In Search of the Castaways Part 76

They stood near an empty house, waiting the pleasure of the chief, and exposed to the abuse of a crowd of old crones. This troop of harpies surrounded them, shaking their fists, howling and vociferating. Some English words that escaped their coa.r.s.e mouths left no doubt that they were clamoring for immediate vengeance.

In the midst of all these cries and threats, Lady Helena, tranquil to all outward seeming, affected an indifference she was far from feeling.

This courageous woman made heroic efforts to restrain herself, lest she should disturb Glenarvan's coolness. Poor Mary Grant felt her heart sink within her, and John Mangles stood by ready to die in her behalf.

His companions bore the deluge of invectives each according to his disposition; the Major with utter indifference, Paganel with exasperation that increased every moment.

Glenarvan, to spare Lady Helena the attacks of these witches, walked straight up to Kai-Koumou, and pointing to the hideous group:

"Send them away," said he.

The Maori chief stared fixedly at his prisoner without speaking; and then, with a nod, he silenced the noisy horde. Glenarvan bowed, as a sign of thanks, and went slowly back to his place.

At this moment a hundred Maories were a.s.sembled in the "pah," old men, full grown men, youths; the former were calm, but gloomy, awaiting the orders of Kai-Koumou; the others gave themselves up to the most violent sorrow, bewailing their parents and friends who had fallen in the late engagements.

Kai-Koumou was the only one of all the chiefs that obeyed the call of William Thompson, who had returned to the lake district, and he was the first to announce to his tribe the defeat of the national insurrection, beaten on the plains of the lower Waikato. Of the two hundred warriors who, under his orders, hastened to the defence of the soil, one hundred and fifty were missing on his return. Allowing for a number being made prisoners by the invaders, how many must be lying on the field of battle, never to return to the country of their ancestors!

This was the secret of the outburst of grief with which the tribe saluted the arrival of Kai-Koumou. Up to that moment nothing had been known of the last defeat, and the fatal news fell on them like a thunder clap.

Among the savages, sorrow is always manifested by physical signs; the parents and friends of deceased warriors, the women especially, lacerated their faces and shoulders with sharpened sh.e.l.ls. The blood spurted out and blended with their tears. Deep wounds denoted great despair. The unhappy Maories, bleeding and excited, were hideous to look upon.

There was another serious element in their grief. Not only had they lost the relative or friend they mourned, but his bones would be missing in the family mausoleum. In the Maori religion the possession of these relics is regarded as indispensable to the destinies of the future life; not the perishable flesh, but the bones, which are collected with the greatest care, cleaned, sc.r.a.ped, polished, even varnished, and then deposited in the "oudoupa," that is the "house of glory." These tombs are adorned with wooden statues, representing with perfect exactness the tattoo of the deceased. But now their tombs would be left empty, the religious rites would be unsolemnized, and the bones that escaped the teeth of the wild dog would whiten without burial on the field of battle.

Then the sorrowful chorus redoubled. The menaces of the women were intensified by the imprecations of the men against the Europeans.

Abusive epithets were lavished, the accompanying gestures became more violent. The howl was about to end in brutal action.

Kai-Koumou, fearing that he might be overpowered by the fanatics of his tribe, conducted his prisoners to a sacred place, on an abruptly raised plateau at the other end of the "pah." This hut rested against a mound elevated a hundred feet above it, which formed the steep outer b.u.t.tress of the entrenchment. In this "Ware-Atoua," sacred house, the priests or arikis taught the Maories about a Triune G.o.d, father, son, and bird, or spirit. The large, well constructed hut, contained the sacred and choice food which Maoui-Ranga-Rangui eats by the mouths of his priests.

In this place, and safe for the moment from the frenzied natives, the captives lay down on the flax mats. Lady Helena was quite exhausted, her moral energies prostrate, and she fell helpless into her husband's arms.

Glenarvan pressed her to his bosom and said:

"Courage, my dear Helena; Heaven will not forsake us!"

Robert was scarcely in when he jumped on Wilson's shoulders, and squeezed his head through a crevice left between the roof and the walls, from which chaplets of amulets were hung. From that elevation he could see the whole extent of the "pah," and as far as Kai-Koumou's house.

"They are all crowding round the chief," said he softly. "They are throwing their arms about. . . . They are howling. . . . . Kai-Koumou is trying to speak."

Then he was silent for a few minutes.

"Kai-Koumou is speaking. . . . The savages are quieter. . . . . They are listening. . . . ."

"Evidently," said the Major, "this chief has a personal interest in protecting us. He wants to exchange his prisoners for some chiefs of his tribe! But will his warriors consent?"

"Yes! . . . They are listening. . . . . They have dispersed, some are gone into their huts. . . . The others have left the intrenchment."

"Are you sure?" said the Major.

"Yes, Mr. McNabbs," replied Robert, "Kai-Koumou is left alone with the warriors of his canoe. . . . . Oh! one of them is coming up here. . . .

"Come down, Robert," said Glenarvan.

At this moment, Lady Helena who had risen, seized her husband's arm.

"Edward," she said in a resolute tone, "neither Mary Grant nor I must fall into the hands of these savages alive!"

And so saying, she handed Glenarvan a loaded revolver.

"Fire-arm!" exclaimed Glenarvan, with flas.h.i.+ng eyes.

"Yes! the Maories do not search their prisoners. But, Edward, this is for us, not for them."

Glenarvan slipped the revolver under his coat; at the same moment the mat at the entrance was raised, and a native entered.

He motioned to the prisoners to follow him. Glenarvan and the rest walked across the "pah" and stopped before Kai-Koumou. He was surrounded by the princ.i.p.al warriors of his tribe, and among them the Maori whose canoe joined that of the Kai-Koumou at the confluence of Pohain-henna, on the Waikato. He was a man about forty years of age, powerfully built and of fierce and cruel aspect. His name was Kara-Tete, meaning "the irascible" in the native tongue. Kai-Koumou treated him with a certain tone of respect, and by the fineness of his tattoo, it was easy to perceive that Kara-Tete held a lofty position in the tribe, but a keen observer would have guessed the feeling of rivalry that existed between these two chiefs. The Major observed that the influence of Kara-Tete gave umbrage to Kai-Koumou. They both ruled the Waikato tribes, and were equal in authority. During this interview Kai-Koumou smiled, but his eyes betrayed a deep-seated enmity.

Kai-Koumou interrogated Glenarvan.

"You are English?" said he.

"Yes," replied Glenarvan, unhesitatingly, as his nationality would facilitate the exchange.

"And your companions?" said Kai-Koumou.

"My companions are English like myself. We are s.h.i.+pwrecked travelers, but it may be important to state that we have taken no part in the war."

"That matters little!" was the brutal answer of Kara-Tete. "Every Englishman is an enemy. Your people invaded our island! They robbed our fields! they burned our villages!"

"They were wrong!" said Glenarvan, quietly. "I say so, because I think it, not because I am in your power."

"Listen," said Kai-Koumou, "the Tohonga, the chief priest of Noui-Atoua has fallen into the hands of your brethren; he is a prisoner among the Pakekas. Our deity has commanded us to ransom him. For my own part, I would rather have torn out your heart, I would have stuck your head, and those of your companions, on the posts of that palisade. But Noui-Atoua has spoken."

As he uttered these words, Kai-Koumou, who till now had been quite unmoved, trembled with rage, and his features expressed intense ferocity.

Then after a few minutes' interval he proceeded more calmly.

"Do you think the English will exchange you for our Tohonga?"

Glenarvan hesitated, all the while watching the Maori chief.

"I do not know," said he, after a moment of silence.

"Speak," returned Kai-Koumou, "is your life worth that of our Tohonga?"

"No," replied Glenarvan. "I am neither a chief nor a priest among my own people."

Paganel, petrified at this reply, looked at Glenarvan in amazement.

Kai-Koumou appeared equally astonished.

"You doubt it then?" said he.