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When I first wrote, it was said:
"This Baroja is a crusty fellow; naturally, he is a baker."
A certain picturesque academician, who was also a dramatist, and given to composing stupendous _quintillas_ and _cuartetas_ in his day, which, despite their flatness, were received with applause, had the inspiration to add:
"All this modernism has been cooked up in Baroja's oven."
Even the Catalans lost no time in throwing the fact of my being a baker in my face, although they are a commercial, manufacturing people.
Whether calico is n.o.bler than flour, or flour than calico, I am not sure, but the subject is one for discussion, as Maeztu would have it.
I am an eclectic myself on this score. I prefer flour in the shape of bread with my dinner, but cloth will go further with a man who desires to appear well in public.
When I was serving upon the Town Council, an anonymous publication ent.i.tled "Masks Off," printed the following among other gems: "Pio Baroja is a man of letters who runs a bake-shop."
A Madrid critic recently declared in an American periodical that I had two personalities: one that of a writer and the other of a baker. He was solicitous to let me know later that he intended no harm.
But if I should say to him: "Mr. So and So" is a writer who is excellently posted upon the value of cloth, as his father sold dry-goods, it would appeal to his mind as bad taste.
Another journalist paid his respects to me some months ago in _El Parlamentario_, saying I baked rolls, oppressed the people, and sucked the blood of the workingman.
It would appear to be more demeaning to own a small factory or a shop, according to the standards of both literary and non-literary circles, than it is to accept money from the corruption funds of the Government, or bounties from the exchequers of foreign Emba.s.sies.
When I hear talk nowadays about the dues of the common people, my propensity to laugh is so great that I am apprehensive that my end may be like that of the Greek philosopher in Diogenes Laertius, who died of laughter because he saw an a.s.s eating figs.
THE VEXATIONS OF A SMALL TRADESMAN
The trials and tribulations of the literary life, its feuds and its backbitings are a common topic of conversation. However, I have never experienced anything of the kind in literature. The trouble with literature is that there is very little money in it, which renders the writer's existence both mean and precarious.
Nothing compares for vexation with the life of the petty tradesman, especially when that tradesman is a baker. Upon occasion, I have repeated to my friends the series of outrages to which we were obliged to submit, in particular at the hands of the munic.i.p.al authorities.
Sometimes it was through malice, but more often through sheer insentient imbecility.
When my brother and I moved to the new site, we drew up a plan and submitted it to the _Ayuntamiento_, or City Government. A clerk discovered that no provision had been made for a stall for a mule to run the kneading machine, and so rejected it. When we learned that our application had not been granted, we inquired the reason and explained to the clerk that no provision had been made for the mule because we had no mule, as our kneading machine was operated by an electric motor.
"That makes no difference, no difference whatever," replied the clerk with the importance and obtuseness of the bureaucrat. "The ordinance requires that there be a stall for one."
Another of the thousand instances of official barbarity was perpetrated at our expense while Sanchez de Toca was Alcalde. This gentleman is a Siamese twin of Maura's when it comes to garrulousness and muddy thinking, and he had resolved to do away with the distribution of bread by public delivery, and to license only deliveries by private bakeries.
The order was arbitrary enough, but the manner in which it was put into effect was a masterpiece. It was reported that plates bearing license numbers would be given out at the _Ayuntamiento_ to the delivery men from the bakeries. So we repaired to the _Ayuntamiento_ and questioned a clerk:
"Where do they give out the numbers?
"There are no numbers."
"What will happen tomorrow then, when we make our deliveries?"
"How do I know?"
The next day when the delivery men began their rounds, a policeman accosted them:
"Have you your numbers?"
"No, sir; they are not ready yet."
"Well, come with me then, to the police station."
And that was the last of our bread.
The Caid of Mechuar in Morocco favoured his subjects in some such fas.h.i.+on several years since, but the Moors, being men of spirit, fell on him one day, and left him at death's door on a dung heap. Meanwhile, Sanchez de Toca continues to talk nonsense in these parts, and is considered by some to be one of the bulwarks of the country.
I could spin many a tale of tyranny in high places, and almost as many, no doubt, of the pettinesses of workingmen. But what is the good? Why stir up my bile? In progressive incarnations, I have now pa.s.sed through those of baker and petty tradesman. I am no longer an employer who exploits the workingman, nor can I see that I ever did so. If I have exploited workers merely because I employed them, all that was some time ago. I support myself by my writings now, although it is quite proper to state that I live on very little.
XII
AS A WRITER
My pre-literary career was three-fold: I was a student for eight years, during two a village doctor, and for six more a baker.
These having elapsed, being already close upon thirty, I began to write.
My new course was a wise one. It was the best thing that I could have done; anything else would have annoyed me more and have pleased me less.
I have enjoyed writing, and I have made some money, although not much, yet it has been sufficient to enable me to travel, which otherwise I should not have been able to do.
The first considerable sum which I received was upon the publication of my novel _The Mayorazgo of Labraz_. Henrich of Barcelona paid me two thousand pesetas for it. I invested the two thousand pesetas in a speculation upon the Bourse, and they disappeared in two weeks.
The money which I have received for my other books, I have employed to better purpose.
BOHEMIA
I have never been a believer in the absurd myth called Bohemia. The idea of living gaily and irresponsibly in Madrid, or in any other Spanish city, without taking thought for the morrow, is so preposterous that it pa.s.ses comprehension. Bohemia is utterly false in Paris and London, but in Spain, where life is difficult, it is even more of a cheat.
Bohemia is not only false, it is contemptible. It suggests to me a minor Christian sect, of the most inconsequential degree, nicely calculated for the convenience of hangers on at cafes.
Henri Murger was the son of the wife of a _concierge_.
Of course, this would not have mattered had his outlook upon life not been that of the son of the wife of a _concierge_.