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Donald knows how to accept social inferiority; he may perhaps envy his betters, but he does not hate them. He never abdicates his manhood's dignity: an obsequious Scotchman is unknown.
In Scotland, even a beggar has none of those abject manners that denote his cla.s.s elsewhere. His look seems to say:--
"Come, my fine fellow, listen to me a minute: you have money and I have none; you might give me a penny."
I remember one in Edinburgh, who stopped me politely, yet without touching his cap, and said:
"You look as if you had had a good dinner, sir; won't you give me something to buy a meal with?"
I took him to a cook-shop and bought him a pork pie.
"If you don't mind," said he, "I'll have veal."
Why certainly! everyone to his taste, to be sure.
I acquiesced with alacrity. He was near shaking hands with me.
Donald is plain spoken with everyone. In Scotland, as in France, there are still to be found old servants whose familiarity would horrify an Englishman, but whom the _bonhomie_ of Scotch masters tolerates without a murmur, in consideration of the fidelity and devotion of these honest servants.
Like every man who is conscious of his strength, the Scot is good-humoured; he rarely loses his temper.
The familiarity of the servant and good-humour of the master, in Scotland, are delightfully ill.u.s.trated in the two following anecdotes, which were told me in Scotland.
Donald is serving at table. Several guests claim his attention at once: one wants bread, another wine, another vegetables. Donald does not know which way to turn. Presently, losing patience, he apostrophises the company thus:
"That's it; cry a'together--that's the way to be served!"
A laird, in the county of Aberdeen, had a well-stocked fowl yard, but could never get any new-laid eggs for breakfast.
He wanted to penetrate the mystery. So he lay in ambush, and discovered that his gardener's wife went to the hen-roost every morning, filled her basket with the eggs, and made straight for the market to sell them.
The first time he met his gardener, he said to him:
"James, I like you very weel, for I think you serve me faithfully; but, between oursels, I canna say that I hae muckle admiration for your wife."
"I'm no surprised at that, laird," replied James, "for I dinna muckle admire her mysel!"
What could the poor laird say? This fresh union of sympathies united them only more closely.
"Proud as a Highlander" is a common saying. His gait tells you what he is. He walks with head thrown back, and shoulders squared; his step is firm and springy. It is a man who says to himself twenty times a day:
"I am a Scotchman."
Such an exalted opinion has he of his race that when Queen Victoria gave Princess Louise to the Marquis of Lorne in marriage, the general feeling in the Highlands was, as everybody knows, "The Queen maun be a prood leddy the day!"
The English were astonished at the Queen's consenting to give her daughter to one of her subjects. They looked upon it as a _mesalliance_.
The Scotch were not far from doing the same--a Campbell marry a simple Brunswick!
It is in the Highlands that this national pride is preserved intact.
Mountainous countries always keep their characteristics longer than others.
Everyone knows that the Queen of England pa.s.ses a great part of the year in her Castle of Balmoral, in the heart of the Highlands, among her worthy Scotch people, whom she appears to prefer to all her other subjects. She visits the humblest cottages, and sends delicacies to the sick and aged.
The good folk do not accept the bounty of their Queen without making her a return for it in kind. Yes--in kind. The women knit her a pair of stockings or a shawl, and the Queen delights them by accepting their presents.
CHAPTER VII.
Scottish Perseverance. -- Thomas Carlyle, David Livingstone, and General Gordon. -- Literary Exploits of a Scotchman. -- Scottish Students. -- All the Students study. -- A useful Library. -- A Family of three. -- Coming, sir, coming! -- Killed in Action. -- Scotchmen at Oxford. -- Balliol College.
It is not in business alone that the Scotchman shows that obstinate perseverance which so characterises his nation. Thomas Carlyle would have pa.s.sed a whole year searching out the exact date of the most insignificant incident. That is why his _Frederick the Great_ is the finest historical monument of the century.
It is this same Scotch perseverance which makes Watts, Livingstones, and Gordons. Never were there brighter ill.u.s.trations of what can be done by power of mind united to power of endurance.
I have seen them at work, those resolute, indomitable Scots. I have known some whose performances were nothing short of feats of valour.
Here is one that I have fresh in my memory.
A young Scotchman, on leaving Oxford, had been appointed master in one of the great public schools of England. He began with the elementary cla.s.ses. At that time he intended to devote himself to the study of science.
He told the head master of his intention, and asked his advice.
"If I were you," said the head master, "I would do nothing of the kind.
I feel sure you have very special apt.i.tude for Greek, and that if you will but direct your attention to that, you have a brilliant future before you. Let me trace you out a programme?"
This programme was enough to frighten the most enterprising of men. A Scotchman alone could undertake to carry it out.
Our young master accepted the task.
He took an apartment in the Temple, turned his back on his friends, and became an inaccessible hermit.
For three years he lived only for his books, consecrating to them that which, at his age, is generally consecrated to pleasure and comfort.
Nothing could turn him from the end he had in view.
One after another he read all the Greek authors. Nothing that had been written by poet, philosopher, historian, or grammarian, escaped him.
At the end of three years, he reappeared, wasted by the vigils and privations of this life of study; but the last touches had been put to the ma.n.u.script of a book, which, when it appeared three months later, was p.r.o.nounced a masterpiece of scholars.h.i.+p, and made quite a revolution in the Greek world.