Glimpses into the Abyss Part 7

XII. CONCLUSION.

It remains now to place on a _scientific_ basis the facts related and the reforms proposed.

Mankind has evolved from the nomad to the pastoral, from the pastoral to the agricultural, from the agricultural to the industrial. These stages represent also the development of the _individual_, and are expressions of an underlying _psychical_ development.

The child is at first unable to fix his attention long on any one object. He roves from one thing to another, and is essentially _nomad_.

By degrees certain objects become centres of consciousness with memories attached. He cares for these, they are to him what flocks and herds are to the _pastoral_, but he is still restless, unable to concentrate long on one object. By degrees, as he unifies, some one object becomes supreme, or rather he himself a.s.sumes the supremacy of his environment.

He arranges it so as to minister to his dominant pa.s.sion. The girl craves for the doll, the whole nursery ministers to the beloved object.

The child in this stage is essentially _agricultural_. In the next stage, the _industrial_, he or she becomes plastic to educational influences, and is "educed" or drawn out in the direction of natural specialised ability.

This is the _normal_ development. But mult.i.tudes stay in one or other stage. There are grown-up people incapable of concentration or of true industrialism. Yet they may be efficient examples of "a lower type,"

_i.e._, capable of toil in a limited environment under direction.

Mult.i.tudes again are incapable of fixity of occupation continued over long periods. Yet alternation of employment will keep them busy and happy.

Others again cannot fix their attention any more than a child, only the simplest of occupations is possible to them, yet they can be restrained from evil.

It must be noted also that human nature _degenerates_ down this ladder.

The industrial highly skilled loses his trade. He is quite "at sea" out of his usual environment. But at first he has no desire to rove. He would cling to any environment that found him sustenance; and take eager interest in a new trade. Thus in the Lancas.h.i.+re cotton famine many industrials became skilled out-door workers. But if he cannot get employment he roves to find it, and becomes "unsettled." It is hard then for him to "settle down," he becomes fond of a day or two's work and a day or two's play alternating. Finally, he becomes a true vagrant--a nomad. It will be seen then that the arrest of vagrancy depends on the application of scientific principles. Habitual and hereditary vagrancy could soon be suppressed, or might even be neglected and allowed to die, by gradual absorption of the _children_ of vagrants into the ranks of the more developed population. It is the constant _recruiting_ of vagrancy that is such an evil. It would seem as if the free leave given in Germany for a man to enter and leave a colony, and then enter and leave another, but at the same time to be under compulsion to earn his living, is adapted to the "pastoral" cla.s.s, who cannot easily settle yet will intermittently work. To let them degenerate into "loafers" is fatal.

Then again the slum dweller clings to his environment, and it is useless to _force_ him to wander, and so send him down the ladder. For such populations as West Ham, work on the land in return for sustenance seems to be the way out. They are essentially "agricultural" in attachment to environment, and would no doubt be suitable subjects for schemes of Home colonisation.

A fully developed industrial, on the other hand, is best employed _as_ an industrial. In connection with new developments, there will be need for such industrials. Therefore, if, as in Belgium, the needs of the colony were supplied by "industrial" inmates, but the more untrained were kept to farm work, on some form of simple manual labour, it would seem as if the right organisation would be arrived at.[81]

It is probable that in our towns many forms of social waste occur, and that new industries might be developed in connection with Labour Bureaux, for temporary employment over crises. Much lies in the power of the munic.i.p.ality. An interesting _new_ industry for utilisation of old tins (waste) has arisen in connection with Central Hall, Manchester. In the cotton famine the laying out of building plots gave employment to many Lancas.h.i.+re weavers, and was ultimately remunerative.

It will be seen that the Tramp Ward, though in itself apparently only a minor provision in our complicated poor law, is really a foundation stone for our national treatment of dest.i.tution. Unless we get back to the sound principles that underlie organised society, that if a man will not work he must be made to do so, and that to enforce honest toil is a social duty, we shall see national evils acc.u.mulate to national destruction. Let me now pa.s.s in review the personal investigations which led me to these conclusions.

FOOTNOTES:

[2] "Low as is the standard of comfort of the ordinary vagrant, that of the cla.s.s of people who frequent the charitable shelters or habitually 'sleep out' in London and other large towns is still lower. The casual pauper is at least clean, while the man who sleeps in his clothes at a shelter, or pa.s.ses the night on a staircase, is often verminous and always filthy. These people seldom or never go to casual wards, and they can only find a living in large towns" (Vagrancy Report, p. 26). These town-dwellers are not, however, _hereditary_ vagrants as a rule.

[3] "No doubt the coming into existence of a pauper cla.s.s was a new and startling phenomenon of Tudor times; it is probable, too, that the suppression of the monasteries led to a large increase of the vagrant population" (Vagrancy Report, p. 6).

[4] This was, however, only a portion of the "Statute of Labourers" (7 Rich. II., ch. 5; Vagrancy Report, p. 3).

[5] The Vagrancy Report gives a full historical summary of this repressive treatment (chap. 1, sections 8, 11), but points out (section 12) that all legislation was then harsh, and that some punishments, such as branding, may have been intended for identification, as with lost sheep. It questions the existence of a widespread social evil.

[6] Statistics of vagrancy (Vagrancy Report, section 74) estimate the difference between the number "on the road" in a time of trade depression as 70,000 or 80,000, as against 20,000 or 30,000 in times of industrial activity (as in 1900). See also effect of South African War (section 76).

[7] The Report points out that the term "vagrant" is elastic, including gipsies, hawkers, pedlars, and those employed in hop-picking or fruit-picking (section 78; see also sections 400, 401). It appears (section 402) that arrangements for these seasonal migrations are improving in the hop-picking and fruit-picking counties, owing to the action of local sanitary authorities and philanthropic societies. The "casual labourer," on the contrary, is a constant addition to the ranks of vagrancy (see section 81). "The vagrant of this cla.s.s is usually a man who has been unable to keep his employment from idleness, want of skill, drinking habits, or general incapacity, or perhaps from physical disability. As time goes on, he succ.u.mbs to the influence of his demoralising mode of life, and falls into the ranks of the habitual vagrant." Lack of unskilled employment, which is mainly seasonal, is as large a cause.

[8] "The penal laws against vagrants were enacted contemporaneously with the establishment of poor relief for the aged and infirm, and with repeated attempts to build up a system for the correction and reformation of the vagrant" (section 11, Vagrancy Report; see also sections 257-260).

[9] The Report on Vagrancy does not appear to the author to deal with the origin of this cla.s.s (see sections 82, 83). The presence of the "work-shy" cla.s.s is recognised, and in section 81 the additions to it from the ranks of casual labour attributed to bad habits or incapacity.

But the fact that the existence of this cla.s.s is a _necessary result of rise in capacity_ of the artisan cla.s.ses is not alluded to. It would be interesting to investigate how many of the "unskilled" and "work-shy"

have worked and earned their living for years, but have found it impossible to keep a foothold. As _capacity_ rises, the strata of "inefficient" must be left behind.

[10] In section 79 the Report deals with the _bona fide_ working man looking for work. The author believes that though the Committee regarded such as only a small proportion, this does not represent the real facts.

If, as is stated, the number of "vagrants" doubles in times of unemployment, it is evident that the 50 per cent. squeezed out were previously employed in some way. Evidently the ranks of vagrancy are largely recruited from "working men," though by those most inefficient.

Six weeks' tramp has been stated to the author as long enough to turn a "working man" into a "loafer."

[11] See Vagrancy Report, section 20.

[12] It will be seen that in 1848 the increase of vagrancy called for attention. The report given by the inspectors led to a minute of the Poor Law Board, signed by Sir C. Buller, on "the growing evil of vagrancy." The decrease in vagrancy was put down to more stringent regulations, but may have coincided with better industrial conditions, as in 1853 the numbers again rose (Vagrancy Report, sections 28, 29, 30).

[13] It is not surprising that London should be the first to feel the pressure of migratory dest.i.tution resulting in the Houseless Poor Acts, 1864, 1865 (see Vagrancy Report, section 33).

[14] See sections 38, 39 (Vagrancy Report).

[15] Mr. Curtis, clerk to the King's Norton Guardians, says: "In my judgment the present measures have _totally failed to achieve their object_" (Vagrancy Report, section 113).

[16] In 1866 a dietary was prescribed (Vagrancy Report, section 37).

[17] "In 374 unions the casual pauper gets only bread for breakfast and supper ... for the mid-day meal 474 unions give only bread and cheese"

(Vagrancy Report, section 95).

[18] "The rule to detain vagrants two nights is but little observed"

(Vagrancy Report, section 94).

[19] See section 49, Vagrancy Report.

[20] "In the four years 1891 to 1895 the figures (for Jan. 1) rose from 4,960 to 8,810, an increase of 3,850; while the recent rise spread over five years (1900 to 1905) was from 5,579 to 9,768, an increase of 4,189"

(Vagrancy Report, section 76).

[21] See section 70, Vagrancy Report, respecting vagrants in common lodging-houses. It is surprising how many inmates are "without settled home." I have personally interrogated many women who have been homeless for years with their husbands, but have lived in lodging-houses. The seasonal migration of the rich produces a reflex tide of migration of "hangers on" of all kinds; there are also other seasonal migrations such as that of the navvy (see section 33, Vagrancy Report).

[22] It is probable that a larger proportion of the inmates of casual wards in London are of the "work-shy" cla.s.s than in the north, because London acts as a kind of national cesspool attracting the dregs, partly by reason of its charities. The same may be said of a large centre like Manchester. But if sufficient skilled observation had been given over long periods, it would probably be found, as I have indicated, that there are great changes in the _personnel_ of the tramp ward. It is indicated in the Report (section 87) that the free shelters attract the _lowest_ cla.s.s. Hence the rise in the standard of cleanliness may mean that the tramp ward now actually accommodates a higher social stratum than formerly.

[23] See Chap. XV., Vagrancy Report. It is doubted that the percentage is so high. It will vary in different localities.

[24] "Evidence before us shows that severity of discipline in one union may merely cause the vagrants to frequent other unions."

[25] It is acknowledged that the present dietary is insufficient, not only owing to absence of a mid-day meal (section 160), but also as a minimum for "a fair day's work," which requires (section 307) at least 2,500 calories in heat-producing value and 55 grammes of proteid. The proposed amended dietary is as follows:--

Breakfast: Bread, 8 oz.; margarine, 3/4 oz.; cocoa (made with cocoa husk), 1 pint.

Dinner: Bread, 8 oz.; cheese, 1-1/2 oz.

Supper: Bread, 8 oz.; margarine, 3/4 oz.; potatoes (cooked), 6 oz. Salt, 1 oz. per five men daily.

This would provide 2,500 calories with 63 grammes of proteid.

[26] The superiority of the prison dietary is freely acknowledged in the Report (see sections 203-206).

[27] See sections 197-201, Vagrancy Report. "Many tramps openly declare that they prefer prison to the casual wards."... "Vagrants a.s.signed as a reason for refusing to work that they wished to lay up for a fortnight during the winter in gaol." Window-breaking and tearing-up clothes are freely resorted to in order to get into prison. On the 28th of February, 1905, 3,736 male prisoners out of 12,369 were reported by the prison governors as persons with no fixed abode, and with no regular means of subsistence (section 59). In London, in 1904, 1,167 casuals s.h.i.+rked work or tore their clothes (section 107).

[28] See Vagrancy Report (section 41) with regard to the enforcement of the four nights in London. In 1904, 16,060 cases were detained four nights. A list has been made of 950 habitual tramps who live in London tramp wards (section 110). A similar list might be made of tramps who circle round in the towns in the Manchester district. In 1904, in London, 21,367 people were _refused admission_ to tramp wards (Vagrancy Report, section 104).