The Decameron of Giovanni Boccaccio Part 3

Saladin perceived that the Jew had excellently well contrived to escape the snare which he had spread before his feet; wherefore he concluded to discover to him his need and see if he were willing to serve him; and so accordingly he did, confessing to him that which he had it in mind to do, had he not answered him on such discreet wise.

The Jew freely furnished him with all that he required, and the Soldan after satisfied him in full; moreover, he gave him very great gifts and still had him to friend and maintained him about his own person in high and honourable estate."

THE FOURTH STORY

[Day the First]

A MONK, HAVING FALLEN INTO A SIN DESERVING OF VERY GRIEVOUS PUNISHMENT, ADROITLY REPROACHING THE SAME FAULT TO HIS ABBOT, QUITTETH HIMSELF OF THE PENALTY

Filomena, having despatched her story, was now silent, whereupon Dioneo, who sat next her, knowing already, by the ordinance begun, that it fell to his turn to tell, proceeded, without awaiting farther commandment from the queen, to speak on this wise: "Lovesome ladies, if I have rightly apprehended the intention of you all, we are here to divert ourselves with story-telling; wherefore, so but it be not done contrary to this our purpose, I hold it lawful unto each (even as our queen told us a while agone) to tell such story as he deemeth may afford most entertainment. Accordingly having heard how, by the good counsels of Jehannot de Chevigne, Abraham had his soul saved and how Melchizedek, by his good sense, defended his riches from Saladin's ambushes, I purpose, without looking for reprehension from you, briefly to relate with what address a monk delivered his body from a very grievous punishment.

There was in Lunigiana, a country not very far hence, a monastery whilere more abounding in sanct.i.ty and monks than it is nowadays, and therein, among others, was a young monk, whose vigour and l.u.s.tiness neither fasts nor vigils availed to mortify. It chanced one day, towards noontide, when all the other monks slept, that, as he went all alone round about the convent,[48] which stood in a very solitary place, he espied a very well-favoured la.s.s, belike some husbandman's daughter of the country, who went about the fields culling certain herbs, and no sooner had he set eyes on her than he was violently a.s.sailed by carnal appet.i.te. Wherefore, accosting her, he entered into parley with her and so led on from one thing to another that he came to an accord with her and brought her to his cell, unperceived of any; but whilst, carried away by overmuch ardour, he disported himself with her less cautiously than was prudent, it chanced that the abbot arose from sleep and softly pa.s.sing by the monk's cell, heard the racket that the twain made together; whereupon he came stealthily up to the door to listen, that he might the better recognize the voices, and manifestly perceiving that there was a woman in the cell, was at first minded to cause open to him, but after bethought himself to hold another course in the matter and, returning to his chamber, awaited the monk's coming forth.

[Footnote 48: Lit. his church (_sua chiesa_); but the context seems to indicate that the monastery itself is meant.]

The latter, all taken up as he was with the wench and his exceeding pleasure and delight in her company, was none the less on his guard and himseeming he heard some scuffling of feet in the dormitory, he set his eye to a crevice and plainly saw the abbot stand hearkening unto him; whereby he understood but too well that the latter must have gotten wind of the wench's presence in his cell and knowing that sore punishment would ensue to him thereof, he was beyond measure chagrined. However, without discovering aught of his concern to the girl, he hastily revolved many things in himself, seeking to find some means of escape, and presently hit upon a rare device, which went straight to the mark he aimed at. Accordingly, making a show of thinking he had abidden long enough with the damsel, he said to her, 'I must go cast about for a means how thou mayest win forth hence, without being seen; wherefore do thou abide quietly until my return.'

Then, going forth and locking the cell door on her, he betook himself straight to the abbot's chamber and presenting him with the key, according as each monk did, whenas he went abroad, said to him, with a good countenance, 'Sir, I was unable to make an end this morning of bringing off all the f.a.ggots I had cut; wherefore with your leave I will presently go to the wood and fetch them away.' The abbot, deeming the monk unaware that he had been seen of him, was glad of such an opportunity to inform himself more fully of the offence committed by him and accordingly took the key and gave him the leave he sought.

Then, as soon as he saw him gone, he fell to considering which he should rather do, whether open his cell in the presence of all the other monks and cause them to see his default, so they might after have no occasion to murmur against himself, whenas he should punish the offender, or seek first to learn from the girl herself how the thing had pa.s.sed; and bethinking himself that she might perchance be the wife or daughter of such a man that he would be loath to have done her the shame of showing her to all the monks, he determined first to see her and after come to a conclusion; wherefore, betaking himself to the cell, he opened it and, entering, shut the door after him.

The girl, seeing the abbot enter, was all aghast and fell a-weeping for fear of shame; but my lord abbot, casting his eyes upon her and seeing her young and handsome, old as he was, suddenly felt the p.r.i.c.ks of the flesh no less importunate than his young monk had done and fell a-saying in himself, 'Marry, why should I not take somewhat of pleasure, whenas I may, more by token that displeasance and annoy are still at hand, whenever I have a mind to them? This is a handsome wench and is here unknown of any in the world. If I can bring her to do my pleasure, I know not why I should not do it. Who will know it?

No one will ever know it and a sin that's hidden is half forgiven.

Maybe this chance will never occur again. I hold it great sense to avail ourselves of a good, whenas G.o.d the Lord sendeth us thereof.'

So saying and having altogether changed purpose from that wherewith he came, he drew near to the girl and began gently to comfort her, praying her not to weep, and pa.s.sing from one word to another, he ended by discovering to her his desire. The girl, who was neither iron nor adamant, readily enough lent herself to the pleasure of the abbot, who, after he had clipped and kissed her again and again, mounted upon the monk's pallet and having belike regard to the grave burden of his dignity and the girl's tender age and fearful of irking her for overmuch heaviness, bestrode not her breast, but set her upon his own and so a great while disported himself with her.

Meanwhile, the monk, who had only made believe to go to the wood and had hidden himself in the dormitory, was altogether rea.s.sured, whenas he saw the abbot enter his cell alone, doubting not but his device should have effect, and when he saw him lock the door from within, he held it for certain. Accordingly, coming forth of his hiding-place, he stealthily betook himself to a crevice, through which he both heard and saw all that the abbot did and said. When it seemed to the latter that he had tarried long enough with the damsel, he locked her in the cell and returned to his own chamber, whence, after awhile, he heard the monk stirring and deeming him returned from the wood, thought to rebuke him severely and cast him into prison, so himself might alone possess the prey he had gotten; wherefore, sending for him, he very grievously rebuked him and with a stern countenance and commanded that he should be put in prison.

The monk very readily answered, 'Sir, I have not yet pertained long enough to the order of St. Benedict to have been able to learn every particular thereof, and you had not yet shown me that monks should make of women a means of mortification,[49] as of fasts and vigils; but, now that you have shown it me, I promise you, so you will pardon me this default, never again to offend therein, but still to do as I have seen you do.' The abbot, who was a quick-witted man, readily understood that the monk not only knew more than himself, but had seen what he did; wherefore, his conscience p.r.i.c.king him for his own default, he was ashamed to inflict on the monk a punishment which he himself had merited even as he. Accordingly, pardoning him and charging him keep silence of that which he had seen, they privily put the girl out of doors and it is believed that they caused her return thither more than once thereafterward."

[Footnote 49: Lit. a pressure or oppression (_priemere_, hod.

_premere_, to press or oppress, indicative used as a noun). The monk of course refers to the posture in which he had seen the abbot have to do with the girl, pretending to believe that he placed her on his own breast (instead of mounting on hers) out of a sentiment of humility and a desire to mortify his flesh _ipsa in voluptate_.]

THE FIFTH STORY

[Day the First]

THE MARCHIONESS OF MONFERRATO, WITH A DINNER OF HENS AND CERTAIN SPRIGHTLY WORDS, CURBETH THE EXTRAVAGANT Pa.s.sION OF THE KING OF FRANCE

The story told by Dioneo at first p.r.i.c.ked the hearts of the listening ladies with somewhat of shamefastness, whereof a modest redness appearing in their faces gave token; but after, looking one at other and being scarce able to keep their countenance, they listened, laughing in their sleeves. The end thereof being come, after they had gently chidden him, giving him to understand that such tales were not fit to be told among ladies, the queen, turning to Fiammetta, who sat next him on the gra.s.s, bade her follow on the ordinance. Accordingly, she began with a good grace and a cheerful countenance, "It hath occurred to my mind, fair my ladies,--at once because it pleaseth me that we have entered upon showing by stories how great is the efficacy of prompt and goodly answers and because, like as in men it is great good sense to seek still to love a lady of higher lineage than themselves,[50] so in women it is great discretion to know how to keep themselves from being taken with the love of men of greater condition than they,--to set forth to you, in the story which it falleth to me to tell, how both with deeds and words a n.o.ble lady guarded herself against this and diverted another therefrom.

[Footnote 50: An evident allusion to Boccaccio's pa.s.sion for the Princess Maria, _i.e._ Fiammetta herself.]

The Marquis of Monferrato, a man of high worth and gonfalonier[51] of the church, had pa.s.sed beyond seas on the occasion of a general crusade undertaken by the Christians, arms in hand, and it being one day discoursed of his merit at the court of King Phillippe le Borgne,[52] who was then making ready to depart France upon the same crusade, it was avouched by a gentleman present that there was not under the stars a couple to match with the marquis and his lady, for that, even as he was renowned among knights for every virtue, so was she the fairest and n.o.blest of all the ladies in the world. These words took such hold upon the mind of the King of France that, without having seen the marchioness, he fell of a sudden ardently in love with her and determined to take s.h.i.+p for the crusade, on which he was to go, no otherwhere than at Genoa, in order that, journeying thither by land, he might have an honourable occasion of visiting the marchioness, doubting not but that, the marquis being absent, he might avail to give effect to his desire.

[Footnote 51: Or standard-bearer.]

[Footnote 52: _i.e._ the One-eyed (syn. le myope, the short-sighted, the Italian word [_Il Bornio_] having both meanings), _i.e._ Philip II. of France, better known as Philip Augustus.]

As he had bethought himself, so he put his thought into execution; for, having sent forward all his power, he set out, attended only by some few gentlemen, and coming within a day's journey of the marquis's domains, despatched a vauntcourier to bid the lady expect him the following morning to dinner. The marchioness, who was well advised and discreet, replied blithely that in this he did her the greatest of favours and that he would be welcome and after bethought herself what this might mean that such a king should come to visit her in her husband's absence, nor was she deceived in the conclusion to which she came, to wit, that the report of her beauty drew him thither. Nevertheless, like a brave lady as she was, she determined to receive him with honour and summoning to her counsels sundry gentlemen of those who remained there, with their help, she let provide for everything needful. The ordinance of the repast and of the viands she reserved to herself alone and having forthright caused collect as many hens as were in the country, she bade her cooks dress various dishes of these alone for the royal table.

The king came at the appointed time and was received by the lady with great honour and rejoicing. When he beheld her, she seemed to him fair and n.o.ble and well-bred beyond that which he had conceived from the courtier's words, whereat he marvelled exceedingly and commended her amain, waxing so much the hotter in his desire as he found the lady overpa.s.sing his foregone conceit of her. After he had taken somewhat of rest in chambers adorned to the utmost with all that pertaineth to the entertainment of such a king, the dinner hour being come, the king and the marchioness seated themselves at one table, whilst the rest, according to their quality, were honourably entertained at others. The king, being served with many dishes in succession, as well as with wines of the best and costliest, and to boot gazing with delight the while upon the lovely marchioness, was mightily pleased with his entertainment; but, after awhile, as the viands followed one upon another, he began somewhat to marvel, perceiving that, for all the diversity of the dishes, they were nevertheless of nought other than hens, and this although he knew the part where he was to be such as should abound in game of various kinds and although he had, by advising the lady in advance of his coming, given her time to send a-hunting. However, much as he might marvel at this, he chose not to take occasion of engaging her in parley thereof, otherwise than in the matter of her hens, and accordingly, turning to her with a merry air, 'Madam,' quoth he, 'are hens only born in these parts, without ever a c.o.c.k?' The marchioness, who understood the king's question excellent well, herseeming G.o.d had vouchsafed her, according to her wish, an opportune occasion of discovering her mind, turned to him and answered boldly, 'Nay, my lord; but women, albeit in apparel and dignities they may differ somewhat from others, are natheless all of the same fas.h.i.+on here as elsewhere.'

The King, hearing this, right well apprehended the meaning of the banquet of hens and the virtue hidden in her speech and perceived that words would be wasted upon such a lady and that violence was out of the question; wherefore, even as he had ill-advisedly taken fire for her, so now it behoved him sagely, for his own honour's sake, stifle his ill-conceived pa.s.sion. Accordingly, without making any more words with her, for fear of her replies, he dined, out of all hope; and the meal ended, thanking her for the honourable entertainment he had received from her and commending her to G.o.d, he set out for Genoa, so by his prompt departure he might make amends for his unseemly visit."

THE SIXTH STORY

[Day the First]

AN HONEST MAN, WITH A CHANCE PLEASANTRY, PUTTETH TO SHAME THE PERVERSE HYPOCRISY OF THE RELIGIOUS ORDERS

Emilia, who sat next after Fiammetta,--the courage of the marchioness and the quaint rebuke administered by her to the King of France having been commended of all the ladies,--began, by the queen's pleasure, boldly to speak as follows: "I also, I will not keep silence of a biting reproof given by an honest layman to a covetous monk with a speech no less laughable than commendable.

There was, then, dear la.s.ses, no great while agone, in our city, a Minor friar and inquisitor of heretical pravity, who, for all he studied hard to appear a devout and tender lover of the Christian religion, as do they all, was no less diligent in enquiring of who had a well-filled purse than of whom he might find wanting in the things of the Faith. Thanks to this his diligence, he lit by chance upon a good simple man, richer, by far in coin than in wit, who, of no lack of religion, but speaking thoughtlessly and belike overheated with wine or excess of mirth, chanced one day to say to a company of his friends that he had a wine so good that Christ himself might drink thereof. This being reported to the inquisitor and he understanding that the man's means were large and his purse well filled, ran in a violent hurry _c.u.m gladiis et fustibus_[53] to clap up a right grievous suit against him, looking not for an amendment of misbelief in the defendant, but for the filling of his own hand with florins to ensue thereof (as indeed it did,) and causing him to be cited, asked him if that which had been alleged against him were true.

[Footnote 53: _i.e._ with sword and whips, a technical term of ecclesiastical procedure, about equivalent to our "with the strong arm of the law."]

The good man replied that it was and told him how it chanced; whereupon quoth the most holy inquisitor, who was a devotee of St.

John Goldenbeard,[54] 'Then hast thou made Christ a wine-bibber and curious in wines of choice, as if he were Cinciglione[55] or what not other of your drunken sots and tavern-haunters; and now thou speakest lowly and wouldst feign this to be a very light matter! It is not as thou deemest; thou hast merited the fire therefor, an we were minded to deal with thee as we ought.' With these and many other words he bespoke him, with as menacing a countenance as if the poor wretch had been Epicurus denying the immortality of the soul, and in brief so terrified him that the good simple soul, by means of certain intermediaries, let grease his palm with a good dose of St. John Goldenmouth's ointment[56] (the which is a sovereign remedy for the pestilential covetise of the clergy and especially of the Minor Brethren, who dare not touch money), so he should deal mercifully with him.

[Footnote 54: _i.e._ a lover of money.]

[Footnote 55: A notorious drinker of the time.]

[Footnote 56: _i.e._ money.]

This unguent, being of great virtue (albeit Galen speaketh not thereof in any part of his Medicines), wrought to such purpose that the fire denounced against him was by favour commuted into [the wearing, by way of penance, of] a cross, and to make the finer banner, as he were to go a crusading beyond seas, the inquisitor imposed it him yellow upon black. Moreover, whenas he had gotten the money, he detained him about himself some days, enjoining him, by way of penance, hear a ma.s.s every morning at Santa Croce and present himself before him at dinner-time, and after that he might do what most pleased him the rest of the day; all which he diligently performed.

One morning, amongst others, it chanced that at the Ma.s.s he heard a Gospel, wherein these words were chanted, 'For every one ye shall receive an hundred and shall possess eternal life.'[57] This he laid fast up in his memory and according to the commandment given him, presented him at the eating hour before the inquisitor, whom he found at dinner. The friar asked him if he had heard ma.s.s that morning, whereto he promptly answered, 'Ay have I, sir.' Quoth the inquisitor, 'Heardest thou aught therein whereof thou doubtest or would question?'

'Certes,' replied the good man, 'I doubt not of aught that I heard, but do firmly believe all to be true. I did indeed hear something which caused and yet causeth me have the greatest compa.s.sion of you and your brother friars, bethinking me of the ill case wherein you will find yourselves over yonder in the next life.' 'And what was it that moved thee to such compa.s.sion of us?' asked the inquisitor.

'Sir,' answered the other, 'it was that verse of the Evangel, which saith, "For every one ye shall receive an hundred." 'That is true,'

rejoined the inquisitor; 'but why did these words move thee thus?'

'Sir,' replied the good man, 'I will tell you. Since I have been used to resort hither, I have seen give out every day to a mult.i.tude of poor folk now one and now two vast great cauldrons of broth, which had been taken away from before yourself and the other brethren of this convent, as superfluous; wherefore, if for each one of these cauldrons of broth there be rendered you an hundred in the world to come, you will have so much thereof that you will a.s.suredly all be drowned therein.'

[Footnote 57: "And every one that hath forsaken houses or brethren or sisters or father or mother or wife or children or lands for my name's sake shall receive an hundredfold and shall inherit everlasting life."--Matthew xix. 29. Boccaccio has garbled the pa.s.sage for the sake of his point.]

All who were at the inquisitor's table fell a-laughing; but the latter, feeling the hit at the broth-swilling[58] hypocrisy of himself and his brethren, was mightily incensed, and but that he had gotten blame for that which he had already done, he would have saddled him with another prosecution, for that with a laughable speech he had rebuked him and his brother good-for-noughts; wherefore, of his despite, he bade him thenceforward do what most pleased him and not come before him again."