Caucasian Legends Part 6

"Do not be afraid, sisters, the mountains still stand in their places and the rivers have not altered their course, and the nation quietly sleeps. Although that which you beheld did not happen in reality, yet this was not a mere dream, for the mountains of unbelief were thoroughly shaken up in Georgia, for the rivers of innocent children's blood, which flowed in honor of the idols, dried up, for legions of demons, chased out of this region by the mightiness of the Cross are pitifully combatting, seeing how their waves of wrath cannot carry out anything nor harm the fortress of Christ's faith. Come back and let us pray!"

Then all these sounds quieted down and everywhere one could distinguish silence once more. The Saint stood up with raised hands and prayed that what had been begun by the Tsar should not be destroyed. But before dawn the vision repeated itself, and this time more terrifying than ever: it seemed as though an immense and terrible army had attacked the city from three different sides.

Having forced the gates open it completely filled the streets. Everywhere a fearful emotion had spread, shrieking and murdering took place. Pools of blood flowed at every corner. In some places the people threw themselves upon the enemy with arms in their hands; some of them from terror and confusion turned against their own countrymen. Here one was killing the other--there a second one was expiring, a third one's heart was perfectly broken by the lamentations of his family. Suddenly a loud, loud voice was heard:

"The Persian Tsar Kkhouara! The king of kings Kkhouaran Kkhouara has ordered that the sharpness of the sword should spare the Jews!" Only upon hearing this cry did I begin to come back to my senses, but just like ten of my companions, I could not exactly remember how affairs stood. We were still imagining warriors turning around us with swords in their hands, who knocked down and killed everybody and everything. And once more a cry was heard: "Tsar Mirian is taken!"

Then the brave worker of Christ's vineyard said: "I know that he who is shouting is in great distress. Give thanks unto G.o.d, for the enemy is overcome and Georgia saved, and this very place too!" She cheered us up like an experienced doctor, like a sincere teacher, like a great apostle! Afterwards fearlessly throwing herself upon this regiment of robbers and destroyers, she angrily asked them:

"Where then is the Persian King Kkhoua and Kkhouaran-Kkhonafa? Only yesterday you left the land of Sab and hurried hither with a terrible and most numerous army in order to destroy the city and exterminate the inhabitants. Ye Northern and Western winds, chase them away into the dark mountains and bottomless precipices, for He arrived before whom you turn to flight!"

With these words she raised her hand and made the sign of the cross.

Instantly all fell to pieces and were swept off, great silence set in and we all began to congratulate her upon the glorious victory and thank G.o.d for the happy and favorable end of such a terrible vision and for His revealing to the Saint through this event the future flouris.h.i.+ng state of the country. When, however, it began to grow light, the other women fell asleep, while I, Sidonia, could see how the Saint continued praying, raising her hands to Heaven. Suddenly there stood before her a youth, s.h.i.+ning with indescribable brightness, dressed in a fiery-blazing garment and said three words to her, from which the Saint fell down with her face on the ground. The youth stretched out his hands towards the pillar, raised it and put it in the right place. In my astonishment I approached and asked: "Why, mistress, what is this?"

"Bow down thy head!" she replied, and wept from fear. A little later she rose, ordered me to get up too, and we left this place together.

In the meantime our sisters had waked up and actually saw that the pillar, which had seemed to them enveloped in flames, was coming down from Heaven and was approaching its destination. When it was within twenty loktays of the ground it stopped. Hardly had daylight appeared when the Tsar, tortured with impatience and anxiety, hastened to the building which he was burning to see finished. From a distance it seemed to him that the strokes of lightning were rising to Heaven. He hurried on. In the end, unable to conquer his curiosity, he actually ran. His whole suite and innumerable hordes of people rushed after him, doing their best to speedily reach and help to put out the fire in the burning edifice, and lo! a wonderful spectacle now presented itself to the eyes of all present.

The extraordinary illumination was not caused by a fire as supposed: it came from the pillar, blazing with light. Softly did it come down from Heaven, supported by the arms of two angels, placed itself in the right spot, and was firmly fixed without the help of human hands. O, how great was the general delight! Happiness and emotion spread all over Mtzkhet.

The Tsar, Tsaritsa, dignitaries, and people without distinction of rank or cla.s.s, shed tears of emotion, all glorified G.o.d and praised Saint Nina, for great wonders were accomplished on that day. In the first place a blind-born Hebrew, who approached the pillar, which had been placed by G.o.d, began to see. Secondly, the sepetsouli (i.e., page) Kha Mazaepouki had been entirely paralyzed for eight years. His mother took him in his bed and had it carried to the s.h.i.+ning pillar, afterwards turning to Saint Nina, she said in an imploring voice: "Look, O mistress, at my dying baby, I know that He about whom thou dost preach is the G.o.d of G.o.ds!"

Then the Saint moved up to the pillar and having put her hand on the boy, said to him: "Thou dost believe in Jesus Christ the Son of G.o.d, who hath come to save the world? Be healthy and from this very day on glorify G.o.d, who hath cured thee!" And the boy got up in perfect health, and Tsar and nation were seized with fear. All the sick hastened to the spot and were healed, but as many could not stand the wonderful light coming out of the pillar, the Tsar ordered to have it covered with wood, which, nevertheless, of course did not prevent the people from approaching the pillar and getting cured.

The work of completing the church was immediately taken in hand, and it was arranged so that the pillar should be left in its above mentioned place. In the meantime the amba.s.sadors of Tsar Mirian had already related to the Emperor Constantine and the Empress Helen, his mother, about the conversion of their sovereign to the faith of the true G.o.d, and this filled their hearts with joy, for Mirian offered them his friends.h.i.+p and help in conquering and destroying the Persians.

They hastened to send Bishop John (upon the advice given by the Antiochian patriarch Evstafii) and with him two priests and three deacons. Upon this occasion Constantine wrote a letter of congratulation to Mirian, filled with blessings and expressions of thankfulness to G.o.d, and sent him some gorgeous presents, but above all an invaluable gift--namely: the image of Rouiz with five hundred pieces of holy relics. The Empress Helen also wrote a letter in which she highly praised the resolution of Mirian and encouraged him. The arrival of the bishop, priests, and deacons at Mtzkhet was a day of general feasting, for Tsar as well as people were equally thirsting to be baptized.

Immediately a proclamation was sent to all the kristavs, military commanders, and dignitaries of the monarchy to gather around the Tsar, and all started for Mtzkhet. Thereupon began the general baptizing: Saint Nina baptized the Tsar and the priests the Tsaritsa and princes.

Bishop John on the other hand blessed the Mtkouar, and together with the deacons having found a place near the bridge Mogoutka, opposite the house of the priest Elios, he baptized in these waters all dignitaries and courtiers; that is the reason why this spot is called Mtkavartka-Sanatklavi, i.e., "the place where the Mtkavares were baptized."

Farther down the river, both priests, the deacon and the bishop, after having baptized the n.o.bility and dignitaries, baptized the people, who hurried towards them as much as possible--begging to quickly receive the great favor. Just so the prophecies of St. Nina, who was constantly and uninterruptedly repeating to them that he who does not let himself be baptized, would never behold the real light, awakening in them the greatest enthusiasm. Thus nearly all Georgians and fifty Hebrew families from the house of Varrava were christened.

To the Hebrew-Christians the Tsar granted the suburb of Tsikhe Dide. This was in the year 327.

Alone the mountain inhabitants and Mirian's brother-in-law, Pkeros, who had received the province of Ran as a dowry from his bride, beginning from Bard, did not pay attention to the Tsar's summons and remained heathens, having respectfully remarked to the Tsar that his power over them could not be extended to their form of religion. When, through His great mercifulness, the Lord deigned to show to the holy Tsaritsa His living cross, Tsar Mirian hastened to send to the Emperor Constantine the Bishop John, asking him for a piece of the wood of the holy living cross. To this request he joined the wish to have many priests, in order to send them out not only into all provinces, but also to each single city of his government to educate, enlighten, and baptize the people all over Georgia.

At that time an invitation was also sent to architects, for it took a great many to erect and establish churches throughout the kingdom. The Emperor received the amba.s.sador with great rejoicing and handed him the pieces of the holy living wood on which had lain the holiest legs of the Saviour of the world, and two nails from the Lord's hands. The pieces of the holy living wood are called Nerkveli in Georgian. Emperor Constantine handed great riches to Bishop John, ordering him to erect a church with this money in the newly converted country, but to divide up the remaining treasures among the other Georgian churches. He also sent with him many priests and architects and having flattered and complimented the envoy and bishop, allowed them to start for home.

Having reached the province of Eroushatk, they left there one architect and a priest, ordering them to establish and erect a church, and giving them the necessary sum for that undertaking. The priest besides was given charge of the most holy nails, which were to be kept in this temple. When they again arrived at Mangliss, they did the same thing, leaving the holy Nerkvelis, and then soon reached Mtzkhet. But Mirian, who had been awaiting their arrival with such impatience, was deeply grieved by the fact that they had been staying out longer on the way than he had expected them to do, and besides--had left in the provinces both invaluable holy relics; but Saint Nina comforted him by the following words: "Quiet down, O Tsar! It was necessary that everywhere on their route they should proclaim and firmly establish the name of the Lord--while thou in the grand capital art in possession of quite as great a treasure, viz., the robe of the Lord!"

Then the Tsar sent for Abiatkar, and with him came quite a large number of Jews. When, however, he asked them questions about the robe they related how it was under the wonder-working pillar and added to this the whole report of Sidonia, which we have already told.

"Blessed be Thou, O Lord Jesus Christ, son of the living G.o.d!" exclaimed the Tsar, raising his hands toward Heaven, "merciful and charitable in saving us from the devil and the land of darkness and having built this church, nay, having brought Thy robe hither from the most holy city of Jerusalem to spare it from the hands of the Jews, who hath not acknowledged Thee and to hand it over to our care, to a foreign and strange nation, honoring and fearing Thee with all their heart!"

Immediately the church was begun, first commencing with the court. "Let the name of our Lord Jesus Christ be blessed," said then Saint Nina, "and of G.o.d the Father, who hath sent His son, who leaving the all-s.h.i.+ning heavenly regions, came down to earth, was without doubt born of the seed of David, of the branch of Joachim, of the most holy and most pure Virgin and her thou didst make the cause of our salvation, earthly enlightenment and glory of Thy people O Israel! Of her was born the G.o.d man, the light of all believing, the image of G.o.d, baptized with water and with the Holy Ghost, was crucified and interred, rose on the third day--going up to His Father, whither he comes with glory, for He is worthy of all glory, honor, and adoration, together with the Father and the Holy Ghost now, henceforth and evermore! Amen."

When all were really and successfully baptized, the royal son Revv reminded them about the famous tree, which grew in the court and had a marvellous power to heal even the most desperate mortal wounds. It was noticed more than once that even the snakes, when wounded by mortal shots, if they ate the leaves of this tree or the buds falling from it, immediately were healed.

Having found out about this, Bishop John said: "This land was really and truly destined by G.o.d to have the holy faith introduced in it, and by His G.o.dly attention this marvellous tree grew up and was preserved to our days. Now, however, when the might of Christ had been spread all over Georgia, it does seem advisable to make a cross out of it, which will be an object of veneration for the whole country!"

And so, on Friday the twenty-fifth of March, three hundred and thirty A. D., the Tsarevitch Revv, together with the bishop and ma.s.ses of people, set forth to cut down the tree, the branches of which, notwithstanding that it was in the winter season, were quite green. This tree was so beautiful that having cut it only slightly, one hundred men took it up in their arms together with its branches and leaves and carried it into the town, where they placed it near the church.

To the general astonishment it really kept its freshness and beauty during thirty-seven days, as though it had been replanted with a root or been constantly refreshed by living water. When, however, all the bushes were covered with leaves and the fruit trees with flowers, on the first of May, a Sat.u.r.day, Tsar and people entered the church and with ardor and joyfulness made crosses out of it. The following day at sunrise a cross of stars descended from Heaven, and having let itself down to the church, seemed to have turned itself into a crown of stars which remained visible to the whole nation until sunset. Then two stars started forth from it: one flew towards the East and the other towards the West, while the cross, keeping its heavenly glitter and beauty, quietly directed itself to the spring which had been created by the tears of Saint Nina, and having gone up by the river Aragva to a stony plateau, rose to Heaven. As this vision repeated itself daily and was seen by all the people, the Tsar asked the Saint to explain its reason.

"Send thou," she said, "into the highest mountains in the East and West, to follow up and watch the direction which the stars take and, there where they stop we shall each time erect a cross to glorify our Lord Jesus Christ!"

The Tsar lost no time in ordering guards placed on the summits of the mountains. This was on Friday, and Sat.u.r.day, according to custom, at sunrise the wonder again repeated itself. The next day arrived the men who had been keeping guard on the Kvobtka-Tkavv, and said to the Tsar:

"The star stopped just above the mountain Tkkot and then went down into the Caspian Sea and disappeared." But others who had also kept guard on the Keretk, said:

"We beheld a star which came straight to us and stopped in the village of Bode." Thereupon Saint Nina said:

"Take both these crosses and establish one on the mountain Tkkot as G.o.d hath instructed ye, while the other ye shall give to the servant of G.o.d--Salome, who will plant it in the town of Oudjarmo, because Bode or Bondi is a simple hamlet with few inhabitants and thus should not be put on a footing with a capital, which has a large population, and so Bondi, too, will soon see that it is a place pleasing to G.o.d." The words of the Saint were most punctually and correctly carried out on the seventh of May.

In consequence of the marvellous heavenly apparition, a third cross, taken up by men and preceded by Saint Nina, was solemnly carried to the foot of the stony plateau.

There the Saint, the King, and the people pa.s.sed a whole night praying at the spring which had been created by the tears of Saint Nina. At that spot many wonders and cases of healing took place too. The day following they ascended the mountain to the top of the rocky plateau (now known by the designation Djouar), the Saint gave the example and after her Tsar and people, rich and poor, the prominent and religious fell down with their face resting on the ground and prayed to G.o.d with many tears and great lamentations, so that the mountains were filled with the sounds of crowds praying. Then the Saint, having put her hand upon the stone, said to the bishop:

"Come thou and make the sign of the cross on this stone."

As soon as the Saint's command had been executed, the holy cross was well fastened to a rock by the hands of the Tsar and his family. Innumerable crowds of people bowed down before the cross, praising and blessing the Son of G.o.d and believing with all their hearts and souls in Him and in the Holy Trinity. Even the most distinguished Mtavares did not leave the holy church, the fiery pillar and the holy cross, and were witnesses of the perfectly unusual wonders and most marvellous cures.

The Sunday of the Easter Full-moon was chosen by Mirian for celebrating the holy cross, and this custom was observed all over Georgia up to the governor-generals.h.i.+p of Yermolow.

On the first Wednesday after the fete of the Holy Trinity, a new wonder occurred. A fiery cross showed itself above the cross on Mount Djuarr, while above it there seemed to be a crown, consisting of twelve stars. Besides, the mountain gave out an indescribable fragrance. This vision was seen by everybody, and many of the unbelieving were baptized on that memorable day, while the faith of the Christians was very much strengthened, and they loudly glorified G.o.d. At the cross still another wonder took place. A light seven times brighter than the sun was lowered from Heaven unto the cross and angels went up and down this apparently fiery road--as the sparks fly from the bursting crater. Even the very mountain was shaken as though a strong earthquake were taking place during the wonderful apparition.

This wonder called forth general surprise, and all those present praised G.o.d more and more, and as such wonders repeated themselves daily before the eyes of the whole nation, people from every town and village of the kingdom streamed in to bow to the cross. At that time the Tsarevitch, a grandson of Mirian and the only son of the crown prince Revv, was taken with a hopeless illness, but his father placed him in front of the cross and with tears in his eyes, said:

"If thou, O holy cross, wilt heal my son, I will erect a shrine for thee!"

And the child came back to life and was taken home by his father--restored to perfect health. The Tsarevitch immediately returned with the greatest joy in order to thank G.o.d and begin to carry out his solemn promise. Soon a marble chapel was built, into which Revv daily came to give thanks unto G.o.d, and used to bring rich gifts. Ever since that moment a still greater number of the weak and sick were attracted by the holy cross, and having been cured, they joyfully glorified our Lord Jesus Christ and the strength of His honorable cross. A blind youth who had fasted for fully seven days and had been praying as long before the cross, got back his sight and glorified G.o.d.

A woman who had the misfortune of having the devil in her for eight whole years, was deprived of the power of reasoning and here tore her clothes to pieces and became idiotic--there became greatly weakened. For twelve days they held her in front of the cross; in the end the Lord healed her and she returned home, healthy in body and soul, lauding G.o.d and honoring His holy cross. It happened that a little baby fell from a certain height and was instantly killed. His mother put the breathless corpse near the foot of the cross and from morning till evening unceasingly prayed with tears constantly in her eyes.

"Woman!" they said to her, "take him away and bury him, for he is dead, and thy prayers will be of no use!"

But she continued praying and loudly lamenting without giving up hope throughout the night, the next day and a third day, and lo! to the seventh day.

On this seventh day, however, in the evening, the baby came back to life and was carried off living and healthy by his mother, who did not cease to praise and thank G.o.d. Such great wonders persuaded many fruitless husbands to resort to the strength of the holy cross, and having begged with real faith, they became the fathers of numerous families and daily came to adore the cross and bring gorgeous presents. Not only the sick who personally came to pray at the foot of the cross were successfully cured, but also the warriors combatting far, far away from Djouar, if they only implored the help of the cross, became able to defeat their enemies and unharmed returned to Mtzkhet to justly glorify G.o.d. Many infidels, when in great need, addressed the cross with prayers and receiving salvation from destruction, hastened to Djouar to give thanks unto G.o.d and be baptized. Besides these already mentioned, ma.s.ses of other suffering people were healed and the unhappy comforted by invoking the holy cross, created by the almightiness of the Father and the Son and the Holy Ghost, and to them is due all glory, honor, and veneration, now, henceforth, and evermore. Amen.

At that time Saint Nina, the Tsar, and the nation received a message from the patriarch from Rome. Just then, too, arrived a deacon from the land of the Brandjees in order to congratulate Saint Nina and ask her to pray for them. He also brought a letter from his Tsar to Saint Nina, whose father had baptized all Brandjees. At Jerusalem and Constantinople a report was spread that the sun of truth was now s.h.i.+ning in Georgia and Jee--from all possible regions they sent letters asking to give precise details of the wonders which had happened at the pillar and the rose bush and of the extraordinary cases of cures. Having carefully inquired about all this, the brandja-deacon glorified G.o.d and went home with numerous letters containing the longed for statements. Then the Tsar spoke thus to the Saint and the bishop:

"It is my wish with the power of the sword to force the mountain inhabitants as well as my brother-in-law Pkheros to serve the Son of G.o.d and to oblige them to venerate and respect the honest cross!"

"G.o.d doth not order thee to convert them with the sword!" was their unanimous answer. It is thy duty to convert them after having pointed out to them with the help of the New Testament and the cross--the road of truth leading to life eternal and how to be thankful to the Lord, who lightens up the terrible darkness of their souls.