Fifteenth Century Prose and Verse Part 18

[+William of Thorpe's Preface.+]

=William of Thorpe. 1407.=

The LORD G.o.d that knoweth all things, wotteth well that I am right sorrowful for to write or make known this Sentence beneath written, where that of mine even Christian, set in high state and dignity, so great blindness and malice may be known; that they, that presume of themselves to destroy vices and to plant in men virtues, neither dread to offend G.o.d, nor l.u.s.t [_desire_] to please Him: as their works shew.

For, certes, the bidding of G.o.d and His Law (which, in the praising of His most Holy Name, He commandeth to be known and kept of all men and women, young and old; after the cunning and power that He hath given to them), the Prelates of this land and their ministers, with the comente [_community_] of priests chiefly consenting to them, enforce them most busily to withstand and destroy the holy Ordinance of G.o.d. And therethrough, G.o.d is greatly wroth and moved to take hard vengeance, not only on them that do the evil, but also on them all that consent to the Antichrist's limbs; which know or might know their malice and their falsehood, and [ad]dress them not to withstand their malice and great pride.

=THE FOUR MOTIVES TO THIS NARRATIVE.=

Nevertheless, four things moveth me to write this Sentence beneath.

The first thing, that moveth me hereto is this, that whereas it was known to certain friends that I came from the prison of Shrewsbury, and (as it befell in deed), that I should to the prison of Canterbury; then divers friends, in divers places, spake to me full heartfully and full tenderly, and commanded me then, if it so were that I should be examined before the Archbishop of CANTERBURY, that, if I might in any wise, I should write mine Apposing and mine Answering. And I promised to my special friends, that if I might, I would gladly do their biddings, as I might.

The second thing that moveth me to write this Sentence is this.

Divers friends which have heard that I have been examined before the Archbishop, have come to me in prison and counselled me busily, and coveted greatly that I should do the same thing. And other brethren have sent to me, and required me, on G.o.d's behalf! that I should write out and make known both mine Apposing and mine Answering "for the profit that," as they say, "over my [ac]knowledging may come thereof." But this, they bade me, that I should be busy in all my wits to go as near the Sentence and the words as I could; both that were spoken to me, and that I spake: up[on] adventure this Writing came another time, before the Archbishop and his Council. And of this counselling I was right glad! for in my conscience, I was moved to do this thing; and to ask hereto the special help of G.o.d.

And so then, I considering the great desire of divers friends of sundry places, according all in one; I occupied all my mind and my wits so busily, that through G.o.d's grace, I perceived by their meaning and their charitable desire some profit might come therethrough.

=TRUTH IMPUGNED, HATH A SWEET SMELL.=

For Soothfastness and Truth hath these conditions. Wherever it is impugned, it hath a sweet smell, and thereof comes a sweet savour.

And the more violent the enemies [ad]dress themselves to oppress and to withstand the Truth, the greater and the sweeter smell cometh thereof. And therefore this heavenly smell of G.o.d's Word will not, as a smoke, pa.s.s away with the wind; but it will descend and rest in some clean soul that thirsteth thereafter.

And thus, some deal, by this Writing, may be perceived, through G.o.d's grace, how that the enemies of the Truth, standing boldly in their malice, enforce them to withstand the freedom of CHRIST's Gospel; for which freedom, CHRIST became man, and shed his heart's blood. And therefore it is great pity and sorrow that many men and women do their own wayward will; nor busy them not to know nor to do the pleasant will of G.o.d.

Ye men and women that hear the Truth and Soothfastness, and hear or know of this, perceiving what is now in the Church, ought therethrough to be the more moved in all their wits to able them to grace, and set lesser price by themselves: that they, without tarrying, forsake wilfully [_voluntarily_] and bodily all the wretchedness of this life; since they know not how soon, nor when, nor where, nor by whom G.o.d will teach them, and a.s.say their patience. For, no doubt, who that ever will live piteously, that is charitably, in CHRIST JESU shall suffer now, here in this life, persecution in one wise or another, that is, if we shall be saved.

=THIS STORY MAY STARTLE SOME CONSCIENCES.=

It behoveth us to imagine full busily, the vilite and foulness of sin, and how the LORD G.o.d is displeased therefore: and of this vilite of hideousness of sin, it behoveth us to busy us in all our wits for to abhor and hold in our mind a great shame of sin, ever!

and so then we owe [_ought_] to sorrow heartily therefore, and ever flying all occasion thereof. And then [it] behoveth us to take upon us sharp penance, continuing therein, for to obtain of the LORD, forgiveness of our foredone sins, and grace to abstain us hereafter from sin! And but if [_except_] we enforce us to do this wilfully and in convenient time, the LORD (if He will not utterly destroy and cast us away!) will, in divers manners, move tyrants against us, for to constrain us violently for to do penance, which we would not do wilfully. And, trust! that this doing is a special grace of the LORD, and a great token of life and mercy!

And, no doubt, whoever will not apply himself, as is said before, to punish himself wilfully, neither will suffer patiently, meekly, and gladly the rod of the LORD, howsoever that He will punish him: their wayward wills and their impatience are unto them earnest of everlasting d.a.m.nation.

But because there are but few in number that do able them thus faithfully to grace, for to live here simply and purely, and without gall of malice and of grudging, herefore the lovers of this world hate and pursue them that they know patient, meek, chaste, and wilfully poor, hating and fleeing all worldly vanities and fleshly l.u.s.ts. For, surely, their virtuous conditions are even contrary to the manners of this world.

The third thing that moveth me to write this Sentence is this. I thought I shall busy me in myself to do faithfully, that all men and women occupying all their business in knowing and in keeping of G.o.d's commandments, able them so to grace, that they might understand truly the Truth, and have and use virtue and prudence; and so to serve to be lightened from above with heavenly wisdom: so that all their words and their works may be hereby made pleasant sacrifices unto the LORD G.o.d; and not only for help for their own souls, but also for edification of all Holy Church.

For I doubt not but all they that will apply them to have this foresaid business shall profit full mickle both to friends and to foes. For some enemies of the Truth, through the grace of G.o.d, shall, through charitable folks, be made astonied in their conscience, and peradventure converted from vices to virtues; and also they that labour to know and to keep faithfully the biddings of G.o.d, and to suffer patiently all adversities, shall hereby comfort many friends.

And the fourth thing that moveth me to write this Sentence is this.

I know my sudden and unwarned Apposing and Answering that all they that will of good heart without feigning able themselves wilfully and gladly, after their cunning and their power, to follow CHRIST patiently, travailing busily, privily and apertly, in work and in word, to withdraw whomsoever that they may from vices, planting in them (if they may) virtues, comforting them and furthering them that standeth in grace; so that therewith they be not borne up into vainglory through presumption of their wisdom, nor enflamed with any worldly prosperity: but ever meek and patient, purposing to abide steadfastly in the Will of G.o.d, suffering wilfully and gladly, without any grudging whatsoever, the rod the LORD will chastise them with.

=INNOCENCE RECEIVES DIVINE HELP.=

Then this good LORD will not forget to comfort all such men and women in all their tribulations, and at every point of temptation that any enemy purposeth for to do against them ([to] such faithful lovers specially, and patient followers of CHRIST), the LORD sendeth His wisdom from above to them! which the adversaries of the Truth may not know nor understand; but through their old and new unshamefast sins, those tyrants and enemies of Soothfastness shall be so blinded and obstinate in evil, that they shall ween themselves to do pleasant sacrifices unto the LORD G.o.d in their malicious and wrongful pursuing and destroying of innocent men's and women's bodies; which men and women for their very virtuous living and for their true knowledging of the Truth and their patient, wilful, and glad suffering of persecution for righteousness, deserve through the grace of G.o.d to be heirs of the endless bliss of heaven.

And for [_on account of_] the fervent desire and the great love that those men have, as to stand in Soothfastness and witness of it, though they be, suddenly and unwarned, brought forth to be Apposed of their adversaries: the HOLY GHOST yet, that moveth and ruleth them, through His charity, will, in the hour of their Answering, speak in them, and shew His wisdom, that all their enemies shall not again say [_gainsay_] and against stand lawfully [_by right_].

And therefore all they that are stedfast in the faith of G.o.d, yea, which (through diligent keeping of His commandments, and for their patient suffering of whatsoever adversity that cometh to them) hope surely in His mercy, purposing to stand continually in perfect charity: for those men and women dread not so the adversities of this life, that they will fear (after their cunning and their power) to [ac]knowledge prudently the truth of G.o.d's Word! when, where, and to whom that they think their [ac]knowledging may profit. Yea, and though therefore, persecution come to them, in one wise or another, certes, they patiently take it! knowing their conversation to be in heaven.

=HEAVEN IS THE LORD G.o.d HIMSELF.=

It is a high reward and a special grace of G.o.d for to have and enjoy as the everlasting inheritance of heaven, for the suffering of one persecution in so short a time as is the term of this life. For, lo, this heavenly heritage and endless reward is the LORD G.o.d Himself! which is the best thing that may be. This Sentence witnesseth the LORD G.o.d Himself, whereas He said to ABRAHAM, _I am thy mede!_ And as the LORD said He was, and is the mede of ABRAHAM; so He is of all His other saints.

This most blessed and best mede He grant to us all! for His holy name, that made us of nought, and sent His only most dear worthy Son, our Lord JESU CHRIST, for to redeem us with His most precious heart's blood.

Amen.

+[The Examination of sir William of Thorpe.]+

=William. ? 1407.=

Known be it to all men that read or hear this Writing beneath, that on the Sunday next [_August 7th_] after the Feast of St. Peter that we call Lammas [_August 1st_], in the year of our Lord a thousand four hundred seventh year, I, WILLIAM of Thorpe, being in prison in the castle of Saltwood [_near Hythe, in Kent_], was brought before THOMAS ARUNDELL, Archbishop of CANTERBURY, and [Lord] Chancellor then of England.

And when that I came to him, he stood in a great chamber, and much people [were] about him; and when that he saw me, he went fast into a closet [_private room_], bidding all secular men [_laymen_] that followed him, to go forth from him soon; so that no man was left then in that closet, but the Archbishop himself, a physician that was called MALVEREN [_i.e., JOHN MALVERNE, S.T.P._], Parson of St. Dunstan's [Church, in Tower Street] in London, and two other persons unknown to me, which were Ministers of the Law [_i.e., the Canon Law: later on, they are called Clerks, i.e., Chaplains_].

=A PRECISE & AUTHENTIC LOLLARD _CREED_.=

+Archbishop.+ And I standing before them, by and by, the Archbishop said to me, "WILLIAM! I know well, that thou hast, this twenty winter and more [_i.e., from before 1387_], travelled about busily, in the North country and in other divers countries [_counties_] of England, sowing about false doctrine: having great business, if thou might, with thine untrue teaching and shrewd will, for to infect and poison all this land.

But, through the grace of G.o.d! thou art now withstanded, and brought into my ward! so that I shall now sequester thee from thine evil purpose, and let [_hinder_] thee to envenom the sheep of my Province.

Nevertheless, St. PAUL saith, _If it may be, as far as in us is, we owe_ [ought] _to have peace with all men._ Therefore, WILLIAM! if thou wilt now, meekly, and of good heart, without any feigning, kneel down and lay thy hand upon a book, and kiss it; promising faithfully as I shall here charge thee, that 'thou wilt submit thee to my correction and stand to mine ordinance, and fulfil it duly by all thy cunning and power,' thou shalt yet find me gracious unto thee!"

+William.+ Then said I, to the Archbishop, "Sir, since ye deem me an heretic out of belief, will ye give me here audience to tell my _Belief_."

+Archbishop.+ And he said, "Yea, tell on!"

+William.+ And I said, _"I believe that there is not but one G.o.d Almighty, and in this G.o.dhead and of this G.o.dhead are three Persons; that is the Father, the Son, and the soothfast HOLY GHOST. And I believe that all these three Persons are even in power, in cunning, and in might, full of grace and of all goodness: for whatever that the Father doth or can or will, that thing also the Son doth can and will; and in all their power cunning and will, the HOLY GHOST is equal to the Father and to the Son._

_Over this, I believe that, through counsel of this most blessed Trinity (in most convenient time, before ordained), for the salvation of mankind, the second Person of this Trinity was ordained to take the form of Man, that is the Kind of man. And I believe that this second Person, our Lord JESU CHRIST was conceived, through the HOLY GHOST, into the womb of the most blessed Virgin MARY without any man's seed. And I believe that after nine months, CHRIST was born of this most blessed Virgin without any pain or breaking of the closter of her womb, and without filth of her virginity._

_And I believe that CHRIST our Saviour was circ.u.mcised in the eighth day after his birth, in fulfilment of the Law; and his name was called JESUS, which was called of the angel before he was conceived in the womb of MARY his mother._

_And I believe that CHRIST, as he was about thirty years old, was baptized in the flood of Jordan of JOHN_ [the] _Baptist, and in likeness of a dove the HOLY GHOST descended there upon him; and a voice was heard from heaven, saying,_ Thou art my well beloved Son!

In Thee, I am full pleased!

_And I believe that CHRIST was moved then by the HOLY GHOST for to go into [the] desert, and there he fasted forty days and forty nights without bodily meat and drink. And I believe that by and by, after his fasting, when the manhood of CHRIST hungered, the Fiend came to him and tempted him in gluttony, in vainglory, and in covetise: but in all those temptations CHRIST concluded_ [confounded] _the Fiend and withstood him._

_And then, without tarrying, JESU began to preach, and to say unto the people,_ Do ye penance! for the Realm of Heaven is now at hand!

_And I believe that CHRIST, in all his time here, lived most holily; and taught the Will of his Father most truly: and I believe that he suffered therefore most wrongfully, greatest reproofs and despisings._

_And after this, when CHRIST would make an end here, of his temporal life, I believe that, in the day next before that he would suffer pa.s.sion on the morn, in form of bread and wine, he ordained the Sacrament of his flesh and blood, that is his own precious body, and gave it to his Apostles for to eat, commanding them, and by them all their after-comers, that they should do it, in this form that he shewed to them, use themselves and teach and common forth to other men and women this most wors.h.i.+pful holiest Sacrament; in mindfulness of his holiest Living and of his most true Teaching, and of his wilful and patient Suffering of the most painful Pa.s.sion._

_And I believe that thus, CHRIST our Saviour, after that he had ordained this most worthy Sacrament of his own precious body, he went forth wilfully against his enemies, and he suffered them most patiently to lay their hands most violently upon him, and to bind him, and to lead him forth as a thief, and to scorn and buffet him, and all to blow or_ [de]_file him with their spittings._