The Craft of Fiction Part 1

The Craft of Fiction.

by Percy Lubbock.

I

To grasp the shadowy and fantasmal form of a book, to hold it fast, to turn it over and survey it at leisure--that is the effort of a critic of books, and it is perpetually defeated. Nothing, no power, will keep a book steady and motionless before us, so that we may have time to examine its shape and design. As quickly as we read, it melts and s.h.i.+fts in the memory; even at the moment when the last page is turned, a great part of the book, its finer detail, is already vague and doubtful. A little later, after a few days or months, how much is really left of it? A cl.u.s.ter of impressions, some clear points emerging from a mist of uncertainty, this is all we can hope to possess, generally speaking, in the name of a book. The experience of reading it has left something behind, and these relics we call by the book's name; but how can they be considered to give us the material for judging and appraising the book? n.o.body would venture to criticize a building, a statue, a picture, with nothing before him but the memory of a single glimpse caught in pa.s.sing; yet the critic of literature, on the whole, has to found his opinion upon little more.

Sometimes it is possible to return to the book and renew the impression; to a few books we may come back again and again, till they do in the end become familiar sights. But of the hundreds and hundreds of books that a critic would wish to range in his memory, in order to scrutinize and compare them reflectively, how many can he expect to bring into a state of reasonable stability? Few indeed, at the best; as for the others, he must be content with the shapeless, incoherent visions that respond when the recollection of them is invoked.

It is scarcely to be wondered at if criticism is not very precise, not very exact in the use of its terms, when it has to work at such a disadvantage. Since we can never speak of a book with our eye on the object, never handle a book--the real book, which is to the volume as the symphony to the score--our phrases find nothing to check them, immediately and unmistakably, while they are formed. Of a novel, for instance, that I seem to know well, that I recall as an old acquaintance, I may confidently begin to express an opinion; but when, having expressed it, I would glance at the book once more, to be satisfied that my judgement fits it, I can only turn to the image, such as it is, that remains in a deceiving memory. The volume lies before me, no doubt, and if it is merely a question of detail, a name or a scene, I can find the page and verify my sentence. But I cannot catch a momentary sight of the book, the book itself; I cannot look up from my writing and sharpen my impression with a straight, unhampered view of the author's work; to glance at a book, though the phrase is so often in our mouths, is in fact an impossibility. The form of a novel--and how often a critic uses that expression too--is something that none of us, perhaps, has ever really contemplated. It is revealed little by little, page by page, and it is withdrawn as fast as it is revealed; as a whole, complete and perfect, it could only exist in a more tenacious memory than most of us have to rely on.

Our critical faculty may be admirable; we may be thoroughly capable of judging a book justly, if only we could watch it at ease. But fine taste and keen perception are of no use to us if we cannot retain the image of the book; and the image escapes and evades us like a cloud.

We are so well accustomed to this disability that I may seem to make too much of it. In theory, certainly, the book is never present in the critic's mind, never there in all its completeness; but enough of it, in a commonly good memory, remains to be discussed and criticized--the book as we remember it, the book that survives, is sufficient for practical purposes. Such we a.s.sume to be the case, and our criticism is very little troubled by the thought that it is only directed at certain fragments of the book which the author wrote, the rest of it having ceased to exist for us. There is plenty to say of a book, even in this condition; for the hours of our actual exposure to it were full and eventful, and after living for a time with people like Clarissa Harlowe or Anna Karenina or Emma Bovary we have had a lasting experience, though the novels in which they figured may fall away into dimness and uncertainty. These women, with some of the scenes and episodes of their history, remain with us as vividly as though we had known them in life; and we still keep a general impression of their setting and their fortunes, a background more or less undefined, but a.s.sociated with the thought of them. It all makes a very real and solid possession of a kind, and we readily accept it as the book itself. One does not need to remember the smaller detail of the story to perceive the truth and force of the characters; and if a great deal is forgotten, the most striking aspects of the case will linger in the mind as we look back. Dramatic episodes, fine pieces of description, above all the presence of many interesting and remarkable people--while there is so much that instantly springs to light when the book is mentioned, it seems perverse to say that the book is not before us as we write of it. The real heart and substance of the book, it might even be urged, stands out the more clearly for the obscurity into which the less essential parts of it subside.

And true it is that for criticism of the author's genius, of the power and quality of his imagination, the impressions we are able to save from oblivion are material in plenty. Of Richardson and Tolstoy and Flaubert we can say at once that their command of life, their grasp of character, their knowledge of human affections and manners, had a certain range and strength and depth; we can penetrate their minds and detect the ideas that ruled there. To have lived with their creations is to have lived with them as well; with so many hours of familiar intercourse behind us we have learnt to know them, and it matters little that at any particular moment our vision of their work is bound to be imperfect. The forgotten detail has all contributed to our sense of the genius which built up and elaborated the structure, and that sense abides. Clarissa and Anna and Emma are positive facts, and so are their authors; the criticism of fiction is securely founded upon its object, if by fiction we mean something more, something other, than the novel itself--if we mean its life-like effects, and the imaginative gifts which they imply in the novelist. These we can examine as long and as closely as we choose, for they persist and grow more definite as we cultivate the remembrance of them. And to these, accordingly, we find our criticism always tending; we discuss the writer, we discuss the people in his book, we discuss the kind of life he renders and his success in the rendering. But meanwhile the book, the thing he made, lies imprisoned in the volume, and our glimpse of it was too fleeting, it seems, to leave us with a lasting knowledge of its form. We soon reach the end of so much as we have to say on that subject.

Perhaps we should have more to say of it if we read the book differently in the first place. I scarcely think we could any of us claim that in reading a novel we deliberately watch the book itself, rather than the scenes and figures it suggests, or that we seek to construct an image of the book, page by page, while its form is gradually exposed to us. We are much more inclined to forget, if we can, that the book is an object of art, and to treat it as a piece of the life around us; we fas.h.i.+on for ourselves, we objectify, the elements in it that happen to strike us most keenly, such as an effective scene or a brilliant character. These things take shape in the mind of the reader; they are recreated and set up where the mind's eye can rest on them. They become works of art, no doubt, in their way, but they are not the book which the author offers us. That is a larger and more complex form, one that it is much more difficult to think of as a rounded thing. A novel, as we say, opens a new world to the imagination; and it is pleasant to discover that sometimes, in a few novels, it is a world which "creates an illusion"--so pleasant that we are content to be lost in it. When that happens there is no chance of our finding, perceiving, recreating, the form of the book.

So far from losing ourselves in the world of the novel, we must hold it away from us, see it all in detachment, and use the whole of it to make the image we seek, the book itself.

It is difficult to treat a large and stirring piece of fiction in this way. The landscape opens out and surrounds us, and we proceed to create what is in effect a novel within the novel which the author wrote. When, for example, I try to consider closely the remnant that exists in my memory of a book read and admired years ago--of such a book as Clarissa Harlowe--I well understand that in reading it I was unconsciously making a selection of my own, choosing a little of the story here and there, to form a durable image, and that my selection only included such things as I could easily work into shape. The girl herself, first of all--if she, though so much of her story has faded away, is still visibly present, it is because nothing is simpler than to create for oneself the idea of a human being, a figure and a character, from a series of glimpses and anecdotes. Creation of this kind we practise every day; we are continually piecing together our fragmentary evidence about the people around us and moulding their images in thought. It is the way in which we make our world; partially, imperfectly, very much at haphazard, but still perpetually, everybody deals with his experience like an artist. And his talent, such as it may be, for rounding and detaching his experience of a man or a woman, so that the thing stands clear in his thought and takes the light on every side--this can never lie idle, it is exercised every hour of the day.

As soon as he begins to hear of Clarissa, therefore, on the first page of Richardson's book, the shaping, objectifying mind of the reader is at work on familiar material. It is so easy to construct the idea of the exquisite creature, that she seems to step from the pages of her own accord; I, as I read, am aware of nothing but that a new acquaintance is gradually becoming better and better known to me. No conscious effort is needed to make a recognizable woman of her, though in fact I am fitting a mult.i.tude of small details together, as I proceed to give her the body and mind that she presently possesses.

And so, too, with the lesser people in the book, and with their surroundings; so, too, with the incidents that pa.s.s; a succession of moments are visualized, are wrought into form by the reader, though perhaps very few of them are so well made that they will last in memory. If they soon disappear, the fault may be the writer's or the reader's, Richardson's if he failed to describe them adequately, mine if my manner of reading has not been sufficiently creative. In any case the page that has been well read has the best chance of survival; it was soundly fas.h.i.+oned, to start with, out of the material given me by the writer, and at least it will resist the treachery of a poor memory more resolutely than a page that I did not thoroughly recreate.

But still, as I say, the aspects of a book that for the most part we detach and solidify are simply those which cost us no deliberate pains. We bring to the reading of a book certain imaginative faculties which are in use all the day long, faculties that enable us to complete, in our minds, the people and the scenes which the novelist describes--to give them dimensions, to see round them, to make them "real." And these faculties, no doubt, when they are combined with a trained taste, a sense of quality, seem to represent all that is needed for the criticism of fiction. The novel (and in these pages I speak only of the modern novel, the picture of life that we are in a position to understand without the knowledge of a student or a scholar)--the modern novel asks for no other equipment in its readers than this common gift, used as instinctively as the power of breathing, by which we turn the flat impressions of our senses into solid shapes: this gift, and nothing else except that other, certainly much less common, by which we discriminate between the thing that is good of its kind and the thing that is bad. Such, I should think, is very nearly the theory of our criticism in the matter of the art of fiction. A novel is a picture of life, and life is well known to us; let us first of all "realize" it, and then, using our taste, let us judge whether it is true, vivid, convincing--like life, in fact.

The theory does indeed go a little further, we know. A novel is a picture, a portrait, and we do not forget that there is more in a portrait than the "likeness." Form, design, composition, are to be sought in a novel, as in any other work of art; a novel is the better for possessing them. That we must own, if fiction is an art at all; and an art it must be, since a literal transcript of life is plainly impossible. The laws of art, therefore, apply to this object of our scrutiny, this novel, and it is the better, other things being equal, for obeying them. And yet, is it so very much the better? Is it not somehow true that fiction, among the arts, is a peculiar case, unusually exempt from the rules that bind the rest? Does the fact that a novel is well designed, well proportioned, really make a very great difference in its power to please?--and let us answer honestly, for if it does not, then it is pedantry to force these rules upon a novel. In other arts it may be otherwise, and no doubt a lop-sided statue or an ill-composed painting is a plain offence to the eye, however skilfully it may copy life. The same thing is true of a novel, perhaps, if the fault is very bad, very marked; yet it would be hard to say that even so it is necessarily fatal, or that a novel cannot triumphantly live down the worst aberrations of this kind. We know of novels which everybody admits to be badly constructed, but which are so full of life that it does not appear to matter. May we not conclude that form, design, composition, have a rather different bearing upon the art of fiction than any they may have elsewhere?

And, moreover, these expressions, applied to the viewless art of literature, must fit it loosely and insecurely at best--does it not seem so? They are words usurped from other arts, words that suppose a visible and measurable object, painted or carved. For criticizing the craft of fiction we have no other language than that which has been devised for the material arts; and though we may feel that to talk of the colours and values and perspective of a novel is natural and legitimate, yet these are only metaphors, after all, that cannot be closely pressed. A book starts a train of ideas in the head of the reader, ideas which are ma.s.sed and arranged on some kind of system; but it is only by the help of fanciful a.n.a.logies that we can treat the ma.s.s as a definite object. Such phrases may give hints and suggestions concerning the method of the novelist; the whole affair is too nebulous for more. Even if a critic's memory were infallible, as it can never be, still it would be impossible for him to give a really scientific account of the structure of the simplest book, since in the last resort he cannot lay his finger upon a single one of the effects to which he refers. When two men stand looking at a picture, at least their two lines of vision meet at a point upon the canvas; they may dispute about it, but the picture stands still. And even then they find that criticism has its difficulties, it would appear. The literary critic, with nothing to point to but the mere volume in his hand, must recognize that his wish to be precise, to be definite, to be clear and exact in his statements, is hopelessly vain.

It is all undeniable, no doubt; from every side we make out that the criticism of a book--not the people in the book, not the character of the author, but the book--is impossible. We cannot remember the book, and even if we could, we should still be unable to describe it in literal and unequivocal terms. It cannot be done; and the only thing to be said is that perhaps it can be approached, perhaps the book can be seen, a little more closely in one way than in another. It is a modest claim, and my own attempt to a.s.sert it will be still more modest. A few familiar novels, possibly a dozen, by still fewer writers--it will be enough if I can view this small handful with some particularity. And I shall consider them, too, with no idea of criticizing all their aspects, or even more than one. How they are made is the only question I shall ask; and though indeed that is a question which incidentally raises a good many others--questions of the intention of the novelist, his choice of a subject, the manner of his imagination, and so forth--these I shall follow no further than I can help. And as for the few novels that I shall speak of, they will be such as appear to ill.u.s.trate most plainly the various elements of the craft; one need not range widely to find them, nor does it matter if the selection, from any other point of view, should seem arbitrary.

Many great names may be pa.s.sed over, for it is not always the greatest whose method of work gives the convenient example; on the other hand the best example is always to be found among the great, and it is essential to keep to their company.

But something may first be said of the reading of a novel. The beginning of criticism is to read aright, in other words to get into touch with the book as nearly as may be. It is a forlorn enterprise--that is admitted; but there are degrees of unsuccess.

II

A book has a certain form, we all agree; what the form of a particular book may be, whether good or bad, and whether it matters--these are points of debate; but that a book _has_ a form, this is not disputed.

We hear the phrase on all sides, an unending argument is waged over it. One critic condemns a novel as "shapeless," meaning that its shape is objectionable; another retorts that if the novel has other fine qualities, its shape is unimportant; and the two will continue their controversy till an onlooker, pardonably bewildered, may begin to suppose that "form" in fiction is something to be put in or left out of a novel according to the taste of the author. But though the discussion is indeed confusingly worded at times, it is clear that there is agreement on this article at least--that a book is a thing to which a shape is ascribable, good or bad. I have spoken of the difficulty that prevents us from ever seeing or describing the shape with perfect certainty; but evidently we are convinced that it is there, clothing the book.

Not as a single form, however, but as a moving stream of impressions, paid out of the volume in a slender thread as we turn the pages--that is how the book reaches us; or in another image it is a procession that pa.s.ses before us as we sit to watch. It is hard to think of this lapse and flow, this sequence of figures and scenes, which must be taken in a settled order, one after another, as existing in the condition of an immobile form, like a pile of sculpture. Though we readily talk of the book as a material work of art, our words seem to be crossed by a sense that it is rather a process, a pa.s.sage of experience, than a thing of size and shape. I find this contradiction dividing all my thought about books; they are objects, yes, completed and detached, but I recall them also as tracts of time, during which Clarissa and Anna moved and lived and endured in my view. Criticism is hampered by the ambiguity; the two books, the two aspects of the same book, blur each other; a critic seems to s.h.i.+ft from this one to that, from the thing carved in the stuff of thought to the pa.s.sing movement of life. And on the whole it is the latter aspect of the two which a.s.serts itself; the first, the novel with its formal outline, appears for a moment, and then the life contained in it breaks out and obscures it.

But the procession which pa.s.ses across our line of sight in the reading must be marshalled and concentrated somewhere; we receive the story of Anna bit by bit, all the numerous fragments that together make Tolstoy's book; and finally the tale is complete, and the book stands before us, or should stand, as a welded ma.s.s. We have been given the material, and the book should now be there. Our treacherous memory will have failed to preserve it all, but that disability we have admitted and discounted; at any rate an imposing object ought to remain, Tolstoy's great imaginative sculpture, sufficiently representing his intention. And again and again, at this point, I make the same discovery; I have been watching the story, that is to say, forgetful of the fact that there was more for me to do than to watch receptively and pa.s.sively, forgetful of the novel that I should have been fas.h.i.+oning out of the march of experience as it pa.s.sed. I have been treating it as life; and that is all very well, and is the right manner as far as it goes, but my treatment of life is capricious and eclectic, and this life, this story of Anna, has suffered accordingly.

I have taken much out of it and carried away many recollections; I have omitted to think of it as matter to be wrought into a single form. What wonder if I search my mind in vain, a little later, for the book that Tolstoy wrote?

But how is one to construct a novel out of the impressions that Tolstoy pours forth from his prodigious hands? This is a kind of "creative reading" (the phrase is Emerson's) which comes instinctively to few of us. We know how to imagine a landscape or a conversation when he describes it, but to gather up all these sights and sounds into a compact fabric, round which the mind can wander freely, as freely as it strays and contemplates and loses its way, perhaps, in Tolstoy's wonderful world--this is a task which does not achieve itself without design and deliberation on the part of the reader. It is an effort, first of all, to keep the world of Anna (I cling to this ill.u.s.tration) at a distance; and yet it must be kept at a distance if it is to be impressed with the form of art; no artist (and the skilful reader is an artist) can afford to be swayed and beset by his material, he must stand above it. And then it is a further effort, prolonged, needing practice and knowledge, to recreate the novel in its right form, the best form that the material, selected and disposed by the author, is capable of accepting.

The reader of a novel--by which I mean the critical reader--is himself a novelist; he is the maker of a book which may or may not please his taste when it is finished, but of a book for which he must take his own share of the responsibility. The author does his part, but he cannot transfer his book like a bubble into the brain of the critic; he cannot make sure that the critic will possess his work. The reader must therefore become, for his part, a novelist, never permitting himself to suppose that the creation of the book is solely the affair of the author. The difference between them is immense, of course, and so much so that a critic is always inclined to extend and intensify it. The opposition that he conceives between the creative and the critical task is a very real one; but in modestly belittling his own side of the business he is apt to forget an essential portion of it.

The writer of the novel works in a manner that would be utterly impossible to the critic, no doubt, and with a liberty and with a range that would disconcert him entirely. But in one quarter their work coincides; both of them make the novel.

Is it necessary to define the difference? That is soon done if we picture Tolstoy and his critic side by side, surveying the free and formless expanse of the world of life. The critic has nothing to say; he waits, looking to Tolstoy for guidance. And Tolstoy, with the help of some secret of his own, which is his genius, does not hesitate for an instant. His hand is plunged into the scene, he lifts out of it great fragments, right and left, ragged ma.s.ses of life torn from their setting; he selects. And upon these trophies he sets to work with the full force of his imagination; he detects their significance, he disengages and throws aside whatever is accidental and meaningless; he re-makes them in conditions that are never known in life, conditions in which a thing is free to grow according to its own law, expressing itself unhindered; he liberates and completes. And then, upon all this new life--so like the old and yet so different, _more_ like the old, as one may say, than the old ever had the chance of being--upon all this life that is now so much more intensely living than before, Tolstoy directs the skill of his art; he distributes it in a single, embracing design; he orders and disposes. And thus the critic receives his guidance, and _his_ work begins.

No selection, no arrangement is required of him; the new world that is laid before him is the world of art, life liberated from the tangle of cross-purposes, saved from arbitrary distortion. Instead of a continuous, endless scene, in which the eye is caught in a thousand directions at once, with nothing to hold it to a fixed centre, the landscape that opens before the critic is whole and single; it has pa.s.sed through an imagination, it has shed its irrelevancy and is compact with its own meaning. Such is the world in the book--in Tolstoy's book I do not say; but it is the world in the book as it may be, in the book where imagination and execution are perfectly harmonized. And in any case the critic accepts this ordered, enhanced display as it stands, better or worse, and uses it all for the creation of the book. There can be no picking and choosing now; that was the business of the novelist, and it has been accomplished according to his light; the critic creates out of life that is already subject to art.

But his work is not the less plastic for that. The impressions that succeed one another, as the pages of the book are turned, are to be built into a structure, and the critic is missing his opportunity unless he can proceed in a workmanlike manner. It is not to be supposed that an artist who carves or paints is so filled with emotion by the meaning of his work--the story in it--that he forgets the abstract beauty of form and colour; and though there is more room for such sensibility in an art which is the shaping of thought and feeling, in the art of literature, still the man of letters is a craftsman, and the critic cannot be less. He must know how to handle the stuff which is continually forming in his mind while he reads; he must be able to recognize its fine variations and to take them all into account. n.o.body can work in material of which the properties are unfamiliar, and a reader who tries to get possession of a book with nothing but his appreciation of the life and the ideas and the story in it is like a man who builds a wall without knowing the capacities of wood and clay and stone. Many different substances, as distinct to the practised eye as stone and wood, go to the making of a novel, and it is necessary to see them for what they are. So only is it possible to use them aright, and to find, when the volume is closed, that a complete, coherent, appraisable book remains in the mind.

And what are these different substances, and how is a mere reader to learn their right use? They are the various forms of narrative, the forms in which a story may be told; and while they are many, they are not indeed so very many, though their modifications and their commixtures are infinite. They are not recondite; we know them well and use them freely, but to use them is easier than to perceive their demands and their qualities. These we gradually discern by using them consciously and questioningly--by reading, I mean, and reading critically, the books in which they appear. Let us very carefully follow the methods of the novelists whose effects are incontestable, noticing exactly the manner in which the scenes and figures in their books are presented. The scenes and figures, as I have said, we shape, we detach, without the smallest difficulty; and if we pause over them for long enough to see by what arts and devices, on the author's part, we have been enabled to shape them so strikingly--to see precisely how this episode has been given relief, that character made intelligible and vivid--we at once begin to stumble on many discoveries about the making of a novel.

Our criticism has been oddly incurious in the matter, considering what the dominion of the novel has been for a hundred and fifty years. The refinements of the art of fiction have been accepted without question, or at most have been cla.s.sified roughly and summarily--as is proved by the singular poverty of our critical vocabulary, as soon as we pa.s.s beyond the simplest and plainest effects. The expressions and the phrases at our disposal bear no defined, delimited meanings; they have not been rounded and hardened by pa.s.sing constantly from one critic's hand to another's. What is to be understood by a "dramatic" narrative, a "pictorial" narrative, a "scenic" or a "generalized" story? We must use such words, as soon as we begin to examine the structure of a novel; and yet they are words which have no technical acceptation in regard to a novel, and one cannot be sure how they will be taken. The want of a received nomenclature is a real hindrance, and I have often wished that the modern novel had been invented a hundred years sooner, so that it might have fallen into the hands of the critical schoolmen of the seventeenth century. As the production of an age of romance, or of the eve of such an age, it missed the advantage of the dry light of academic judgement, and I think it still has reason to regret the loss. The critic has, at any rate; his language, even now, is unsettled and unformed.

And we still suffer from a kind of shyness in the presence of a novel.

From shyness of the author or of his sentiments or of his imagined world, no indeed; but we are haunted by a sense that a novel is a piece of life, and that to take it to pieces would be to destroy it.

We begin to a.n.a.lyse it, and we seem to be like Beckmesser, writing down the mistakes of the spring-time upon his slate. It is an obscure delicacy, not clearly formulated, not admitted, perhaps, in so many words; but it has its share in restraining the hand of criticism. We scarcely need to be thus considerate; the immense and necessary difficulty of closing with a book at all, on any terms, might appear to be enough, without adding another; the book is safe from rude violation. And it is not a piece of life, it is a piece of art like another; and the fact that it is an ideal shape, with no existence in s.p.a.ce, only to be spoken of in figures and metaphors, makes it all the more important that in our thought it should be protected by no romantic scruple. Or perhaps it is not really the book that we are shy of, but a still more fugitive phantom--our pleasure in it. It spoils the fun of a novel to know how it is made--is this a reflection that lurks at the back of our minds? Sometimes, I think.

But the pleasure of illusion is small beside the pleasure of creation, and the greater is open to every reader, volume in hand. How a novelist finds his subject, in a human being or in a situation or in a turn of thought, this indeed is beyond us; we might look long at the very world that Tolstoy saw, we should never detect the unwritten book he found there; and he can seldom (he and the rest of them) give any account of the process of discovery. The power that recognizes the fruitful idea and seizes it is a thing apart. For this reason we judge the novelist's eye for a subject to be his cardinal gift, and we have nothing to say, whether by way of exhortation or of warning, till his subject is announced. But from that moment he is accessible, his privilege is shared; and the delight of treating the subject is acute and perennial. From point to point we follow the writer, always looking back to the subject itself in order to understand the logic of the course he pursues. We find that we are creating a design, large or small, simple or intricate, as the chapter finished is fitted into its place; or again there is a flaw and a break in the development, the author takes a turn that appears to contradict or to disregard the subject, and the critical question, strictly so called, begins. Is this proceeding of the author the right one, the best for the subject?

Is it possible to conceive and to name a better? The hours of the author's labour are lived again by the reader, the pleasure of creation is renewed.

So it goes, till the book is ended and we look back at the whole design. It may be absolutely satisfying to the eye, the expression of the subject, complete and compact. But with the book in this condition of a defined shape, firm of outline, its form shows for what it is indeed--not an attribute, one of many and possibly not the most important, but the book itself, as the form of a statue is the statue itself. If the form is to the eye imperfect, it means that the subject is somehow and somewhere imperfectly expressed, it means that the story has suffered. Where then, and how? Is it because the treatment has not started from the heart of the subject, or has diverged from the line of its true development--or is it that the subject itself was poor and unfruitful? The question ramifies quickly. But anyhow here is the book, or something that we need not hesitate to regard as the book, recreated according to the best of the reader's ability. Indeed he knows well that it will melt away in time; nothing can altogether save it; only it will last for longer than it would have lasted if it had been read uncritically, if it had not been deliberately recreated.

In that case it would have fallen to pieces at once, Anna and Clarissa would have stepped out of the work of art in which their authors had so laboriously enshrined them, the book would have perished. It is now a single form, and let us judge the effect of it while we may. At best we shall have no more time than we certainly require.

III

A great and brilliant novel, a well-known novel, and at the same time a large and crowded and unmanageable novel--such will be the book to consider first. It must be one that is universally admitted to be a work of genius, signal and conspicuous; I wish to examine its form, I do not wish to argue its merit; it must be a book which it is superfluous to praise, but which it will never seem too late to praise again. It must also be well known, and this narrows the category; the novel of whose surpa.s.sing value every one is convinced may easily fall outside it; our novel must be one that is not only commended, but habitually read. And since we are concerned with the difficulty of controlling the form of a novel, let it be an evident case of the difficulty, an extreme case on a large scale, where the question cannot be disguised--a novel of ample scope, covering wide s.p.a.ces and many years, long and populous and eventful. The category is reduced indeed; perhaps it contains one novel only, War and Peace.

Of War and Peace it has never been suggested, I suppose, that Tolstoy here produced a model of perfect form. It is a panoramic vision of people and places, a huge expanse in which armies are marshalled; can one expect of such a book that it should be neatly composed? It is crowded with life, at whatever point we face it; intensely vivid, inexhaustibly stirring, the broad impression is made by the big prodigality of Tolstoy's invention. If a novel could really be as large as life, Tolstoy could easily fill it; his great masterful reach never seems near its limit; he is always ready to annex another and yet another tract of life, he is only restrained by the mere necessity of bringing a novel somewhere to an end. And then, too, this mighty command of s.p.a.ces and ma.s.ses is only half his power. He spreads further than any one else, but he also touches the detail of the scene, the single episode, the fine shade of character, with exquisite lightness and precision. n.o.body surpa.s.ses, in some ways n.o.body approaches, the easy authority with which he handles the matter immediately before him at the moment, a roomful of people, the brilliance of youth, spring suns.h.i.+ne in a forest, a boy on a horse; whatever his s.h.i.+fting panorama brings into view, he makes of it an image of beauty and truth that is final, complete, unqualified. Before the profusion of War and Peace the question of its general form is scarcely raised. It is enough that such a world should have been pictured; it is idle to look for proportion and design in a book that contains a world.

But for this very reason, that there is so much in the book to distract attention from its form, it is particularly interesting to ask how it is made. The doubt, the obvious perplexity, is a challenge to the exploring eye. It may well be that effective composition on such a scale is impossible, but it is not so easy to say exactly where Tolstoy fails. If the total effect of his book is inconclusive, it is all lucidity and shapeliness in its parts. There is no faltering in his hold upon character; he never loses his way among the scores of men and women in the book; and in all the endless series of scenes and events there is not one which betrays a hesitating intention. The story rolls on and on, and it is long before the reader can begin to question its direction. Tolstoy _seems_ to know precisely where he is going, and why; there is nothing at any moment to suggest that he is not in perfect and serene control of his idea. Only at last, perhaps, we turn back and wonder what it was. What is the subject of War and Peace, what is the novel _about_? There is no very ready answer; but if we are to discover what is wrong with the form, this is the question to press.

What is the story? There is first of all a succession of phases in the lives of certain generations; youth that pa.s.ses out into maturity, fortunes that meet and clash and re-form, hopes that flourish and wane and reappear in other lives, age that sinks and hands on the torch to youth again--such is the substance of the drama. The book, I take it, begins to grow out of the thought of the processional march of the generations, always changing, always renewed; its figures are sought and chosen for the clarity with which the drama is embodied in them.

Young people of different looks and talents, moods and tempers, but young with the youth of all times and places--the story is alive with them at once. The Rostov household resounds with them--the Rostovs are of the easy, light-spirited, quick-tongued sort. Then there is the dreary old Bolkonsky mansion, with Andrew, generous and sceptical, and with poor plain Marya, ardent and repressed. And for quite another kind of youth, there is Peter Besukhov, master of millions, fat and good-natured and indolent, his brain a fever of faiths and aspirations which not he, but Andrew, so much more sparing in high hopes, has the tenacity to follow. These are in the foreground, and between and behind them are more and more, young men and women at every turn, crowding forward to take their places as the new generation.

It does not matter, it does not affect the drama, that they are men and women of a certain race and century, soldiers, politicians, princes, Russians in an age of crisis; such they are, with all the circ.u.mstances of their time and place about them, but such they are in secondary fas.h.i.+on, it is what they happen to be. Essentially they are not princes, not Russians, but figures in the great procession; they are here in the book because they are young, not because they are the rising hope of Russia in the years of Austerlitz and Borodino. It is laid upon them primarily to enact the cycle of birth and growth, death and birth again. They ill.u.s.trate the story that is the same always and everywhere, and the tumult of the dawning century to which they are born is an accident. Peter and Andrew and Natasha and the rest of them are the children of yesterday and to-day and to-morrow; there is nothing in any of them that is not of all time. Tolstoy has no thought of showing them as the children of their particular conditions, as the generation that was formed by a certain historic struggle; he sees them simply as the embodiment of youth. To an English reader of to-day it is curious--and more, it is strangely moving--to note how faithfully the creations of Tolstoy, the nineteenth-century Russian, copy the young people of the twentieth century and of England; it is all one, life in Moscow then, life in London now, provided only that it is young enough. Old age is rather more ephemeral; its period is written on it (not very deeply, after all), and here and there it "dates." Nicholas and Natasha are always of the newest modernity.

Such is the master-motive that at first sight appears to underlie the book, in spite of its name; such is the most evident aspect of the story, as our thought brushes freely and rapidly around it. In this drama the war and the peace are episodic, not of the centre; the historic scene is used as a foil and a background. It appears from time to time, for the sake of its value in throwing the nearer movement of life into strong relief; it very powerfully and strikingly shows what the young people _are_. The drama of the rise of a generation is nowhere more sharply visible and appreciable than it is in such a time of convulsion. Tolstoy's moment is well chosen; his story has a setting that is fiercely effective, the kind of setting which in our Europe this story has indeed found very regularly, century by century. But it is not by the war, from this point of view, that the multifarious scenes are linked together; it is by another idea, a more general, as we may still dare to hope, than the idea of war. Youth and age, the flow and the ebb of the recurrent tide--this is the theme of Tolstoy's book.

So it seems for a while. But Tolstoy called his novel War and Peace, and presently there arises a doubt; did he believe himself to be writing _that_ story, and not the story of Youth and Age? I have been supposing that he named his book carelessly (he would not be alone among great novelists for that), and thereby emphasized the wrong side of his intention; but there are things in the drama which suggest that his t.i.tle really represented the book he projected. Cutting across the big human motive I have indicated, there falls a second line of thought, and sometimes it is this, most clearly, that the author is following. Not the cycle of life everlasting, in which the rage of nations is an incident, a noise and an incursion from without--but the strife itself, the irrelevant uproar, becomes the motive of the fable.

War and Peace, the drama of that ancient alternation, is now the subject out of which the form of the book is to grow. Not seldom, and more frequently as the book advances, the story takes this new and contradictory alignment. The centre s.h.i.+fts from the general play of life, neither national nor historic, and plants itself in the field of racial conflict, typified by that "sheep-worry of Europe" which followed the French Revolution. The young people immediately change their meaning. They are no longer there for their own sake, guardians of the torch for their hour. They are re-disposed, partially and fitfully, in another relation; they are made to figure as creatures of the Russian scene, at the impact of East and West in the Napoleonic clash.

It is a mighty antinomy indeed, on a scale adapted to Tolstoy's giant imagination. With one hand he takes up the largest subject in the world, the story to which all other human stories are subordinate; and not content with this, in the other hand he produces the drama of a great historic collision, for which a scene is set with no less prodigious a gesture. And there is not a sign in the book to show that he knew what he was doing; apparently he was quite unconscious that he was writing two novels at once. Such an oversight is not peculiar to men of genius, I dare say; the least of us is capable of the feat, many of us are seen to practise it. But two such novels as these, two such immemorial epics, caught up together and written out in a couple of thousand pages, inadvertently mixed and entangled, and all with an air of composure never ruffled or embarra.s.sed, in a style of luminous simplicity--it was a feat that demanded, that betokened, the genius of Tolstoy. War and Peace is like an Iliad, the story of certain men, and an Aeneid, the story of a nation, compressed into one book by a man who never so much as noticed that he was Homer and Virgil by turns.