Biography of Rev. Hosea Ballou Part 10

Not when the virgin rose of youth Blushed on thy snowy breast; Not when we pledged ourselves in truth, And were by Hymen blessed, Could strong affection boast as now Of such resistless sway, When age sits wrinkled on my brow, And mortal powers decay."

The patient reader who has followed us thus far in this desultory memoir, must feel more than a pa.s.sing interest in her who was the bosom companion of Mr. Ballou; and in this connection we therefore introduce the following extract from a communication to the Christian Freeman, dated Sept. 5, 1851, which refers to a visit to the house of Mr. Ballou, who had been indisposed for a few days. After a brief introduction, the writer says:--

"I wish to say a word through you respecting our venerable and beloved father in Israel, H. Ballou. As your report last week spoke of the indisposition of this good brother, and knowing there would be a great desire, both at home and abroad, to know how he might be at this time, I did myself the pleasure, last Thursday, August 20, to call upon him at his own peaceful home. Here I met this aged saint, with his faithful companion, who have lived together over half a century, enjoying that undisturbed domestic peace and felicity, which it is to be feared that but few, comparatively speaking, attain to. Indeed, Father Ballou's family may well be called a '_model_' family, for love and attachment, fidelity and trust; while the happiness of all is that of each, and the happiness of each is that of all. They have had eleven children, and eight are living to bless their declining years.

"Mrs. Ballou has not been so extensively known to the _world_ as some; but as a _wife_ and _mother_, none can excel her, and her amiable and happy disposition has enabled her to retain her former pleasant and affable manner, so that she is the same interesting and agreeable company that she was when I first knew her, thirty years ago. And hers is the privilege to have her children rise up and call her blessed.

"And now, with regard to the present health of Father Ballou. I was pleased to find him much more comfortable than I had expected. He has been suffering very much from a severe cold which he took about two weeks since, and which has been attended with a bad cough. He was quite unwell last Sabbath, and fears were entertained that he would be obliged to relinquish some of his appointments, which his friends are depending upon with such deep interest. But the simple remedies which have been applied, finding such a perfect and unimpaired const.i.tution to work upon, have wrought a very favorable and happy result; so that, on Thursday, he seemed very comfortable, though his cough was not wholly removed. He seemed to have no apprehension but that he should yet, for some time to come, be able 'to be about his Father's business.' And many will be the fervent prayers that will ascend from the altar of pure and devoted hearts, that this faithful watchman on the walls of our spiritual Zion may be yet spared to us, to teach us the blessed truths of that glorious doctrine which, for sixty years, he has most faithfully and perseveringly preached, never shunning to declare the whole counsel of G.o.d.

'And when he dies, how many hearts will mourn.'"

This communication is from the pen of the sympathizing lady of Rev.

Sylva.n.u.s Cobb. It is sufficient to show the opinion held by other people of Mrs. Ballou, and will also evince the general anxiety and interest realized at any symptoms of illness experienced by one whom so many loved and revered.

The only game that Mr. Ballou ever engaged in at all was the very simple one of chequers. This he would sometimes, though very seldom, sit down to on a long winter's evening, with one of his children, or perhaps some aged companion who was fond of the game. It is the most common thing for two persons, who are good players and thus engaged, to evince not a little feeling at the result of the game, either of pleasure at success, or of chagrin at being defeated. But as it regards this matter, we never saw him evince the least feeling either way, beyond one of his pleasant smiles, as often caused by defeat as by victory. He was what would be called an excellent player, but he evinced only a pa.s.sing interest in the game.

At the age of seventy-eight Mr. Ballou was still as fluent and distinct a speaker as at the age of forty. His sermons were still characterized by the same powerful reasoning on every point, as well as bearing evidence of constant study, showing also most conspicuously one peculiarity of his, that of the practical as well as philosophical character of his investigations. One might think that, having preached for a term of nearly sixty years at the date of which we write, there would from necessity be a disagreeable sameness and repet.i.tion of ideas in his sermons; but this was far from being the case. We have heard old members of his society, who have listened to his public communications for more than thirty consecutive years, say that they have never heard him deliver a discourse without learning from his lips some fresh and beautiful evidence of the gospel truths,--some new and touching ill.u.s.tration of the enn.o.bling sentiments he professed.

"Age could not wither him, nor custom stale His infinite variety."

He has himself often remarked that each successive year of study made him happier than before, in the fresh truths and manifestations of divine goodness developed in that never-failing source of knowledge,--that flowing river of wisdom,--the Bible.

In his style of speaking, Mr. Ballou was very peculiar. There was none of the study and pomp of declamation in his delivery,--no attempt at effect; but he ever spoke to the people, before whom he raised his voice as that which he professed to be, an humble servant of all men. And yet he was eloquent, at times brilliantly so, and his oratory has been cited by competent judges as a rare example to follow. There are comparatively few men in these days, when the style of ranting, and tearing plain, straightforward sentiment to tatters, is so prevalent, who can so absorb an audience as he always did. When he commenced to speak, he would lay the subject before his hearers in a quiet but distinct tone, so as to place it within the capacity of a child, calmly and with judgment. Then as he proceeded he grew by degrees animated, and anon enthusiastic, yet ever to the purpose, while the expressive countenances of his hearers evinced how fully they entered into the spirit of the speaker. And when they retired from the place of meeting, the people were accustomed to feel that they had listened to profitable matter, and to follow out the theme which he had so distinctly and legibly marked for them.

In this connection, and as being ill.u.s.trative of that which we have just remarked, we quote here from the sermon of Rev. Otis A. Skinner, of Boston (having been kindly permitted to do so), delivered before his society, relative to the decease of the subject of this biography.

These remarks are as follows:--

"His sermons were all characterized by strength. They were not pretty, not declamatory; but n.o.ble, grand, strong. The hearer always felt as though his arguments were unanswerable, his conclusions above dispute.

Who can gainsay that? That is unanswerable! Such has been the feeling of thousands at the close of his sermons. I question whether there was ever a preacher who made so many converts by his pulpit labors, as Father Ballou. Thousands on thousands have been convinced by him; and his converts were always those most remarkable for ability to reason, and for hearts of benevolence. He was ingenious as well as strong. The moment he began to open his subject, you began to be interested. You saw so much ingenuity in his mode of reasoning, in exposing error, in ill.u.s.trating truth, that whatever you might think of his subject, you could not refrain from listening with marked attention. It was no uncommon thing for him to excite a smile, to move his whole congregation; but usually that was done by some ingenious argument that would electrify every mind present. In his preaching he was never light, never irreverent, but always grave, serious, devout; but he was ingenious, and his ingenuity often created a smile."

His discourses in the city generally averaged about thirty-five minutes; but in the country, where people came many miles to hear him speak, frequently crowding the place of wors.h.i.+p to overflowing, and even standing at the windows on the outside, so thronged was the house within, he would sometimes speak from one to two hours. Inspired by the undeviating attention of the ma.s.s of honest seekers after truth who were before him, and incited by their eloquent countenances, in which he could read the influence of his words, it was difficult for him to know when to stop. At such times he was ever zealous, yet prudent, devout without ostentation, vigorous and unyielding in his opposition to error, but still always kind and conciliatory. He always complained that on such occasions he could not find one-half the time he wanted, while speaking upon the holy theme, and that minutes never flew more quickly than under such circ.u.mstances. The power of his eloquence upon the people at such times can be but poorly described; it must have been witnessed to be realized and understood. Honest countenances beamed with delight, calm and peaceful joy sat on the wrinkled brow and face of age, the eyes of the young sought each other in sympathy, full of a realizing sense of the riches of G.o.d's goodness. Even children were thoughtful, and forgot the restraint that the services had put upon them. As has been said in an extract herein, his converts were many. We do not mean that by one discourse he accomplished this reformation in their minds; but he removed the clouds from their mental vision, showed them the loveliness of the gospel as it is in Christ, and by hints shrewdly strown and arguments most potent to convince, with references beyond the point of his discourse, he led them to study and judge for themselves, when he had left them.

Rev. A. R. Abbott, in a discourse before his society, has expressed in brief, and very truthfully, some of the characteristics of his style of preaching. He says:--"His discourses were always simple, powerful, clear, perfectly intelligible to all, yet made so, apparently, without the least effort. You find there no attempt to carry his points by any artifice of oratory. Everything is plain and direct. Even the most intricate and perplexing subjects, under his treatment, gradually became clear. His thoughts were like clear waters;--their perfect transparency disguised their depth. When speaking upon any intricate topic, perhaps no one ever listened to him attentively, under favorable circ.u.mstances, without being astonished at the apparent ease with which he removed the difficulties from his subject, and at the felicity with which all his ill.u.s.trations were chosen. Often, when his hearers have been wrought up to an intense and painful interest by some apparently insuperable obstacle or unanswerable objection to a point he was laboring to establish, they have been both surprised and delighted, by the application of some well-known truth or familiar text of Scripture, to see the light break in upon the dark point like sunlight through a parting cloud. And when they saw how clear the subject then appeared, they were vexed with themselves to think that so obvious an explanation had never occurred to them. His treatment of a subject was like the prophet's healing the Syrian leper;--the method was so simple that its efficacy was doubted, till its success was manifest."

Rev. A. A. Miner has kindly furnished us with the following authentic anecdote, which is very appropriate in this connection, ill.u.s.trating as it does the magic-like power of Mr. Ballou's eloquence, and the delight with which he was listened to by the ma.s.ses, when his mission carried him into the country.

"He had an appointment to preach," says Mr. Miner, "some years ago, in the town of Berlin, Vt. There was residing in that town a highly-respectable gentleman by the name of James Perly, with whom I was personally acquainted. Mr. Perly was exceedingly anxious to hear Mr.

Ballou preach; but, unfortunately, he was so lame with the rheumatism that he could not get into his carriage. The distance to the meeting by the travelled way was some two miles; but a cross-way, through a piece of wood, was much shorter. With crutches in hand, he started at an early hour, determined, if possible, to reach the place of meeting by the cross-way. He had not proceeded far, however,--having just entered the wood,--when, to his great annoyance, he found himself arrested in his progress by a large tree, lying directly across his path. To go round it was impracticable, from the obstruction of the underbrush; to step over it was impossible, on account of his lameness. What could he do? After studying the problem for a time, he threw over his crutches, and, balancing himself on the body of the tree, managed to roll himself to the other side, and to regain his feet. At length he reached the place of meeting, and listened with even more than his antic.i.p.ated delight.

The speaker was all that he had been led to expect, in person, voice, and power of reasoning. He was more than pleased,--he was charmed by his doctrine. The word of divine grace found a most welcome reception in his heart, and the very glories of the upper world seemed to possess his soul.

"The meeting over, he wended his way homeward again; 'but whether in the body, or out of the body, he could not tell.' As he entered his house, every hand was upraised in astonishment; and with one voice his family exclaimed, 'Why, Mr. Perly! where are your crutches?' Sure enough, where were they? The eloquence which had enraptured his soul had heated the body, and made the lame to leap for joy. He had quite forgotten his crutches, and returned home without them!

"I give this narration," says Mr. Miner, "on the authority of a sister of Mr. Perly, herself not a Universalist. To many persons such a story may seem incredible; but those who are acquainted with the effects of an intense pleasurable excitement, will find little difficulty in believing it fully true. Few persons, sympathizing with him, could have heard Mr.

Ballou, on the occasions of his visits to the country, without being able, from their own experience, to understand something of this wonderful influence. The writer of this first listened to him at the New Hamps.h.i.+re State Convention of Universalists, held at Walpole, in 1838; and rarely, if ever, have I seen a man so deeply interest an audience as he did on that occasion. Tears of joy rolled down the cheeks of grey-haired fathers, as the hopes of the gospel burned anew in their hearts. Such scenes are remembered with grat.i.tude by thousands of believers throughout New England."

A certain brother in the ministry said to the writer of these pages,--"You are preparing a biography of your father?" We replied in the affirmative. "Well," said he, "you have sat down at home and listened to his preaching before his own society, and have doubtless a true appreciation of his ability; but you should have seen him before a body of ministering brethren, at a state or national convention. You should have seen him there, to write truly of him. When it was announced at such a.s.semblies that Father Ballou would preach, we all knew what to expect, and all reaped a harvest of rich thoughts, pure doctrine, original arguments, and available material for our own future use in a more limited sphere. He was not only eloquent, he was electrifying; and while we reverenced him, we also loved him like a father." And this we feel positive is not merely the opinion of one man, but of the order generally.

"Would that I could renew the sights I have seen," says the Rev. Henry Bacon, "where thousands, in a crowded and heated a.s.sembly in New Hamps.h.i.+re, were held in wondering and admiring attention, as the venerated preacher set forth the 'exceeding great and precious promises'

as exhibitive of creating and preserving Love. The riches of grace were poured upon the souls of the people as a refres.h.i.+ng shower on the earth; and hundreds of old men, who had been awakened from the nightmare of traditional theology, or the sleep of indifference to G.o.d and his service, listened, while the tears coursed down their furrowed cheeks, as he renewed in their souls the raptures of the past. O never can I forget one sermon thus delivered, when he spake to us of those who knew G.o.d's name and would put their trust under the shadow of his wings, which wings were stretched over time and eternity! Eloquent, was he?

Yes, if rapt attention, if profound emotion, if lasting enthusiasm and tearful grat.i.tude be any test of the effects of eloquence. With no exertion, that wondrously clear and silvery voice would float over the congregation, and the auditor who was the farthest removed from the speaker, caught the simple words, conveying the grandest thoughts most felicitously ill.u.s.trated. There was no pretension in his oratory; he spake right on, warming with his subject, setting up the n.o.blest claims for adoring obedience to G.o.d, in all his requirements, exhorting the people to religious duty by the mercies of G.o.d."

The effect of his words, in public delivery especially, was greatly heightened by the truly benevolent expression of his countenance, and by his remarkably venerable appearance. It has been beautifully said of President Kirkland, that his face was a benediction; and we have often heard similar comparisons made by those who have known and been familiar with Mr. Ballou. He wore his hair, white with age, parted smoothly in the centre of the forehead, and resting behind the ears, but not long in the neck. In a number of lithographs, engravings and miniatures, in the possession of his family and others, the hair is represented as short, and parted thus; but latterly he wore it long, as described above.

There was expressed in his countenance a serenity of disposition that was peculiar to him, a philanthropy of purpose which characterized all his dealings, and a wisdom and calm dignity that led even the stranger to feel a degree of respect for him at once. The blamelessness of his life and the gentleness of his disposition alone form a theme over which memory and friends.h.i.+p have poured their consecration. As to the matter of his personal manner and bearing, while he avoided the strict rules of forced etiquette, yet he was scrupulously attentive in society to the dictates of true politeness. His form was as straight and erect at the age of seventy-five as at twenty.

As he advanced in years, his style of delivery grew perhaps more subdued, but none the less distinct and impressive. He spoke perhaps with less of the fire of zeal, yet with none the less spirit and real effect. He could not treat of the divine love and sufferings of Christ, or of the deep and unbounded grace of G.o.d, without evincing the warmest feelings, and moving the audience to tears by his eloquence upon these touching subjects. He would not unfrequently be completely overcome himself, in dwelling upon this theme in public.

His was a n.o.ble example of a well-balanced mind, without any of that startling, comet-like splendor, which has usually been considered as the very light in which genius lives and moves. His faculties were all brought into admirable harmony, and thus operated with powerful and never-failing effect. There were no contending elements in his nature; no struggles of ambition; no strife of penuriousness; no battling of pa.s.sion. Like the beautiful harmony of the elements of nature, his bosom was redolent of concord. And what a wors.h.i.+pper he was, too, of the forms of nature, and her mysteriously glorious works about him! There was no object in nature so minute or so apparently unimportant but had attractions for his scrutinizing eye. He was exceedingly fond of flowers,--those "illumined scriptures of the prairie,"--of the rural scenery, the lowing herds and various tenants of the grove. Often have we heard him praise and dilate upon these, when, a mere boy, we have travelled with him upon his various missions into the country. He was one to

"Find tongues in trees, books in the running brooks, Sermons in stones, and good in everything."

"Stay for a moment," he said to us, on a certain occasion, as we were riding through the country, and had just surmounted a high elevation, commanding a beautiful view of the outspread plain below. It was the closing of a clear autumnal New England day. "What a mild and holy religion is breathed by nature in such a scene as this! How soft the influence that steals over the senses! Though fresh from G.o.d's own hand, and quickened by his presence, it teaches us no terror, no gloom; it rouses no fierce pa.s.sions within the heart; it is calm, meek, forgiving; and equally for all breathing things. How hallowed and G.o.d-like are the blissful teachings of nature!"

He gazed so long, in silence, upon the silvery Connecticut, where it threads its course not far from Holyoke Mountain, following out the theme of his thoughts, that we marked well what he had just said, and remembered it. We had just risen a hill that overlooked the verdant plains of Hadley, and the scene is as fresh to us now as though but an hour had intervened. Such appreciations and realizations were most natural to him; and a vein of ill.u.s.tration, drawn from these lovely exhibitions of nature, will be found running through the broad meadows of his doctrinal arguments, like a purling stream, refres.h.i.+ng and vivifying the verdure of divine truth. A reference to nature in her rural dress and belongings, as ill.u.s.trative of the great plan and purpose of G.o.d's goodness and impartiality, was a favorite custom with him. He would draw thence so many incentives for thankfulness, such unmistakable tokens of Omnipotent impartiality and universal love, such powerful reasons for disbelieving the unhappy creed that imputed to a Being, whose works are redolent of loveliness, attributes so repugnant to the heart of his children, that few could listen unmoved,--few refrain from outwardly evincing the realizing sense he produced in their pliant understandings. With a full appreciation of these divine evidences of G.o.d's goodness, we say it was most natural for him to pause thus; and, with eyes drinking in of the spirit of the scene before us, exclaim, as he did, that it "taught no terror, no gloom; but that its influence was meek, forgiving, and equally for all breathing things."

By strict frugality and industry, Mr. Ballou acquired for himself a competency, besides dividing a handsome sum of money between his children; and in this latter respect he was somewhat original in his mode of carrying out a disposition of his property. He chose to give to his children while he lived, preferring to witness the pecuniary a.s.sistance he might render to his family, and to partic.i.p.ate in its enjoyments in his own life-time. His means were acquired solely through patient labor and frugality. He never enjoyed a farthing in the way of legacy, nor by any fortunate turn of business or speculation. These matters he never engaged in at all, and often said that he was perfectly satisfied with a return of six per cent. for his money; and that if others felt the same, much of misery and misfortune would be spared them and the world at large. Some idea may be formed of the careful manner in which he considered his responsibilities by the following facts, namely: he never placed his name to a note, or due bill, in the whole period of his life; never borrowed money; never kept an account at any place of business, but always paid for that which he bought at the time of purchasing, however large or trifling the amount; and, after his long experience of life, he endeavored to impress upon his children that an adherence to these rules, as far as was practicable, would be productive to them of much good, and prevent a vast deal of trouble, and needless anxiety of mind, in relation to secular matters.

By the different societies over which Mr. Ballou officiated as pastor, he lost, in all, a considerable amount of money, through want of good faith in the payment of his salary. This refers to his a.s.sociations before he came to Boston. In one instance, the sum of money thus sacrificed by him exceeded one thousand dollars; yet he was never known to inst.i.tute a suit against any individual or society, but left them to settle their unfaithfulness with their own consciences.

"Some write their wrongs in marble; he, more just, Stooped down serene, and wrote them in the dust."

His greatly improved prospects, and increased pecuniary means, never in the least influenced his manner of living, his habits or demeanor. These ever continued to be characterized by the same simplicity and prudence that marked his course from earliest manhood. At his house there was ever the same open and free hospitality exercised; and every one, who knows anything about the life of a settled clergyman, is aware that he must, of necessity, have constantly about him a large number of visitors and partakers of his hospitality. Besides which, as we have before signified, his hands were ever open for the needy, whose wants he delighted to supply; enjoying in return that happiness that true charity alone can impart.

"It always appeared to me inconsistent," says Mr. Ballou, "with the profession of a minister of the gospel, to live expensively; that is, far beyond what is required for the necessities and comforts of life. As the minister is supported by the people of his charge, the propriety of his living beyond the income of his paris.h.i.+oners in general, seems questionable. Moreover, it has best suited my natural taste to avoid extravagances and superfluities."

Tupper, the erudite and truthful author of Proverbial Philosophy, has very beautifully said,--"The choicest pleasures of life lie within the ring of moderation." Believing thus, Mr. Ballou wrote contentment on every dispensation of Providence that fell to his share.

The work we have in hand might be filled alone with the most sincere eulogiums from ministering brethren, who have referred in public to the life and character of the subject of this biography; but, in the few which we have selected and introduced here, we have been guided by the purpose of presenting only such as have seemed to us--knowing the facts from long experience--to be the most truthful in the delineation of the character and disposition of Mr. Ballou. Moreover, the reader will, perhaps, be too often led to remember that it is a son who writes this biography of a father; and when he can bring to bear the mind and evidence of older and abler writers than himself, as treating upon the subject before us, the work may be thus strengthened and enriched. In this spirit, and under this chapter of "Domestic Characteristics," the following extract from the discourse delivered upon this subject by Rev.

Henry Bacon is given:--

"I am not now to speak of a stranger, known only by reputation, but of one with whom I have been familiar from my earliest childhood. The more I attained power to judge his qualities, the more have I learned to esteem the man, his character and ministry. He came to Boston, as pastor of the Second Universalist Society, when I was scarcely four years old, and though my parents were members of the First Society, yet their house was one of his homes. The impression made in boyhood by the stately form of Mr. Ballou,--his meekness, his speech of singular clearness, adaptedness and wisdom, his singular temperance at the table, and his kindness to childhood,--was never removed; and I use no strained and forced language when I say Hosea Ballou was a great man. I say this, not looking from a sectarian point of view, but as guided by the principles that ought to govern us in our judgment of men, comprehensively regarding their qualities, and what they have been to their age.

"He is a great man who is impelled to bear the new truth abroad, that, like its Great Source, he may be 'found of those who asked not after him;' to make the hill-side and the grove, the river sh.o.r.e, the barn, the humble farmer's room, or the shadow of a great tree, his church, and there proclaim the gospel in its wholeness, with a readiness that shows the heart is full of the matter, and with a willingness to answer any queries, and respond to any voice that speaks a word against the completeness of the redemption proposed in Christ. By his keen insight into human nature, his rare powers of logic, his unique use of words, his intelligibility to the humblest capacity in treating of the greatest subjects, and his profound wisdom in choosing means to reach directly the ends desired, Hosea Ballou was a great man. In an instant he stripped away all the show and tinsel of learned ignorance, or drove the dart between the joints of the harness of barbarian bigotry, and laid low the pretender. By his unshaken and majestic faith and trust; by the steadiness with which he kept the honor of G.o.d, in the supremacy and efficiency of the Scriptures, ever before him; and by the willingness and capacity to receive any new application of the great principles of the gospel, he was a great man. All this was crowned and glorified by his personal character, by the purity of his walk and conversation, his rare temperance amid the most solicitous temptations, and the harmony he breathed into all his children and the rule he swayed over them; he was a great man, abiding the last, best test of greatness, 'being such an one as Paul the aged.'"

As will be surmised by previous remarks in this work, Mr. Ballou, in the matter of politics, had of course his preferences of principles and of men, and he always voted for them, besides keeping himself well read in the most important political matters of the day, pro and con, and weighing well in his own mind their bearing upon the true principles of political economy; but here his interest ceased. He took no active part, even in conversation, upon the subject, though at times he would show by his remarks that the great principles of either party were familiar to him. Still he always avoided, as a topic of conversation, a subject which is so often the theme of bitter contention between those who in all other respects are excellent friends. He never changed his political sentiments, which, however, for very good reasons, were scarcely known, or, at least, not intimately so, out of the family circle.

His irreproachable life was in itself one of the strongest arguments in favor of his religion; his mild and dispa.s.sionate manner on all occasions, his unblemished integrity and unimpeachable character, through his whole life, rendered him universally beloved, as well as showing a living example of the divine principles he endeavored to inculcate in his public teachings. There is an energy of moral suasion in a good man's life, pa.s.sing the highest efforts of the orator's genius. The visible but silent beauty of holiness speaks more eloquently of G.o.d and duty than do the tongues of men and angels. A minister's religious faith should be delivered to his people, not as a matter of theoretical knowledge,--something learned in the study,--but as something experienced. "Nothing," says Bishop Stillingfleet, "enlarges the gulf of atheism more than the _wide pa.s.sage_ which lies between the faith and lives of men pretending to teach Christianity." Religion is not a didactic thing, that words can impart or even silence withhold: it is spiritual and contagious glory, a spontaneous union with the holy spirit evinced in our daily lives and example. Those who have true religion make it the garment worn next the heart, but, alas! too many make a cloak of it. The most learned divine or philosopher that the earth has ever known, though he spoke with an eloquence and wisdom near akin to inspiration, must yet be powerless as to spiritual and G.o.dly influence, if, at the same time that he points to wisdom's way,

"Himself the primrose path of dalliance treads."

Hooker has very beautifully remarked, that "the life of a pious clergyman is visible rhetoric;" and some one else, with equal truth, that "to preach sound doctrine, and lead a bad life, is building up with one hand and pulling down with the other." Preaching, to be available, must be consistent.

Mr. Ballou may be said to have _lived_ the doctrine he professed, in the strictest sense of the phrase, and to have followed the glorious example set him by his Divine Master. His ambition was to be an imitator of the meek and lowly Jesus.

"His preaching much, but more his practice wrought, A living sermon of the truths he taught."

Touching this subject he was wont to say to his hearers:--"Brethren, I want a doctrine that I can prove by reducing it to practice; for we are enjoined to 'prove all things, and hold fast that which is good.' People may go to the house of devotion, they may hear learned ministers hold forth the doctrine of future rewards and punishments, they may admire the beautiful oratory and flowery rhetoric in which such sentiments are dressed, but they must leave them all behind them when they go home to their beloved families. They can never practise the domestic virtues and duties on these principles of doctrine. The doctrine of Jesus is a practical one, and we can never do our duty in the family circle unless we live and conduct according to it."