The Crucifixion of Philip Strong Part 2

But before the week was out Philip had discovered facts that made his heart burn with shame and his mind rouse with indignation. Property in the town which was being used for saloons, gambling-houses, and dens of wickedness, was owned in large part by several of the most prominent members of his church. There was no doubt of the fact. Philip, whose very nature was frankness itself, resolved to go to these men and have a plain talk with them about it. It seemed to him like a monstrous evil that a Christian believer, a church-member, should be renting his property to these dens of vice, and taking the money. He called on Mr.

Winter; but he was out of town and would not be back until Sat.u.r.day night. He went to see another member who was a large owner in one of the mills, and a heavy property owner. It was not a pleasant thing to do, but Philip boldly stated the precise reason for his call, and asked his member if it was true that he rented several houses in a certain block where saloons and gambling-houses were numerous. The man looked at Philip, turned red, and finally said it was a fact, but none of Philip's business.

"My dear brother," said Philip, with a sad but winning smile, "you cannot imagine what it costs me to come to you about this matter. In one sense, it may seem to you like an impertinent meddling in your business.

In another sense, it is only what I ought to do as pastor of a church which is dearer to me than my life. And I have come to you as a brother in Christ to ask you if it seems to you like a thing which Christ would approve that you, His disciple, should allow the property which has come into your hands that you may use it for His glory and the building up of His kingdom, to be used by the agents of the devil while you reap the financial benefit. Is it right, my brother?"

The man to whom the question was put made the usual excuses, that if he did not rent to these people, other men would, that there was no call for the property by other parties, and if it were not rented to objectionable people it would lie empty at a dead loss, and so forth. To all of which Philip opposed the plain will of G.o.d, that all a man has should be used in clean and honest ways, and He could never sanction the getting of money through such immoral channels. The man was finally induced to acknowledge that it was not just the right thing to do, and especially for a church-member. But, when Philip pressed him to give up the whole iniquitous revenue, and clear himself of all connection with it, the property owner looked aghast.

"Why, Mr. Strong, do you know what you ask? Two-thirds of the most regular part of my income is derived from these rents. It is out of the question for me to give them up. You are too nice in the matter. All the property owners in Milton do the same thing. There isn't a man of any means in the church who isn't deriving some revenue from this source.

Why, a large part of your salary is paid from these very rents. You will get into trouble if you try to meddle in this matter. I don't take offense. I think you have done your duty. And I confess it doesn't seem exactly the thing. But, as society is organized, I don't see as we can change the matter. Better not try to do anything about it, Mr. Strong.

The church likes you, and will stand by in giving you a handsome support; but men are very touchy when their private business is meddled with."

Philip sat listening to this speech, and his face grew whiter and he clenched his hands tighter as the man went on. When he had finished, Philip spoke in a low voice:

"Mr. Bentley, you do not know me, if you think any fear of the consequences will prevent my speaking to the members of my church on any matter where it seems to me I ought to speak. In this particular matter, I believe it is not only my right, but my duty to speak. I would be shamed before my Lord and Master if I did not declare His will in regard to the uses of property. This question pa.s.ses over from one of private business, with which I have no right to meddle, into the domain of public safety, where I have a right to demand that places which are fatal to the life and morals of the young men and women of the town, shall not be encouraged and allowed to subsist through the use of property owned and controlled by men of influence in the community, and especially by the members of Christ's body. My brother," Philip went on, after a painful pause, "before G.o.d, in whose presence we shall stand at last, am I not right in my view of this matter? Would not Christ say to you just what I am now saying?"

Mr. Bentley shrugged his shoulders and said something about not trying to mix up business and religion. Philip sat looking at the man, reading him through and through, his heart almost bursting in him at the thought of what a man would do for the sake of money. At last he saw that he would gain nothing by prolonging the argument. He rose, and with the same sweet frankness which characterized his opening of the subject, he said, "Brother, I wish to tell you that it is my intention to speak of this matter next Sunday, in the first of my talks on Christ and Modern Society. I believe it is something he would talk about in public, and I will speak of it as I think he would."

"You must do your duty, of course, Mr. Strong," replied Mr. Bentley, somewhat coldly; and Philip went out, feeling as if he had grappled with his first dragon in Milton, and found him to be a very ugly one and hard to kill. What hurt him as much as the lack of spiritual fineness of apprehension of evil in his church-member, was the knowledge that, as Mr. Bentley so coa.r.s.ely put it, his salary was largely paid out of the rentals of those vile abodes. He grew sick at heart as he dwelt upon the disagreeable fact; and as he came back to the parsonage and went up to his cosey study, he groaned to think that it was possible through the price that men paid for souls.

"And this, because society is as it is!" he exclaimed, as he buried his face in his hands and leaned his elbows on his desk, while his cheeks flushed and his heart quivered at the thought of the filth and vileness the money had seen and heard which paid for the very desk at which he wrote his sermons.

But Philip Strong was not one to give way at the first feeling of seeming defeat. He did not too harshly condemn his members. He wondered at their lack of spiritual life; but, to his credit be it said, he did not harshly condemn. Only, as Sunday approached, he grew more clear in his own mind as to his duty in the matter. Expediency whispered to him, "Better wait. You have only just come here. The people like you now. It will only cause unpleasant feelings and do no good for you to launch out into a crusade against this thing right now. There are so many of your members involved that it will certainly alienate their support, and possibly lead to your being compelled to lose your place as pastor, if it do not drive away the most influential members."

To all this plea of expediency Philip replied, "Get thee behind me, Satan!" He said with himself, he might as well let the people know what he was at the very first. It was not necessary that he should be their pastor, if they would none of him. It was necessary that he preach the truth boldly. The one question he asked himself was, "Would Jesus Christ, if he were pastor of Cavalry[sic] Church in Milton to-day, speak of the matter next Sunday, and speak regardless of all consequences?"

Philip asked the question honestly; and, after long prayer and much communion with the Divine, he said, "Yes, I believe he would." It is possible that he might have gained by waiting or by working with his members in private. Another man might have pursued that method, and still have been a courageous, true minister. But this is the story of Philip Strong, not of another man, and this is what he did.

When Sunday morning came, he went into his pulpit with the one thought in mind, that he would simply and frankly, in his presentation of the subject, use the language and the spirit of his Master. He had seen other property owners during the week, and his interviews were nearly all similar to the one with Mr. Bentley. He had not been able to see Mr.

William Winter, the chairman of the trustees, as he had not returned home until very late Sat.u.r.day night. Philip saw him come into the church that morning, just as the choir rose to sing the anthem. He was a large, fine-looking man. Philip admired his physical appearance as he marched down the aisle to his pew, which was the third from the front, directly before the pulpit.

When the hymn had been sung, the offering taken, the prayer made, Philip stepped out at one side of the pulpit and reminded the congregation that, according to his announcement of a week before, he would give the first of his series of monthly talks on Christ and Modern Society. His subject this morning, he said, was "The Right and Wrong Uses of Property."

He started out with the statement, which he claimed was verified everywhere in the word of G.o.d, that all property that men acquire is really only in the nature of trust funds, which the property holder is in duty bound to use as a steward. The gold is G.o.d's. The silver is G.o.d's. The cattle on a thousand hills. All land and water privileges and wealth of the earth and of the seas belong primarily to the Lord of all the earth. When any of this property comes within the control of a man, he is not at liberty to use it as if it were his own, and his alone, but as G.o.d would have him use it, to better the condition of life, and make men and communities happier and more useful.

From this statement Philip went on to speak of the common idea which men had, that wealth and houses and lands were their own, to do with as they pleased; and he showed what misery and trouble had always flowed out of this great falsehood, and how nations and individuals were to-day in the greatest distress, because of the wrong uses to which G.o.d's property was put by men who had control of it. It was easy then to narrow the argument to the condition of affairs in Milton. As he stepped from the general to the particular, and began to speak of the rental of saloons and houses of gambling from property owners in Milton, and then characterized such a use of G.o.d's property as wrong and unchristian, it was curious to note the effect on the congregation. Men who had been listening complacently to Philip's eloquent but quiet statements, as long as he confined himself to distant historical facts, suddenly became aware that the tall, palefaced, resolute and loving young preacher up there was talking right at them; and more than one mill-owner, merchant, real estate dealer, and even professional man, writhed inwardlly[sic], and nervously s.h.i.+fted in his cus.h.i.+oned pew, as Philip spoke in the plainest terms of the terrible example set the world by the use of property for purposes which were destructive to all true society, and a shame to civilization and Christianity. Philip controlled his voice and his manner admirably, but he drove the truth home and spared not. His voice at no time rose above a quiet conversational tone, but it was clear and distinct. The audience sat hushed in the spell of a genuine sensation, which deepened when, at the close of a tremendous sentence, which swept through the church like a red-hot flame, Mr. Winter suddenly arose in his pew, pa.s.sed out into the aisle, and marched deliberately down and out of the door. Philip saw him and knew the reason, but marched straight on with his message, and no one, not even his anxious wife, who endured martyrdom for him that morning, could detect any disturbance in Philip from the mill-owner's contemptuous withdrawal.

When Philip closed with a prayer of tender appeal that the Spirit of Truth would make all hearts to behold the truth as one soul, the audience remained seated longer than usual, still under the influence of the subject and the morning's sensational service. All through the day Philip felt a certain strain on him, which did not subside even when the evening service was over. Some of the members, notably several of the mothers, thanked him, with tears in their eyes, for his morning message.

Very few of the men talked with him. Mr. Winter did not come out to the evening service, although he was one of the very few men members who were invariably present. Philip noted his absence, but preached with his usual enthusiasm. He thought a larger number of strangers was present than he had seen the Sunday before. He was very tired when the day was over.

The next morning, as he was getting ready to go out for a visit to one of the mills, the bell rang. He was near the door and opened it. There stood Mr. Winter. "I would like to see you a few moments, Mr. Strong, if you can spare the time," said the mill-owner, without offering to take the hand Philip extended.

"Certainly. Will you come up to my study?" asked Philip, quietly.

The two men went upstairs, and Philip shut the door, as he motioned Mr.

Winter to a seat, and then sat down opposite.

CHAPTER III.

"I have come to see you about your sermon of yesterday morning," began Mr. Winter, abruptly. "I consider what you said was a direct insult to me personally."

"Suppose I should say it was not so intended," replied Philip, with a good-natured smile.

"Then I should say you lied!" replied Mr. Winter, sharply.

Philip sat very still. And the two men eyed each other in silence for a moment. The minister reached out his hand, and laid it on the other's arm, saying as he did so, "My brother, you certainly did not come into my house to accuse me unjustly of wronging you? I am willing to talk the matter over in a friendly spirit, but I will not listen to personal abuse."

There was something in the tone and manner of this declaration that subdued the mill-owner a little. He was an older man than Philip by twenty years, but a man of quick and ungoverned temper. He had come to see the minister while in a heat of pa.s.sion, and the way Philip received him, the calmness and dignity of his att.i.tude, thwarted his purpose. He wanted to find a man ready to quarrel. Instead he found a man ready to talk reason. Mr. Winter replied, after a pause, during which he controlled himself by a great effort:

"I consider that you purposely selected me as guilty of conduct unworthy a church-member and a Christian, and made me the target of your remarks yesterday. And I wish to say that such preaching will never do in Calvary Church while I am one of its members."

"Of course you refer to the matter of renting your property to saloon men and to halls for gambling and other evil uses," said Philip, bluntly. "Are you the only member of Calvary Church who lets his property for such purposes?"

"It is not a preacher's business to pry into the affairs of his church-members!" replied Mr. Winter, growing more excited again. "That is what I object to."

"In the first place, Mr. Winter," said Philip, steadily, "let us settle the right and wrongs of the whole business. Is it right for a Christian man, a church-member, to rent his property for saloons and vicious resorts, where human life is ruined?"

"That is not the question."

"What is?" Philip asked, with his eyes wide open to the other's face.

Mr. Winter answered sullenly: "The question is whether our business affairs, those of other men with me, are to be dragged into the Sunday church-services, and made the occasion of personal attacks upon us. I for one will not sit and listen to any such preaching."

"But aside from the matter of private business, Mr. Winter, let us settle whether what you and others are doing is right. Will you let the other matter rest a moment, and tell me what is the duty of a Christian in the use of his property?"

"It is my property, and if I or my agent choose to rent it to another man in a legal, business way, that is my affair. I do not recognize that you have anything to do with it."

"Not if I am convinced that you are doing what is harmful to the community and to the church?"

"You have no business to meddle in our private affairs!" replied Mr.

Winter, angrily. "And if you intend to pursue that method of preaching, I shall withdraw my support, and most of the influential, paying members will follow my example."

It was a cowardly threat on the part of the excited mill-owner, and it roused Philip more than if he had been physically slapped in the face.

If there was anything in all the world that stirred Philip to his oceanic depths of feeling, it was an intimation that he was in the ministry for pay or the salary, and so must be afraid of losing the support of those members who were able to pay largely. He clenched his fingers around the arms of his study-chair until his nails bent on the hard wood. His scorn and indignation burned in his face, although his voice was calm enough.

"Mr. Winter, this whole affair is a matter of the most profound principle with me. As long as I live I shall believe that a Christian man has no more right to rent his property for a saloon than he has to run a saloon himself. And as long as I live I shall also believe that it is a minister's duty to preach to his church plainly upon matters which bear upon the right and wrong of life, no matter what is involved in those matters. Are money and houses and lands of such a character that the use of them has no bearing on moral questions, and they are therefore to be left out of the preaching material of the pulpit? It is my conviction that many men of property in this age are coming to regard their business as separate and removed from G.o.d and all relation to Him.

The business men of to-day do not regard their property as G.o.d's. They always speak of it as theirs. And they resent any 'interference,' as you call it, on the part of the pulpit. Nevertheless, I say it plainly, I regard the renting of these houses by you, and other business men in the church, to the whisky men and the corrupters of youth as wholly wrong, and so wrong that the Christian minister who would keep silent when he knew the facts would be guilty of unspeakable cowardice and disloyalty to his Lord. As to your threat of withdrawal of support, sir, do you suppose I would be in the ministry if I were afraid of the rich men in my congregation? It shows that you are not yet acquainted with me. It would not hurt you to know me better!"

All the time Philip was talking, his manner was that of dignified indignation. His anger was never coa.r.s.e or vulgar. But when he was roused as he was now he spoke with a total disregard for all coming consequences. For the time being he felt as perhaps one of the old Hebrew prophets used to feel when the flame of inspired wrath burned up in the soul of the messenger of G.o.d.

The man who sat opposite was compelled to keep silent until Philip had said what he had to say. It was impossible for him to interrupt. Also it was out of the question that a man like Mr. Winter should understand a nature like that of Philip Strong. The mill-owner sprang to his feet as soon as Philip finished. He was white to the lips with pa.s.sion, and so excited that his hands trembled and his voice shook as he replied to Philip:

"You shall answer for these insults, sir. I withdraw my church pledge, and you will see whether the business men in the church will sustain such preaching." And Mr. Winter flung himself out of the study and downstairs, forgetting to take his hat, which he had carried up with him. Philip caught it up and went downstairs with it, reaching him just as he was going out of the front door. He said simply, "You forgot your hat, sir." Mr. Winter took it without a word and went out, slamming the door hard behind him.

Philip turned around, and there stood his wife. Her face was very anxious.