. A man who gambles is liable to dream of cards; if he dreams of them in deep sleep the warning is to be heeded; but if it comes as a reverie while he sleeps lightly he should regard it as worthless. Such dreams reflect only the present condition of the body and mind of the dreamer; but as the past and present enter into shaping the future, the reflections thus left on the waking mind should not go by unheeded.

We often observe matters of dress and exterior appearance through mirrors, and we soon make the necessary alterations to put our bodies in harmony with existing formalities. Then, why not study more seriously the mental images reflected from the mirror of the soul upon our minds through the occult processes within us?

Thirdly, the spiritual dreams are brought about by the higher self penetrating the soul realm, and reflecting upon the waking mind approaching events. When we put our animal mind and soul in harmony with our higher self we become one with it, and, therefore, one with the universal mind or will by becoming a part of it. It is through the higher self we reach the infinite. It is through the lower self we fall into the whirlpool of matter.

These dreams are a part of the universal mind until they transpire in the life of man. After this they go to make a part of the personal soul. Whatever has not taken place in the mind, or life of man, belongs exclusively to the impersonal mind. But as soon as a man lives or sees a thing, that thing instantly becomes a part of his soul; hence, the clairvoyant, or mind reader, never perceives beyond the personal ego, as the future belongs exclusively to G.o.d or the universal mind, and has no material, subjective existence; therefore, it cannot be known except through the channels of the higher self, which is the Truth or the Word that is constantly striving to manifest itself through the flesh.

Our psychical research people give us conclusive proof of mental telepathy or telegraphy between finite minds. Thus communications or impressions are conveyed many miles from one mind to another. This phenomenon is easier when one or both of the subjects are in a state of somnambulence or asleep.

In thought transference or mind reading it is absolutely necessary to have a positive and a negative subject. Through the same law that mental impressions are telegraphed from one finite mind to another a man may place himself in harmony with the infinite mind and thus receive true and healthful warnings of coming evil or good. Homer, Aristotle and other writers of the ancient cla.s.sics thought this not improbable.

The statesman, the poet, the philosopher of the Bible were unanimous in attaching prophetic significance to dreams. Has the law of ethereal vibrations undergone any recent changes to debar or molest the communion of the soul with its spiritual father, any more than it has debarred contact with its material mother or environments?

We only understand the great laws of nature by effects. We know that vegetation planted in native soil and properly attended with light, heat and moisture, will grow and yield a certain species of fruit. We may infer how it does this, but we cannot explain the process of transformation any more than we can explain why certain tropical birds are burnished with glowing colors, and that other birds under the murky skies are gray and brown, while in the Arctic regions they bleach.

In sleep we see, without being awakened, the angry lightning rend the midnight clouds, and hear the explosive thunder hurl its fury at us; but can we explain it any more than our scientist can explain the natural forces of thought, of love and hate, or the subtle intuition of woman?

What of the silhouette or the anthelion of the Scandinavian Alps, and the aerial cities so often seen by explorers and travelers? Do not they defy the law of optics? Must we understand the intricacies of articulation and the forces back of it before we can appropriate speech? Must we discard all belief in an infinite mind because we cannot understand it, and therefore say we are not a part of it because there is no Infinite? Should we discard the belief in the infinitude of number, because we cannot understand it, and therefore say that finite number is not a part of the infinite?

No scientist or naturalist is so grossly stupid as to deny the infinite expansion of numbers? If this be so, it establishes the infinite of number, of which every finite number is a part, and thus we have a parallel in mathematics, the very cornerstone of the exact sciences, for a finite and an infinite mind. It is from the prototype of this infinite of number, namely, the infinite of intelligence, that spiritual dreams proceed. They are, therefore, the reflection of truth upon the dream mind and occur with less frequency than do dreams of the other two cla.s.ses.

There are also mixed dreams, due to a mult.i.tude of incidents arising from one or more sources, which being reflected upon the mind at the same instant, produce an incoherent effect similar to that which might be produced by running the same newspaper through two or more presses all of different size type.

Again, if you sit before a mirror where flashlights of faces and other things are reflected simultaneously and instantly removed, you will fail to obtain a well-defined impression of what pa.s.sed before your mind.

If you should pa.s.s on a train, at the speed of two miles a minute, through a forest of flowers and trees, your mind would be unable to distinguish one flower or tree from another.

It is in a similar way dream life and incidents may fall upon the mind.

A woman may dream of receiving a letter, and in the same connection see muddy water, or an arid landscape. Closely following, in waking life, she is astonished to receive a letter in about the same manner of her dream, but the muddy water and the arid landscape are missing.

This is a mixed dream and is due to more than one cause. The first part is literal in its fulfilment, and belongs to the spiritual cla.s.s; the other part of the dream is subjective, and therefore allegorical in meaning. Together with the letter, it was a forewarning of misfortune.

These dreams are more difficult of interpretation than those belonging to the spiritual type. In such dreams you may see water, letters, houses, money, people, and countless other things. The next day you may cross water or receive a letter; the other things you may not see, but annoyance or pleasure will follow.

Again, you may have a similar dream and not receive a letter or cross water, but the waking life will be filled with the other dream pictures and you will experience disappointing or pleasant surprises as are indicated by the letter or water sign.

I have selected the allegorical type of dreams for the subject of this work. Dreams that are common occurrences and are thought by the world to be meaningless.

I have endeavored, through the occult forces in and about me to find their esoteric or hidden import.

Dreams transpire on the subjective plane. They should therefore be interpreted by subjective intelligence. This, though burdened with many business cares, I have honestly endeavored to do. Through the long hours of many nights I have waited patiently and pa.s.sively the automatic movement of my hand to write the subjective definitions without receiving a word or a single manifestation of intelligence, and again the mysterious forces would write as fast as my hand could move over the paper.

I will leave it for my readers to draw their own conclusions as to whether automatic writing is the work of extraneous spirits, through the brain and intelligence of the medium, or the result of auto-suggestive influence upon the subjective personality.

It is argued by the Materialist, with some degree of strength, that the healthy man does not dream, This is, perhaps, true, in a way, but the whole man comprises the past, present, and future. The past and future always embrace more of the conditions that surround him than the present. The present is only the acute stage, while the chronic stage, considered from a personal view, is the past and future combined. Man cannot eliminate entirely these states from himself, for, while they are past and future to the personal mind, they are ever present to the higher subjective senses; he is, therefore, never in perfect health unless these states are in harmony with the present. The personal self, in a normal state, cannot free itself from the past or from the anxieties of the future.

The reader should ever keep before his mind the fact that no man ever had the same dream twice. He may have had very similar dreams, but some detail will be missing. Nature seems to abhor duplicates. You could no more find two dreams alike than you could find facsimiles in two blades of gra.s.s. A man cannot live two days exactly alike. Different influences and pa.s.sions will possess him. Consequently, no two dreams can be had under exactly the same influences. Stereotypes are peculiarly the invention of man and not of G.o.d or nature.

Since it is impossible to find a man twice in exactly the same mental state, it is equally impossible for him to dream the same dream twice; therefore, it is only possible to approximate dream interpretation by cla.s.sing them into families. This I have attempted to do in a more comprehensive way than other writers who have preceded me.

All men are acquainted with health and sickness, love and hate, success and failure. Sickness, hate and failure belong to kindred families, and often ally their forces in such a way that it is hard to say whether the dreamer will fail in love, health or some business undertaking. But at all times a bad symbol is a warning of evil, though that evil may be minimized or exaggerated, or vice versa, according as signs are good.

Thus, if the dream symbol indicates wealth or fortune to the peasant, his waking life may be gladdened by receiving or seeing a fifty-cent piece, or finding a.s.suring work, while the same symbol to a wealthy man would mean many dollars, or a favorable turn in affairs.

It is the same in physical life. A man may hear the sound of a wagon. He cannot determine by the rattle of the wheels whether it is laden with laundry, groceries or dry goods. He may judge as to its size and whether it is bearing a heavy or a light burden. When it objectifies he will be able to know its full import and not before. So with dream symbols. We may know they are fraught with evil or good, as in the case of Pilate's wife, but we cannot tell their full meaning until their reflections materialize before the objective sense.

Death is more frequently foretold by dream messages or visions, as explained in another part of this chapter.